The Resurrection and Immorality

April 21, 2019 in Bible - NT - 1 Corinthians, Easter, Homosexuality, Love, Meditations, Resurrection, Sexuality

1 Corinthians 6:13–20 (NASB95)

13 Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body. 14 Now God has not only raised the Lord, but will also raise us up through His power. 15 Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a prostitute? May it never be! 16 Or do you not know that the one who joins himself to a prostitute is one body with her? For He says, “The two shall become one flesh.” 17 But the one who joins himself to the Lord is one spirit with Him. 18 Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? 20 For you have been bought with a price: therefore glorify God in your body.

Throughout my ministry, I have made it one of my goals to articulate the significance of Easter, the most momentous of the various holy days in the Church calendar. More pivotal than Christmas, more central than Pentecost, more crucial than Epiphany – Easter celebrates the most world transforming event in all human history, the resurrection of Jesus from the dead. Jesus’ resurrection frees us from the fear of death by securing our hope in the face of death: because Christ has risen from the dead, we too shall rise from the dead. This is our hope.

But it is precisely this hope that is being undermined in the broader Christian world with our inordinate emphasis upon going to heaven when we die. Rather than proclaim the hope of the resurrection, we proclaim the hope of heaven. This is no minor difference. The New Testament repeatedly links the resurrection of Jesus with our resurrection. Consequently, if we start denying or tinkering with our resurrection, we will inevitably end up reinterpreting Jesus’ resurrection and/or the significance of it.

Perhaps you have seen in the news this past week the controversy surrounding the decision by Taylor University, a Christian university in Indiana, to invite Vice President Mike Pence to speak at their commencement. Over 3,300 people, many former students, have signed a petition to get Pence’s invitation rescinded because of his outspoken opposition to homosexual behavior and same-sex mirage. Thankfully the university is refusing to comply. But here’s the thing to note: many of the critics are professing Christians. They claim the name of Jesus and yet want to excuse and extol sexual sin.

Let me suggest that this has happened, in part, because of our inordinate focus upon the immortality of the soul and the hope of heaven. If Christianity is just a nice set of ideas about the immaterial part of our body called the soul, then what do our bodies really matter? Isn’t all that matters what happens with our soul, with what happens inside? Can’t my soul be pure regardless what I do with my body? Why does the body matter? As some among the Corinthians seem to have been justifying their sin, “Food is for the stomach and the stomach is for food, but God will do away with both of them.” We don’t need to worry about the body.

Paul responds forcefully. He writes to the Corinthians, “Yet the body is not for sexual immorality but for the Lord, and the Lord for the body.” So how does Paul know this? How does he know that the body is not for sexual immorality but for the Lord and the Lord for the body? Listen to verses 14-15: “Now God has not only raised the Lord, but will also raise us up through His power. Do you not know that your bodies are members of Christ?” Your bodies are members of Christ, joined to Christ. How so? Because that body that you are defiling with your sexual impurity will be raised from the dead. Your body matters. That is what the resurrection announces. So Paul concludes:

Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body. Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body.

So on this Easter, let us meditate on the purity of our Lord Jesus Christ, who did not defile Himself sexually but devoted Himself to the glory of the Father. And let us pray, that He would have mercy upon us as a people. So many of our fellow countrymen and even our fellow Christians have defiled themselves sexually, denying in practice the resurrection of Jesus from the dead. We have given ourselves to impurity and have, like King David, endeavored to cover our tracks by murdering the innocent. So let us confess our sin to the Lord and seek His forgiveness through the shed blood of Jesus Christ. And as you are able, let us kneel together as we confess. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Children are a Gift

December 30, 2018 in Bible - OT - Psalms, Children, Christmas, Covenantal Living, Discipline, Marriage, Meditations, Sexuality

Psalm 127:3–5 (NKJV)

3 Behold, children are a heritage from the LORD, The fruit of the womb is a reward. 4 Like arrows in the hand of a warrior, So are the children of one’s youth. 5 Happy is the man who has his quiver full of them; They shall not be ashamed, But shall speak with their enemies in the gate.

