Restoring a Brother in Sin

February 10, 2019 in Bible - NT - Galatians, Children, Confession, Covenantal Living, Discipline, Meditations, Parents, Sanctification, Sin

Galatians 6:1 (NKJV)

1 Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted.

In our sermon today, we continue our study of Matthew 18. Last week we saw that the greatest in the kingdom of heaven is he who deals with his own sin relentlessly and who deals with his brother’s sin compassionately. The truly great disciple is the one who realizes how much he has been forgiven by God and who therefore extends to his brethren the same grace that God has extended to him. As Jesus teaches in Matthew 7, he removes the plank from his own eye before attempting to remove the speck from his brother’s.

So notice that in our text today Paul insists on this same thing: it is he who is spiritual who is in a position to help a sinning brother. Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness… The spiritual man who has removed the plank from his own eye, who has dealt with his own sin relentlessly, is in a position to remove the speck from his brother’s eye, is able to deal with his brother’s sin compassionately.

So what does it mean to deal with our brother’s sin compassionately? We will explore that in more detail in our sermon. However, Paul gives us the basic outline. We are to restore our brother when he is ensnared in sin. We are to pursue him even as the shepherd pursues the one lost sheep. And how are we to pursue him? Paul tells us that we are to do so in a spirit of gentleness. Webster defines gentleness as “mildness of temper; sweetness of disposition; meekness; kindness; benevolence.” Knowing how much the Lord has forgiven us, knowing the way in which God in Christ has pursued us as lost sheep ourselves, we are to pursue our brother in kind.

We must be careful, however, that we not mistake a spirit of gentleness for a spirit of indifference or foolishness. After all, Paul tells us that while restoring our brother, we are to consider ourselves “lest you also be tempted.” Satan would like nothing more than to tempt us into sin so that rather than help our brother who is overtaken in a trespass we join him there.

So, parents, consider your calling to restore your disobedient children. When your child disobeys you, your calling is to restore him to fellowship with God and with you in a spirit of gentleness, considering yourself lest you also be tempted. But here’s the dilemma we often face: when we are qualified to restore our child we are often disposed to overlook his disobedience but when we are zealous to discipline him it is often because we are not qualified. What do I mean by this?

Well imagine that you come home from a great day at work or you wake up from a particularly great night’s sleep. You’re walking faithfully with the Lord and well with your spouse. Everything is right with the world. Then junior decides to disobey you – defying a clear command that you have given. You are qualified to discipline. What’s your temptation? Your temptation is to let the disobedience pass. But what should happen? You should thank God for the opportunity to discipline your child and you should restore him in a spirit of gentleness.

But now imagine a different day – it was a stressful day at work, you had a terrible night’s sleep, you and your spouse just had an argument and you haven’t read your Bible in a couple days. You are on edge and junior decides to disobey you. You are not qualified to discipline. But what’s your temptation? Your temptation is to bear down on him with both barrells blazing. But what should happen? You should repent of your disqualification and then discipline your child in a spirit of gentleness. After all, your calling is to restore him not traumatize him.

And so reminded that we are to restore a brother who is overtaken in a trespass in a spirit of gentleness, that we are to deal with their sin compassionately, let us confess to the Lord that we often show indifference to those in sin or that we treat them harshly. We will have a time of silent confession followed by the corporate confession found in your bulletin. As you are able, let us kneel together as we confess.

Put Away All Bitterness

February 3, 2019 in Bible - NT - Ephesians, Confession, Grace, Meditations, Sanctification, Thankfulness

Ephesians 4:31–32 (NKJV)

31 Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. 32 And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.

In our sermon today, we begin a study of Matthew 18. Jesus answers the question, “Who then is greatest in the kingdom of heaven?” As part of His answer, Jesus insists that the greatest in His kingdom is the one who deals with his own sins relentlessly and who deals with the sins of others compassionately. The truly great disciple is the one who realizes how much he has been forgiven by God and who therefore extends to his brethren the same grace that God has extended to him. As Paul commands the Ephesians in our text, be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you. God’s treatment of us is the foundation for our treatment of one another.

