The Descent into Utter Debasement

September 22, 2019 in Abortion, Apologetics, Bible - NT - Romans, Children, Coeur d'Alene Issues, Confession, Creation, Depravity, Heart, Homosexuality, Human Condition, Meditations, Politics, Responsibility, Sanctification, Sexuality, Sin, Temptation

Romans 1:28–32 (NKJV)

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

This morning we continue our survey of Romans 1. Paul reminds us that unbelief never remains isolated in the head and the heart; it inevitably bears fruit. Over time, unbelief degenerates into idolatry, immorality, homosexuality, and thence into utter debasement and societal instability; its fruit is barbarism whereas the fruit of faith is civilization.

Today we begin to examine the descent into utter debasement and societal instability. God is just. Therefore, when we refuse to repent in the face of widespread idolatry, immorality, and homosexuality, when, in Paul’s words, we do not like to retain God in [our] knowledge, then God hands us over to our sin. He gives us over, Paul writes, to a debased mind… This debased mind then reveals itself in the practice of those things which are not fitting.

So what does Paul mean by a debased mind? A debased mind is one that is adulterated, corrupted, twisted. It is the type of mind that argues that no-fault divorce is good for society and good for children; it is the type of mind that believes we can increase wealth by confiscating others’ rightful property; it is the type of mind that defends pornography as freedom of expression; it is the type of mind that cannot distinguish a boy from a girl; it is the type of mind that imagines that having drag queens read to little children and groom them for sexual exploitation is praiseworthy; it is the type of mind that thinks coercing people to make cakes for sodomite unions is just; it is the type of mind that thinks it is merciful to permit mentally confused people to change their sex on their birth certificate.

A debased mind, in other words, is a mind that has lost its moral compass. In our case, succumbing to the internal logic of relativism, our debased mind no longer has the ability to distinguish good from evil, justice from injustice, or kindness from cruelty. “A righteous man,” Solomon notes in Proverbs 12:10, “has regard for the life of his animal, but even the compassion of the wicked is cruel.” Societies that rebel against God eventually lose what used to be called “common sense”; God gives them over to a debased mind.

When God hands a people over to a debased mind, that debased mind begins to manifest itself in action. We do those things that are not fitting, that do not reflect our true glory as men and women made in the image of God. We were created to rule over the world in righteousness, faithfulness, and truth; to erect civilizations to the glory and honor of God. But a debased mind degenerates into barbarism, cruelty, injustice, and dishonor.

In coming weeks, we will explore these actions in more detail. For now, suffice it to say that our dishonorable actions are the outworking of our debased mind. Our debased mind is the root; the dishonorable actions are the fruit. Therefore, what is our calling as the people of God? What is your calling as a follower of Christ? Paul commands in Romans 12:2, “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” Your calling is to be transformed by the renewing of your mind, to study the Word of God and permit it to shape your mind anew, so that you can begin to practice that good and acceptable and perfect will of God.

So what of you? Are you conforming yourself to the world or are you being transformed by the renewing of your mind? If you are not being transformed, if you are not purposely renewing your mind through study of and meditation upon the Word of God, then let me assure you that you are being conformed. Transform or conform – those are the only options.

Reminded that we are to be transformed by the renewing of our minds, let us confess that we are often conformed to the world instead. And as you are able, let us kneel before the Lord as we confess our sin. We will have a time of silent confession followed by the public confession found in your bulletin.

The Descent into Homosexuality

September 15, 2019 in Apologetics, Bible - NT - Romans, Coeur d'Alene Issues, Confession, Depravity, Heart, Homosexuality, Human Condition, Judgment, Justice, Marriage, Meditations, Politics, Responsibility, Sexuality, Sin, Sovereignty of God

Romans 1:26–27 (NKJV)

26 For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. 27 Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.

This morning we continue our survey of Romans 1. We have seen that when peoples rebel against the Living God, that unbelief never remains isolated in the head and the heart. Unbelief inevitably works itself out into idolatry and thence into immorality, then into unnatural homosexual lusts, and, finally, into utter debasement and societal instability. In other words, barbarism is the fruit of unbelief while civilization is the fruit of faith.