This morning we meditate on Psalm 45 – a song of love, a song that celebrates the wedding day of the King of Israel. We will meditate on the King and Queen in their glory and rejoice in the ideal of wedded love that is presented to us. Psalm 45, as we will see, closes with this promise to the King and his Queen: “Instead of your fathers shall be your sons, whom you shall make princes in all the earth” (45:16). The psalm, in other words, anticipates the fruitfulness of the King and Queen. God would bless them with children.

It the blessing of children that Psalm 127 sings. Behold children are a heritage from the Lord, the fruit of the womb is his reward. Children are a heritage from the Lord – children are God’s reminder to us that he intends to bless us and to cause His people to inherit the earth. The fruit of the womb is his reward – a treasure far greater than second homes, new cars, expensive toys, or undistracted minds. But children are not an automatic blessing – the blessing of children is contigent upon parents raising their children in the nurture of the Lord so that those children fight alongside them against God’s enemies. Like arrows in the hand of a warrior, so are the children of one’s youth. Happy is the man who has his quiver full of them. Does it cost to have children? Absolutely. Is it at times a struggle to bring them up in the nurture and admonition of the Lord? Absolutely. But the psalms orient us to the blessing.

Increasingly, however, our broader society tempts us to view children as a burden rather than a blessing. Our culture of death has not only aborted over 60 million children, but is now making the morning after pill increasingly available to stave off the supposed curse of fertility. Rather than extolling the glory of sexual self-control and celebrating the wonder of children conceived in wedlock, we have endeavored to divorce the sexual act from fertility by murdering the unwanted by-products of our sinful self-indulgence. Tired of confining the fire of our passion to the fireplace, we have lighted it in the middle of the house – and now the house is burning down around us. Rampant divorce, skyrocketing rates of mental illness, the #metoo movement, homosexuality, transgenderism – all are the fruit of our hatred of God and our hatred of the fruit of the womb.

So what of you? Have you given thanks for the blessing of children? Parents, are you giving thanks for the opportunity to teach and train your children, to disciple them daily, to show them the paths of the Lord, and to invest in them? Grandparents, are you giving thanks for the opportunity to invest in the lives of your grandchildren and point them to the greatness of the Lord? Congregation, when the cries of children are reverberating in our sanctuary and you’re having a hard time following the sermon, are you grateful for the blessing of children?

Brothers and sisters, let us remember on this First Sunday of Christmas that Mary responded in faith to the news that she would bear a child. She rejoiced despite the challenges she would face. So let us imitate her by giving thanks for the children that God has given us and anticipating with joy the arrival of others. And let us confess that as a society we have despised the little ones – as you are able, let us kneel as we do so. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Expose the Unfruitful Deeds of Darkness

November 25, 2018 in Bible - NT - Ephesians, Communion, Covenantal Living, Discipline, Heart, King Jesus, Marriage, Meditations, Responsibility, Sexuality

Ephesians 5:8–12 (NKJV)

8 For you were once darkness, but now you are light in the Lord. Walk as children of light 9 (for the fruit of the Spirit is in all goodness, righteousness, and truth), 10 finding out what is acceptable to the Lord. 11 And have no fellowship with the unfruitful works of darkness, but rather expose them. 12 For it is shameful even to speak of those things which are done by them in secret.

Paul reminds us in our text that when the Lord saves us, He delivers us from darkness and brings us into the light. Whereas we once walked in darkness, subject to the prince of darkness and in bondage to our own sinful nature, God in Christ has brought us out of Satan’s kingdom and made us part of His own. He forgives our sins and renews us in the inner man, giving us a new heart by the power of His Spirit. He makes us to be children of light.

As those adopted into His family and made citizens of His kingdom, He now summons us to walk as children of light. The Lord of Light pours out the Spirit of Light upon children of light. And the Spirit so works in the hearts of those who have truly believed that they practice, in Paul’s words, goodness, righteousness, and truth. The Spirit bears rich and abundant fruit in the lives of His own. He causes us to walk in God’s commandments.

