Sanctity of Human Life Sunday

January 20, 2020 in Abortion, Bible - OT - Exodus, Confession, Judgment, Justice, Meditations, Politics, Sexuality

Exodus 21:22–25 (ESV)

22 “When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman’s husband shall impose on him, and he shall pay as the judges determine. 23 But if there is harm, then you shall pay life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, stripe for stripe.

Today is Sanctity of Human Life Sunday, appointed such to mark the anniversary of the diabolical Supreme Court decision Roe v. Wade. For 47 years now our nation has given legal sanction to the murder and dismemberment of the unborn, the most vulnerable members of our society. Our hands are covered with the blood of innocents and God is exacting and will continue to exact vengeance upon us as a people for our bloodshed.

For the last few years on this Sunday, we have contrasted our law which does not recognize the personhood of the unborn child with the case law in Exodus 21 which does. The opening admonition declares: When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman’s husband shall impose on him, and he shall pay as the judges determine.” 

Note, first, that this law recognizes the personhood of the unborn. The ESV accurately captures the Hebrew and identifies the baby or babies in the mother’s womb as her “children” – not her property, nor her bodily tissue, but her children.

Second, note that this legal protection fosters a culture that honors pregnant women and the life they carry. This law specifically addresses incidental or accidental contact. If two men are striving with one another and, in their striving, intentionally or inadvertently hit a pregnant woman so that her children come out, then the men are held guilty for their action. God so honors the life-giving woman that He judges these men culpably irresponsible. And note that this is the case even if no harm happens to the woman or child – if “they strike her so that her children come out but there is no harm, then they shall pay as the husband demands and the court allows. In other words, God demands that people honor a pregnant woman by restraining their rage in her presence.

Finally, note that this law adds additional consequences in cases when harm does occur. Verse 23 declares, “if there is harm, then you shall pay.” If there is harm – harm to whom, we ask? The woman or the child? The answer is either. The ambiguity of the text indicates that both woman and child are protected by the law. And what shall be paid? The lex talionis is applied: “life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe.” Biblical law protects the mother and her unborn child.

We see, therefore, how perverse our law has become. And because our law refuses to protect the unborn, our honor for life generally has regressed. As God’s people, our calling is to reverse this trend by loving pregnant women, loving the unborn, loving little ones, and granting them due honor and protection. So thank God for the baby showers, for regular prayers, for the love of life displayed here in this congregation. May such things continue. Men and young men, let us lead the way by honoring the women in our congregation, especially those with child: open doors, yield your place in line, make offers of help. Children, we have many pregnant women in our midst; be careful when you are running around lest you accidentally hit them. Parents, train your children to recognize and honor those who are with child.

Reminded this morning that God honors and protects the women who bear children and the children themselves, let us confess that we have betrayed the unborn and that we are guilty as a people. And as we confess, and as you are able, let us kneel before the Lord. We will have a silent confession followed by the public confession found in your bulletin.

Full of Deceit

December 22, 2019 in Bible - NT - Romans, Confession, Depravity, Homosexuality, Human Condition, Judgment, Meditations, Politics, Sexuality, Sin

Romans 1:28–32 (NKJV)

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

Paul reminds us in Romans 1 that God is just, delivering those who stubbornly rebel against Him to a debased mind. And this debased mind bears numerous bitter fruits. Today we consider the ninth of these fruits: deceit. Paul writes that rebellious peoples are “full of deceit.”

Webster defines deceit as, “Literally, a catching or ensnaring. Hence, the misleading of a person; the leading of another person to believe what is false, or not to believe what is true, and thus to ensnare him; fraud; fallacy; cheat; any declaration, artifice or practice, which misleads another, or causes him to believe what is false.” So let us flesh this out.

