They are Inventors of Evil Things

March 1, 2020 in Authority, Bible - NT - Romans, Confession, Covenantal Living, Depravity, Heart, Human Condition, Meditations, Responsibility, Sin, Temptation

Romans 1:28–32 (NKJV)

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

For some months now we have been making our way through Paul’s catalogue of the bitter fruits that are produced by those of debased mind, those whom the just God has handed over to their sin for their rebellion. Today, we consider Paul’s assertion that people of debased mind “are inventors of evil things.”

Louw-Nida’s Greek-English lexicon describes the phrase as follows – an inventor of evil things is “one who thinks up schemes or plans of action—‘contriver, inventor, one who thinks up.’ φευρετς κακν ‘they think up ways of doing evil.” They scheme and plot and determine how to do evil.

Consider the case of Queen Jezebel. Ahab was grieved that Naboth would not sell his vineyard to him. So what did Jezebel do? She plotted to do evil. She called a day for public fasting, sat two disreputable men beside Naboth, and then had them accuse Naboth of blasphemy. An accusation of guilt was the same as proof in Jezebel’s kingdom. Naboth was given a shame trial and then summarily executed. Ahab now had his vineyard. Jezebel was an inventor of evil things.

Likewise, the chief priests, scribes, and Pharisees were inventors of evil things. When many believed in Jesus because of the witness of Lazarus whom Jesus had raised from the dead, they “plotted to put Lazarus to death” (Jn 12:10). They also plotted against the Lord Jesus Himself. “When morning came,” Matthew tells us, “all the chief priests and elders of the people plotted against Jesus to put Him to death” (Mt 27:1). Not content to oppose His teaching, they determined to destroy Him. They were inventors of evil things.

Paul too was no stranger to this sin. Angered by those who professed faith in Christ and who preached the Way, he plotted against them. He traveled from city to city, trapping God’s people in their words and persecuting them from house to house. Paul himself had been an inventor of evil things.

But thanks be to God, Paul was delivered from this sin. And the same is true for all those who turn in faith to Jesus Christ and cease rebelling against their Rightful King. When we are in rebellion against Him, we plot and plan and scheme to do evil. We look for occasions to break God’s law or even injure others, to steal their property, seduce their spouse, or damage their reputation. But when God confronts us in our sin and grants us the grace of repentance, then He turns us from being inventors of evil things and transforms us into inventors of good things. We no longer plot to do evil; we plan to do good.

So Joseph of Arimethea orchestrated with Nicodemus to care for Jesus’ body and lay it in his own tomb. Paul coordinated with Barnabas to preach the Gospel in Asia Minor and bring the Gentiles to the knowledge of Christ. St. Augustine no longer stole pears from his neighbor but fed food to the poor. The grace of God transforms us from inventors of evil into doers of good.

So what of you? Have you been plotting and planning and scheming to do evil? Or have you been meditating and planning to do good? Reminded that God would have us to delight in what is good and to plan to put that good into action, let us confess that we often invent evil things and let us seek His forgiveness through Christ. We will have a time of silent confession followed by the corporate confession found in your bulletin.

They are Violent (Insolent)

February 9, 2020 in Bible - NT - Romans, Coeur d'Alene Issues, Covenantal Living, Depravity, Heart, Human Condition, Meditations, Politics, Sin, Trials

Romans 1:28–32 (NKJV)

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

Paul’s continues his catalogue of the bitter fruits that are produced by a debased mind with violent. Paul writes that rebellious peoples, peoples whom God has delivered over to their sin because of their rebellion, “are violent.”

The Greek is hubristeis from which we get our English word hubris or pride. Yet the lexicons tells us that hubristeis means “more than merely an attitude of pride, for βρίζω implies an attitude of superiority which results in mistreatment of and violent acts against others” (Louw-Nida). Most translations opt for the word “insolent” which Webster defines as “proud and haughty, with contempt of others; overbearing; domineering in power.” In the only other use of this exact term, Paul describes his manner of life prior to his conversion, “I was formerly a blasphemer, a persecutor, and an insolent man” (1 Ti 1:13). His insolence, his proud and haughty countenance combined with violence, led him to persecute innocent men like Stephen and to supervise their imprisonment or murder.