Consequently, those who have been saved want to have open lives. They want to dwell in the light and to have the vestiges of darkness removed from their lives. In Paul’s words, they have no fellowship with the unfruitful works of darkness, but rather expose them. They don’t hide their emails or their phone conversations. They don’t engage in filthy speech or coarse jesting. They don’t look at pornographic pictures or develop intimate relationships with persons other than their spouse. They cultivate a love for goodness, righteousness, and truth.

While the calling to expose the unfruitful works of darkness is often uncomfortable and unpleasant, it is our duty to do so. We have just welcomed the —- household into membership. I now have the sober duty to announce that the elders are publicly suspending —- from the Lord’s Supper for the sins of adultery and deceit. For several years, —- has been living in sin, preying on several different women, some of whom have attended our congregation. He has been deceiving his wife and others and has been repeatedly unfaithful to her. Thankfully, —- is professing repentance. However, given the length of time he has lived a life of deceit regarding the nature of their relationship and his own walk with the Lord, the elders have determined to suspend him from the Supper until he manifests fruits in keeping with repentance.

We know that this will come as a shock to you even as it has come as a shock to his family and to the elders. We had believed that —- was walking faithfully with the Lord and that he was faithfully loving his wife. The truth, however, is that he has been deceiving us all. He has been having fellowship with the unfruitful deeds of darkness rather than exposing them. Thankfully the truth emerged this last weekend and there is now opportunity for genuine repentance and change.

So please pray for the —-. Pray for —- – that he would truly repent and repudiate the unfruitful deeds of darkness that have bound him for the last several years; that he would seek out help and, by the power of God’s Spirit, break with the sin that has enslaved him. Pray for —- – that she would continue to lean on the Lord, entrust herself to His loving care, and treasure her daughters. Pray for their children – that they would know the forgiving grace of Jesus Christ, experience the comforting presence of their Heavenly Father, and love and obey their mom in these trying times.

Moments like this should cause each of us to reflect on the treacherous nature of our own hearts and the deceitfulness of sin. The prophet Jeremiah reminds us, “The heart is deceitful above all things, and desperately wicked; who can understand it?” (17:9) That judgment pertains to your heart and to mine. It was to forgive the guilt of our sin and to transform our hearts that Jesus gave His life on the cross and then rose again from the dead. So if you are in sin, ensnared by the darkness, come to the light before it is too late. Confess your sin in Jesus’ name and seek the forgiveness of the Lord.

Sobered by the pervasiveness of sin, let us confess our sin to the Lord. And, as you are able, let us kneel as we confess. We will have a time of silent confession followed by the corporate confession found in your bulletin.

A Godly Woman

October 28, 2018 in Bible - OT - Genesis, Covenantal Living, Creation, Homosexuality, Human Condition, Image of God, Marriage, Meditations, Sexuality

Genesis 2:18 (NKJV)
18
And the Lord God said, “It is not good that man should be alone; I will make him a helper comparable to him.”

The Scriptures insist that male and female together bear the image of God. God made males to be male and females to be female. This was his design, his intention, his plan. He saw that the man was alone and declared it wasn’t good. So He decided to make a helper comparable to the man. This morning let us consider what it means, therefore, for a woman to honor and glorify her Creator, the very Creator who also sent His Son Jesus as woman’s Redeemer.

First, because God is your Creator, His Word is to govern and rule your life. The first woman, Eve, sinned by questioning God’s Word and deciding for herself whether God’s Word or the serpent’s word was to be believed. She set herself up as the judge. But none of us were designed to live that way – and it is the choice to live that way that has wrought calamity and destruction in the world – and that continues to do so. The so-called “battle of the sexes” has arisen precisely because men and women have refused to live according to God’s Word and have instead lived according to their own.

Second, God’s Word declares that men and women were created to complement one another. God’s judgment that it is not good that man be alone reveals not only the relationship that God designed for marriage but also for broader society. Whether the number of men and women would have been perfectly balanced in an unfallen world we are not told – but we are told that God designed man as male and female to glorify His Name and be for the benefit of all. Men as male and women as female were designed by God to complement one another, not compete with one another.