We learn that to deceive is fundamentally to mislead someone; to turn them away from the truth. And because God is a God of truth, to turn someone away from the truth is to turn them away from God. Jesus Himself declared, “I am the Way, the Truth, and the Life” (Jn 14:6). And because God is truth, God’s revelation of Himself and His will in His Word is truth. Again, Jesus declares, “Sanctify them in the truth; Your Word is truth” (Jn 17:17). Hence to turn someone away from the Word of God as the foundation of knowledge and understanding is to deceive them; it is to turn them from the truth even as Satan did with Eve.

Therefore, rebellious peoples, those who are turning away from God, increasingly turn away from the truth. They begin to believe what is false or not to believe what is true. Built on a foundation of deceit – the great deceit that there is no God who rules over us – rebellious cultures become full of deceit. Paul writes to Timothy, “But evil men and imposters will grow worse and worse, deceiving and being deceived. But you must continue in the… Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus” (2 Tim 3:13-15). The Scriptures preserve us from being deceived.

Cultures in rebellion do not want the truth. They force people to lie. Consider current real estate law which, with its assault on private property rights and its violation of the 8th commandment, compels landowners to lie. It forbids landlords from discriminating against potential renters for just about anything but pets, smoking or poor credit. Consequently, a property owner who values his property is often compelled to lie to applicants. He says, “I’m not renting to you because of your poor credit history,” when the real reason is that, when you visited my property, you had alcohol on your breath or you had no control over your kids or I didn’t like the look of your friends. But I can’t tell you that; I can’t tell you the truth; the law compels me to lie. That is a culture full of deceit.

The LGBT community is now extending this assault to our language about sexuality. They are endeavoring to enforce the use of “chosen” pronouns. Hence, a refusal to lie to Bruno and call him a her is being punished with social marginalization, fines, or lawsuits. They want to compel us to lie to one another. They want to make us full of deceit.

So what about you? Do you treasure the truth? Have you devoted yourself to God and to His Word? Do you read it and meditate upon it and let it transform you and your life? Do you treasure those who speak the truth? Far more important than how something is said is what is said. So do you treasure truth over its packaging? Do you welcome hard words that are true more than soft words that flatter and deceive?

Reminded that deceit turns us away from the truth and that we are called to love the truth because God is a God of truth, let us confess that we often believe what is false or refuse to believe what is true, and let us seek the forgiveness of the God who is truth for our deceit.  And, as you are able, let us kneel together as we confess our sin to the Lord. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Filled with Wickedness

November 3, 2019 in Bible - NT - Romans, Depravity, Human Condition, Judgment, Justice, King Jesus, Meditations, Politics, Providence, Responsibility, Sexuality, Trials

Romans 1:28–32 (NKJV)

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

Paul reminds us in Romans 1 that God is just. When peoples spurn Him, He eventually hands them over to utter debasement and societal instability. Their debased minds bear increasingly bitter fruit. Paul lists no fewer than twenty three fruits of a debased mind. Today we consider the third of these: wickedness. Paul writes that unbelieving societies are “filled with… wickedness.”

The Greek word behind the English “wickedness” is pon-e-ria which is also translated as evil, depravity, iniquity, even ugliness. In Mark 7:22 Jesus reminds us that, like other sins, wickedness (pon-e-ria) emerges from the heart. It is the fruit of a heart that neither loves God nor treasures His law. Etymologist Günther Harder writes that in the Bible those who practice wickedness “are those who do not seek Yahweh or His commands, who will not be guided by Him. Who is wicked is thus measured by God, by His commands, and by obedience to them. God determines what is evil, and in this sense evil is to be understood simply as that which is contrary to God” (TDNT). Majority vote doesn’t define evil; social convention doesn’t define evil; gallup polling doesn’t define evil. God define evil. Our task as humans is to conform our understanding to His.

