Song of the Drunkards


JESUS FACED A CONSIDERABLE AMOUNT OF OPPOSITION FOR HIS HARD WORDS AND UNFLINCHING DEVOTION TO YAHWEH. NO SURPRISE THEN IF WE FIND OUR NAME FESTOONED IN BARROOM BALLADS (CF. PS 69:12).


By Nature Sinful and Unclean

June 28, 2020 in Bible - NT - Mark, Confession, Depravity, Heart, Homosexuality, Human Condition, Liturgy, Meditations, Regeneration, Sexuality, Sin

Mark 7:20–23 (NKJV)

20And [Jesus] said, “What comes out of a man, that defiles a man. 21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. 23All these evil things come from within and defile a man.”

Those of you who have been at Trinity Church for some time know that we regularly rotate our liturgical greetings, confessions, and creeds in the course of the year. These changes enable us to focus on a variety of Scriptural commands and promises throughout the year. And, occasionally, we will tweak these liturgical elements in order to grow in faithfulness or to emphasize some other Scriptural principle.

One of the things that you may or may not have recognized is that we made a slight change to the confession of sins that we use at this time of year. In just a moment we will confess as follows:

M: Most merciful God,

P: we confess that we are by nature sinful and unclean. We have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone…

You may have recognized that that first sentence is new, “we confess that we are by nature sinful and unclean.” In the past our confession began with the words, “We have sinned against you in thought, word, and deed…” So why the change?

The purpose of this change is to emphasize that we are not only guilty of those actual sins which we commit but also of the corruption of our nature, historically called original sin, with which we are born. Because we rebelled against God in the beginning of human history, we are sinful by nature. We are, as Paul writes in Ephesians 2:3, “by nature children of wrath.” By nature we are guilty in the sight of God and justly deserve to be condemned for our sin.

In other words, sin attaches itself not only to our actions but also to our nature. We are not sinners because we sin; we sin because we are sinners. It is from within, out of the heart of men, that our evil actions proceed. Consequently, we need both to have our sins forgiven and also to have our nature renewed, to be born again by the grace of God.

So why emphasize this? Well, there are many who are attempting to sow confusion in the church regarding same-sex sin. Some of you may be familiar with the Revoice conference last year where various teachers claimed that while same-sex sexual acts are sinful, same-sex desires are not. But this is a gross distortion of Scripture. The Scriptures insist that the desires themselves are twisted and perverse and must be confessed as sin. They are part of that which must be put to death, must be mortified, if we are to serve Christ faithfully.

So what does this mean for us? It means that our sinful actions are the fruit of our sinful nature – and I am responsible both both and I must confess both. Further, my sinful nature distorts not only what I do but fundamentally what I desire, what I love. A man who commits adultery is a man who has long indulged adulterous desires in his heart; a woman who slanders another is a woman who has long indulged bitterness and resentment in her heart. If we would grow in grace, therefore, we must not simply modify our sinful behavior but mortify our sinful desires. The mere fact that I possess a certain inclination or desire is no proof that that desire is upright or pleasing to God. God’s law is the standard by which my desires must be measured. We must pray that God renew our nature and rid us of covetousness, destroy our sexual lust, uproot our bitterness, humble our pride – for it is not only our actions which are sinful but the nature from which those actions proceed.

And so, as we enter into the presence of the Lord today, let us confess both our sinful nature and our sinful actions – for He is the only one who can forgive us for both and who can renew us in His own image. And as you are able, let us kneel together before the Lord as we confess our sins. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Household Baptisms

June 21, 2020 in Authority, Baptism, Bible - NT - Acts, Children, Covenantal Living, Election, Meditations, Parents, Responsibility

Acts 16:31–34 (NKJV)

31 So [Paul and Silas] said [to the jailer], “Believe on the Lord Jesus Christ, and you will be saved, you and your household.” 32 Then they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their stripes. And immediately he and all his family were baptized. 34 Now when he had brought them into his house, he set food before them; and he rejoiced, having believed in God with all his household.

Later in the service I have the privilege of baptizing ——–. Because it has been a while since I baptized a baby and because we have a slew of them arriving, I thought it would be fitting to meditate on the biblical basis of infant baptism. Why do we baptize babies?

As we consider this question, recall that throughout redemptive history God has dealt with His people both as individuals and as families. His covenants, His relationships with His people, are generational. So, in the beginning of creation, God made a covenant with Adam and all those in him (Rom 5:18). At the flood, God covenanted with Noah and his descendants, rescuing his entire household from destruction (Gen 6:18). Similarly, God called Abram and his household out of Ur of the Chaldees and covenanted to bless all the families of the earth through his Seed (Gen 12:3). God made a covenant with David and his descendants, promising that one of David’s sons would always sit upon his throne (2 Sam 7:12). What we see, therefore, is that God characteristically works not just with individuals but with families, with households. And this is why the final promise of the OT is that God will “turn the hearts of the fathers to the children and the hearts of the children to the fathers” (Mal 4:6).

It is no surprise, therefore, that generational faithfulness characterizes the new covenant as well. Consider the anticipations of the prophets. Jeremiah prophesied of the day when God would give His people “one heart and one way, that they may fear Me forever, for the good of them and their children after them” (Jer 32:39). Likewise, Ezekiel’s vision of the dry bones that come to life closes with the glorious promise, “David My servant shall be king over them, and they shall all have one shepherd; they shall also walk in My judgments and observe My statutes and do them…. and they shall dwell there, they, their children, and their children’s children forever…” (Ezek 37:24-25a). Similarly, Isaiah promises those who turn in faith to the Messiah: “Their descendants shall be known among the Gentiles, and their offspring among the people. All who see them shall acknowledge them, that they are the posterity whom the Lord has blessed” (Is 61:9).