Third, God’s design for women, revealed here in the creation story, is that women were created to help men fulfill their creational tasks. God declares, “I will make him a helper suitable to him.” If you are a woman, God created you to help the men in your life become better men. While this will look different in different situations, a woman’s basic calling is to serve as a pillar of strength and support that enables the men in her life to be all that they can be. As John Piper has written, “At the heart of mature femininity is a freeing disposition to affirm, receive and nurture strength and leadership from worthy men in ways appropriate to a woman’s differing relationships.” So, ladies, how are you doing? Are you affirming, receiving and nurturing the strength and leadership of your husbands? Your fathers? Your elders? Are you encouraging the men about you to be men and to be masculine? This is your calling.

And what of you men? Remember Piper’s words: “At the heart of mature femininity is a freeing disposition to affirm, receive and nurture strength and leadership from worthy men in ways appropriate to a woman’s differing relationships.” There are plenty of unworthy men in the world, men who abuse women or men who abdicate their responsibilities. So what of you? Are you weak and irresponsible, overbearing and tyrannical? Or are you stepping up to the plate and providing godly strength, leadership, and protection to the women in your life? This is your calling.

Reminded that rather than submit to God’s design for us as men and women, we frequently develop our own visions for what is good and right, let us confess our sins to the Lord. We will have a time of silent confession followed by the public confession found in your bulletin. As you are able, let us kneel as we confess our sins to the Lord.

Rejoicing in Male and Female

October 7, 2018 in Bible - OT - Genesis, Homosexuality, Image of God, Marriage, Meditations, Sexuality, Thankfulness

Genesis 2:18-24 (NKJV)
18
And the Lord God said, “It is not good that man should be alone; I will make him a helper comparable to him.” 19 Out of the ground the Lord God formed every beast of the field and every bird of the air, and brought them to Adam to see what he would call them. And whatever Adam called each living creature, that was its name. 20 So Adam gave names to all cattle, to the birds of the air, and to every beast of the field. But for Adam there was not found a helper comparable to him. 21 And the Lord God caused a deep sleep to fall on Adam, and he slept; and He took one of his ribs, and closed up the flesh in its place. 22 Then the rib which the Lord God had taken from man He made into a woman, and He brought her to the man. 23 And Adam said: “This is now bone of my bones And flesh of my flesh; She shall be called Woman, Because she was taken out of Man.” 24 Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.

The recent hearings of Judge Kavanaugh have reminded us just how fragile the relationship between male and female is. Men often abuse women and women often make false accusations again men. But our text today reminds us that this tension was not God’s original design. God’s design was that the relationship between men and women image Him, be a representation of His own glory and splendor. God created man, male and female, to live in harmony and God has sent His Son Jesus to rescue us from our sinful corruption of this harmony and restore us to God’s creation design.

We see in our text that God has no interest in a world populated only by men or, for that matter, only by women. He hates chauvinism and He hates feminism. Throughout the creation narrative, God repeatedly pronounces that each part of His creation is“good.” But when God assesses the solitary male, He declares, “It is not good that man should be alone; I will make him a helper suitable to him.” God declares that the solitary male was “not good” – a world filled with males only or females only is barren.

God created men and women to live together in harmony. Men are not supposed to be women nor are women supposed to be men. A soft man is shameful and a hard woman is cruel. Men and women are not interchangeable – no matter how hard our culture may try to make them so. God has created us different, He has hard wired us differently – and these differences are a gift from Him, a gift to teach us more about Him.

And so, women, have you given thanks that God created the men in this world to be men; have you given thanks that God created your fathers to be men, your husbands to be men, your brothers to be men, your sons to be men? Have you not simply taken mental note of the fact but actually thanked God for it; thanked God that He had the wisdom to put male and female into the world that we might learn to love and respect and honor Him more fully?

Men, have you given thanks that God created the women in this world to be women; have you given thanks that God created your mothers to be women, your wives to be women, your sisters to be women, your daughters to be women? Have you not simply taken mental note of the fact but actually thanked God for it; thanked God that He had the wisdom to put male and female into the world that we might learn to love and respect and honor Him more fully?

These are the challenges that God’s creation of Adam and Eve place before us. Reminded that we often grumble about our differences as male and female, that we often express bitterness and resentment toward the opposite sex, that we often fail to thank God for these differences, let us confess our sins together. We will have a time of silent confession followed by the corporate confession found in your bulletin.