The same root word appears in other places and reveals that a people given over to insolence increasingly persecute those who love God and who treasure His law. So the unbelieving Jews of the Old Testament “treated [the prophets] [insolently], and killed them” (Mt 22:6). Jesus Himself was “mocked and [treated insolently] and spit upon” (Lk 18:32). In Acts 14:5, “a violent attempt was made by both the Gentiles and the Jews [at Iconium], with their rulers, to [treat insolently] and [to] stone [Paul and Barnabas].” Paul recounts that he and Silas “were [insolently] treated at Philippi” (1 Thes 2:2).

It is no surprise, therefore, that as our culture has drifted away from God and embraced various forms of unbelief, God’s people have become objects of inceasing persecution. You may have read how Swiss Air recently terminated its contract with the chocolate maker Läderach after the sexual revolutionaries protested because the owner of Läderach leads a pro-life, pro-family Christian group. Läderach is not alone. Others have faced lawsuits, political pressure, financial punishment, ostracism – in a word, insolence.

But though the insolent persecute the just and may momentarily triumph, it is always better to serve the Lord and to be numbered among His people. “Better to be of a humble spirit with the lowly, Than to divide the spoil with the [insolent]” (Pr 16:19). Why? Because God is against the insolent and will destroy them: “The LORD will destroy the house of the [insolent], But He will establish the boundary of the widow” (Pr 15:25). God urges Job to conduct himself even as God does, “Disperse the rage of your wrath; Look on everyone who is [insolent], and humble him. Look on everyone who is [insolent], and bring him low; Tread down the wicked in their place” (Job 40:11-12). And Isaiah reminds us, “For the day of the LORD of hosts Shall come upon everything [insolent] and lofty, Upon everything lifted up— And it shall be brought low—” (Is 2:12).

And so the Lord summons you today to flee from insolence, from the violent pride that opposes His work in the world and joyfully to number yourself among His people. Reminded that the Lord will judge the insolent, let us confess the sin of our people in opposing the Lord and His Christ, and let us pray that He would have mercy upon us and turn our hearts back to Him lest we continue to experience His judgment. And, as we confess, let us kneel before the Lord as we are able. We will have a time of private confession, followed by the public confession found in your bulletin.

Full of Evil-Mindedness

December 29, 2019 in Bible - NT - Romans, Confession, Depravity, Heart, Human Condition, Judgment, Meditations, Temptation, Ten Commandments

Romans 1:28–32 (NKJV)

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

Paul reminds us in Romans 1 that God is just, delivering those who stubbornly rebel against Him to a debased mind. And this debased mind bears numerous bitter fruits. Today we consider the tenth of these fruits: evil-mindedness. Paul writes that rebellious peoples are “full of evil-mindedness.”

The Greek word is kakŏēthĕia. This is the only occurrence of this word in the NT. It is the combination of two words – kakos – evil – and etheia – manner or custom. It is variously translated as evil-mindedness, maliciousness, malevolence, craftiness, malicious behavior. Paul has already noted that rebellious peoples are filled with maliciousness (kakia); this new word takes that maliciousness further and describes “conscious and intentional wickedness” (TDNT). Evil-mindedness thus has evil in mind and then practices that evil. The term describes premeditated evil.

So consider some examples. A man might be tempted to steal something on impulse, believing perhaps that no one would notice or care. His action, while evil, is not kakŏēthĕia. But canvassing a neighborhood and breaking into certain houses is. A man or woman in the grip of lustful passion might commit adultery. This adultery, while evil, is not kakŏēthĕia. But organizing one’s day in order to have an adulterous laiaison is. An angry man might commit murder in a fit of rage. This murder, while evil, is not kakŏēthĕia. But lying in wait for one’s victim, planning just the right moment to kill him, is. In other words, kakŏēthĕia is premeditated evil. It is to consider the matter ahead of time, make a plan, and then execute it.