Consequently, Paul commands us to put away from ourselves all bitterness, wrath, anger, clamor, evil speaking, and malice. Our attitude toward one another, our treatment of one another, is to be governed by the grace that God has extended to us. We are to deal with the sin of others compassionately. But we cannot do that if we are harboring bitterness and its evil sisters in our hearts. So what is bitterness and why is it imperative for us to rid ourselves of it?

Bitterness is hard to identify because of an optical illusion. Let us say that I explode at my spouse and then I feel sorry. Is that bitterness? No. That is guilt. Guilt is what I experience when I sin, when I wrong someone else. So what is bitterness? Bitterness is what I experience when others offend me. So my spouse explodes at me. Am I guilty? No. But let’s say I get upset and I begin to stew on their outburst, going over and over the details in my mind. What’s happening? I’m becoming bitter. But notice the optical illusion. When I’m guilty, what is it that I’m thinking about? My own sin. I yelled at my spouse; I shouldn’t have done that. But when I’m bitter, what am I thinking about? I’m thinking about your sin: you yelled at me; you shouldn’t have done that. And the more bitter I become, the more I stew over the matter, the more I am focused upon what? You and your sin. I am not focusing upon myself; I am not focusing upon my bitterness; I can’t even see it. That is why bitterness creates an optical illusion.

But make no mistake: bitterness is a sin and bitterness is my sin. The occasion of bitterness is the action of another; but the bitterness itself is my sin. It is my sinful response to someone else’s sin – or at least to a perceived wrong that I have suffered from them. And Paul commands me, he orders me, to put away all bitterness. In Hebrews Paul identifies bitterness as a root – it is an internal motivation that begins tainting all my actions. Therefore, I must repent. I must look squarely at my bitterness, cease making excuses for it, and confess it to the Lord. I must put away all bitterness; I must cease excusing it.

You see, if I do not deal with bitterness, my bitterness will deal with me. The bitter man treats his brother’s sin relentlessly. The bitter man declares, “How dare he do that to me? I will not forgive.” Consequently, the bitter man is not in a position to forgive his brother as he has been forgiven by God. His bitterness is killing his soul. Someone once quipped that a bitter person is like a man who consumes a box of rat poison and waits for the rat to die – he consumes the poison and thinks that that will harm the rat. But it won’t. Bitterness destroys the one who is bitter; like acid it corrodes the container it’s carried it.

So what of you? Are you bitter? What wrong, real or perceived, have you suffered and do you now find yourself stewing upon? What is it that is consuming your heart? Remember the optical illusion. If you are stewing upon something, take your eyes off their sin and turn them to your own, turn them to your bitterness and repent.

Reminded that we are to put away from ourselves all bitterness, wrath, anger, clamor, evil speaking, and malice, and that we often harbor these things in our hearts instead, let us confess our sin to the Lord. We will have a time of silent confession followed by the corporate confession found in your bulletin. And as you are able, let us kneel together as we confess our sins to the Lord.

The Abomination of Abortion

January 20, 2019 in Abortion, Bible - OT - Exodus, Children, Confession, Covenantal Living, Meditations, Parents, Responsibility, Ten Commandments

Exodus 21:22–25 (ESV)

22 “When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman’s husband shall impose on him, and he shall pay as the judges determine. 23 But if there is harm, then you shall pay life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, stripe for stripe.

Today is Sanctity of Human Life Sunday, appointed such to mark the anniversary of the diabolical Supreme Court decision Roe v. Wade. For 45 years now our nation has given legal sanction to the murder and dismemberment of the unborn, the most vulnerable members of our society. Our hands are covered with the blood of innocents and God is exacting and will continue to exact vengeance upon us as a people for our bloodshed.

In contrast with our law which does not recognize the personhood of the unborn child, the case law in Exodus 21 clearly identifies the unborn child as a person and affords that child legal protection. The opening admonition declares: When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman’s husband shall impose on him, and he shall pay as the judges determine.

Note, first, that this law recognizes the personhood of the unborn. The ESV accurately captures the Hebrew and identifies the baby or babies in the mother’s womb as her “children” – not her property, nor her bodily tissue, but her children.

