The Blessing of Riches

September 10, 2018 in Bible - OT - Proverbs, Law and Gospel, Meditations, Wealth

Proverbs 10:22 (NKJV)

22 The blessing of the LORD makes one rich, And He adds no sorrow with it.

Marcion was an early church heretic who pitted the god of the Old Testament against the god of the New. He claimed that the god of the OT, whom he called the Creator, was evil and dictatorial while the god of the NT, whom he called the Father, was good and merciful. While Marcion’s teaching was condemned as heresy, the temptation to pit the OT against the NT has persisted throughout church history. One of the areas this has been repeatedly done is in the area of wealth.

Many are tempted to say that while the OT presents a positive view of wealth , the NT gives us a negative view of wealth and urges us to forsake our wealth for the kingdom of God. Didn’t Jesus tell the rich young ruler to sell all that he had and give it to the poor and to come follow Him? Didn’t Paul say that the love of money is the root of all kinds of evil? The answer to those two latter questions is, of course, yes. Jesus did tell the rich young ruler to sell his belongings and Paul did declare that the love of money is the root of all kinds of evil. But they did so because the OT declared the same things.

Solomon reminds us today that wealth in itself is not a problem. The blessing of the Lord makes one rich, and He [i.e., the Lord] adds no sorrow to it. Abraham was a wealthy man and a model of faithfulness. David was a wealthy man and a man after God’s own heart. Barzillai the Gileadite was a very wealthy man and provided for David when he was fleeing from Absalom. Joseph of Arimethea was a wealthy man and prepared a tomb for our Lord’s body. Wealth in itself is not a problem; it is a gift from God.

But like all blessings, wealth is susceptible to misuse. Wealth is a tool; a tool that is to be used in the service of our Creator and Redeemer. As a tool, as a gift, it is something for which we are to give thanks to God and use to the glory of His Name. We are to give thanks for it and use it to the glory of His Name. We are to beware lest it ever come between us and Him – as it had with the rich young ruler. We are not to set our heart on our riches. We are to hold our wealth with an open hand – permitting God to give and to take as He sees fit. To have God and wealth is an incredible blessing; to have God and no wealth can be borne with contentment. But to have wealth and no God is hopeless misery.

So consider a couple ways that we can be tempted to sin in regard to wealth. First, we can permit others to make us feel guilty for our wealth. Social justice warriors will happily do so. Many in our political arena will flog you and make you feel guilty and try to use that false guilt to steal your freedom. “You shouldn’t have so much; think of all those poor people with so little; vote for higher taxes, more regulation.” But if wealth is such a bad thing, then why in the world would we want to distribute it to others? They might catch the infection! The reason that we want to share wealth freely through charity not through state enforced redistribution is because we know it is a blessing. It is a gift from God – so the righteous man shares it freely but never feels guilty for having it. So repent of your false guilt.

Second, have you permitted your wealth to intrude between you and your God? The love of money is the root of all kinds of evil. Augustine spoke about disordered affections. Our affections are disordered when we love God’s gifts more than God Himself. This is idolatry. It is to make God a means to an end rather than treating God as our great end. What is the chief end of man? To glorify God and enjoy Him forever. So repent of making wealth more important than God.

Reminded that we often view wealth and use wealth in a sinful manner, let us confess our sins to the Lord and seek His forgiveness. And as you are able, let us kneel together. We will have a time of silent confession followed by the corporate confession found in your bulletin.

To Live Sensibly in the Present Age

August 19, 2018 in Bible - NT - Titus, Depravity, Law and Gospel, Meditations, Mosaic Law, Quotations, Sanctification

Titus 2:11–12 (NKJV)

11 For the grace of God that brings salvation has appeared to all men, 12 teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age,

 

For the last couple weeks I preached on this text from Titus. Last week we studied Paul’s insistence that we should live soberly, righteously, and godly in the present age. I emphasized that the term translated “soberly” is better translated “sensibly.” This morning let us expand on what we learned.

