Song of the Drunkards


JESUS FACED A CONSIDERABLE AMOUNT OF OPPOSITION FOR HIS HARD WORDS AND UNFLINCHING DEVOTION TO YAHWEH. NO SURPRISE THEN IF WE FIND OUR NAME FESTOONED IN BARROOM BALLADS (CF. PS 69:12).


Do All in the Name of Christ

December 13, 2020 in Bible - NT - Colossians, Church Calendar, Covenantal Living, Meditations, Worship

Colossians 3:17 (NKJV)
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And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.

If you’ve been at Trinity long, you’ve no doubt discovered that we utilize the Church calendar to organize our year. Our songs, our Scripture readings, our confessions of sin, our meditations, and even sometimes our sermons are geared to the Church Calendar. Given that following the Church Calendar is not a matter of necessity, it’s not explicitly commanded in Scripture, why have our elders decided to do so? What’s the point?

As we consider that question, consider what each phase of the church year does: it places Christ’s Person and Work at the center of all reality. It orients the entire year around the life of Christ: Advent – awaiting His birth; Christmas – celebrating His birth; Epiphany – celebrating His revelation as Messiah to the Magi and in His baptism; Lent – remembering His suffering on our behalf; Passion week – remembering His final week of challenge, betrayal, death, burial, and resurrection; Ascension – celebrating His enthronement at God’s right hand as King of kings and Lord of lords; Pentecost – celebrating the outpouring of the Spirit by our Risen and Exalted Lord. Between Pentecost and Advent? Celebrating Christ’s work, by the power of His Spirit, throughout church history. The Church Calendar puts the Person and Work of Christ at the center of our lives, year after year.

So why is this valuable? Well note Paul’s command today: So whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him. Whatever you do – whether eating or drinking or sleeping or waking; whether living in the winter or summer; in the fall or the spring – do all in the Name of the Lord Jesus. The Church Calendar helps us fulfill this command by putting Jesus exactly where He belongs – at the center of our Church life, at the center of our calendar, at the center of our celebration and our worship. And this, of course, reminds each of us to put Jesus at the center of our own life as well.

But often we are consumed with other things. We want to push Jesus to the margins of our lives; oh, we’ll give Him a bit of attention on Sunday but the rest of the week? That’s ours. But Jesus demands all our time – each day, each hour, each minute, each second. He is the Sovereign Lord and all we are and do is to be offered up in praise and thanks to Him.

So what of you? Has Christ been at the center of your life this week or have you put your own self at the center of your calendar? Singles, have you displayed Christ this week, manifesting His character in your life and speaking His praises with your lips, living a life of integrity and honor? Husbands and fathers, have you led your family to Christ this week, worshiping and praying and speaking of Christ’s work in your home? Wives and mothers, have you modeled Christ this week, laying down your own life for the lives of your loved ones? Children, have you followed Christ this week, obeying your parents even as Christ obeyed His?

Reminded this morning that whatever we do, in word or in deed, is to be done in the Name of Christ to the glory and praise of God, let us confess that we often do things and speak things in our own name, for our own glory. And as we confess, let us kneel before the Lord. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Sing Psalms!

November 29, 2020 in Bible - NT - 1 Peter, Bible - OT - Psalms, Church Calendar, Meditations, Tongue, Worship

1 Peter 2:4–5 (NKJV)

4 Coming to [Jesus] as to a living stone, rejected indeed by men, but chosen by God and precious, 5 you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

Today is the first Sunday of Advent, the time of year when we recall both God’s promise to our fathers that one day He would send a Son of Adam to rescue us from sin and death and God’s promise to us that one day that Son shall return in glory to vindicate all who trust in Him. It is this Son who is the subject of Peter’s epistle. He is the One who was in the beginning with the Father, full of grace and truth; who was conceived by the Holy Spirit in the womb of the Virgin Mary and born of her; who suffered under Pontius Pilate, was crucified, dead, and buried; and who rose again from the dead on the third day and ascended up into heaven. Jesus is the object of our faith.

Peter describes Him in our text as a living stone, the foundation stone of God’s Holy City Jerusalem and the cornerstone of God’s Temple. This stone, Peter tells us, was rejected indeed by men – rather than bowing before Him in worship and praise, we crucified Him. So deep is our depravity as human beings that we rejected the One who would deliver us, killed the physician who would heal us, trampled the shepherd who would lead us, and betrayed the king who would rule over us.

Yet it is this stone, Peter tells us, that was chosen by God and precious. The One we crucified rose again from the dead. He is the Living Stone chosen by God to build up a Temple, a spiritual house, to the glory of God’s Name and to establish a universal priesthood to offer up spiritual sacrifices to the Lord. So how does He build this Temple? Establish this priesthood? As the Living Stone, Jesus builds God’s Temple out of living stones; He sends forth His Spirit and imparts His resurrection life to men and women and children who are, by nature, spiritually dead. He causes our hearts of stone to live, to beat again in love of God and neighbor, that we might become living stones, members of a spiritual house, and priests of God Most High.