Second, note that this legal protection fosters a culture that honors pregnant women and the life they carry. This law specifically addresses incidental or accidental contact. If two men are striving with one another and, in their striving, intentionally or inadvertently hit a pregnant woman so that her children come out, then the men are held guilty for their action. God so honors the life-giving woman that He judges these men culpably irresponsibile. And note that this is the case even if no harm happens to the woman or child – if they strike her so that her children come out but there is no harm, then they shall pay as the husband demands and the court allows. In other words, God demands that people honor a pregnant woman by restraining their rage in her presence.

Finally, note that this law adds additional consequences in cases when harm does occur. Verse 23 declares, if there is harm, then you shall pay. If there is harm – harm to whom, we ask? The woman or the child? The answer is either. The ambiguity of the text indicates that both woman and child are protected by the law. And what shall be paid? The lex talionis is applied: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe. Biblical law protects the mother and her unborn child.

We see, therefore, how perverse our law has become. And because our law refuses to protect the unborn, our honor for life generally has regressed. As God’s people, our calling is to reverse this trend by loving pregnant women, loving the unborn, loving little ones, and granting them due honor. So thank God for the baby showers, for regular prayers, for the love of life displayed here in this congregation. May such things continue. Children, we have many pregnant women in our midst; be careful when you are running around lest you accidentally hit them. Parents, train your children to recognize and honor those who are with child.

Reminded this morning that God honors and protects the women who bear children and the children themselves, let us confess that we have betrayed the unborn and that we are guilty as a people. And as we confess, and as you are able, let us kneel before the Lord. We will have a silent confession followed by the public confession found in your bulletin.

Epiphany as Revelation

January 7, 2019 in Baptism, Bible - OT - Isaiah, Christmas, Church Calendar, Church History, King Jesus, Meditations, Missions

Isaiah 49:6 (NKJV)

6 Indeed [the Lord] says, ‘It is too small a thing that You should be My Servant To raise up the tribes of Jacob, And to restore the preserved ones of Israel; I will also give You as a light to the Gentiles, That You should be My salvation to the ends of the earth.’”

Today is Epiphany Sunday. Epiphany means “revelation.” On this Sunday, therefore, we celebrate God’s wonderful mercy in revealing His Son to the world. Historically, Epiphany has been associated with three distinct yet related events: the baptism of Jesus, the coming of the Magi, and the wedding at Cana. Each of these events reveals Christ in a unique way.

Consider, first, the baptism of Jesus. In the waters of the Jordan, Jesus entered upon His earthly ministry; He was washed in water to identify with His people and prepare the way for our forgiveness. As Jesus was baptized, the heavens were opened and the Holy Spirit descended upon Jesus in the form of a dove and a voice from heaven declared, This is My Beloved Son, in whom I am well pleased. God revealed His Son to the watching world. Epiphany celebrates that Jesus is God’s Messiah, God’s Anointed One.

Anointed as what? It is this question that Jesus’ revelation to the Magi answers. The Magi were a powerful ruling class within the Persian Empire – wise men, counselors, astrologers who were often the power behind the throne. So while Herod, the King of the Jews, plotted Jesus’ destruction, these Magi, Gentile rulers, sought Jesus out and bowed before Him, acknowledging Him as God’s King. God revealed His Son to these Gentile rulers; they were the first fruits among the Gentiles. So Epiphany celebrates that Jesus has been anointed by God as King of all nations.

So what kind of King is Jesus? It is this question that is answered at the wedding in Cana of Galilee. Recall that this was the first sign that Jesus performed after His baptism and temptation in the wilderness. As He entered upon His earthly ministry, Jesus turned water into wine and, in the words of the Apostle John, revealed His glory. He revealed that He was indeed God’s Anointed King, come to rescue His bride, and to shed His own blood for her that He might restore to her the joy of salvation, that He might make glad the hearts of men. Epiphany celebrates that Jesus is the festal King.

Epiphany, therefore, is a day of revelation, a day when God demonstrates how determined He has been to eliminate our excuses for rejecting His Son and rebelling against His lawful and joyful rule. As one of the ancient blessings for Epiphany announced, “Today the Bridegroom claims his bride, the Church, since Christ has washed her sins away in Jordan’s waters; the Magi hasten with their gifts to the royal wedding; and the guests rejoice, for Christ has changed water into wine, alleluia.”