Paul utilzes the word sophronos to summon us, as God’s people, to live in accordance with the way God has made the world. To live sensibly is to live in harmony with the moral and social universe that God has created; it is to do that which is fitting / sensible considering one’s calling and station in life. Paul utilizes this term extensively in his letter to Titus though its use is often obscured by translations. Consider the variety of places in the letter that this term is used:

  • 1:8 – Elders are to be “sober-minded” (sensible)
  • 2:2 – Older men are to be “sober” (sensible)
  • 2:4 – Older women are to “admonish” (make sensible) the younger women.
  • 2:5 – Younger women are “to be discreet” (sensible)
  • 2:6 – Young men are to be “sober-minded” (sensible)
  • 2:12 – Grace of God teaches us to live “soberly” (sensibly)

Clearly this is an important virtue that Paul wants Titus to inculcate in the congregation. He wants all – officers and laity, men and women, old and young – to be sophronos.

Paul’s assumption, therefore, is that there is to be a correspondence between the created world and our attitudes and actions. To live sophronos is to be in one’s right mind, it is to act in the way one ought to act; it is to do that which is right and fitting considering one’s calling and station in life. To live sophronos is to embrace the world as God has made it, it is to take responsibility, to avoid drugs and drunkenness, to delight in generosity, to abhor sexual unfaithfulness.

Paul’s words remind us, therefore, that God’s law, His righteous requirements, are not simply dictates from on high that force us to act in a certain way. It is not as though we are square pegs that God is endeavoring to force into the round hole of His law. “You will fit!” No! It is that we are round pegs that were designed to fit perfectly into that round hole. However, because of the machinations of the Evil One and our own sinful rebellion, we are marred pegs and we no longer perfectly fit into the hole. But, glory be to God, the grace of God has been poured out to restore us to our original design. God’s law expresses the pattern according to which we were originally designed and Jesus exemplifies that pattern in His own life.

C.S. Lewis well expresses the idea behind sophronos in his essay, “Men Without Chests.” Sophronos “is the doctrine of objective value, the belief that certain attitudes are really true, and others really false, to the kind of thing the universe is and the kind of things we are. Those who know [this] can hold that to call children delightful or old men venerable is not simply to record a psychological fact about our own parental or filial emotions at the moment, but to recognize a quality which demands a certain response from us whether we make it or not. I myself do not enjoy the society of small children: because I speak from within [an objective universe] I recognize this as a defect in myself—just as a man may have to recognize that he is tone deaf or colour blind.”

What this means, therefore, is that we are called to be students of God’s creative design and to conform ourselves – our attitudes, our actions, our longing, our loves, and our hates – to the objective reality of the created order. Reminded of this, let us confess that we have often been lazy, failing to study as we ought, and that we have not lived sensibly as we ought. We will confess our sins privately and then corporately using the printed confession found in your bulletin. As you are able, let us kneel together as we confess.

Homily in Remembrance of Tom Madison

July 22, 2017 in Bible - NT - Acts, Bible - NT - John, Cross of Christ, Ecclesiology, Evangelism, Faith, Funeral Service, Law and Gospel, Resurrection, Sin

Acts 26:28–29 (NASB95)
28 Agrippa replied to Paul, “In a short time you will persuade me to become a Christian.” 29 And Paul said, “I would wish to God, that whether in a short or long time, not only you, but also all who hear me this day, might become such as I am, except for these chains.”

The passage that I have quoted today contains Paul’s witness to a Jewish king named Agrippa. Two years prior to this exchange, Paul had been unjustly imprisoned and had remained in Roman custody that entire time, awaiting a trial, awaiting his freedom. At the end of those two years, however, the Roman Governor Festus was prepared to deliver Paul into the hands of his enemies; consequently, Paul used his right as a Roman citizen to appeal for justice to Caesar in Rome; his appeal was granted.

Shortly after he made his appeal, King Agrippa arrived and Festus decided to use Agrippa to help him explain to Caesar why Paul was being sent to Rome. Festus permitted Paul to explain why he was in prison; Paul, as was his custom, used the opportunity to preach about Christ. He wanted to persuade Agrippa to become a Christian. So Paul highlighted the way Jesus had fulfilled all the promises that God had made throughout the Jewish Scriptures – “that the Christ [God’s chosen Ruler of the world] would suffer [and die], that He would be the first to rise from the dead, and would proclaim light to the Jewish people and to the Gentiles” (26:23). Jesus is proof of God’s intention to reconcile human beings with Himself.