Evil-mindedness, therefore, is a state of mind that manifests itself in action. An evil-minded man is looking for trouble; he meditates on evil, turns it over and over in his head. He plots injuries, immoralities, deceits, thefts, and murders. Rather than meditate on what is good, rather than make God his strength, the evil-minded man, like Doeg the Edomite, “strengthens himself in his wickedness” (Ps 52:7c).

So what of you? What fills your meditations? Do you meditate on the good you might do or the evil? Are you evil-minded or good-minded? Are you planning your next opportunity to look at pornography? Plotting what excuse you can give your employer for being late or failing to get your job done? Scheming to injure another’s reputation? Or do you meditate how you might bless your spouse? How you might bring delight to your parents? How you might assist your neighbor or enrich your employer? Do you plot to do good or to do evil? To heal or to destroy? To be a blessing or to be a curse?

Reminded that evil-mindedness plots to do evil and that God wants us instead to plan to do good, let us confess that we often transgress in this way and let us seek God’s forgiveness for our evil plotting. And, as you are able, let us kneel together as we confess our sin to the Lord. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Full of Deceit

December 22, 2019 in Bible - NT - Romans, Confession, Depravity, Homosexuality, Human Condition, Judgment, Meditations, Politics, Sexuality, Sin

Romans 1:28–32 (NKJV)

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

Paul reminds us in Romans 1 that God is just, delivering those who stubbornly rebel against Him to a debased mind. And this debased mind bears numerous bitter fruits. Today we consider the ninth of these fruits: deceit. Paul writes that rebellious peoples are “full of deceit.”

Webster defines deceit as, “Literally, a catching or ensnaring. Hence, the misleading of a person; the leading of another person to believe what is false, or not to believe what is true, and thus to ensnare him; fraud; fallacy; cheat; any declaration, artifice or practice, which misleads another, or causes him to believe what is false.” So let us flesh this out.

We learn that to deceive is fundamentally to mislead someone; to turn them away from the truth. And because God is a God of truth, to turn someone away from the truth is to turn them away from God. Jesus Himself declared, “I am the Way, the Truth, and the Life” (Jn 14:6). And because God is truth, God’s revelation of Himself and His will in His Word is truth. Again, Jesus declares, “Sanctify them in the truth; Your Word is truth” (Jn 17:17). Hence to turn someone away from the Word of God as the foundation of knowledge and understanding is to deceive them; it is to turn them from the truth even as Satan did with Eve.

Therefore, rebellious peoples, those who are turning away from God, increasingly turn away from the truth. They begin to believe what is false or not to believe what is true. Built on a foundation of deceit – the great deceit that there is no God who rules over us – rebellious cultures become full of deceit. Paul writes to Timothy, “But evil men and imposters will grow worse and worse, deceiving and being deceived. But you must continue in the… Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus” (2 Tim 3:13-15). The Scriptures preserve us from being deceived.

Cultures in rebellion do not want the truth. They force people to lie. Consider current real estate law which, with its assault on private property rights and its violation of the 8th commandment, compels landowners to lie. It forbids landlords from discriminating against potential renters for just about anything but pets, smoking or poor credit. Consequently, a property owner who values his property is often compelled to lie to applicants. He says, “I’m not renting to you because of your poor credit history,” when the real reason is that, when you visited my property, you had alcohol on your breath or you had no control over your kids or I didn’t like the look of your friends. But I can’t tell you that; I can’t tell you the truth; the law compels me to lie. That is a culture full of deceit.

The LGBT community is now extending this assault to our language about sexuality. They are endeavoring to enforce the use of “chosen” pronouns. Hence, a refusal to lie to Bruno and call him a her is being punished with social marginalization, fines, or lawsuits. They want to compel us to lie to one another. They want to make us full of deceit.

So what about you? Do you treasure the truth? Have you devoted yourself to God and to His Word? Do you read it and meditate upon it and let it transform you and your life? Do you treasure those who speak the truth? Far more important than how something is said is what is said. So do you treasure truth over its packaging? Do you welcome hard words that are true more than soft words that flatter and deceive?