Today we examine the descent into unnatural homosexual lusts. Paul writes, “For this reason God gave them up to vile passions…” In other words, when groups of people fail to repent in the face of widespread sexual immorality and its devastating consequences, then the just God hands them over to even more degrading practices. As we emphasized last week, not all sins are equal. Some sins are more heinous in the sight of God than others. Among these more heinous sins is that of unnatural homosexual lust and behavior. Paul writes clearly, “For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful…” Despite attempts to reinterpret Paul, it is clear that he is addressing homosexual longings and acts among both women and men. A woman who pursues another woman sexually or a man who pursues another man sexually is committing a grievous sin.

So why is homosexual desire and behavior so sinful? First, Paul insists that it is against nature. “…women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman…” Both lesbianism and sodomy are affronts to the God who made mankind both male and female, who made men to respond sexually to women and women to respond sexually to men. To indulge in same sex attraction or acts is to rebel against one’s very nature as male or female and, hence, to rebel against the God who created one male or female.

Therefore, second, Paul describes this behavior as shameful: “…men with men committing what is shameful.” While a man who lusts over a woman or a woman over a man is committing a grave sin, their sin, distorted though it is, reflects their underlying nature; it is a sin that can have a lawful outlet in matrimony. And, as Paul reminds us, the marriage bed is undefiled (Heb 13:4), sanctified to the glory and honor of the Creator. The homosexual bed, however, whether united in a faux (fake) marriage or not, is always and in every situation shameful and degrading. There is no lawful outlet for homosexual longings.

Therefore, homosexual longings are, in Paul’s assessment, vile passions. They are passions, that is, desires that dwell in the heart; and it is from these desires in the heart, Jesus tells us, that sins emerge (cf. Mk 7:21). Homosexual acts are but the fruit of homosexual desires – and it is the desires that are, in Paul’s words, vile – the Greek word means infamous, dishonorable, reproachful, disgraceful. They are passions which can never be lawfully fulfilled. And so the passions themselves, as well as the acts which proceed from them, must be confessed as sin and forsaken.

Because these passions are vile, God faithfully reveals their character even to those who practice them. How does He do so? Paul writes that the practitioners receive in themselves the penalty of their error which was due.” God visits those who practice these sins with troubled consciences, mental disorders, and sexually transmitted diseases, and, in so doing, calls them to repent, to turn from darkness and return to the light.

But we as a people have not heeded these calls to repentance, have we? Our entertainment industries thrust such perversions upon us; our media outlets increasingly praise perverse sexual behaviors; major businesses tout their allegiance to gay pride; the Supreme Court of the United States has compelled the States to recognize same sex unions in Obergefell; and even our own city forbids business owners and others from “discriminating” against perverse sexual behavior. We are guilty.

As we come into the presence of the Lord, therefore, let us lead our culture in the way of confession. Let us acknowledge our sin and pray that God would have mercy upon us, enabling us to embrace our identity as male or female and escape our coming judgment. And as we confess our sin to the Lord, let us kneel as we are able. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Discipline is a Gift

June 30, 2019 in Authority, Bible - OT - Proverbs, Children, Discipline, Love, Parents, Responsibility

Proverbs 3:11-12 (NKJV)
11
My son, do not despise the chastening of the Lord, Nor detest His correction; 12 For whom the Lord loves He corrects, Just as a father the son in whom he delights.

The Word of God assures us that God is absolutely sovereign, absolutely in control of each and every event, good or bad, which befalls us. Hence, even when we are experiencing a severe trial, we can be assured that it comes from the hand of God. As Job reminds us, “The Lord gives; the Lord takes away…” So why do such trials come? Do they come because God hates us? If you are in Christ, the answer to that question is, “Absolutely not!” If you are in Christ, then Solomon assures you that the Lord sends trials your way to correct you and He does that because He loves you. My son, do not despise the chastening of the Lord, Nor detest His correction; for whom the Lord loves He corrects, just as a father the son in whom he delights.” God corrects us because He is a good Father who loves us.