The Glory of Male and Female

May 21, 2017 in Bible - OT - Genesis, Homosexuality, Marriage, Meditations, Politics, Sexuality
Genesis 1:27 (NKJV)
27
So God created man in His own image; in the image of God He created him; male and female He created them.
Some of you may recall studying Plato’s doctrine of the forms when you were a student. For Plato the world we see about us, the world that we can see, touch, taste, hear, and smell is a world of shadows that only dimly reflects the real world, the immaterial world of the forms. For example, corresponding to the imperfect circles that we draw in this world is an ideal circle in the world of the forms. The closer our circles get to that form, the nearer perfection they also get.
The ways in which Plato’s idea of the forms impacted Greek civilization are myriad, some good and some bad. In the bad category is the way in which it impacted the Greek perception of humanity. For the Greeks almost uniformly insisted that the ideal human form was male – and, remember, the closer one gets to the form, the closer one gets to perfection.
Consider two implications of this myth for Greek culture. First, the Greeks openly tolerated and even praised the perversions of sodomy, homosexuality, and pederasty. After all, if the perfect form is male then why shouldn’t one male be attracted to the perfect form of another, whether adult or child?
Second, the Greeks degraded women and viewed them as a lesser form of human since they were further from the ideal. Consequently, the more like men women became the more “human” they became. So the legends of the Amazonians were spread by men who wanted women to be more like, you guessed it, men.
Notice the contrast between this ancient Greek fable, with its exaltation of perversion and denigration of women, and the revelation of God in Genesis. Here in Genesis we are told that God made man in His image, according to His likeness. But lest we travel down the Platonic sewer pipe, God informs us that by man He means male and female together. God created man, male and female, in His image after His likeness. It is not the male who is the image of God; nor is it the female who is the image of God; rather it is male and female together – unity and diversity in harmony – who bear the image of God and reveal the character of God.
So what does this mean? First, it means that God created men and women distinct so that they might join together in the covenant of marriage and enjoy sexual satisfaction. Our complementary sexuality was God’s idea – it was not a random mutation, not a fortuitous accident, not a meaningless roll of the dice. God created us male and female; God created our biology; consequently, God delights when a man pursues a woman with honor, commits himself to her alone, and directs his passions to pleasing her and enabling her to have children. God loves that type of romance; do you?
Second, it means that those of the opposite sex whom God has placed in our lives – whether wives or husbands, mothers or fathers, daughters or sons, sisters or brothers, or just friends – have been put there to teach us about Him. They, in company with us, bear the image of God and so are to be not simply tolerated, not simply endured, but treasured, respected, honored, and listened to as women or as men. God created them as women and as men and He intends to teach us about Himself through them. So are you listening to the lessons God is intending to teach?

Reminded that sin has distorted our perception of the opposite sex and that we can tend to despise those who are different from us rather than receiving them in the fear of God, let us kneel and confess our sin to the Lord. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Whatever Things are Noble

October 17, 2016 in Bible - NT - Philippians, Depravity, King Jesus, Meditations, Politics, Sanctification, Sexuality, Sin
Philippians 4:8 (NKJV)
8 Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.
In Philippians 1, Paul prays that we “may approve the things that are excellent” (1:9b). In order to do so, we must be able to identify these excellent things and, in our text, Paul catalogues some of them. He calls us to meditate on these things – to give them our attention, mull them over, and let them shape our attitude and actions.
So let us meditate on whatever things are noble. This word noble is “used in classical Greek in the sense of ‘venerable, inviting reverence, worthy of reverence.’ The word exhorts here to a due appreciation of such things as produce a noble seriousness.” (Wuest) Other translations endeavor to capture the meaning with the English word “honorable.”
P.T. Barnum, founder of the Barnum & Bailey Circus, once remarked, “No man ever went broke underestimating the public taste.” His remark reflects a sober truth: our sinful nature lends itself to that which is base. Taking advantage of this sinful corruption, much of the entertainment industry has become horribly degenerate, appealing to our baser instincts.
Yet even though our sinful nature gravitates toward that which is base and corrupt, we still possess a longing for nobility, a longing for that which is honorable and upright. Because we have been created in the image of God, we still retain a sense of the divine and, at times, long for those things which reflect His glory, long for nobility. This longing is cleverly expressed in an old poem of unknown authorship:

  I have three tame ducks in my back yard,
  Who wallow in the mud, and try real hard
  To get their share and even more
  of the overflowing backyard store.
  They’re fairly content with the task they’re at
  Of eating and sleeping and getting fat.
  But when the wild ducks fly by
  In a streaming line across the sky,
  They cast a wishful and quizzical eye
  And flap their wings and attempt to fly.
  I think my soul is a tame old duck
  Wallowing around in the barnyard muck,
  It’s fat and lazy with useless wings
  But, once in awhile when the north wind sings
  And the wild ducks hurtle overhead
  It remembers something lost and almost dead,
  And it casts a wistful eye
  And flaps its wings and tries to fly.
  It’s fairly content with the state that it’s in

  But it isn’t the duck that it might have been![1]

Paul calls us, in our passage, to follow those wild ducks; to meditate on what we were created to be; to delight in that which is noble, honorable, and glorious. He calls us to delight in the boy who opens the door for his sister; to rejoice in the wife who honors her husband and shields his faults; to esteem the man who keeps himself free from pornography; to admire the businessman who pays his employees well; to honor the soldier who lays down his life for his friends; to worship the Lord Christ who sacrificed Himself for us all. “That’s what I want to be like,” we should say, “that’s who I want to be.”
So reminded of our call to meditate on whatever things are noble, let us confess that we often gravitate toward that which is base instead. And, as you are able, let us kneel as we confess our sins to the Lord. We’ll have a time of silent confession followed by the corporate confession found in your bulletin.



[1] http://www.christians.org/grow/grow13.html

Whatever Things are True

October 9, 2016 in Apologetics, Bible - NT - Philippians, Bible - NT - Romans, Bible - OT - Psalms, Meditations, Politics, Sanctification, Sexuality
Philippians 4:8 (NKJV)
8 Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.
In Philippians 1, Paul prays that we “may approve the things that are excellent” (1:9b). In order to do so, we must be able to identify these excellent things and, in our text, Paul catalogues some of them. He calls us to meditate on these things – to give them our attention, mull them over, and let them shape our attitude and actions.
So let us meditate on whatever things are true. “Truth is an attribute of God. As such the term speaks of His integrity, His trustworthiness, His faithfulness” (Holmes, 827). As the psalmist declares in Psalm 89:14, “Righteousness and justice are the foundation of Your throne; Mercy and truth go before Your face.” The Triune God is the true and living God, not a mere idol, not a figment of the imagination, not a pipe dream.
Because God is true, the world which He has created reflects His nature and, therefore, it has a distinct and definite nature. Our calling as human beings, is to understand the way God has made us and the world and to conform ourselves to this reality. We are to live truly not falsely – to live in accord with the way the universe really is. This implies, of course, that the world has a fixed nature, reflecting God’s own nature. This fixed reality characterizes empirical observations, intellectual and mathematical principles, and moral obligations. Boys are boys; girls are girls; animals are animals; gravity is real; 1+1 does in fact equal 2; multiplying the length times the width of a rectangle tells you its area; if all men are mortal and Socrates is a man, then it follows necessarily that Socrates is mortal; murder, adultery, and theft are grievous crimes; love suffers long and is kind.
All these statements are true, and Paul calls us to meditate deeply on these things. He summons us to rejoice in the regularity of the world that God has made. We are to rejoice in empirical truths, intellectual truths, and moral truths. And we are to rejoice in these truths wherever and by whomever they are discovered. All truth is God’s truth and we are called to meditate upon it; indeed, to rejoice in it.
However, when we are in rebellion against God, we don’t like to acknowledge the truth. Paul declares in Romans 1:25 that in rebelling against God, we “exchange the truth of God for a lie.” Having given ourselves over to this first-order lie, we find ourselves tempted to lie in other areas. We try to hide from the truth – for truth points us inevitably to the Truth Giver. As Jesus declares, “For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. But he who does the truth come to the light, that his deeds may be clearly seen, that they have been done in God” (Jn 3:20-21).
This is why our culture has increasingly embraced the folly of relativism – whatever is true for you is true for you and whatever is true for me is true for me. There is no such thing as absolute truth – except, of course, for the absolute truth that there is no absolute truth. So we have begun calling evil good and good evil; justifying to ourselves our sexual licentiousness, our slaughter of the unborn, our greed, our loss of a moral compass. We have set ourselves up as the standard of truth. The result? We can no longer tell the difference between male and female; we have announced that men are able to wed one another; we have declared that a woman can be trapped in a male body; soon we shall claim that pigs fly.