Reminded that deceit turns us away from the truth and that we are called to love the truth because God is a God of truth, let us confess that we often believe what is false or refuse to believe what is true, and let us seek the forgiveness of the God who is truth for our deceit.  And, as you are able, let us kneel together as we confess our sin to the Lord. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Full of Strife

December 15, 2019 in Bible - NT - Romans, Covenantal Living, Depravity, Human Condition, Judgment, Justice, Meditations, Responsibility, Thankfulness

Romans 1:28–32 (NKJV)

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

Paul reminds us in Romans 1 that God is just, delivering those who stubbornly rebel against Him to a debased mind. And this debased mind bears numerous bitter fruits. Today we consider the eighth of these fruits: strife. Paul writes that rebellious peoples are “full of strife.”

Webster defines strife as, “Exertion or contention for superiority; contest of emulation, either by intellectual or physical efforts.” Louw & Nida’s Greek-English lexicon adds that strife is “conflict resulting from rivalry and discord.” In Scripture, strife often keeps company with envy. Recall that envy is the heart desire that begrudges other people that which God has given them; envy longs to possess or destroy that which belongs to another. Consequently, strife is often the fruit of envy. Paul exhorts the saints in Rome, “Let us walk properly, as in the day,… not in strife and envy” (Rom 13:13).

While strife is characteristic of rebellious cultures, it frequently invades the Church as well. Consider some examples. First, factions within the Church. Often we are tempted to forget our identity as members of Christ and so we begin striving with one another, vying for importance. Thus Paul rebukes the Corinthian church which was riven by strife: “For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men?” (1 Cor 3:13) To degenerate into factions is to be full of strife.

At other times, Christians can even do noble things from strife. Thus Paul writes to the Philippians, “Some indeed preach Christ even from envy and strife…” (Phil 1:15). On this occasion, some envied the influence that Paul had among the Gentile churches. Thus, they took advantage of his imprisonment to try to undermine his influence. While their actions were noble – preaching Christ – their motivations were envy and strife. They too were full of strife.

Elsewhere Paul warns Timothy to beware lest theological debates descend into strife. While such debates can reflect a love for God and His Word, left unmonitored they can destroy a congregation. Paul reminds Timothy that false teachers are “obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions…” (1 Tim 6:4). Some people are so persnickety about using just the right theological jargon that they are willing to destroy God’s church. They are the type of men who strain at gnats and swallow camels.

So what of you? Paul reminds the Galatians that while the fruit of the Spirit is “love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self control”, one of the deeds of the flesh is strife (Gal 5:20). While standing for truth will often result in conflict, we must always stand for truth in such a way that we not forget our call to peace with all those who also know and love the truth. Thus Jesus declared, “Blessed are the peacemakers, for they shall be called sons of God” (Mt 5:9). So do you love the truth as a peacemaker? Or are you driven by envy and strife?

Reminded that strife is one of the deeds of the flesh and often infiltrates the Church of God, let us confess the strife that has torn the modern church asunder and petition God to forgive us and restore us to unity one with another. And, as you are able, let us kneel together as we confess our sin to the Lord. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Full of Murder

December 8, 2019 in Abortion, Bible - NT - Romans, Covenantal Living, Depravity, Hell, Human Condition, Judgment, Justice, Meditations, Responsibility

Romans 1:28–32 (NKJV)

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

Paul reminds us in Romans 1 that God is just, delivering those who stubbornly rebel against Him to a debased mind. And this debased mind bears numerous bitter fruits. Today we consider the seventh of these fruits: murder. Paul writes that unbelieving societies are “full of murder.”

Webster defines murder as, “The act of unlawfully killing a human being with premeditated malice, by a person of sound mind.” To murder, therefore, is not simply to kill; to murder is to kill unlawfully; it is to shed innocent blood. Because murder assaults those made in God’s image, God commands that murderers be executed for their crime. “Whoever shed’s man’s blood, by man his blood shall be shed; for in the image of God He made man” (Gen 9:6). Just societies utilize the death penalty to punish those guilty of murder. Thus God warned, “Your eye shall not pity [a murderer], but you shall put away the guilt of innocent blood from Israel, that it may go well with you” (Dt 19:13). Societies that descend into injustice and show pity to murderers defile the land. “…you shall take no ransom for the life of a murderer who is guilty of death, but he shall surely be put to death… for blood defiles the land, and no atonement can be made for the land, for the blood that is shed on it, except by the blood of him who shed it” (Num 35:31, 33).

