Song of the Drunkards


JESUS FACED A CONSIDERABLE AMOUNT OF OPPOSITION FOR HIS HARD WORDS AND UNFLINCHING DEVOTION TO YAHWEH. NO SURPRISE THEN IF WE FIND OUR NAME FESTOONED IN BARROOM BALLADS (CF. PS 69:12).


Time for a Jehu

October 23, 2020 in Homosexuality, Israel, Judgment, King Jesus, Politics, Sexuality

No doubt you have heard more than enough political commentary in the past few weeks. Yet several times folks have asked me for whom I plan to vote in the upcoming presidential election. I made quite public in 2016 my refusal to vote for either of the major candidates. I did not consider either Donald Trump or Hillary Clinton worthy my vote and I do not regret my decision; nor would I have regretted it had my decision been more consequential and Clinton been elected President. I was and am at peace with the decision I made in 2016. It was not the first time, and it may not be the last time, that I voted for a third party candidate. Yet this year I plan to vote quite happily for President Trump. Why the change?

It is not because I think that President Trump’s character has fundamentally changed – though I regularly pray that God matures him and recognize that the media reports about him (from which our opinions of his character are often formed) are far from reliable. Nevertheless, his tweets are at times embarrassing. His past history of womanizing and breaking his marriage covenants remains. And his boasting and bluster and apparent pride are disturbing. So why vote for the man? There are several reasons.

First and foremost, I have four years of experience on which to evaluate what President Trump will do the next four years. In 2016 I had no confidence that President Trump would pursue any of the conservative policies that he was publicly advocating. Yet here we are several years later, and Trump has followed through with his promises. Working with the Senate, he has appointed hundreds of originalist judges to federal courts including (hopefully) three to the Supreme Court. Working with Congress, he has lowered taxes, reduced regulations on businesses, and negotiated new trade deals that have returned manufacturing jobs to America. As head of the executive branch of government, he has promoted increasing freedom in education, protected religious freedom from the LGBTQ+ revolutionaries, achieved historic peace agreements in the Middle East, pulled the United States out of incessant wars overseas, stood up to China’s communist and godless regime, compelled other countries to contribute to NATO’s expenses, calmed the threat of North Korea, and stifled the flood of illegal immigrants. I could go on. His fulfillment of many of the promises he made has convinced me to support him in this election.

Second, President Trump has been the most pro-life President in history. He is the first President in history to speak at the annual March for Life. His speeches have consistently recognized that the unborn bear the image of God and so are worthy of protection. He has regularly criticized the Democrats for their barbaric commitment to late term abortion. Contrast this with the godless pursuit of the Democrats. Consider that Kamala Harris, Joe Biden’s Vice-Presidential running mate, willfully chose as the Attorney General of the State of California to ignore the immoral and criminal behavior of Planned Parenthood selling the body parts of little babies and instead chose to prosecute the heroic journalist who exposed their butchery. I can understand and sympathize with fellow Christians who vote third party. I do not agree with them in this election, but at least I can understand. But any professing Christian who votes for Joe Biden and Kamala Harris is at best utterly confused but more likely on the road to utter apostasy.

Third, President Trump respects the Judeo-Christian and Constitutional heritage upon which our republic was built. He has surrounded himself with advisors, including a Vice President, who openly and publicly claim the name of Christ and live in a way consistent with that claim. He has stated that our rights come from our Creator and that it is the role of government to preserve and protect those rights, not to grant them. He has endeavored to appoint judges who respect the rule of law and understand their limited role in our constitutional republic. Throughout the coronavirus crisis, he has basically followed the principle of federalism, permitting the states to govern themselves and refusing to use the power of the federal government to intrude into affairs which rightly belong to the states. The Democratic party has no such commitments. Joe Biden has signaled a willingness to pack the Supreme Court, has promised to increase taxes, has promoted yet more socialist health care (even going so far as to call it Biden-care already!), and has indicated his willingness to try and implement a national policy on lockdowns, masks, climate change, etc. He will expand the power of a federal government that is already bloated beyond the recognition of our Founding Fathers.

Fourth, President Trump has made all the right enemies. He has unmasked the radical leftist bias of the mainstream media. He has enraged the sexual revolutionaries. He has been willing to critique identity politics and has highlighted its Marxist roots. He regularly warns against the dangers of socialism and praises the blessings of the free market. Though I myself am frustrated with President Trump’s willingness to sign trillion-dollar spending packages, his critique of the socialist trajectory of the Democratic party is heartening. With a Biden presidency, we would get none of this. He will embrace the sexual revolutionaries, abet the socialist “Green New Deal”, enable Marxist ideology in the form of Black Lives Matter and other movements, and fundamentally reshape the nature of our federal system.