This may seem an unusual passage for a memorial service. But it is fitting for this reason: even as Paul had suffered in prison for about two years, our beloved brother Tom suffered in a prison of sickness these past two years. Tom would not have chosen that trial for himself any more than Paul would have chosen to be imprisoned. Far better to be free, far better to be well, and able to do what he was accustomed to doing.

But Tom knew, even as Paul did, that his Heavenly Father had some purpose for his suffering. Consequently, Tom used his suffering to speak to others about Christ. Tom’s faith was always strong – as the testimonies we have heard illustrate. But these last couple years Tom’s faith was even deeper; his perception of eternal realities clearer; and his understanding of the fragility of life keener. Though Tom suffered much in his sickness, he suffered in faith. When I would meet with Tom to encourage him, I would regularly go away encouraged. For he would remind me of God’s promises, remind me of God’s purposes, and remind me of God’s lovingkindness. Perhaps Tom did the same with you?
I was reminded of Agrippa’s encounter with Paul as I spoke with Connie and the children this week. They told me of a conversation that Tom had with an unbelieving friend in which he spoke of Christ and repeated Paul’s words in our text: I would wish to God…[that you] might become such as I am, except for this cancer. Tom would want all to know the hope of being reconciled to God through faith in Jesus Christ and having hope even in the face of suffering and death.

So I am here to repeat Tom’s urgent appeal; I am here to remind you of the fragility of life; I am here to tell you that you will die and face your Creator and your Judge; and the only way to look forward to that moment in hope, as Tom did, is if you have been reconciled to God through the death and resurrection of His Son Jesus. Your sins – your failure to worship your Creator as you ought, your acts of selfishness and spite, your mistreatment of your spouse, your unjust divorce, your anger and bitterness, your lust for money, for sex, for control, for youth – your sins have separated you from God; if you should die and stand before your Creator with those sins between you and Him, you will perish eternally.

But hear the Good News: God has been gracious to you – He has offered clear and irrefutable evidence of His existence and of His determination to reconcile you to Himself. Jesus’ death and resurrection are that proof – proof that God has provided a sacrifice to forgive your sins and reconcile you to Himself and proof that death is no longer a cause of hopelessness for those who believe in Jesus. So I am here to plead with you: be reconciled to God before it is too late. Turn from your sin and turn in faith to Jesus Christ. Listen to the words of Sacred Scripture:
For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. (John 3:16-18)

These words remind us that our condition as sinful human beings is so dire that there is no way to deal with our sin and be reconciled to God other than through Jesus; He is the only sacrifice for sins. “He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him” (John 3:36). These are the only two options. Believe in Jesus or face the judgment of God.
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Despite God’s gracious proof of His existence and His purpose to reconcile us to Himself, many continue to resist Him and refuse to believe in Jesus. The Scriptures say again:
This is the [sober truth], that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God… (John 3:19-21)

So what of you? Are you willing to humble yourself before your Creator? Are you willing to come to the light and have your deeds exposed now? Or will you try to hide and hope that the day of death will not overtake you? Tom’s death illustrates that that hope is vain. It is appointed unto all men to die once and after this to face the judgment. So hear Paul’s wish once again: “I would wish to God, that whether in a short or long time, not only you, but also all who hear me this day, might become such as I am, except for these chains.” Let us pray.

