Proverbs 10:31–32 (NKJV)
31 The mouth of the righteous brings forth wisdom, But the perverse tongue will be cut out. 32 The lips of the righteous know what is acceptable, But the mouth of the wicked what is perverse.
God takes words seriously. As the God of truth, all His words are righteous, holy, and upright. “The words of the Lord are pure words, like silver refined in a furnace of earth, purified seven times” (Ps 12:6). God knows just the right word to speak and when to speak it for He is righteous. His words encourage the fainthearted, remind the forgetful, strengthen the weak, rebuke the lazy, exalt the humble, humble the proud, protect the innocent, condemn the guilty. Consequently, God is ultimately reliable. He can be trusted, for His words never lead astray. “As for God, His way is perfect; The word of the Lord is proven; He is a shield to all who trust in Him” (Pr 18:30).
Because God’s words are righteous, holy, and upright, He expects our words to reflect His own. Mankind was made in His image, in His likeness, to reflect His character in our own. But because we rebelled against God in the beginning, there is now an antithesis in the world. While some, by the grace of God, reflect God’s character in their words, others, by their own rebellion, speak perverse words. We witness this contrast in our text today.
On the one hand, Solomon tells us, the mouth of the righteous brings forth wisdom and the lips of the righteous know what is acceptable. The righteous man is the man who knows God and who reflects God’s character in his own. Consequently, his words reflect God’s words. First, he speaks with wisdom. He takes the knowledge that he has acquired, considers the principles that God has revealed, and then applies them faithfully to any specific situation. Second, his lips know what is acceptable. He knows how to speak in such a way that his words will be pleasing and honorable in the sight of God and other faithful men.
On the other hand, Solomon also tells us, the mouth of the wicked [knows] what is perverse. The wicked man is he who does not know God and does not reflect God’s character in his own. He lives in rebellion against God. Consequently, his lips and his words are perverse, twisted from their God-given intention. Rather than lead others in the way of truth, righteousness, and beauty, his words lead others into lies, wickedness, and deceit. But because God remains the Lord, the perverse tongue will be cut out. God takes note of their angry outbursts, cruel lies, demeaning speech, empty boasting, and coarse jesting. He will set all to rights and remove their ability to speak such perversity. He will cut out their tongue.
Our text today reminds us, therefore, that our words are a reflection of our character. Our words reflect who we really are, what we really love, what we truly cherish. The righteous man speaks acceptably not because God controls his tongue and forces him to speak just the right words but because he himself, by the grace of God, knows God and has a heart to please Him. His words reflect his character. The wicked man speaks perversely not because Satan controls his tongue and forces him to speak wickedly, but because he himself is estranged from God, the source of righteousness. His words reflect his character. As Jesus says in Luke 6:45, “A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks.”
So what of you? What do your words reveal about you? Whom do you love? What do you cherish? Whose character do you reflect? Do you have the tongue of the righteous or the lips of the wicked? Reminded that God takes our words seriously and that our words reflect our character, let us confess that our words are often perverse and that we stand in need of His forgiving and transforming grace. And as we confess, let us kneel together as we are able. We will have a time of silent confession followed by the corporate confession found in your bulletin.
It is the Spirit Who Gives LifeMarch 22, 2015 in Bible - NT - 1 Corinthians, Bible - NT - 1 Thessalonians, Holy Spirit, Meditations, Regeneration, Ten Commandments
Original and Actual SinFebruary 5, 2015 in Baptism, Bible - NT - John, Bible - NT - Matthew, Bible - OT - Genesis, Newsletter, Regeneration, Sin
This week one of the questions we recite from the Westminster Shorter Catechism concerns our sinfulness:
Q. 18. Wherein consists the sinfulness of that estate whereinto man fell?
A. The sinfulness of that estate whereinto man fell, consists in the guilt of Adam’s first sin, the want of original righteousness, and the corruption of his whole nature, which is commonly called original sin; together with all actual transgressions which proceed from it.
Grace and MeritJanuary 13, 2015 in Augustine, Election, Justification, Quotations, Regeneration, Sanctification
“[G]race…is not given according to any merits, but is the cause of all good merits…”
Augustine, On the Predestination of the Saints, NPNF, V:499.
The Sign and the Thing SignifiedSeptember 30, 2014 in Baptism, Bible - NT - 1 Peter, Ecclesiology, Federal Vision, John Calvin, Justification, Quotations, Reformation, Regeneration, Sacraments, Sanctification
When Peter writes “not the putting away of the filth of the flesh” (1 Pet 3:21) in reference to baptism, “he speaks not of the naked sign, but that the effect must also be connected with it… the external symbol is not sufficient except baptism be received really and effectually…
“But the fanatics…absurdly pervert this testimony, while they seek to take away from sacraments all their power and effect. For Peter did not mean here to teach that [baptism] is vain and inefficacious, but only to exclude hypocrites from the hope of salvation, who, as far as they can, deprave and corrupt baptism. Moreover, when we speak of sacraments, two things are to be considered, the sign and the thing itself. In baptism the sign is water, but the thing is the washing of the soul by the blood of Christ and the mortifying of the flesh. The institution of Christ includes these two things. Now that the sign often appears inefficacious and fruitless, this happens through the abuse of men, which does not take away the nature of the sacrament. Let us then learn not to tear away the thing signified from the sign. We must at the same time beware of another evil, such as prevails among the Papists; for as they distinguish not as they ought between the thing and the sign, they stop at the outward element, and on that fix their hope of salvation. Therefore the sight of the water takes away their thoughts from the blood of Christ and the power of the Spirit. They do not regard Christ as the only author of all the blessings therein offered to us; they transfer the glory of his death to the water, they tie the secret power of the Spirit to the visible sign.
“What then ought we to do? Not to separate what has been joined together by the Lord. We ought to acknowledge in baptism a spiritual washing, we ought to embrace therein the testimony of the remission of sin and the pledge of our renovation, and yet so as to leave to Christ his own honour, and also to the Holy Spirit; so that no part of our salvation should be transferred to the sign.”
John Calvin, Commentary on the First Epistle of Peter, pp. 118-119.
External Members of the CovenantJuly 28, 2014 in Baptism, Covenantal Living, Discipline, Ecclesiology, Federal Vision, Quotations, Regeneration
“So as with the other covenants, it is possible for someone to join the new covenant community externally without the new heart that defines that covenant. He may be baptized and profess Christian doctrine. But if he lives a life of sin, he shows that he does not have the new heart that is the mark of the new covenant. He has wrongly entered the covenant community and ought to be disciplined by the body. He has become a Christian externally, but without inward change.”
John Frame, Systematic Theology, p. 81.
I would add that we should read “wrongly entered the covenant community” as “entered the covenant community deficiently” not that he shouldn’t have entered the covenant community at all. Baptism welcomes us as legitimate members of the covenant community – but, in the case of an unconverted covenant member, his membership is belied by his lack of a new heart. But it wasn’t wrong to baptize him and admit him to the covenant community – for it is not our place to read the heart but to evaluate words and actions to the best of our ability.
Covetousness and the Heart of the LawApril 6, 2014 in Bible - OT - Exodus, Covenantal Living, Heart, Law and Gospel, Meditations, Mosaic Law, Regeneration, Ten Commandments
Following up the reading of Doug Wilson’s Against the Church, the following excerpt from the Second Helvetic Confession emphasizes the mixed nature of the visible church and the need for personal faith.