When we turn to the pages of the NT, therefore, we find our Lord Jesus at work not only among adults but among children and infants. He raises Jairus’ daughter from the dead; He cures a father’s son who suffered from epileptic seizures; He listens to the woman of Tyre who pleads on behalf of her demon-possessed daughter; He raises the only son of the widow of Nain; He blesses the little children and even nursing infants who are brought to Him; He welcomes the praise of children in the Temple, “Hosanna to the Son of David!” Jesus ministers to households not just individuals.

Consequently, the Apostles did the same. Notice our text today: Paul and Silas proclaim to the Philippian jailer, “Believe in the Lord Jesus Christ and you shall be saved, you and your household.” The message they preached to him was the same message that they had preached the day before to Lydia. So, having believed, “she and her household were baptized” (Acts 16:15) just as in our text the jailer “and all his family were baptized.” God deals with households and welcomes us and our children into His church through baptism.

So what does this mean for us? Parents, it means that your children are not your own. They belong, body and soul, to the Lord Jesus, and have been entrusted by Him to your care. So you are called, in Paul’s words, “to bring them up in the nurture and admonition of the Lord” (Eph 6:4). Children, it means that you are not your own but that you belong, body and soul, to your faithful Savior, Jesus Christ. So you are called, with your parents, to “love the Lord your God with all your heart, soul, mind, and strength,” (Dt 6:5) and you are called, in the words of the 5th commandment, to “honor your father and mother that it may go well with you and you may live long on the earth” (Ex 20:12).

And so reminded that God deals not just with individuals but also with families, let us confess that we have often neglected our responsibilities as parents and children alike – we parents have neglected to love and train our children as we ought and we children have neglected to love and honor our parents as we ought. And as you are able, let us kneel together before the Lord as we confess our sins. We will have a time of silent confession followed by the corporate confession found in your bulletin.

God Cannot Be Reconciled to Sin

June 14, 2020 in Atheism, Authority, Bible - OT - Psalms, Holy Spirit, Meditations, Sanctification, Worship

Psalm 5:4–6 (NKJV)

4 For You are not a God who takes pleasure in wickedness, Nor shall evil dwell with You. 5 The boastful shall not stand in Your sight; You hate all workers of iniquity. 6 You shall destroy those who speak falsehood; The Lord abhors the bloodthirsty and deceitful man.  

There is a grain of truth in the maxim, “God hates the sin but loves the sinner.” The truth is that God has acted in Christ to deliver sinners from their sin and reconcile them to Himself. God so loved the world that He sent His only begotten Son that whoever believes in Him may not perish but have everlasting life. God sent His Son because He loves fallen men and women and children who are made in His image and precious in His sight.

We must be careful, however, lest we permit this maxim to obscure God’s utter and complete hatred of sin, a hatred so pronounced that He will condemn sinners who refuse to repent of their sin to hell. He will judge both sin and sinner. Matthew Henry writes:

“[God] sees all the sin that is committed in the world, and it is an offence to him, it is odious in his eyes, and those that commit it are thereby made obnoxious to his justice. There is in the nature of God an antipathy [a natural aversion, hatred] to those dispositions and practices that are contrary to his holy law; and, though an expedient is happily found out for his being reconciled to sinners [through Christ], yet he never will, nor can, be reconciled to sin.”

God never will, nor can, be reconciled to sin. While God can be reconciled to sinners through the sacrificial death of His Son, Jesus, He can never be reconciled to sin.

This is, believe it or not, good news. For if God could be reconciled to sin, then we wouldn’t know that our cries for justice, our cries against evil and wickedness, are meaningful or heard by God. Perhaps, as some eastern religions teach, good and evil are just opposites that must perpetually exist in balance and we just ended up on the wrong side of the yang. Perhaps, as atheistic materialism implies, good and evil are just social constructs that different cultures can design wholly on their own without reference to a transcendent standard and we just didn’t have enough power to force others to comply with our design. If God can be reconciled to sin, then the world is a dark and dreary place.

But thanks be to God, God cannot be reconciled to sin. Evil is always evil and good is always good. God does not take pleasure in wickedness. He abhors the one who does evil, the boastful, the worker of iniquity, the speaker of falsehood, as well as the bloodthirsty and deceitful man. He will not and cannot be reconciled to sin nor to unrepentant sinners.

So what of you? Have you reconciled yourself to your own sin? Are you making excuses for your greed? Excuses for your dishonesty? Excuses for despising the poor? For refusing to hear the cries of those who long for justice? For neglecting your children? Excuses for failing to lead your wife and children? For looking at porn? For indulging your children’s disobedience? Excuses for refusing to submit to your husband? For grumbling against God’s providence? For pitying those executed for murder or kidnapping? Excuses for disobeying your parents? For yelling at your sibling? For neglecting your aged parents? Excuses for nursing your bitterness? For coveting your neighbor’s house? For envying the rich?

Such excuses are simply ways that we attempt to reconcile ourselves to our sin. We call good evil and evil good. We attempt to define good and evil on our own terms, to shake our fist at God and pretend that we are wiser than He. But we are not wiser and the soul that sins shall die. Disaster and judgment come in the wake of excuses for sin. But hear the good news: “He who covers his sins will not prosper, but whoever confesses and forsakes them will have mercy” (Pr 28:13).

So reminded of our propensity to reconcile ourselves to sin, let us not make excuses for our sin but let us confess it to the Lord. And as we confess, let us kneel as we are able. We will have a time of silent confession followed by the corporate confession found in bulletin.