Over the course of her history, Israel did defile the land with blood. “They even sacrificed their sons and their daughters to demons, and shed innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan; and the land was polluted with blood” (Ps 106:37-38). Hence, God judged the people of Israel and cast them out of their land, granting the land rest from their wickedness.

Our land likewise has become defiled with blood. Our eyes have pitied murderers. We have failed to utilize the death penalty, sustaining murderers for life rather than showing our honor for the image of God in their victims. Further, we have legalized abortion, the murder of the most innocent and vulnerable members of our society. We too have sacrificed our sons and daughters to demons. God has handed us over to a debased mind; we are full of murder.

Murder, like other sins, emerges from the heart. “From within, out of the heart of men, proceed… murders” (Mk 7:21). Actual murder is but the fruit of murderous intentions – and both the intention and the action make us guilty in God’s sight. Thus Jesus reminds us:  “You have heard that it was said to those of old, ‘You shall not murder, and whoever murders will be in danger of the judgment.’ But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment” (Mt 5:21). God’s law addresses our heart. “Keep your heart with all diligence, for out of it spring the issues of life” (Prov 4:23).

Thus we must not only confess the widespread murder in our culture but the murderous intentions that dwell in our own hearts. We need God’s grace to transform and renew us that we be a people who love and protect life, uphold justice, and show pity to the victims of murderers. And so reminded that God treasures those who are made in His image and that we have failed to honor God’s image by failing to execute those convicted of murder, let us confess our sin to the Lord and pray that He would free us from our murderous thoughts and actions. And, as you are able, let us kneel together as we confess to the Lord. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Full of Envy

December 1, 2019 in Bible - NT - Romans, Confession, Depravity, Heart, Human Condition, Judgment, Justice, Meditations, Responsibility, Temptation, Thankfulness

Romans 1:28–32 (NKJV)

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

Paul reminds us in Romans 1 that God is just. Therefore, when peoples spurn Him and reject His moral law, He eventually hands them over to a debased mind. And this debased mind bears numerous bitter fruits. Today we consider the sixth of these twenty three fruits: envy. Paul writes that unbelieving societies are “full of envy.”

So what is envy? Let us begin by distinguishing envy from jealousy. While they are commonly confused, Scripturally they are quite distinct. Jealousy is the emotion aroused by the fear of losing something that is one’s own. So an unfaithful husband or wife will arouse the jealousy of their spouse. Their spouse fears to lose that which is lawfully theirs. While sinful men can be aroused to jealousy unjustly or use their jealousy to justify wickedness, jealousy itself is not condemned in Scripture. After all, God Himself is jealous of the affections of His people. Moses instructs the people of Israel, “you shall worship no other god, for the Lord, whose name is Jealous, is a jealous God” (Ex 34:14). God protects that which is rightfully His own.

While jealousy is not inherently sinful, envy is. Jealousy desires to protect what is one’s own; envy longs to possess or destroy what is another’s. Envy begrudges other people that which is lawfully theirs; resents the fact that God gives gifts to others without regard to our sense of “fairness.” And envy takes all shapes and sizes. We can envy someone’s parentage, their hair color, their beauty, their voice, their musical skill, their muscles, their intellectual prowess, their marriage, their influence, their friendships, their socks. Any time we observe another and see them blessed by God in some way and then wish them ill or hope for them to lose that which they have, envy is at work.

Envy taints our fallen human hearts and destroys ourselves and others. Paul writes that “we ourselves were also once… living in malice and envy, hateful and hating one another” (Tit 3:3). So envy moved Rachel to cry out to Jacob, “Give me children or else I die!” (Gen 30:1). Envy motivated Joseph’s brothers to sell him into slavery (Gen 37:11). Envy inspired Korah, Dathan, and Abiram to conspire against Moses and Aaron (Ps 106:16). Envy led the Edomites to make war on Israel and Judah and attempt to steal their land (Ezek 35:11). Envy moved the chief priests to plot Jesus’ crucifixion (Mt 27:18). Envy is a destroyer.