So what of you? Have you given heed to God’s revelation of Himself in Christ and acknowledged Him as God’s Son? Have you rejoiced in His coming and brought your gifts before Him? Have you rejoiced that God has revealed Himself to you and to the world? If you have done all these things, then thanks be to God! So one more question: have you then, in turn, been another means of God’s revelation of Himself to the world? It is to this that Epiphany calls us – to reveal Christ to the watching world.

Reminded of our calling to receive the revelation of God in Christ and to be the revelation of Christ to the world, let us kneel as we are able, confess our sins, and rejoice in His mercy.

Children are a Gift

December 30, 2018 in Bible - OT - Psalms, Children, Christmas, Covenantal Living, Discipline, Marriage, Meditations, Sexuality

Psalm 127:3–5 (NKJV)

3 Behold, children are a heritage from the LORD, The fruit of the womb is a reward. 4 Like arrows in the hand of a warrior, So are the children of one’s youth. 5 Happy is the man who has his quiver full of them; They shall not be ashamed, But shall speak with their enemies in the gate.

This morning we meditate on Psalm 45 – a song of love, a song that celebrates the wedding day of the King of Israel. We will meditate on the King and Queen in their glory and rejoice in the ideal of wedded love that is presented to us. Psalm 45, as we will see, closes with this promise to the King and his Queen: “Instead of your fathers shall be your sons, whom you shall make princes in all the earth” (45:16). The psalm, in other words, anticipates the fruitfulness of the King and Queen. God would bless them with children.

It the blessing of children that Psalm 127 sings. Behold children are a heritage from the Lord, the fruit of the womb is his reward. Children are a heritage from the Lord – children are God’s reminder to us that he intends to bless us and to cause His people to inherit the earth. The fruit of the womb is his reward – a treasure far greater than second homes, new cars, expensive toys, or undistracted minds. But children are not an automatic blessing – the blessing of children is contigent upon parents raising their children in the nurture of the Lord so that those children fight alongside them against God’s enemies. Like arrows in the hand of a warrior, so are the children of one’s youth. Happy is the man who has his quiver full of them. Does it cost to have children? Absolutely. Is it at times a struggle to bring them up in the nurture and admonition of the Lord? Absolutely. But the psalms orient us to the blessing.

Increasingly, however, our broader society tempts us to view children as a burden rather than a blessing. Our culture of death has not only aborted over 60 million children, but is now making the morning after pill increasingly available to stave off the supposed curse of fertility. Rather than extolling the glory of sexual self-control and celebrating the wonder of children conceived in wedlock, we have endeavored to divorce the sexual act from fertility by murdering the unwanted by-products of our sinful self-indulgence. Tired of confining the fire of our passion to the fireplace, we have lighted it in the middle of the house – and now the house is burning down around us. Rampant divorce, skyrocketing rates of mental illness, the #metoo movement, homosexuality, transgenderism – all are the fruit of our hatred of God and our hatred of the fruit of the womb.

So what of you? Have you given thanks for the blessing of children? Parents, are you giving thanks for the opportunity to teach and train your children, to disciple them daily, to show them the paths of the Lord, and to invest in them? Grandparents, are you giving thanks for the opportunity to invest in the lives of your grandchildren and point them to the greatness of the Lord? Congregation, when the cries of children are reverberating in our sanctuary and you’re having a hard time following the sermon, are you grateful for the blessing of children?

Brothers and sisters, let us remember on this First Sunday of Christmas that Mary responded in faith to the news that she would bear a child. She rejoiced despite the challenges she would face. So let us imitate her by giving thanks for the children that God has given us and anticipating with joy the arrival of others. And let us confess that as a society we have despised the little ones – as you are able, let us kneel as we do so. We will have a time of silent confession followed by the corporate confession found in your bulletin.

God as Judge

December 23, 2018 in Bible - OT - Psalms, Eschatology, Judgment, Justice, Meditations

Psalm 75:4-7 (NKJV)

4 “I said to the boastful, ‘Do not deal boastfully,’ And to the wicked, ‘Do not lift up the horn. 5 Do not lift up your horn on high; Do not speak with a stiff neck.’” 6 For exaltation comes neither from the east Nor from the west nor from the south. 7 But God is the Judge: He puts down one, And exalts another.