So notice what this means for earthly fathers. Solomon writes: “For whom the Lord loves He corrects, Just as a father the son in whom he delights.” A righteous father, one who loves and cherishes his children, is concerned for his child’s spiritual and personal growth and maturity. Consequently, a righteous father corrects his son. He knows that “foolishness is bound up in the heart of his child” (Prov 22:15) and so he uses “the rod of discipline” to “drive” this foolishness far away from him. He wants his child to receive the blessing of God, a blessing that can only come through the pursuit of wisdom.

So fathers, how are you doing? Are you engaged with the discipline of your children? Are you concerned for them even as your Heavenly Father is for you? A loving father disciplines his children. “He who spares his rod hates his son, But he who loves him disciplines him promptly” (Pr 13:24). And loving discipline, discipline that glorifies our Father in heaven, that imitates His character toward His children, must always be for the good of our children. Our discipline must be designed to bless them and strengthen them and make them ever more faithful servants of Christ Jesus. Discipline is supposed to be a gift.

So what are ways we can be tempted to distort this as fathers and as mothers? Our chief temptation is to discipline our children not for their good but for our good. So we discipline them to get them out of our hair – to prevent them from disturbing our tranquility or our enjoyment of some other activity. Or we discipline them because we are frustrated with ourselves or with our day at work – we take out our frustration on them. Or we discipline them because we are concerned what others might think of us, perhaps because we are embarrassed by our child’s behavior. In all these cases, the discipline is for us rather than for them.

Note carefully, however, that this is not how our Heavenly Father treats us. Therefore, if we discpline our children in this self-centered fashion, we are teaching a false Gospel, a Gospel that says, “God is so concerned about Himself that He lashes out at those who irritate Him.” Let us rather teach a true Gospel, a Gospel that says, “God is so satisfied in Himself and filled with love for His sons that He disciplines them for their good.”

And for you children out there, remember that this passage teaches you an important lesson – if your parents love you, they will discipline you. It is the permissive parent, the parent who says, “Oh do what you like I don’t really care” who truly doesn’t care. So when your parents limit your screen time, when they rebuke your attitude, when they discipline you and give you consequences for your behavior, be sure to thank them for loving you and caring for you. Discipline is a gift – and we all know to say thank you when we’re given a gift.

Reminded that we engage with those we truly love, let us confess that we have failed to love our children as we ought, failed to respect our parents as we ought. And as you are able, let us kneel together as we confess. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Like a Tax Collector and a Sinner

April 7, 2019 in Authority, Bible - NT - Matthew, Communion, Covenantal Living, Depravity, Discipline, Ecclesiology, Evangelism, Liturgy, Lord's Day, Responsibility, Sacraments, Sanctification, Satan, Sin

Matthew 18:15-18

Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. But if he will not hear, take with you one or two more, that ‘by the mouth of two or three witnesses every word may be established.’ And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector. Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. 

The Scriptures make plain that our love for God is directly connected to and demonstrated by the fruit in our lives (Luke 6:43-49). As we have seen in the Gospel of John, love for God is not defined by our feelings but by God’s law-word: Jesus says that if we love Him, we will obey His commandments (Jn. 14:15; 15:10-17). Because our love for God is revealed in such visible fruit of the Spirit (Gal 5:22-26), Jesus instructs us in our text today how we are to respond when a brother fails to bear such fruit and sins against us.

Recently, we went through this passage in detail. We saw that following private attempts to confirm that our brother really has sinned and that he refuses to repent, the church is to come alongside this brother publicly and correct him. When the church acts in this way, then the brother is summoned “to hear the church” – to take ownership for his sin, make concrete changes in his attitude and actions, and submit to his brethren in the Lord. This is the Lord’s calling upon us as His people.