I remember years ago, when Paige and I were young marrieds and poor, some friends of ours bought a used car. When they drove up outside our house, I was envious. The inner thought of my heart was, “Why don’t I have that car? I hope it’s a clunker!” It was only a couple weeks later that that same car died and our friends, who were also poor, struggled to find another. And I remember thinking, “Ah, Lord! Forgive me my envy!”

So what of you? Are you filled with envy? Envy is associated with the color green, even as sickness is, because the one who is envious frequently becomes sick at heart, full of bitterness and resentment. Solomon reminds us, “A sound heart is life to the body, But envy is rottenness to the bones” (Prov 14:30). Envy is a destroyer; its only antitode is a “sound heart”, a heart of thankfulness. So when envy rears its ugly head and you find yourself resenting the glory that God has given another, kill envy by giving thanks. Thank God for blessing that other person; thank God for preserving you from the trials associated with the gift He has given that other person; and pray God that He would yet further bless that other person. Give heed: Be killing your envy or be assured that your envy is killing you.

Reminded that envy is a grievous sin that destroys ourselves and others, let us confess that we are often envious and are in need of God’s grace to make us a thankful people. And as you are able, let us kneel together as we confess. We will have a time of silent confession followed by the corporate confession in your bulletin.

Filled with Maliciousness

November 24, 2019 in Bible - NT - Romans, Confession, Depravity, Human Condition, Judgment, Justice, Meditations

Romans 1:28–32 (NKJV)

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

Paul reminds us in Romans 1 that God is just. Therefore, when peoples spurn Him and reject His moral law, He eventually hands them over to a debased mind. And this debased mind bears numerous bitter fruits. Paul lists no fewer than twenty three such fruits. Today we consider the fifth of these: maliciousness. Paul writes that unbelieving societies are “filled with… maliciousness.”

So what is maliciousness? The Greek word is kakia and is translated as wickedness or maliciousness or just malice. Webster’s 1828 dictionary defines it as “extreme enmity of heart, or malevolence; a disposition to injure others without cause, from mere personal gratification or from a spirit of revenge; unprovoked malignity or spite.” Maliciousness, therefore, is an attitude of the heart – enmity, malevolence, malignity, spite – that then reveals itself in actions – injuring others, taking revenge.

Maliciousness is endemic to unconverted peoples. Paul writes to Titus, “For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice [kakia] and envy, hateful and hating one another” (3:3). A people who lack peace with God, who are at enmity with God, are inevitably at enmity with one another. Flouting the just God who rules in the affairs of men, they think it permissible to treat others maliciously, especially when others have mistreated them but often even absent such mistreatment.

Tragically, such maliciousness also invades the church. After Simon Magus was baptized, he endeavored to buy the Holy Spirit, thinking thereby to garner for himself great power and influence. But Peter rebuked him, “Repent therefore of this your maliciousness [kakia], and pray God if perhaps the thought of your heart may be forgiven you” (Acts 8:22). How dare Simon imagine that the gift of the Spirit was a pathway to exalt himself over the Church of God? To imagine that God’s people were mere stepping stones for his ambition?

Because maliciousness is so destructive, the Scriptures repeatedly command us to put it away by the grace of God. “Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice(Eph 4:31). “But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth” (Col 3:8). Malice has no place among the people of God. We are to love God with all our heart, soul, mind, and strength and to love our neighbor, including our enemy, as ourselves. “Therefore, laying aside all malice… as newborn babes, desire the pure milk of the word, that you may grow thereby, if indeed you have tasted that the Lord is gracious” (1 Pet 2:1-3).

So what of you? Have you harbored malice in your heart against your brethren? Have you endeavored to exalt yourself at others’ expense? Have you reckoned someone guilty of wrongdoing just because you don’t like them? Have you gossiped about someone in order to tarnish their reputation or ruin their friendships? Children, have you mistreated your brother or sister? Or sought revenge against your brother or sister when they mistreated you? This is the type of maliciousness that the Scriptures summon us to put away.