This morning we continue centering upon the psalms for worship – we find ourselves in Psalm 44. Psalm 44 is a song of lament and petition; the psalmist wonders why God has failed to act, failed to rise up and defend His people. In order to set some context for that Psalm, I have directed our attention to Psalm 75 for our exhortation.

Psalm 75 celebrates that God is the Judge. God raises up one and casts down another. It is God who is the Lord – who rules in the affairs of men and nations. What then is our duty and responsibility as men and nations? Our duty and responsibility is to humble ourselves before Him and to honor Him. Why? Because He swears that He will destroy all those who are proud and stiff necked. He will judge – He will raise up the humble and put down the proud.

The Scriptures remind us frequently that God hates pride. God is opposed to the proud but gives grace to the humble (James 4:6). The proud man is he who will not bow the knee to God and acknowledge his dependence, on the one hand, and his sins and errors, on the other. “Everyone proud in heart is an abomination to the LORD; Though they join forces, none will go unpunished” (Proverbs 16:5). Pride is often associated, as in our psalm, with a stiff neck – the stiff necked man is he who hardens himself to reproof. Solomon warns in Proverbs 29:1, “He who is often rebuked, and hardens his neck, will suddenly be destroyed, and that without remedy.” Either welcome the Lord’s reproof and correction now while there is opportunity to change and repent or you will suffer eternally in hell. Cultivate humility and shun pride.

So what does this mean for each of us? First, gentlemen, are you cultivating relationships that provide you with accountability and correction? If you are married, do you listen to the wisdom of your wife and treasure the gift that God has given you in her? Married or unmarried, have you established relationships with other men who can correct you and exhort you? Men to whom you are directly accountable? Men whose wisdom and maturity challenge you to be more faithful, more holy, more responsible? If not, do so.

Second, ladies, are you cultivating relationships that provide you with accountability and correction? If you are married, do you listen when your husband endeavors to correct you, honoring him for the office he holds? Married or unmarried, have you sought out relationships with other women who will speak the Word of God to you and not comfort you in your sin and complaint? Women to whom you are directly accountable? Women whose wisdom and maturity challenge you to be more faithful, more holy, more responsible? If not, do so.

Finally, children, are you listening to the correction and rebuke that you are receiving from your parents in the fear of God? God has put them into your life so that you can develop into godly, humble young men and women. So beware hardening your neck; beware the hand of pride that would lead you to say, “I know better! I don’t need correction. No one can tell me what to do.” Are you cultivating an obedient and humble heart? Surrounding yourself with friends whose humble obedience to their parents challenges you to be more faithful, more holy, more responsible? If not, do so.

Reminded that this is our calling as the people of God – to be humble and open to correction – let us kneel and confess that we have often been proud and froward instead. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Christ at the Center

December 16, 2018 in Bible - NT - Colossians, Church Calendar, Meditations

Colossians 3:17 (NKJV)
17
And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.

If you’ve been at Trinity long, you’ve no doubt discovered that we utilize the Church calendar to organize our year. Our songs, our Scripture readings, our confessions of sin, our meditations, and even sometimes our sermons are geared to the Church Calendar. Given that following the Church Calendar is not a matter of necessity, it’s not explicitly commanded in Scripture, why have our elders decided to do so? What’s the point?

As we consider that question, consider what each phase of the church year does: it places Christ’s Person and Work at the center of all reality. It orients the entire year around the life of Christ: Advent – awaiting His birth; Christmas – celebrating His birth; Epiphany – celebrating His revelation as Messiah to the Magi and in His baptism; Lent – remembering His suffering on our behalf; Passion week – remembering His final week of challenge, betrayal, death, burial, and resurrection; Ascension – celebrating His enthronement at God’s right hand as King of kings and Lord of lords; Pentecost – celebrating the outpouring of the Spirit by our Risen and Exalted Lord. Between Pentecost and Advent? Celebrating Christ’s work, by the power of His Spirit, throughout church history. The Church Calendar puts the Person and Work of Christ at the center of our lives, year after year.