A Pentecost Liturgy

June 4, 2017 in Holy Spirit, Law and Gospel, Liturgy, Meditations, Mosaic Law, Pentecost, Ten Commandments
One of the ancient associations of Pentecost is with the giving of God’s Law on Mt. Sinai. While the feast of Passover was associated with the deliverance from Egypt, Pentecost 50 days later came to be associated with the giving of the Law on Mt. Sinai. As Christians, it is important, as we celebrate the outpouring of the Spirit at Pentecost, that we not drive a wedge between God’s Law and His Spirit. For the Spirit who has been poured out upon us is the Spirit of holiness who enables us, by His grace, to live lives that fulfill God’s law. The Spirit teaches us to cry out with David, “O how I love your law! It is my meditation day and night.” So this morning we mark our celebration of Pentecost with a responsive reading of God’s law – the men will be reading each of the Ten Commandments and the women will respond with passages from the New Testament that parallel these commandments.
Responsive Reading of the Law of God (Exodus 20:1-17)
Pastor: Then God spoke all these words, saying,
Men: “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me.”
Women: For us there is but one God, the Father, from whom are all things, and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him. (1 Corinthians 8:6)
M: “You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth. You shall not worship them or serve them; for I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me, but showing lovingkindness to thousands, to those who love Me and keep My commandments.”
W: Little children, guard yourselves from idols. (1 John 5:21)
M: “You shall not take the name of the Lord your God in vain, for the Lord will not leave him unpunished who takes His name in vain.”
W: “Pray, then, in this way: ‘Our Father who art in heaven, Hallowed be Thy name.’” (Matthew 6:9)
M: “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the Sabbath day and made it holy.”
W: And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.(Hebrews 10:24-25)

M: “Honor your father and your mother, that your days may be prolonged in the land which the Lord your God gives you.”
W: Children, be obedient to your parents in all things, for this is well-pleasing to the Lord. (Colossians 3:20)
M: “You shall not murder.”
W: Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law. For this, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and if there is any other commandment, it is summed up in this saying, “You shall love your neighbor as yourself.” (Romans 13:8, 9)
M: “You shall not commit adultery.”
W: Let marriage be held in honor among all, and let the marriage bed be undefiled; for fornicators and adulterers God will judge. (Hebrews 13:4)
M: “You shall not steal.”
W: Let him who steals steal no longer; but rather let him labor, performing with his own hands what is good, in order that he may have something to share with him who has need. (Ephesians 4:28)
M: “You shall not bear false witness against your neighbor.”
W: Therefore, laying aside falsehood, speak truth, each one of you, with his neighbor, for we are members of one another. (Ephesians 4:25)
M: “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”
W: Do not let immorality or any impurity or greed even be named among you, as is proper among saints. (Ephesians 5:3)
All: Amen!

The Spirit not only teaches us the law of God, He also convicts us of the ways we have fallen short of its demands. And so reminded of God’s law, let us respond by confessing our sin to the Lord – and let us kneel as we confess our sins together.

Repent or Perish

June 19, 2016 in Bible - NT - Luke, Hell, Homosexuality, Judgment, Justification, Law and Gospel, Meditations, Politics
Luke 13:1–5 (NKJV)
1 There were present at that season some who told [Jesus] about the Galileans whose blood Pilate had mingled with their sacrifices. 2 And Jesus answered and said to them, “Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? 3 I tell you, no; but unless you repent you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? 5 I tell you, no; but unless you repent you will all likewise perish.”
Last Sunday morning a deeply disturbed Islamic man attacked a gay and lesbian night club in Orlando, killing 49 people and wounding 53 more. Many have wondered how to respond to this tragedy. Does this indicate that those who were slain were worse sinners than others?
Jesus answers this question in our text today in the negative. No – they were not worse sinners. Their sin deserved the wrath and judgment of God and our sin deserves the wrath and judgment of God. Tragic events of this sort are intended by God as a shot across our bow, a warning of the judgment to come on all who spurn His lawful authority and pretend as though there is no higher law over them. The warning from our Lord Jesus Christ is simple, “Repent or perish.”
The reason that these are the only two options is that God is just. He has faithfully revealed His moral law in the human conscience and in His Word. When we violate His law – in minor or major ways – He cannot just wink at our sin and pretend it’s no big deal. Sin is an attack on His honor and an attack on the very foundations of the world. The one who sins becomes objectively guilty in the sight of God. And we have all sinned – we are all guilty.
And because God is just, there are only two ways to deal with our guilt – repent or perish. The first way is to repent: turn from your sin, acknowledge your guilt, and seek the forgiveness of God through the shed blood of His Son Jesus. Jesus is the only fully righteous Man who has ever lived. And He lived and then died and rose again from the dead in order that He might bear the guilt of our sin, that He might take away our guilt. For those who repent and trust in Christ, God’s justice is satisfied, judgment has fallen on Christ, and we can rejoice even in death knowing that God is on our side. Repent.
The second way to deal with guilt is to perish. Stand in the presence of God day by day declaring that the sacrifice of His Son is unnecessary. Tell Him hour by hour that you don’t need the blood of Christ to cover Your guilt. Announce minute by minute that your hands are clean; wash them with water like Pilate and say, “I am innocent of this Man’s blood.” And day by day, hour by hour, minute by minute fill up the full measure of your sin knowing that God will judge you and you will perish. Repent or perish – those are your options.
Do you suppose that those men and women in Orlando were worse sinners than you? I tell you, no, but unless you repent you shall all likewise perish – without hope, without God, and without Christ.