The leader of wickedness is the devil himself. Those who practice wickedness (pon-e-ria) are children of the wicked one (pon-e-ros). So “the whole world lies under the sway of the wicked one” (1 Jn 5:19). To be delivered from wickedness, therefore, is to escape the snare of the devil (2 Tim 2:26). So Jesus instructs us, in the Lord’s Prayer, to pray that God would deliver us from evil (pon-e-rou) inspired as it is by the evil one, whose kingdom we want to see destroyed and uprooted.

So what does wickedness look like? The book of Deuteronomy describes the contours of wickedness with a repeated command: “So you shall put away the wickedness (pon-e-ron) from among you.” This wickedness includes idolatry (Dt 17:7), rebellion against judicial sentences (17:12), bearing false witness (19:19), rebellion against parental authority (21:21), sexual fraud and deceit (22:21), adultery (22:22), and kidnapping (24:7). In times of debasement, when God is handing a society over to judgment, such wickedness increases. For example, at the culmination of the book of Judges, a time of God’s judgment on Israel, the Benjamites commit a great wickedness when they rape and murder the Levite’s concubine (Judg 20:13). In Jeremiah’s day, also a time of God’s judgment, all segments of society – priests, prophets, kings, people – are characterized by wickedness (Jer 23:11; 32:32). And in Jesus’ day, the decisive moment of judgment for the people and city of Jerusalem, the Pharisees clean the outside of the cup but inside they are full of wickedness (Lk 11:39). They had no love for God nor for His law.

All this reminds us that it is God’s grace alone that preserves a society from wickedness. When we fail to honor Him and to listen to His voice, He justly hands us over to increasing wickedness. And, as wickedness increases, we incur even greater wrath for ourselves and disarray for our society. Is there no hope, then? No way of escape? There is only hope in Jesus Christ. We must confess our wickedness, repent of it, and seek the forgiveness of God through the shed blood of Jesus Christ.

So what of you? Have you welcomed the law of God, embraced it, and allowed it to shape your definition of wickedness? Or have you been swayed by the spirit of the age, the wicked one himself, into redefining wickedness by some other standard?

Reminded that societies under judgment are full of wickedness and conscious that we are seeing such wickedness grow in our day, let us confess that we have been listening to the lies of the wicked one, endeavoring to decide for ourselves what constitutes wickedness. And as we confess, let us kneel as we are able. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Filled with Sexual Immorality

October 13, 2019 in Bible - NT - Romans, Depravity, Homosexuality, Human Condition, Love, Marriage, Meditations, Politics, Sanctification, Sexuality, Sin, Ten Commandments

Romans 1:28–32 (NKJV)

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

Paul reminds us in Romans 1 that God is just. When peoples spurn Him, He eventually hands them over to utter debasement and societal instability. Their debased minds bear increasingly bitter fruit. Paul lists no fewer than twenty three fruits of a debased mind. Today we consider the second of these: sexual immorality. Paul writes that unbelieving societies are “filled with… sexual immorality.”

The Greek word behind the English “sexual immorality” is porneia. Porneia refers to sexual sin generally. It encompasses all types of sexual sin: lusts, the indulgence of illicit sexual thoughts or actions; fornication, sexual relations between a man and a woman neither of whom is married; adultery, sexual relations between a man and woman at least one of whom is married; perversion, sexual acts between those of the same sex or with other creatures. A society that is under judgment, a debased society, is one in which such sexual immorality expands and grows – and, tragically, we witness this in our own day.

Jesus reminds us that sexual immorality emerges from the heart (Mt 15:19). It is borne of a heart that rejects God and repudiates His revealed will, His Word. It sees God’s law as a restriction on its freedoms rather than as the path of freedom itself. So the unbelieving heart concludes that the good life is to be found in the path of sexual licentiousness – speaking of women as objects of sexual gratification, scrawling obscenities on bathroom walls, dressing immodestly by making sure others notice the size of one’s breasts or the length of one’s skirt, viewing pornography, engaging in fornications, adulteries, perversions, etc. This, the unbelieving heart concludes, is the path of true liberty. But far from being the path of liberty, sexual immorality is the path of slavery, destruction, guilt, and mental disorder.