However, if he refuses “even to hear the church”, then Jesus instructs us, “let him be to you like a heathen and a tax collector” (Mt 18:17). Jesus insists that we are no longer to treat him as an erring brother in need of correction but as an unbeliever in need of the saving grace of God in Christ. This action is a mercy to him for it endeavors to speak God’s own word to the man, warning him that a refusal to humble himself now will only incur God’s judgment later. After all, Jesus’ command is accompanied by the sober promise that heaven itself will concur in the sentence of excommunication: “whatever you bind on earth will be bound in heaven” (Mt 18:18).

As elders it is our duty to apply Jesus’ words to a member of our church. A little over a year ago, we told the church that —— was refusing to repent of his contribution to persistent strife and discord in his marriage and home despite receiving over a year of marital counseling with three different pastors in our community. At the time, we asked you to come alongside him in prayer and, as your relationship permitted, accountability. Rather than respond to this attempt at increased accountability with humility, however, he has steadfastly refused “to hear the church.” He has absented himself from worship and from meaningful accountability. He has refused the elders’ offers to meet with him and help him grow. Most recently, he has asked that we remove him from membership at Trinity.

Since he has refused “to hear the church”, our obligation is to put him out of the church. Therefore, in the Name of the Lord Jesus Christ, we, the elders of Trinity Church, hereby excommunicate ——- from the church of Jesus Christ and hand him over to Satan, praying that God may yet have mercy on him and restore him to the true faith, that his soul may be saved in the Last Day (1 Cor 5:4-5).

As we do so, we would deliver to you two exhortations. First, remember prayer. As you think of —-, please pray that the Lord would humble him, expose his sin, and bring him to a true faith in Christ. As you think of his family who remains in the church, please pray that God would empower them, by His grace, to continue to serve the Lord in humility, to honor —— as a husband and father, and to be faithful witnesses to —— in his unbelief that they might be a means of touching his heart with the Gospel. Remember prayer.

Second, remember humility. Apart from the grace of God, we none of us would humble ourselves before Him. Our hearts are deceitful, our thoughts are vain, and our consciences are darkened. We all of us stand in constant need of God’s grace and mercy. So if you meet or interact with —–, be gracious, be kind, be loving, express your desire for his salvation, and your commitment to the well-being of both him and his family. Remember that Jesus regularly ministered to tax collectors and sinners, bringing them the truth of the Gospel in the hope that they would repent and turn in faith to Him. —– needs the Gospel. But hear the Word of the Lord: so do you. So beware the lies of the devil, the lusts of your own heart, and the snares of the world. Remember humility.

And so reminded this morning of our call to humble ourselves in the sight of the Lord, let us kneel and acknowledge our sin to Him, praying for His mercy and grace. And, as you are able, let us kneel as we confess our sins together. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Household Baptisms

March 31, 2019 in Baptism, Bible - NT - Acts, Children, Covenantal Living, Ecclesiology, Election, Meditations, Parents, Responsibility

Acts 16:31–34 (NKJV)

31 So [Paul and Silas] said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.” 32 Then they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their stripes. And immediately he and all his family were baptized. 34 Now when he had brought them into his house, he set food before them; and he rejoiced, having believed in God with all his household.

 Later in the service I have the privilege of welcoming several new members into our flock and of baptizing several of their children. While these parents have been baptized, their children have not. And so, having come to the conviction that God welcomes not only them but their children into His church, they are bringing their children forward for baptism today. So why have they come to this conviction?

As we consider this question, it is helpful to remember that throughout redemptive history God has dealt with His people both as individuals and as families. His covenants, His relationships with His people, are almost always generational. So, in the beginning of creation, God made a covenant with Adam and all those in him (Rom 5:18). At the flood, God covenanted with Noah and his descendants, rescuing his entire household from destruction (Gen 6:18). Similarly, God called Abram and his household out of Ur of the Chaldees and covenanted to bless all the families of the earth through his Seed (Gen 12:3). God made a covenant with David and his descendants, promising that one of David’s sons would always sit upon his throne (2 Sam 7:12). Characteristically, God works not just with individuals but with families, with households. And this is why the final promise of the Old Testament is that God will “turn the hearts of the fathers to the children and the hearts of the children to the fathers” (Mal 4:6).