And so reminded of Jesus’ call to repent, to turn from our sin and acknowledge our need of the cleansing blood of Jesus Christ, let us confess our sin to the Lord and cry out for His mercy. And as we confess, let us kneel.

The Folly of Anti-nomianism

October 18, 2015 in Bible - OT - Isaiah, Law and Gospel, Meditations, Mosaic Law, Sanctification
Isaiah 59:21 (NKJV)
21
“As for Me,” says the Lord, “this is My covenant with them: My Spirit who is upon you, and My words which I have put in your mouth, shall not depart from your mouth, nor from the mouth of your descendants, nor from the mouth of your descendants’ descendants,” says the Lord, “from this time and forevermore.”
There was once a boy who imagined that when he was 18, he wouldn’t have to do any of the things his parents had taught him when he was young. This boy was particularly irked that his parents made him brush his teeth each evening. Getting the toothbrush out of the drawer, squeezing the tube, brushing for a minute – it was all such a nuisance, so time consuming. And what was the value of it anyhow? He just ate the next day and got his teeth dirty again. What’s the point!
Eagerly the lad awaited his 18th birthday. His 16th came and went; his 17thcame and went; and finally, his 18th birthday arrived. He was free. He got a job, moved out of his parents home, and commenced his long coveted practice of not brushing his teeth.
Ah, he thought with pleasure on his first night in his new apartment, this is the life. No one to tell me what to do! No more brushing my teeth! Joy and gladness wrapped their way around his heart. And joy and gladness stayed with him – for a time. But soon he began to experience the consequences of his decision. His teeth took on a decidedly brown appearance; he found it hard to get a date; his teeth began to ache from the cavities that filled them. In the place of joy and gladness came doubt; in the place of doubt, frustration; in the place of frustration, anger; in the place of anger, despair. Until the day he found himself facing the mirror, extracting his long-neglected toothbrush from the drawer, scrounging for that toothpaste tube with the dried paste around the top, squeezing the requisite amount onto his brush and scrubbing with all his might. But try as he might, he couldn’t get those stains off and he couldn’t fill those cavities.
Many suppose that the reason God has poured out His Spirit upon us is to free us from observing God’s moral law. “The Spirit has come, we no longer need the law.” Such people are foolish and naïve, totally misrepresenting the relationship between the Spirit and God’s moral law. The Spirit was given not to deliver us from God’s moral law but to deliver us to His law – to give us hearts that want to obey it. God’s law is not the problem; we are the problem. Though God’s law is good and wise, we imagine ourselves wiser than God and reject His precepts. But we merely display our foolishness, showing ourselves no wiser than our non-toothbrushing teen.

We have done this as a society – endeavoring to replace God’s law for sexuality, marriage, and divorce with our own precepts – but more tragically we continue to do this as the people of God – picking and choosing which portions of God’s law to obey. So reminded that we frequently pit God’s Spirit against His law, that we frequently imagine that maturity means freedom from responsibility rather than the love of the same, let us kneel and let us confess our sins to God.