So why has God enlivened our stony hearts? Why is He constructing a spiritual Temple from us naturally lifeless stones? Why is He establishing a holy priesthood from us sinful men and women? Peter gives us the answer – to offer up spiritual sacrifices acceptable to God through Jesus Christ. In other words, God has enlivened us that we might worship Him. Listen to the 9th verse of this same chapter:

But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light;

God has chosen us in order that we might proclaim His praises, declare His wonders, and extol His excellencies before all nations. As Jesus told the Samaritan woman, “God is seeking people to worship Him.”

This Advent our sermons focus once again on Jesus in the Psalms. As we consider the psalms, I would remind you why God has given them to us in the first place – they are meant to be sung. God saved you that you might proclaim His praises, that you might offer up spiritual sacrifices, that you might offer up the fruit of your lips to God. Singing praise to God is not optional – it is the reason God delivered you from your sin. So sing; don’t be self-conscious. Sing; don’t make excuses. Sing; don’t deprive the assembly of your voice. Make a joyful noise to the Lord all the earth!

As we gather in the Lord’s presence to praise Him, therefore, let us lift up our voices with joy remembering that God has saved us so that we might praise Him. Let us not mumble; let us not be silent in coldness of heart; let us not complain or grumble at God’s ordering our affairs. He saved us that we might offer up spiritual sacrifices acceptable to God through Jesus Christ. So reminded that we were saved to sing His praises, let us confess that we have often failed to praise the Lord as we ought – and let us kneel as we confess our sin together. We will have a time of silent confession followed by the corporate confession found in your bulletin.

The End of Fatherhood

November 22, 2020 in Authority, Bible - NT - 1 Thessalonians, Children, Covenantal Living, Discipline, Faith, Meditations, Parents, Responsibility

1 Thessalonians 2:10-12 (NKJV)
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You are witnesses, and God also, how devoutly and justly and blamelessly we behaved ourselves among you who believe; 11 as you know how we exhorted, and comforted, and charged every one of you, as a father does his own children, 12 that you would walk worthy of God who calls you into His own kingdom and glory.

For the last couple weeks we have considered the lessons that Paul teaches us about fatherhood here in 1 Thessalonians 2. We have seen that fathers are to cultivate a certain character: we are to live devoutly, justly, and blamelessly in the eyes of their children. We have identified the basic duties of fathers: we are called to exhort, comfort, and bear witness to their families. Today we wrap up our consideration of this text by learning from Paul the end or goal of this conduct. Why ought fathers to be men of character? Why ought fathers to fulfill their duties toward their families well? Paul answers: so that our children may walk worthy of God.

Note that Paul declares that he had been as a faithful father among the Thessalonians “that you would walk worthy of God who calls you into His own kingdom and glory” (12). Paul’s burning passion was to see these men, women, and children in Thessalonica loving and serving God. As the Apostle John wrote in 3 Jn 4, “I have no greater joy than to hear that my children walk in truth.” Both Paul and John wanted Christ’s disciples to reflect the glory of God in their own character. And praise God that they did for this desire led them to write the books which now form part of our New Testament canon. The apostles’ passion for their children paved the way for generations of believers to grow and profit.

So fathers (& mothers), two thoughts follow from this: first, how passionately are we praying for our children that they would walk worthy of God? Are we reminding them of what is most important in life? Calling them to believe the Lord, to trust Him, to honor Him, to cherish Him and His law? Our greatest privilege and calling as parents is to bring up our children in the nurture and admonition of the Lord in order that they themselves may walk worthy of God.

Second, fathers, let us beware putting any stumbling block before our children. After setting a little child before His disciples, Jesus warned them, “Whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. Woe to the world because of offences! For offences must come, but woe to that man by whom the offense comes!” (Mt 18:6-7) God forbid that any one of us parents be the means that God uses to blind our children to the truth. Instead, let us so live, so speak, so labor that we are the means God uses to call them into His own kingdom and glory.

Alongside these exhortations for fathers (and mothers), let me remind you children of your calling. God has given you the glorious privilege of growing up in a Christian home – a home where you have access to the Word of God, where you are receiving a Christian education, and where your parents are striving to raise you in the fear of the Lord. So treasure that privilege, thank God for it, and grow into it. Your calling is, as Paul admonishes the Thessalonians, to walk worthy of the God who calls you into His kingdom and glory. Learn what that means in order that God may use you to bless future generations even as you have been blessed.

These admonitions remind us of the many ways in which we all fall short of our calling as fathers, mothers, and children. We have sinned and we are in need of the forgiving grace of God in Christ. And so let us confess our sins to the Lord. We will have a time of private confession followed by the corporate confession found in your bulletin. And, as you are able, let us kneel together as we confess our sins to the Lord.