The believing heart, on the other hand, trusts that God has designed us to live in accord with His revealed law. The believing heart concludes that the good life is to be found in the path of sexual purity – as a single man or woman, keeping myself sexually celibate, avoiding lusts, immodesties, pornography, fornications, adulteries, and perversions; as a married man or woman, rejoicing in my sexual relationship with my spouse, being sexually faithful, shunning behavior that would make my spouse jealous or arouse the sexual desires of another. This, the beleiving heart concludes rightly, is the path of true liberty.

You see, the Scriptures insist that the problem with sexual immorality is not the sex – the problem is the immorality. God created us sexual creatures. He commanded the first man and the first woman to be fruitful and multiply, a command which necessarily entailed sexual intimacy, an intimacy that preceded the fall and was part of the very good creation. As Paul reminds us in Hebrews 13:4, sexual intimacy within the context of marriage is honorable and undefiled. Immorality distorts that good gift. Like a vandal spray painting the Mona Lisa, the sexually immoral man or woman vandalizes the beauty of sex.

So what of you? Single men, are you guarding your heart, your mouth, your eyes, and yourself from lust, lewd speech, pornography, and sexual immorality? Single women, are you guarding your heart from sexual vanity, your body from sexually provocative clothing, and your garden from those who would break in and trample it? Married men, are you guarding your heart and your eyes, delighting yourself in your wife, and letting her breasts satisfy you at all times? Married women, are you giving yourself to your husband and guarding yourself from flirting with or longing for other men?

Reminded that our sexuality is a gift and that the path of sexual purity is the path of life, let us confess that we have distorted God’s good gift and engaged in sexual immorality. And as we confess, let us kneel before the Lord as we are able. We will have a time of silent confession followed by the corporate confession found in your bulletin.

The Descent into Utter Debasement

September 22, 2019 in Abortion, Apologetics, Bible - NT - Romans, Children, Coeur d'Alene Issues, Confession, Creation, Depravity, Heart, Homosexuality, Human Condition, Meditations, Politics, Responsibility, Sanctification, Sexuality, Sin, Temptation

Romans 1:28–32 (NKJV)

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

This morning we continue our survey of Romans 1. Paul reminds us that unbelief never remains isolated in the head and the heart; it inevitably bears fruit. Over time, unbelief degenerates into idolatry, immorality, homosexuality, and thence into utter debasement and societal instability; its fruit is barbarism whereas the fruit of faith is civilization.

Today we begin to examine the descent into utter debasement and societal instability. God is just. Therefore, when we refuse to repent in the face of widespread idolatry, immorality, and homosexuality, when, in Paul’s words, we do not like to retain God in [our] knowledge, then God hands us over to our sin. He gives us over, Paul writes, to a debased mind… This debased mind then reveals itself in the practice of those things which are not fitting.

So what does Paul mean by a debased mind? A debased mind is one that is adulterated, corrupted, twisted. It is the type of mind that argues that no-fault divorce is good for society and good for children; it is the type of mind that believes we can increase wealth by confiscating others’ rightful property; it is the type of mind that defends pornography as freedom of expression; it is the type of mind that cannot distinguish a boy from a girl; it is the type of mind that imagines that having drag queens read to little children and groom them for sexual exploitation is praiseworthy; it is the type of mind that thinks coercing people to make cakes for sodomite unions is just; it is the type of mind that thinks it is merciful to permit mentally confused people to change their sex on their birth certificate.

A debased mind, in other words, is a mind that has lost its moral compass. In our case, succumbing to the internal logic of relativism, our debased mind no longer has the ability to distinguish good from evil, justice from injustice, or kindness from cruelty. “A righteous man,” Solomon notes in Proverbs 12:10, “has regard for the life of his animal, but even the compassion of the wicked is cruel.” Societies that rebel against God eventually lose what used to be called “common sense”; God gives them over to a debased mind.