It is no surprise, therefore, that this same feature characterizes the new covenant. Consider the anticipations of the prophets. Jeremiah prophesied of the day when God would give His people “one heart and one way, that they may fear Me forever, for the good of them and their children after them” (Jer 32:39). Likewise, Ezekiel’s vision of the dry bones that come to life closes with the glorious promise, “David My servant shall be king over them, and they shall all have one shepherd; they shall also walk in My judgments and observe My statutes and do them…. and they shall dwell there, they, their children, and their children’s children forever…” (Ezek 37:24-25a). Similarly, Isaiah promises those who turn in faith to the Messiah: “Their descendants shall be known among the Gentiles, and their offspring among the people. All who see them shall acknowledge them, that they are the posterity whom the Lord has blessed” (Is 61:9).

When we turn to the pages of the New Testament, therefore, we find our Lord Jesus at work not only among adults but among children and infants. He raises Jairus’ daughter from the dead; He cures a father’s son who suffered from epileptic seizures; He listens to the woman of Tyre who pleads on behalf of her demon-possessed daughter; He raises the only son of the widow of Nain; He blesses the little children and even nursing infants who are brought to Him; He welcomes the praise of children in the Temple, “Hosanna to the Son of David!” Jesus ministers to families not just individuals.

Consequently, the Apostles did the same. Notice our text today: Paul and Silas proclaim to the Philippian jailer, “Believe in the Lord Jesus Christ and you shall be saved, you and your household.” The message they preached to him was the same message that they had preached the day before to Lydia. So, having believed, “she and her household were baptized” (Acts 16:15) just as in our text the jailer “and all his family were baptized.” God deals with families and welcomes us and our children into His church through baptism.

So what does this mean for us? Parents, it means that your children are not your own. Your children belong to the Lord of heaven and earth and have been entrusted to your care. So you are called, in Paul’s words, “to bring them up in the nurture and admonition of the Lord” (Eph 6:4), a vow that these parents will be affirming this morning. Children, it means that you are not your own but that you belong, body and soul, to your faithful Savior, Jesus Christ. So you are called, in the words of the 5th commandment, to “honor your father and mother that it may go well with you and you may live long on the earth” (Ex 20:12).

And so reminded that God deals not just with individuals but also with families, let us confess that we have often neglected our responsibilities as parents and children alike – we parents have neglected to train our children as we ought and we children have neglected to honor our parents as we ought. And as you are able, let us kneel together before the Lord as we confess our sins. We will have a time of silent confession followed by the corporate confession found in your bulletin.

When Pride Comes Then Comes Shame

March 10, 2019 in Bible - OT - Proverbs, Covenantal Living, Depravity, Judgment, Justice, King Jesus, Meditations, Responsibility, Sanctification, Sin, Temptation

Proverbs 11:2 (NKJV)

2 When pride comes, then comes shame; But with the humble is wisdom.

In Proverbs 6:16-19, Solomon tells us that there are six things that the Lord hates, yes seven which are an abomination to Him. At the head of that list are “proud looking eyes.” God hates pride.

So what is pride? Webster’s 1828 Dictionary defines pride as, “Inordinate self-esteem; an unreasonable conceit of one’s own superiority in talents, beauty, wealth, accomplishments, rank or elevation in office, which manifests itself in lofty airs, distance, reserve, and often in contempt of others.” So pride is first an attitude of the heart that then manifests itself in action. The attitude of the heart is an “inordinate” or “unreasonable” self-esteem and conceit. The proud man imagines himself to be more than he is.

