Come and Worship!March 24, 2019 in Bible - OT - Psalms, Liturgy, Lord's Day, Meditations, Singing Psalms, Worship
Psalm 95:1–3 (NKJV)
1 Oh come, let us sing to the LORD! Let us shout joyfully to the Rock of our salvation. 2 Let us come before His presence with thanksgiving; Let us shout joyfully to Him with psalms. 3 For the LORD is the great God, And the great King above all gods.
Each week as we begin the Lord’s Service, I summon us to stand and worship the Lord. This section of our weekly liturgy is called the Call to Worship. Why begin each week this way?
The Call to Worship reminds us of two things. First, it reminds us that we are part of one body. Listen to the words of the psalmist: Oh come, let us sing to the Lord! Let us shout joyfully to the Rock of our salvation. Let us come before his presence with thanksgiving; Let us shout joyfully to him with psalms. As one body, we all are joining our voices together. And even as a body has many members and yet is one body – so also is the Church. We are each integral parts of the body, given to one another to join our various voices together as one voice.
So why do we join our voices together? To worship. We are here to praise and honor and exalt God Most High. Oh come, let us sing to the Lord! Let us shout joyfully to the Rock of our salvation. Let us come before his presence with thanksgiving; Let us shout joyfully to him with psalms. We are here to sing joyfully, to utter thanks, and to shout joyfully to Him with the psalms. Jesus told the Samaritan woman that the Lord was seeking out men and women and children to worship Him. Every week the call to worship summons us to fulfill this calling.
So why are we here to worship? Because God is worthy of our praise. The psalmist reminds us, after calling us to join him in worship, For the Lord is the great God, and the great King above all gods. To worship God is to acribe worth to God – it is not to add something to God that he lacks but to praise Him because He does not lack anything. God is the Lord and greatly to be praised.
So how ought we to worship? Remember the words of the psalmist – we ought to shout joyfully, we ought to enter into his presence with thanksgiving, we ought to shout joyfully with psalms. So where is your heart today? Are you prepared to worship with joy and thanksgiving? Or are you filled to the full with other things, with other worries and concerns? As we enter worship this day, let us put such sins aside, let us confess our sin to the Lord and beseech him to empower us to worship with joy and thanksgiving. As you are able, let us kneel together as we do so. We will have a time of silent confession followed by the corporate confession found in your bulletin.
Jesus Speaks TodayDecember 9, 2018 in Bible - NT - Colossians, Christmas, Singing Psalms, Tradition, Word of God, Worship
Colossians 3:16 (NKJV)
16 Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
For Advent and Christmastide we are continuing our tradition of preaching through the psalms. It is important that we remember why this is a fitting tradition, why we should devote considerable time and attention to the psalms. In our day, various ideologies divorce Christians from the OT; consequently, Psalm singing has fallen on hard times, especially among Protestants. So as we recover this practice, let us consider the foundation for it that Paul lays in our text today.
First, Paul identifies the content of our worship. We are to let the word of Christ, Christ’s own word, dwell in us richly. Jesus speaks to us today; He is calling today. But where? Paul tells us: He speaks in psalms and hymns and spiritual songs. In the Greek translation of the OT, these labels correspond to the varied songs in the psalter. Paul’s categories of psalms, hymns, and spiritual songs are, in other words, different ways of directing us to one book, the Psalter. The book of Psalms contains psalms, hymns, and spiritual songs which we are to sing. Why? Because they are the Word of Christ – Christ’s own words to us. When we sing the Psalms to one another, we hear Christ speaking to us in the voices of our brethren.
Second, Paul identifies the function of our worship. We are to teach one another and admonish one another. First, we teach one another. When we sing the psalms to one another, we expand our knowledge of God and our awareness of His work in the world. We teach one another of His righteousness, His mercy, His wrath, His love, His patience, His judgments, etc. The psalms force us to reckon with ways in which our own thinking differs from God’s thinking. When we sing a psalm and find ourselves disagreeing with its words, the problem is not with the psalm but with us. Consequently, we not only teach one another as we sing, we also admonish one another. We correct erroneous thoughts, summon one another to trust the Lord more fully, rebuke one another’s complacency, immorality, greed, idolatry, and deceitfulness. The psalms teach and admonish us.