When God hands a people over to a debased mind, that debased mind begins to manifest itself in action. We do those things that are not fitting, that do not reflect our true glory as men and women made in the image of God. We were created to rule over the world in righteousness, faithfulness, and truth; to erect civilizations to the glory and honor of God. But a debased mind degenerates into barbarism, cruelty, injustice, and dishonor.

In coming weeks, we will explore these actions in more detail. For now, suffice it to say that our dishonorable actions are the outworking of our debased mind. Our debased mind is the root; the dishonorable actions are the fruit. Therefore, what is our calling as the people of God? What is your calling as a follower of Christ? Paul commands in Romans 12:2, “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” Your calling is to be transformed by the renewing of your mind, to study the Word of God and permit it to shape your mind anew, so that you can begin to practice that good and acceptable and perfect will of God.

So what of you? Are you conforming yourself to the world or are you being transformed by the renewing of your mind? If you are not being transformed, if you are not purposely renewing your mind through study of and meditation upon the Word of God, then let me assure you that you are being conformed. Transform or conform – those are the only options.

Reminded that we are to be transformed by the renewing of our minds, let us confess that we are often conformed to the world instead. And as you are able, let us kneel before the Lord as we confess our sin. We will have a time of silent confession followed by the public confession found in your bulletin.

The Descent into Homosexuality

September 15, 2019 in Apologetics, Bible - NT - Romans, Coeur d'Alene Issues, Confession, Depravity, Heart, Homosexuality, Human Condition, Judgment, Justice, Marriage, Meditations, Politics, Responsibility, Sexuality, Sin, Sovereignty of God

Romans 1:26–27 (NKJV)

26 For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. 27 Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.

This morning we continue our survey of Romans 1. We have seen that when peoples rebel against the Living God, that unbelief never remains isolated in the head and the heart. Unbelief inevitably works itself out into idolatry and thence into immorality, then into unnatural homosexual lusts, and, finally, into utter debasement and societal instability. In other words, barbarism is the fruit of unbelief while civilization is the fruit of faith.

Today we examine the descent into unnatural homosexual lusts. Paul writes, “For this reason God gave them up to vile passions…” In other words, when groups of people fail to repent in the face of widespread sexual immorality and its devastating consequences, then the just God hands them over to even more degrading practices. As we emphasized last week, not all sins are equal. Some sins are more heinous in the sight of God than others. Among these more heinous sins is that of unnatural homosexual lust and behavior. Paul writes clearly, “For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful…” Despite attempts to reinterpret Paul, it is clear that he is addressing homosexual longings and acts among both women and men. A woman who pursues another woman sexually or a man who pursues another man sexually is committing a grievous sin.

So why is homosexual desire and behavior so sinful? First, Paul insists that it is against nature. “…women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman…” Both lesbianism and sodomy are affronts to the God who made mankind both male and female, who made men to respond sexually to women and women to respond sexually to men. To indulge in same sex attraction or acts is to rebel against one’s very nature as male or female and, hence, to rebel against the God who created one male or female.

Therefore, second, Paul describes this behavior as shameful: “…men with men committing what is shameful.” While a man who lusts over a woman or a woman over a man is committing a grave sin, their sin, distorted though it is, reflects their underlying nature; it is a sin that can have a lawful outlet in matrimony. And, as Paul reminds us, the marriage bed is undefiled (Heb 13:4), sanctified to the glory and honor of the Creator. The homosexual bed, however, whether united in a faux (fake) marriage or not, is always and in every situation shameful and degrading. There is no lawful outlet for homosexual longings.