I could go on, but these are some of the major reasons I will be happily voting for President Trump. In my own mind, I have regularly likened President Trump to Jehu in the Old Testament. Jehu wasn’t a particularly righteous man. Yet God anointed him to clean house and to purify many of Ahab’s abuses. It is my hope and prayer that God will be more merciful to us through Trump than he was to Israel through Jehu. But at this time in history only a Jehu can do what needs to be done.

Contentions

October 11, 2020 in Bible - NT - Galatians, Church History, Covenantal Living, Depravity, Ecclesiology, Meditations, Principles and Methods

Galatians 5:19–21 (NKJV)

19Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, 20idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, 21envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.

One of the perpetual dangers of sinners in society is contention – the work of the flesh that we focus upon today. “The works of the flesh are evident, which are… contentions.” Webster defines contention as “Strife; struggle; a violent effort to obtain something, or to resist a person, claim or injury; contest; quarrel.”

Such contentions are characteristic of sinners in society and so are always a temptation for the Church Militant which is a society of sinful men and women. The Corinthian church, you may recall, was rife with contentions. Paul writes in 1 Corinthians 1:11, “For it has been declared to me concerning you, my brethren, by those of Chloe’s household, that there are contentions among you.” These contentions saw the rise of party spirit within the congregation. “I am of Paul,” said some. “I am of Apollos,” said others. But Paul rebukes both, “For where there are envy, contentions, and divisions among you, are you not carnal and behaving like mere men?” (1 Cor 3:3) To give way to contentions, Paul insists, is to revert to our fallen nature and ignore the Lord who has saved us and united us together as one people. There is, Paul writes, “one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all” (Eph 4:5). Hence, we are to endeavor “to keep the unity of the Spirit in the bond of peace” (Eph 4:3). By one Spirit we have all been baptized into one body not many. Contentions are of the flesh, our fallen nature.

So why do contentions arise? Contentions arise from pride. Paul informs Timothy that the contentious man “is proud, knowing nothing, but is obsessed with disputes and arguments over words…” (1 Tim 6:4). The contentious man does not weigh matters rightly. He prides himself on his wisdom and discernment but through pride destroys the unity of the Church. He makes every mole hill a mountain and insists that all must agree with him or the church is going to fall into irreparable apostasy. Now, of course, the threat of apostasy is real; there are genuine mountains. But the contentious man cannot distinguish them from his personal preferences.

So what of you? Are you able to distinguish major from minor issues? Are you endeavoring to keep the unity of the Spirit in the bond of peace? Are you putting to death the temptation to party spirit? Homeschoolers versus dayschoolers; gluteners vs non-gluteners; maskers vs non-maskers; winebibbers vs teetotalers. Among a people who take Scripture seriously, who take theology seriously, and who want to do all things well, there is always the danger of holding our theology in such a way that we destroy the very Church which Christ gave His life to save. So beware your heart; beware the lure of pride; always be open to correction; and pray regularly that God would preserve us all from contentions.

Reminded that contentions arise from a proud and disagreeable spirit and that we are often tempted to pride and contention, let us kneel as we are able and confess our sin to the Lord. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Teaching with Grace

October 5, 2020 in Augustine, Preaching, Quotations

“For teaching, of course, true eloquence consists, not in making people like what they disliked, nor in making them do what they shrank from, but in making clear what was obscure; yet if this be done without grace of style, the benefit does not extend beyond the few eager students who are anxious to know whatever is to be learnt, however rude and unpolished the form in which it is put… Accordingly a great orator [Cicero] has truly said that ‘an eloquent man must speak so as to teach, to delight, and to persuade.’ Then he adds: ‘To teach is a necessity, to delight is a beauty, to persuade is a triumph.’…

“And so our Christian orator, while he says what is just, and holy, and good (and he ought never to say anything else), does all he can to be heard with intelligence, with pleasure, and with obedience; and he need not doubt that if he succeed in this object, and so far as he succeeds, he will succeed more by piety in prayer than by gifts of oratory; and so he ought to pray for himself, and for those he is about to address, before he attempts to speak.”

Augustine, On Christian Doctrine, Book IV: 11, 12, 15.