Preference versus Principle

October 4, 2015 in Bible - NT - James, Law and Gospel, Meditations, Sexuality, Ten Commandments
James 1:22-25 (NKJV)
22
But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; 24 for he observes himself, goes away, and immediately forgets what kind of man he was. 25 But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.
As we have emphasized various times, it is imperative for us as the people of God to distinguish between being men and women of preference and being men and women of principle. James urges us to be doers of the Word and not merely hearers who delude themselves. As doers of the Word our calling is to understand what God says and then practice it. As Luther so robustly emphasized, we are set right with God by faith alone but not by a faith that is alone. True faith manifests itself in good works. So let us recall the difference between a man or woman of preference and a man or woman of principle.
A man or woman of preference is one who would prefer things to be a certain way but who can’t seem, for one reason or another, to accomplish his objective. He would prefer to be sexually pure, but he just can’t seem to resist looking at pornography. She would prefer to be respectful to her husband, but he’s just so unworthy of respect. He would prefer to be honest at work, but the boss simply doesn’t pay him enough. She would prefer to live a life characterized by joy and gladness, but what her parents did to her when she was young is just too much to forgive. He would prefer to have obedient children, but the children God has given him are difficult and his wife just doesn’t do a good job with them. She would prefer to be content, but all her friends have much nicer things than she. He would prefer to make it to church each Lord’s Day, but it’s simply too hard to get the whole family ready ahead of time. She would prefer not to gossip, but she’s just so lonely she needs someone to talk with.
Contrast these scenarios with a man or woman of principle. He knows it is sinful to be sexually impure, and so he does whatever is necessary to shield himself from temptation. She knows that she must respect her husband, and so she begins honoring him with her words and actions, praying that her heart attitude will gradually change. He knows the utter necessity of honesty, and so he takes another job rather than steal from his employer. She knows that God commands her to be joyful, and so she confesses her sin of bitterness and refuses to listen to her own sob story. He knows he is responsible for the disobedience of his children, and so he asks his wife’s forgiveness for failing to train them and then sets about to do so. She knows that contentment is not an option, and so she meditates on the Word of God and rejoices that God is her portion in the land of the living. He knows that his family needs to be in worship every Lord’s Day, and so he organizes everything Saturday evening so they can make it. She knows it is a sin to gossip, and so she confides her loneliness to the Lord and looks for ways to praise others with her words.
What kind of man or woman are you? Are you a man or woman of preference or of principle? If the former heed the warning of James – But be doers of the word, and not hearers only, deceiving yourselves.

Reminded that we often fail to be men and women of principle and that we make excuses for our disobedience, let us kneel and ask our Lord’s forgiveness.

Responding to Obergefell

June 28, 2015 in Bible - NT - James, Bible - OT - Isaiah, Bible - OT - Psalms, Homosexuality, Law and Gospel, Meditations, Politics, Ten Commandments
James 4:12a (NKJV)
12 There is one Lawgiver, who is able to save and to destroy.
Isaiah 5:20–21 (NKJV)
20 Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness; Who put bitter for sweet, and sweet for bitter! 21 Woe to those who are wise in their own eyes, And prudent in their own sight!
Psalm 94:20–23 (NKJV)
20 Shall the throne of iniquity, which devises evil by law, Have fellowship with You? 21 They gather together against the life of the righteous, And condemn innocent blood. 22 But the LORD has been my defense, And my God the rock of my refuge. 23 He has brought on them their own iniquity, And shall cut them off in their own wickedness; The LORD our God shall cut them off.
God is the Lord. He is Himself the embodiment of all that is good and beautiful and true. As human beings, however, we often go astray, seeking to define these things for ourselves. This inevitably results in evil, ugliness, and lies. The brutality and wickedness of the Egyptians, the Assyrians, the Romans, the Huns, the Vandals, the Mongols, the Turks, the Japanese Empire, the Nazis, the Soviets, the Saudis, and, increasingly, the United States of America are well known and grievous. Woe, says Isaiah, to those who call evil good.
This past week the Supreme Court of the United States continued to exalt itself against the Most High God and pretend that it can make laws contrary to the moral law of God. It declared that same sex unions are a constitutional right. Such a declaration is an abomination to God, an affront to our forefathers, a violation of our Constitutional Republic, and a further invitation of divine judgment. God will destroy the throne that devises wickedness by law.
CREC Response to the Obergefell Decision
In light of the Obergefell decision by the United States Supreme Court on June 26th, [our denomination] the Communion of Reformed Evangelical Churches makes the following declaration.
All the varied expressions of transgressive sexuality currently being celebrated in our culture, and now by the highest court in the land, are out of accord with God’s creational design for human sexuality, and are therefore sinful in the eyes of God. Whenever men set themselves up arrogantly to challenge God’s holy standards for sexuality, seeking to teach contrary to what God has taught us in His Word, they are vainly attempting something that is not within their authority to accomplish. We cannot bestow dignity where God has withheld it, and we cannot join together what God has determined shall remain forever separated.
Because we in the CREC submit to the full and complete authority of Scripture, we accept our responsibility to reach out in true compassion to those caught in the snare of such sexual sin. At the same time, we refuse to accept that false compassion which leaves men and women alone with their sin, and so we declare that Jesus Christ died and rose, and we plead with all such to turn to the Lord Jesus Christ so that they might be forgiven, just as we have been forgiven.
In light of this decision, the CREC calls upon the leaders of these United States, whether elected or appointed, whether legislative, judicial, or executive, whether local or national, to repent of this egregious and arrogant sin of attempting to define reality contrary to how God has defined it. In the name of the Father, Son, and Holy Spirit, amen.