We witness this “boastful pride of life”, as the Apostle John calls it in 1 John 2:16, in the fall of Satan and in the temptation of our first parents. Paul warns us not to appoint a new convert to church office “lest being puffed up with pride he fall into the same condemnation as the devil” (1 Tim 3:6). It was the devil’s pride, his belief that he could be equal to God his Creator, that precipitated his rebellion against God and then ended in his defeat and judgment. Similarly, Satan lured the first woman, Eve, to eat of the forbidden fruit by promising her that if she rebelled against God and partook of the forbidden fruit then she would “be like God, knowing good and evil” (Gen 3:5). Pride plunged the entire human race into sin and misery.

According to Solomon, pride always ends in shame. “When pride comes, then comes shame…” Adam and Eve eat of the forbidden fruit and immediately their eyes were opened, and they knew they were naked and were ashamed. The builders of the tower of Babel set out to “make a name” for themselves but ended in mass confusion and dispersion. Miriam rose up in pride against Moses and King Uzziah entered the temple in his pride and both were struck with leprosy, shamed before their peoples. Haman’s pride stretched his neck on the gallows and Herod Agrippa’s pride welcomed the worms that ate his bowels. “When pride comes, then comes shame…”

But Solomon continues our proverb. “When pride comes, then comes shame, But with the humble is wisdom.” “But…” isn’t that a glorious word? We are not sentenced to shame. Shame need not be our lot in life. “But with the humble is wisdom.” The humble man is the one who knows his place and joyfully occupies it to the glory of God. That man shall not be put to shame. “For the Scripture says, ‘Whoever believes on Him will not be put to shame’” (Rom 10:11). The humble shall possess wisdom and honor. “God is opposed to the proud but gives grace to the humble” (Jas 4:6). Abraham possesses the gates of his enemies; Moses dies an old man, greatly esteemed in Israel; Joshua is summoned by God to lead the people of Israel into the Promised Land; Ruth tends to her mother-in-law Naomi; Mary welcomes the Lord’s selection of her to serve as the mother of Jesus. “Behold, the maidservant of the Lord! Let it be to me according to your word” (Lk 1:38). But with the humble is wisdom.

So what of you? Do you struggle with shame? One cause may very well be that you have been proud, thinking more of yourself than you ought, imagining yourself more significant than you are. There are, of course, other causes of shame. However, pride – a refusal to worship God as God and to listen to Him and submit to His Word as our source of wisdom and life – is one of the chief causes of shame.

And so reminded that with pride comes shame but with the humble is wisdom, let us confess that we have often given way to pride, thinking ourselves wiser than we are. And as we confess our sin to the Lord, let us kneel in His presence. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Honesty in our Business Dealings

February 24, 2019 in Bible - OT - Proverbs, Covenantal Living, Giving, Justice, King Jesus, Meditations, Principles and Methods, Responsibility, Wealth

Proverbs 11:1 (NKJV)

1 Dishonest scales are an abomination to the LORD, But a just weight is His delight.

The Proverbs regularly remind us that the Lord is passionately concerned about the marketplace. Dishonest scales are an abomination to the Lord – He hates them – but a just weight is His delight – an honest transaction causes God to rejoice. Our text reveals that the Living God takes an interest in the food we buy, the gasoline we put into our cars, and the drinks we consume. Unfortunately, however, we often get His interest in such things wrong.

On the one hand, we can get it wrong by imagining that the products we buy or the foods we consume will get us closer to God. If I avoid pig, God will be pleased; if I consume more fruits and nuts, I’ll get closer to God. Nothing, however, is further from the truth. Paul reminds us in 1 Corinthians 8:8, “But food does not commend us to God; for neither if we eat are we the better, nor if we do not eat are we the worse.” Want to avoid gluten or sugars or transfats or squid? Go for it! Want to eat all of those at once? Enjoy. Do you want to put regular unleaded in your car? Go ahead. Premium unleaded? Knock yourself out. In the new covenant, what you use does not matter. None of that will get you closer to God nor distance you from Him.