But all this is folly, all this is falsehood, all this is lies and deceit and a sham. And Paul calls us to see it as such and to meditate instead on whatever things are true. So have you? Are you meditating deeply on what is true, are you being transformed by the renewing of your mind, or are you being conformed to this world by meditating on falsehood and filth? Reminded of our call to meditate on whatever things are true, let us confess that we often embrace what is false. And, as you are able, let us kneel as we confess our sins to the Lord. We’ll have a time of silent confession followed by the corporate confession found in your bulletin.

Lying Words that cannot Profit

June 27, 2016 in Bible - OT - Jeremiah, Coeur d'Alene Issues, Homosexuality, Judgment, Meditations, Politics, Sexuality
Jeremiah 7:8–11 (NKJV)
8 “Behold, you trust in lying words that cannot profit. 9 Will you steal, murder, commit adultery, swear falsely, burn incense to Baal, and walk after other gods whom you do not know, 10 and then come and stand before Me in this house which is called by My name, and say, ‘We are delivered to do all these abominations’? 11 Has this house, which is called by My name, become a den of thieves in your eyes? Behold, I, even I, have seen it,” says the LORD.
Last week we remarked that the only two options before us as individuals are to repent or perish. Because we have all sinned and are therefore guilty in God’s sight, deserving of judgment, there are only two options: repent or perish. Repent: turn from your sin, confess your need of Jesus to cover your guilt, and ask God’s forgiveness; or perish: cling to your sin, ignore your guilt, and face God’s judgment. These are our only options.
As sinners, however, we don’t like it that there are only two options. We would much rather hold on to our sin and avoid judgment. We want to have our cake and eat it too. So we tell ourselves lies – and these lies come in two forms.
First, we lie about the nature of our behavior. We begin to call good evil and evil good. We redefine justice in accordance with our own thoughts and desires rather than defining it according to God’s moral law. We say to ourselves, “This is the way we are supposed to act!” Or, in the words of our text, “We are delivered to do all these abominations!”
So, locally, some of our city officials, in the wake of the Orlando shooting, held a vigil. This vigil didn’t bow before God and confess that we are sinners deserving of judgment and in need of mercy. This vigil didn’t acknowledge the many ways that we as a people have violated the law of God – stealing, murdering, committing adultery, swearing falsely, worshiping false gods – and become justly subject to His wrath; instead this vigil stood in defense of our perverse sexuality and censured any condemnation of the behavior. We are lying about the nature of our behavior.
But not only do we lie about the nature of our behavior, we also begin to lie about the character of God. “God is soft and cuddly; God doesn’t care; God takes no notice; God just wants me to be happy; God believes in me; or, perhaps, God doesn’t even exist.” But it is these gods that do not exist – they are figments of our own imagination, not the God of creation and revelation. They are, in Jeremiah’s words, gods that we do not know – gods that we use to placate our conscience rather than the God who speaks in our conscience.
Repent or perish is not only a summons for us as individuals; it is also a summons for us as communities. When we lie about the nature of our behavior or lie about the character of God or both, these lies do not profit us. In the end, we shall come up against the solid wall of God’s reality. Gravity eventually catches up with us. For God declares, “Behold I, even I have seen it.”

Jeremiah’s words remind us that we have much to confess – individually and corporately. Let us cry out to God on behalf of our city, that God would have mercy upon us for our rebellion, that He would open our eyes to see the evil of our ways, and that we would together cry out to Him for mercy. And as we confess our sins to the Lord, let us kneel in His presence.