Reminded that maliciousness is a grievous sin and that God calls us to put it away from ourselves, let us confess that we are often filled with malice. And as you are able, let us kneel as we confess our sin to the Lord. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Filled with Wickedness

November 3, 2019 in Bible - NT - Romans, Depravity, Human Condition, Judgment, Justice, King Jesus, Meditations, Politics, Providence, Responsibility, Sexuality, Trials

Romans 1:28–32 (NKJV)

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

Paul reminds us in Romans 1 that God is just. When peoples spurn Him, He eventually hands them over to utter debasement and societal instability. Their debased minds bear increasingly bitter fruit. Paul lists no fewer than twenty three fruits of a debased mind. Today we consider the third of these: wickedness. Paul writes that unbelieving societies are “filled with… wickedness.”

The Greek word behind the English “wickedness” is pon-e-ria which is also translated as evil, depravity, iniquity, even ugliness. In Mark 7:22 Jesus reminds us that, like other sins, wickedness (pon-e-ria) emerges from the heart. It is the fruit of a heart that neither loves God nor treasures His law. Etymologist Günther Harder writes that in the Bible those who practice wickedness “are those who do not seek Yahweh or His commands, who will not be guided by Him. Who is wicked is thus measured by God, by His commands, and by obedience to them. God determines what is evil, and in this sense evil is to be understood simply as that which is contrary to God” (TDNT). Majority vote doesn’t define evil; social convention doesn’t define evil; gallup polling doesn’t define evil. God define evil. Our task as humans is to conform our understanding to His.

The leader of wickedness is the devil himself. Those who practice wickedness (pon-e-ria) are children of the wicked one (pon-e-ros). So “the whole world lies under the sway of the wicked one” (1 Jn 5:19). To be delivered from wickedness, therefore, is to escape the snare of the devil (2 Tim 2:26). So Jesus instructs us, in the Lord’s Prayer, to pray that God would deliver us from evil (pon-e-rou) inspired as it is by the evil one, whose kingdom we want to see destroyed and uprooted.

So what does wickedness look like? The book of Deuteronomy describes the contours of wickedness with a repeated command: “So you shall put away the wickedness (pon-e-ron) from among you.” This wickedness includes idolatry (Dt 17:7), rebellion against judicial sentences (17:12), bearing false witness (19:19), rebellion against parental authority (21:21), sexual fraud and deceit (22:21), adultery (22:22), and kidnapping (24:7). In times of debasement, when God is handing a society over to judgment, such wickedness increases. For example, at the culmination of the book of Judges, a time of God’s judgment on Israel, the Benjamites commit a great wickedness when they rape and murder the Levite’s concubine (Judg 20:13). In Jeremiah’s day, also a time of God’s judgment, all segments of society – priests, prophets, kings, people – are characterized by wickedness (Jer 23:11; 32:32). And in Jesus’ day, the decisive moment of judgment for the people and city of Jerusalem, the Pharisees clean the outside of the cup but inside they are full of wickedness (Lk 11:39). They had no love for God nor for His law.

All this reminds us that it is God’s grace alone that preserves a society from wickedness. When we fail to honor Him and to listen to His voice, He justly hands us over to increasing wickedness. And, as wickedness increases, we incur even greater wrath for ourselves and disarray for our society. Is there no hope, then? No way of escape? There is only hope in Jesus Christ. We must confess our wickedness, repent of it, and seek the forgiveness of God through the shed blood of Jesus Christ.

So what of you? Have you welcomed the law of God, embraced it, and allowed it to shape your definition of wickedness? Or have you been swayed by the spirit of the age, the wicked one himself, into redefining wickedness by some other standard?

Reminded that societies under judgment are full of wickedness and conscious that we are seeing such wickedness grow in our day, let us confess that we have been listening to the lies of the wicked one, endeavoring to decide for ourselves what constitutes wickedness. And as we confess, let us kneel as we are able. We will have a time of silent confession followed by the corporate confession found in your bulletin.