Reminded that the Sovereign Lord is the Lawgiver and Judge, let us confess our own sins and the sins of our nation this morning. We’ll have a time of silent confession followed by the corporate confession in your bulletin.

Pentecost and the Ten Commandments

May 24, 2015 in Bible - OT - Exodus, Law and Gospel, Meditations, Pentecost, Ten Commandments
One of the ancient associations of Pentecost is with the giving of God’s Law on Mt. Sinai. While the feast of Passover was associated with the deliverance from Egypt, Pentecost 50 days later came to be associated with the giving of the Law on Mt. Sinai. As Christians, it is important, as we celebrate the outpouring of the Spirit at Pentecost, that we not drive a wedge between God’s Law and His Spirit. For the Spirit who has been poured out upon us is the Spirit of holiness who enables us, by His grace, to live lives that fulfill God’s law. The Spirit teaches us to cry out with David, “O how I love your law! It is my meditation day and night.” So this morning we mark our celebration of Pentecost with a responsive reading of God’s law – I will be reading each of the Ten Commandments and you will respond with passages from the New Testament that parallel these commandments.
Responsive Reading of the Law of God (Exodus 20:1-17)
Minister: Then God spoke all these words, saying, “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me.”
People: For us there is but one God, the Father, from whom are all things, and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him. (1 Corinthians 8:6)
M: “You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth. You shall not worship them or serve them; for I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me, but showing lovingkindness to thousands, to those who love Me and keep My commandments.”
P: Little children, guard yourselves from idols. (1 John 5:21)
M: “You shall not take the name of the Lord your God in vain, for the Lord will not leave him unpunished who takes His name in vain.”
P: “Pray, then, in this way: ‘Our Father who art in heaven, Hallowed be Thy name.’” (Matthew 6:9)
M: “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the Sabbath day and made it holy.”
P: And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.(Hebrews 10:24-25)

M: “Honor your father and your mother, that your days may be prolonged in the land which the Lord your God gives you.”
P: Children, be obedient to your parents in all things, for this is well-pleasing to the Lord. (Colossians 3:20)
M: “You shall not murder.”
P: Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law. For this, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and if there is any other commandment, it is summed up in this saying, “You shall love your neighbor as yourself.” (Romans 13:8, 9)
M: “You shall not commit adultery.”
P: Let marriage be held in honor among all, and let the marriage bed be undefiled; for fornicators and adulterers God will judge. (Hebrews 13:4)
M: “You shall not steal.”
P: Let him who steals steal no longer; but rather let him labor, performing with his own hands what is good, in order that he may have something to share with him who has need. (Ephesians 4:28)
M: “You shall not bear false witness against your neighbor.”
P: Therefore, laying aside falsehood, speak truth, each one of you, with his neighbor, for we are members of one another. (Ephesians 4:25)
M: “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”
P: Do not let immorality or any impurity or greed even be named among you, as is proper among saints. (Ephesians 5:3)

All: Amen!