So why is this valuable? Well note Paul’s command today: So whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him. Whatever you do – whether eating or drinking or sleeping or waking; whether living in the winter or summer; in the fall or the spring – do all in the Name of the Lord Jesus. The Church Calendar helps us fulfill this command by putting Jesus exactly where He belongs – at the center of our Church life, at the center of our calendar, at the center of our celebration and our worship. And this, of course, reminds each of us to put Jesus at the center of our own life as well.

But often we are consumed with other things. We want to push Jesus to the margins of our lives; oh, we’ll give Him a bit of attention on Sunday but the rest of the week? That’s ours. But Jesus demands all our time – each day, each hour, each minute, each second. He is the Sovereign Lord and all we are and do is to be offered up in praise and thanks to Him.

So what of you? Has Christ been at the center of your life this week or have you put your own self at the center of your calendar? Singles, have you displayed Christ this week, manifesting His character in your life and speaking His praises with your lips, living a life of integrity and honor? Husbands and fathers, have you led your family to Christ this week, worshiping and praying and speaking of Christ’s work in your home? Wives and mothers, have you modeled Christ this week, laying down your own life for the lives of your loved ones? Children, have you followed Christ this week, obeying your parents even as Christ obeyed His?

Reminded this morning that whatever we do, in word or in deed, is to be done in the Name of Christ to the glory and praise of God, let us confess that we often do things and speak things in our own name, for our own glory. And as we confess, let us kneel before the Lord. We will have a time of silent confession followed by the corporate confession found in your bulletin.

The Unshakeable Kingdom

December 2, 2018 in Bible - NT - Hebrews, Bible - OT - Daniel, Christmas, Church Calendar, Dispensationalism, King Jesus, Meditations, Old Testament

Hebrews 12:25–29 (NKJV)

25 See that you do not refuse Him who speaks. For if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven, 26 whose voice then shook the earth; but now He has promised, saying, “Yet once more I shake not only the earth, but also heaven.” 27 Now this, “Yet once more,” indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain. 28 Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear. 29 For our God is a consuming fire.

 After the Incarnation of our Lord Jesus Christ, the Jewish kingdom with its bloody sacrifices, priestly rituals, and frail kings, was replaced by the Kingdom of God – a kingdom that Paul describes in our text today as an unshakeable kingdom.

This picture of an unshakeable kingdom harkens back to Daniel chapter 2. Hundreds of years before Jesus’ birth, the Babylonian King Nebuchadnezzar had seen the kingdoms of men as a great and impressive statue made of different metals. But as Nebuchadnezzar was looking upon the statue, its feet were struck by a rock made without human hands. This rock caused those kingdoms to shake and totter and crumble while the rock itself became a huge mountain that filled the entire earth. The rock was unshakeable. And what was that rock? Daniel identified that rock as the kingdom of God.

In Paul’s day this rock had just struck the feet of the statue: Jesus had come and fulfilled the prophecies of the Old Testament: He was the long awaited King who would reign on earth, the Lamb of God who would take away the sin of the world, the Rock that struck the feet of the statue. Through his earthly ministry he established the kingdom of God but the remnants of the old covenant system were still around. The Temple still stood; the priests still offered sacrifices; the feasts of the old covenant were still celebrated. But Paul knew that all that was going to change – the old covenant was ready to disappear, to be destroyed, and in its place would stand the kingdom of Christ, the unshakeable kingdom. Paul’s prediction came to fruition in AD 70 when the Romans, inspired by God Himself, destroyed the temple and the old covenant system collapsed. The kingdom of the Jews came to an end; the kingdom of the Messiah was established.

Today is the first Sunday in Advent, the time of year that we call to mind this transition from the old covenant to the new, from the age of immaturity to the age of maturity, from the kingdom of the Jews to the kingdom of Christ, from the shakeable kingdom to the unshakeable. As we recall this transition, let us remember that the Lord who spoke to our fathers in the old covenant continues to speak to us in the new and that this means not less accountability but more. Paul exhorts us,“See that you do not refuse Him who speaks. For if they did not escape who refused Him who spoke on earth [during the old covenant], much more shall we not escape if we turn away from Him who speaks from heaven… [in the new] Because Jesus has risen from the dead and speaks to us as the Lord of all, seated at the right hand of the Father, we are called upon to approach Him with reverence and awe – for our God, Paul writes, is a consuming fire.

