Proverbs 10:22 (NKJV)
22 The blessing of the LORD makes one rich, And He adds no sorrow with it.
Marcion was an early church heretic who pitted the god of the Old Testament against the god of the New. He claimed that the god of the OT, whom he called the Creator, was evil and dictatorial while the god of the NT, whom he called the Father, was good and merciful. While Marcion’s teaching was condemned as heresy, the temptation to pit the OT against the NT has persisted throughout church history. One of the areas this has been repeatedly done is in the area of wealth.
Many are tempted to say that while the OT presents a positive view of wealth , the NT gives us a negative view of wealth and urges us to forsake our wealth for the kingdom of God. Didn’t Jesus tell the rich young ruler to sell all that he had and give it to the poor and to come follow Him? Didn’t Paul say that the love of money is the root of all kinds of evil? The answer to those two latter questions is, of course, yes. Jesus did tell the rich young ruler to sell his belongings and Paul did declare that the love of money is the root of all kinds of evil. But they did so because the OT declared the same things.
Solomon reminds us today that wealth in itself is not a problem. The blessing of the Lord makes one rich, and He [i.e., the Lord] adds no sorrow to it. Abraham was a wealthy man and a model of faithfulness. David was a wealthy man and a man after God’s own heart. Barzillai the Gileadite was a very wealthy man and provided for David when he was fleeing from Absalom. Joseph of Arimethea was a wealthy man and prepared a tomb for our Lord’s body. Wealth in itself is not a problem; it is a gift from God.
But like all blessings, wealth is susceptible to misuse. Wealth is a tool; a tool that is to be used in the service of our Creator and Redeemer. As a tool, as a gift, it is something for which we are to give thanks to God and use to the glory of His Name. We are to give thanks for it and use it to the glory of His Name. We are to beware lest it ever come between us and Him – as it had with the rich young ruler. We are not to set our heart on our riches. We are to hold our wealth with an open hand – permitting God to give and to take as He sees fit. To have God and wealth is an incredible blessing; to have God and no wealth can be borne with contentment. But to have wealth and no God is hopeless misery.
So consider a couple ways that we can be tempted to sin in regard to wealth. First, we can permit others to make us feel guilty for our wealth. Social justice warriors will happily do so. Many in our political arena will flog you and make you feel guilty and try to use that false guilt to steal your freedom. “You shouldn’t have so much; think of all those poor people with so little; vote for higher taxes, more regulation.” But if wealth is such a bad thing, then why in the world would we want to distribute it to others? They might catch the infection! The reason that we want to share wealth freely through charity not through state enforced redistribution is because we know it is a blessing. It is a gift from God – so the righteous man shares it freely but never feels guilty for having it. So repent of your false guilt.
Second, have you permitted your wealth to intrude between you and your God? The love of money is the root of all kinds of evil. Augustine spoke about disordered affections. Our affections are disordered when we love God’s gifts more than God Himself. This is idolatry. It is to make God a means to an end rather than treating God as our great end. What is the chief end of man? To glorify God and enjoy Him forever. So repent of making wealth more important than God.
Reminded that we often view wealth and use wealth in a sinful manner, let us confess our sins to the Lord and seek His forgiveness. And as you are able, let us kneel together. We will have a time of silent confession followed by the corporate confession found in your bulletin.