Therefore, homosexual longings are, in Paul’s assessment, vile passions. They are passions, that is, desires that dwell in the heart; and it is from these desires in the heart, Jesus tells us, that sins emerge (cf. Mk 7:21). Homosexual acts are but the fruit of homosexual desires – and it is the desires that are, in Paul’s words, vile – the Greek word means infamous, dishonorable, reproachful, disgraceful. They are passions which can never be lawfully fulfilled. And so the passions themselves, as well as the acts which proceed from them, must be confessed as sin and forsaken.

Because these passions are vile, God faithfully reveals their character even to those who practice them. How does He do so? Paul writes that the practitioners receive in themselves the penalty of their error which was due.” God visits those who practice these sins with troubled consciences, mental disorders, and sexually transmitted diseases, and, in so doing, calls them to repent, to turn from darkness and return to the light.

But we as a people have not heeded these calls to repentance, have we? Our entertainment industries thrust such perversions upon us; our media outlets increasingly praise perverse sexual behaviors; major businesses tout their allegiance to gay pride; the Supreme Court of the United States has compelled the States to recognize same sex unions in Obergefell; and even our own city forbids business owners and others from “discriminating” against perverse sexual behavior. We are guilty.

As we come into the presence of the Lord, therefore, let us lead our culture in the way of confession. Let us acknowledge our sin and pray that God would have mercy upon us, enabling us to embrace our identity as male or female and escape our coming judgment. And as we confess our sin to the Lord, let us kneel as we are able. We will have a time of silent confession followed by the corporate confession found in your bulletin.

The Descent into Immorality

September 8, 2019 in Apologetics, Bible - NT - Romans, Church History, Confession, Depravity, Evangelism, Hell, Homosexuality, Human Condition, Image of God, Judgment, Justice, Meditations, Providence, Sexuality, Sin, Temptation

Romans 1:24–25 (NKJV)

24 Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, 25 who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

This morning we continue our survey of Romans 1. When peoples reject the Living God, they descend from unbelief into idolatry into immorality into unnatural homosexual lusts and thence into utter debasement and societal instability. As we have noted, Paul insists that civilization is the fruit of faith whereas barbarism is the fruit of unbelief.

Today we examine the descent into immorality. Individuals are notoriously and, at times, gloriously inconsistent. We act in ways at odds with what we profess to believe. Consequently, you can have an unbelieving neighbor who is a remarkably kind, gracious, and pleasant fellow and a believing acquaintance who is a narrow, caustic, and unpleasant one. Individuals are frequently inconsistent.

But groups of people, cultures, are always consistent with their most basic presuppositions; they always begin to act in a way consistent with their most fundamental and cherished beliefs. And one of the consistent outworkings of unbelief and idolatry is sexual immorality, sexual rebellion. A survey of the idolatrous cultures of the world illustrates this: among the Canaanites, for example, two of the most prominent deities were Baal and Asherah, fertility gods whose rites included mass orgies. In Rome, one of the most popular cults was that of the phallus, the male reproductive organ. And you are no doubt aware of the many cult prostitutes who served patrons at the various pagan shrines. Idolatry degenerates into immorality: pornography, fornication, adultery, polygamy, concubinage, prostitution, voyerism, sexual abuse, sexual trafficking, ad nauseam.

Why? Well consider America’s descent into public immorality that sprouted in the 1960s and has continued to grow to the present. The form of idolatry in Western Civilization is secularism and its dominant story line is Darwinism or macro-evolution. According to Darwinism, men are but sophisticated animals, in no way unique and in no way accountable to our Creator. Indeed, we are self-created and determine our own purpose. Since the Scopes Monkey Trial in 1925, American society has increasingly absorbed this presupposition, this basic belief.

In Paul’s words, “we exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator.” You see, if we acknowledge that there is a glorious and incorruptible God who has created us in His image to use our bodies with honor and to respect the sexuality of our neighbors, then we will strive to display the glory of God in our sexual conduct. This was once our most cherished belief as a people. But we rejected this truth; we embraced the lie that we are just animals. And what has happened? God has given us over to our lie: we have begun to act like animals and to follow our baser instincts. We have declared that restrictions on sexual behavior are no more than prudery, hold-overs of an uptight generation. Dishonoring our bodies? That’s silly! Sex is just a natural and necessary function like breathing. Honor is irrelevant.