Second, we can get it wrong because we imagine that these things exist in a little secular part of our life. Since it doesn’t matter what we use, we reason that the way we make use of them must be totally irrelevant to our spiritual life. So we divide the sacred and the secular. Our sacred life is our church life or our prayer life or our Bible reading time; our secular life is our trip to Fred Meyer or our visit to the Exxon station. But there is no such secular/sacred dichotomy. All of life is to be devoted to the service of God. “And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him” (Colossians 3:17). All of life is sacred.

So what do the Proverbs teach us about the marketplace? They teach us that, with some notable exceptions, God’s concern is usually the nature of the transaction not the material transacted. God is concerned with the way you are treating your neighbor. He wants honesty in the transaction. He wants sellers who sell what they advertise and buyers who pay with honest money. His interest is in the nature of the transaction – because it is in that transaction that you either love your neighbor or hate him.

So what does our text require? On the one hand, it requires business owners to be honest in their dealings with customers. Don’t claim to sell that which you are not selling. When you have sold a pound of licorice, give a pound. When your pump disperses a gallon of gas, make sure it disperses a gallon. When you bill a certain number of hours on a project, make sure you spent that many hours on it. Be an honest seller.

On the other hand, it requires customers to be honest in their dealings with sellers. Don’t use counterfeit money; don’t buy something so that you can simply use it for 30 days and then return it; don’t rack up debt on a credit card that you cannot repay. When you’ve obtained goods from a supplier or services from a medical professional, don’t perpetually delay payment when you have the ability to pay. Be an honest buyer.

Reminded of our obligation to love others in the way we transact business, let us acknowledge that our culture is awash with injustice and that we ourselves often treat others unjustly – we do those things which the Lord hates. And as we confess, let us kneel together as we are able. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Restoration to Fellowship

February 17, 2019 in Authority, Bible - NT - 2 Corinthians, Confession, Covenantal Living, Discipline, Ecclesiology, Liturgy, Meditations, Responsibility, Sin

2 Corinthians 2:5–11 (NKJV)

5 But if anyone has caused grief, he has not grieved me, but all of you to some extent—not to be too severe. 6 This punishment which was inflicted by the majority is sufficient for such a man, 7 so that, on the contrary, you ought rather to forgive and comfort him, lest perhaps such a one be swallowed up with too much sorrow. 8 Therefore I urge you to reaffirm your love to him. 9 For to this end I also wrote, that I might put you to the test, whether you are obedient in all things. 10 Now whom you forgive anything, I also forgive. For if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ, 11 lest Satan should take advantage of us; for we are not ignorant of his devices.

For the last couple weeks we have been studying Matthew 18, in part to prepare for today. We have seen that Jesus teaches us to deal with our brother’s sin compassionately and to rejoice over the one lost sheep who is restored to the fold. Today the elders have the privilege of restoring a lost sheep to worship and to the Lord’s Supper. We are pleased to report that after —- sin was exposed, he responded by confessing his sin and professing repentance. For the last few months he has been walking out this repentance and has humbly submitted to the discipline of the church. He has sought the forgiveness of those he has wronged, has developed a plan for accountability and growth, and has striven to reconcile with his wife. Therefore, based on his profession of repentance and the fruit that has accompanied that profession, the elders rejoice to restore him.

Paul provides us guidance for this action in our text today. Paul had written to the Corinthians commanding them to censure a man in their congregation who was committing sexual sin. The Corinthians acted on Paul’s command and inflicted a fitting punishment upon him – they suspended him from the Supper. It appears that after they disciplined him the man was moved to repentance. Consequently, in our text today, Paul urges them to forgive the man and to restore him to fellowship in the body. Paul writes, “you ought rather to forgive and comfort him, lest perhaps such a one be swallowed up with too much sorrow. Therefore I urge you to reaffirm your love to him.”