Third, Paul identifies the motive of our worship. We are to sing with grace in our hearts. True worship emerges from a grateful heart; it is an expression of thankfulness for God’s work in our lives. The hypocrite says one thing with his lips and another with his heart; the true worshiper joins heart and lips together in song. We are to sing with thankfulness in our hearts.
Finally, Paul identifies the object of our worship. We are to sing with grace in our hearts to the Lord. The Lord is the object of our worship. He alone is worthy of praise, thanksgiving, and honor. He has created us and not we ourselves; He has redeemed us through the precious blood of His Son Jesus. He has sent His Spirit to empower us to walk in newness of life. So we are to give Him thanks and praise, to sing psalms, hymns, and spiritual songs to Him.
So as we enter into the presence of the Lord this day, as we sing psalms and hymns and spiritual songs, let us teach and admonish one another as we worship the Lord. Unfortunately, much of the church has abandoned the psalms in favor of songs that do not teach and admonish. We speak to one another our own words rather than the words of Christ. But even when we speak the words of Christ to one another, we often fail to learn from our brethren, we often fail to correct ourselves. So reminded of our failures in this regard, let us kneel and confess our sins to the Lord, seeking His forgiveness. We will have a time of silent confession, followed by the corporate confession found in your bulletin.
Why We Need the PsalmsOctober 14, 2018 in Bible - NT - James, Dispensationalism, Liturgy, Meditations, Old Testament, Singing Psalms, Thankfulness, Worship
James 5:13 (NKJV)
13 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms.
What are we to do when facing the ups and downs of life? When we are suffering and weighed down, heavy of spirit – what are we to do? On the other hand, when cheerful, full of joy and wonder at God’s work in our own lives or in the world – what are we to do? Today James tells us. “Is anyone among you suffering – feeling poorly, enduring trouble? Let him (an imperative, a command – this isn’t simply good advice) Let him pray. Is anyone cheerful? Let him (again, an imperative, a command), Let him sing psalms.”
James tells us that when we are suffering we are to pray; we are to take our troubles straight to the Lord. Cry out to God; He wants to hear; He wants to be the one to whom we direct our cries. Likewise, when we are cheerful, we are to sing psalms. Why? Because singing enables us to funnel the joy that we are experiencing in the right direction – in praise and thankfulness to our Creator and Redeemer.
But as we think about the psalms, remember that many of them express grief and longing for God, not cheer – so how do they fit with James’ theme of cheerfulness? It is here that we must return to James’ command to pray when sorrowful. For what are many of the psalms but model prayers of sorrow, embodying what desperate cries to God look like? Singing them enables us to funnel our sorrow in the right direction – in prayer and petition to our Creator and Redeemer.
In other words, James’ exhortation in this verse directs us to the psalter in times of both sorrow and cheerfulness. Notice then the priority that James places upon the psalter. What are we to do when suffering? We are to pray. And where do we find examples, patterns of prayers offered up in the midst of suffering? In the psalter. What are we to do when joyful? We are to sing psalms. And where do we find these psalms of praise? In the psalter.
So here’s the question for you – do you know your psalter well enough to obey James’ exhortations? How well do you know your psalms? Do the psalms, when you are burdened and weighed down, come to your mind and fill your soul with cries to God? Do the psalms, when you are cheerful and lifted up, come to your mind and fill your home with praise and thanksgiving?
I dare say that if you are like me there is some lack in this regard. Not many of us grew up singing the psalms; hence, the psalms are often strange and foreign to us. Some of the tunes that we have in our English psalters are hard to learn. Some of the words of the psalms are difficult to understand or even believe. But the problem is not with the psalter but with us. We need to grow in our ability to sing and to understand the psalms.
Consequently, one of the things we are committed to do as a congregation is to become more skilled in our ability to sing the psalms and more knowledgeable of their content. To facilitate that, we prioritize the psalms in our worship and hold regular psalm sings in which we can learn to sing more skillfully. We do these things so that the entire congregation, not just a few individuals, can fulfill James’ exhortations – is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms.
Reminded that in our suffering and in our joy God has given us the psalms to channel our prayers and praises, let us confess that the American church has largely ignored the psalms of late, believing that we no longer need them; and let us confess that even in our attempt to recover them, we too have neglected to hold them close to our hearts. We will have a time of silent confession followed by the corporate confession found in your bulletin. As you are able, let us kneel together as we confess.
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