Paul’s words remind us that ideas have consequences. Groups of people always act consistently with their most cherished beliefs; God is not mocked. What a man sows, what a culture sows, that will he also reap. And when we begin to reap the terrible harvest – the immorality itself, the battered women, the abused children, the aborted babies, the STDs, the mental illnesses – that harvest is God’s wake up call, God’s summons to repent and return to Him.

But we have not done so, have we? We have doubled down on the lie. So this morning, as we enter into the presence of the Lord of glory, let us lead our culture in the way of confession. Let us acknowledge our sin and pray that God would have mercy upon us, enabling us to treat one another with honor and integrity again. And as we confess our sin to the Lord, let us kneel as we are able. We will have a time of silent confession followed by the corporate confession found in your bulletin.

The Resurrection and Immorality

April 21, 2019 in Bible - NT - 1 Corinthians, Easter, Homosexuality, Love, Meditations, Resurrection, Sexuality

1 Corinthians 6:13–20 (NASB95)

13 Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body. 14 Now God has not only raised the Lord, but will also raise us up through His power. 15 Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a prostitute? May it never be! 16 Or do you not know that the one who joins himself to a prostitute is one body with her? For He says, “The two shall become one flesh.” 17 But the one who joins himself to the Lord is one spirit with Him. 18 Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? 20 For you have been bought with a price: therefore glorify God in your body.

Throughout my ministry, I have made it one of my goals to articulate the significance of Easter, the most momentous of the various holy days in the Church calendar. More pivotal than Christmas, more central than Pentecost, more crucial than Epiphany – Easter celebrates the most world transforming event in all human history, the resurrection of Jesus from the dead. Jesus’ resurrection frees us from the fear of death by securing our hope in the face of death: because Christ has risen from the dead, we too shall rise from the dead. This is our hope.

But it is precisely this hope that is being undermined in the broader Christian world with our inordinate emphasis upon going to heaven when we die. Rather than proclaim the hope of the resurrection, we proclaim the hope of heaven. This is no minor difference. The New Testament repeatedly links the resurrection of Jesus with our resurrection. Consequently, if we start denying or tinkering with our resurrection, we will inevitably end up reinterpreting Jesus’ resurrection and/or the significance of it.

Perhaps you have seen in the news this past week the controversy surrounding the decision by Taylor University, a Christian university in Indiana, to invite Vice President Mike Pence to speak at their commencement. Over 3,300 people, many former students, have signed a petition to get Pence’s invitation rescinded because of his outspoken opposition to homosexual behavior and same-sex mirage. Thankfully the university is refusing to comply. But here’s the thing to note: many of the critics are professing Christians. They claim the name of Jesus and yet want to excuse and extol sexual sin.

Let me suggest that this has happened, in part, because of our inordinate focus upon the immortality of the soul and the hope of heaven. If Christianity is just a nice set of ideas about the immaterial part of our body called the soul, then what do our bodies really matter? Isn’t all that matters what happens with our soul, with what happens inside? Can’t my soul be pure regardless what I do with my body? Why does the body matter? As some among the Corinthians seem to have been justifying their sin, “Food is for the stomach and the stomach is for food, but God will do away with both of them.” We don’t need to worry about the body.

Paul responds forcefully. He writes to the Corinthians, “Yet the body is not for sexual immorality but for the Lord, and the Lord for the body.” So how does Paul know this? How does he know that the body is not for sexual immorality but for the Lord and the Lord for the body? Listen to verses 14-15: “Now God has not only raised the Lord, but will also raise us up through His power. Do you not know that your bodies are members of Christ?” Your bodies are members of Christ, joined to Christ. How so? Because that body that you are defiling with your sexual impurity will be raised from the dead. Your body matters. That is what the resurrection announces. So Paul concludes:

Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body. Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body.