Jay Adams notes that the “word reaffirm is a specialized term… meaning to officially reinstate.” As part of the restoration process, therefore, the elders want to give you opportunity to reaffirm your love for —— and to assure him that he is forgiven and welcomed back into the congregation. Hence, we have asked him to come up front, to confess his sin to you here in the assembly, and to seek your forgiveness. At the conclusion of his letter, I will invite you to reaffirm your love for him; to declare loudly and thankfully, “You are forgiven. Alleluia!”

Form for Readmission to Fellowship:

Public Confession

Pastor: Brothers and sisters, this sheep that was lost has been found and restored to the fold. So let us reaffirm our love for him.

Congregation: You are forgiven! Alleluia!

Officer Prayer

Family of God, moments such as this remind us how great the Father’s love is for His flock. He forgives us and removes our sin from us as far as the east is from the west, He remembers our sins no more. Though our sins be like scarlet, yet, through the shed blood of His Son Jesus Christ, He makes them white as snow, white as wool. He grants us forgiveness freely and fully so that we can, in turn, forgive one another. And so, reminded of the greatness of His love and the freeness of His forgiveness, let us all together confess our sins to the Lord and seek His face. And as we confess, let us kneel together as we are able. We will have a time of silent confession followed by the corporate confession found in your bulletin.

The Abomination of Abortion

January 20, 2019 in Abortion, Bible - OT - Exodus, Children, Confession, Covenantal Living, Meditations, Parents, Responsibility, Ten Commandments

Exodus 21:22–25 (ESV)

22 “When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman’s husband shall impose on him, and he shall pay as the judges determine. 23 But if there is harm, then you shall pay life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, stripe for stripe.

Today is Sanctity of Human Life Sunday, appointed such to mark the anniversary of the diabolical Supreme Court decision Roe v. Wade. For 45 years now our nation has given legal sanction to the murder and dismemberment of the unborn, the most vulnerable members of our society. Our hands are covered with the blood of innocents and God is exacting and will continue to exact vengeance upon us as a people for our bloodshed.

In contrast with our law which does not recognize the personhood of the unborn child, the case law in Exodus 21 clearly identifies the unborn child as a person and affords that child legal protection. The opening admonition declares: When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman’s husband shall impose on him, and he shall pay as the judges determine.

Note, first, that this law recognizes the personhood of the unborn. The ESV accurately captures the Hebrew and identifies the baby or babies in the mother’s womb as her “children” – not her property, nor her bodily tissue, but her children.

Second, note that this legal protection fosters a culture that honors pregnant women and the life they carry. This law specifically addresses incidental or accidental contact. If two men are striving with one another and, in their striving, intentionally or inadvertently hit a pregnant woman so that her children come out, then the men are held guilty for their action. God so honors the life-giving woman that He judges these men culpably irresponsibile. And note that this is the case even if no harm happens to the woman or child – if they strike her so that her children come out but there is no harm, then they shall pay as the husband demands and the court allows. In other words, God demands that people honor a pregnant woman by restraining their rage in her presence.

Finally, note that this law adds additional consequences in cases when harm does occur. Verse 23 declares, if there is harm, then you shall pay. If there is harm – harm to whom, we ask? The woman or the child? The answer is either. The ambiguity of the text indicates that both woman and child are protected by the law. And what shall be paid? The lex talionis is applied: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe. Biblical law protects the mother and her unborn child.

We see, therefore, how perverse our law has become. And because our law refuses to protect the unborn, our honor for life generally has regressed. As God’s people, our calling is to reverse this trend by loving pregnant women, loving the unborn, loving little ones, and granting them due honor. So thank God for the baby showers, for regular prayers, for the love of life displayed here in this congregation. May such things continue. Children, we have many pregnant women in our midst; be careful when you are running around lest you accidentally hit them. Parents, train your children to recognize and honor those who are with child.

Reminded this morning that God honors and protects the women who bear children and the children themselves, let us confess that we have betrayed the unborn and that we are guilty as a people. And as we confess, and as you are able, let us kneel before the Lord. We will have a silent confession followed by the public confession found in your bulletin.