Reminded that the Lord has given us the great privilege of being members of His unshakeable kingdom through the sacrifice of Christ, let us confess that we have treated this privilege lightly. As you are able, let us kneel together as we confess. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Expose the Unfruitful Deeds of Darkness

November 25, 2018 in Bible - NT - Ephesians, Communion, Covenantal Living, Discipline, Heart, King Jesus, Marriage, Meditations, Responsibility, Sexuality

Ephesians 5:8–12 (NKJV)

8 For you were once darkness, but now you are light in the Lord. Walk as children of light 9 (for the fruit of the Spirit is in all goodness, righteousness, and truth), 10 finding out what is acceptable to the Lord. 11 And have no fellowship with the unfruitful works of darkness, but rather expose them. 12 For it is shameful even to speak of those things which are done by them in secret.

Paul reminds us in our text that when the Lord saves us, He delivers us from darkness and brings us into the light. Whereas we once walked in darkness, subject to the prince of darkness and in bondage to our own sinful nature, God in Christ has brought us out of Satan’s kingdom and made us part of His own. He forgives our sins and renews us in the inner man, giving us a new heart by the power of His Spirit. He makes us to be children of light.

As those adopted into His family and made citizens of His kingdom, He now summons us to walk as children of light. The Lord of Light pours out the Spirit of Light upon children of light. And the Spirit so works in the hearts of those who have truly believed that they practice, in Paul’s words, goodness, righteousness, and truth. The Spirit bears rich and abundant fruit in the lives of His own. He causes us to walk in God’s commandments.

Consequently, those who have been saved want to have open lives. They want to dwell in the light and to have the vestiges of darkness removed from their lives. In Paul’s words, they have no fellowship with the unfruitful works of darkness, but rather expose them. They don’t hide their emails or their phone conversations. They don’t engage in filthy speech or coarse jesting. They don’t look at pornographic pictures or develop intimate relationships with persons other than their spouse. They cultivate a love for goodness, righteousness, and truth.

While the calling to expose the unfruitful works of darkness is often uncomfortable and unpleasant, it is our duty to do so. We have just welcomed the —- household into membership. I now have the sober duty to announce that the elders are publicly suspending —- from the Lord’s Supper for the sins of adultery and deceit. For several years, —- has been living in sin, preying on several different women, some of whom have attended our congregation. He has been deceiving his wife and others and has been repeatedly unfaithful to her. Thankfully, —- is professing repentance. However, given the length of time he has lived a life of deceit regarding the nature of their relationship and his own walk with the Lord, the elders have determined to suspend him from the Supper until he manifests fruits in keeping with repentance.

We know that this will come as a shock to you even as it has come as a shock to his family and to the elders. We had believed that —- was walking faithfully with the Lord and that he was faithfully loving his wife. The truth, however, is that he has been deceiving us all. He has been having fellowship with the unfruitful deeds of darkness rather than exposing them. Thankfully the truth emerged this last weekend and there is now opportunity for genuine repentance and change.

So please pray for the —-. Pray for —- – that he would truly repent and repudiate the unfruitful deeds of darkness that have bound him for the last several years; that he would seek out help and, by the power of God’s Spirit, break with the sin that has enslaved him. Pray for —- – that she would continue to lean on the Lord, entrust herself to His loving care, and treasure her daughters. Pray for their children – that they would know the forgiving grace of Jesus Christ, experience the comforting presence of their Heavenly Father, and love and obey their mom in these trying times.

Moments like this should cause each of us to reflect on the treacherous nature of our own hearts and the deceitfulness of sin. The prophet Jeremiah reminds us, “The heart is deceitful above all things, and desperately wicked; who can understand it?” (17:9) That judgment pertains to your heart and to mine. It was to forgive the guilt of our sin and to transform our hearts that Jesus gave His life on the cross and then rose again from the dead. So if you are in sin, ensnared by the darkness, come to the light before it is too late. Confess your sin in Jesus’ name and seek the forgiveness of the Lord.

Sobered by the pervasiveness of sin, let us confess our sin to the Lord. And, as you are able, let us kneel as we confess. We will have a time of silent confession followed by the corporate confession found in your bulletin.