So on this Easter, let us meditate on the purity of our Lord Jesus Christ, who did not defile Himself sexually but devoted Himself to the glory of the Father. And let us pray, that He would have mercy upon us as a people. So many of our fellow countrymen and even our fellow Christians have defiled themselves sexually, denying in practice the resurrection of Jesus from the dead. We have given ourselves to impurity and have, like King David, endeavored to cover our tracks by murdering the innocent. So let us confess our sin to the Lord and seek His forgiveness through the shed blood of Jesus Christ. And as you are able, let us kneel together as we confess. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Children are a Gift

December 30, 2018 in Bible - OT - Psalms, Children, Christmas, Covenantal Living, Discipline, Marriage, Meditations, Sexuality

Psalm 127:3–5 (NKJV)

3 Behold, children are a heritage from the LORD, The fruit of the womb is a reward. 4 Like arrows in the hand of a warrior, So are the children of one’s youth. 5 Happy is the man who has his quiver full of them; They shall not be ashamed, But shall speak with their enemies in the gate.

This morning we meditate on Psalm 45 – a song of love, a song that celebrates the wedding day of the King of Israel. We will meditate on the King and Queen in their glory and rejoice in the ideal of wedded love that is presented to us. Psalm 45, as we will see, closes with this promise to the King and his Queen: “Instead of your fathers shall be your sons, whom you shall make princes in all the earth” (45:16). The psalm, in other words, anticipates the fruitfulness of the King and Queen. God would bless them with children.

It the blessing of children that Psalm 127 sings. Behold children are a heritage from the Lord, the fruit of the womb is his reward. Children are a heritage from the Lord – children are God’s reminder to us that he intends to bless us and to cause His people to inherit the earth. The fruit of the womb is his reward – a treasure far greater than second homes, new cars, expensive toys, or undistracted minds. But children are not an automatic blessing – the blessing of children is contigent upon parents raising their children in the nurture of the Lord so that those children fight alongside them against God’s enemies. Like arrows in the hand of a warrior, so are the children of one’s youth. Happy is the man who has his quiver full of them. Does it cost to have children? Absolutely. Is it at times a struggle to bring them up in the nurture and admonition of the Lord? Absolutely. But the psalms orient us to the blessing.

Increasingly, however, our broader society tempts us to view children as a burden rather than a blessing. Our culture of death has not only aborted over 60 million children, but is now making the morning after pill increasingly available to stave off the supposed curse of fertility. Rather than extolling the glory of sexual self-control and celebrating the wonder of children conceived in wedlock, we have endeavored to divorce the sexual act from fertility by murdering the unwanted by-products of our sinful self-indulgence. Tired of confining the fire of our passion to the fireplace, we have lighted it in the middle of the house – and now the house is burning down around us. Rampant divorce, skyrocketing rates of mental illness, the #metoo movement, homosexuality, transgenderism – all are the fruit of our hatred of God and our hatred of the fruit of the womb.

So what of you? Have you given thanks for the blessing of children? Parents, are you giving thanks for the opportunity to teach and train your children, to disciple them daily, to show them the paths of the Lord, and to invest in them? Grandparents, are you giving thanks for the opportunity to invest in the lives of your grandchildren and point them to the greatness of the Lord? Congregation, when the cries of children are reverberating in our sanctuary and you’re having a hard time following the sermon, are you grateful for the blessing of children?

Brothers and sisters, let us remember on this First Sunday of Christmas that Mary responded in faith to the news that she would bear a child. She rejoiced despite the challenges she would face. So let us imitate her by giving thanks for the children that God has given us and anticipating with joy the arrival of others. And let us confess that as a society we have despised the little ones – as you are able, let us kneel as we do so. We will have a time of silent confession followed by the corporate confession found in your bulletin.