They are Unmerciful

May 17, 2020 in Bible - NT - Romans, Bible - OT - Exodus, Depravity, Human Condition, Meditations, Responsibility, Sanctification

Romans 1:28–32 (NKJV)

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

This morning we conclude Paul’s catalogue of the bitter fruits produced by those of debased mind, those whom God in His justice has handed over to their sin for their rebellion. For several months we have marched steadily through this list. Today, we conclude with Paul’s assertion that people of debased mind “are unmerciful.”

Mercy is “the emotion roused by contact with an affliction which comes undeservedly on someone else” (TDNT). We know that God Himself is full of mercy. He announces His Name to Moses, “Yahweh, Yahweh God, merciful and gracious, longsuffering, and abounding in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation” (Ex 34:6-7). The Lord is a merciful God – He takes special care for those who are weak and vulnerable, for those who are suffering unjustly.

Because He is merciful, He expects us as His image bearers to be merciful as well. “Thus says the LORD of hosts: ‘Execute true justice, Show mercy and compassion Everyone to his brother. Do not oppress the widow or the fatherless, The alien or the poor. Let none of you plan evil in his heart Against his brother’” (Zech 7:8-10). Pay special attention, God commands, to those who are suffering unjustly. Be a merciful people.

One of the things that distinguishes the righteous and the wicked, therefore, is mercy. “The wicked borrows and does not repay, But the righteous shows mercy and gives” (Ps 37:21). The wicked man is grasping and takes from others unjustly while the righteous man is openhanded and generous. Consequently, the Lord will “cut off the memory of [the wicked] from the earth; Because he did not remember to show mercy, But persecuted the poor and needy man, That he might even slay the broken in heart” (Ps 109:15,16). The wicked man is unmerciful.

But mercy is not sentimentality; mercy is not a bleeding heart that neglects justice. God’s mercy is directed to those who are suffering unjustly; but the same God who keeps mercy also by no means clears the guilty. Those who are suffering justly, who have cruelly persecuted the helpless and been merciless to the righteous and whose wicked deeds are now coming back upon them, God treats justly. “With the merciful You will show Yourself merciful… [But] with the devious You will show Yourself shrewd” (Ps 18:25-26). So the psalmist teaches us to pray against the wicked, “Let there be none to extend mercy to him, Nor let there be any to favor his fatherless children” (Ps 109:12). And God forbids showing mercy to those who have committed certain crimes, “Your eye shall not pity…” (Dt 19:13, 21). Mercy and justice are friends.

So what of you? First, do you distinguish between those who are suffering justly and unjustly? With those suffering justly, do you pray that God would enable you to be shrewd in how you deal with them, not interrupting the Lord’s work of correction in their lives, nor overthrowing justice, but, at all times, showing grace? Second, do you delight to show mercy to those who are suffering unjustly? Do you feel compassion for them and long to alleviate their pain, praying for them, financially assisting them, and speaking up for them?

Reminded of our calling to be a merciful people even as the Lord our God is merciful, let us acknowledge that we have often closed our hearts to those in need of mercy and have often extended mercy to those who should receive justice instead. And as we confess, let us kneel. We will have a time of silent confession followed by the corporate confession found in your bulletin.

They are Unloving

May 3, 2020 in Bible - NT - Romans, Depravity, Human Condition, Law and Gospel, Love, Meditations, Old Testament, Sanctification, Ten Commandments

Romans 1:28–32 (NKJV)

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

This morning we continue studying Paul’s catalogue of the bitter fruits produced by those of debased mind, those whom God in His justice has handed over to their sin for their rebellion. Today, we consider Paul’s assertion that people of debased mind “are unloving.”

What is love? Is love a fancy or a feeling? Or is it an ever-fixed mark? Is love an inclination of the heart? Or perhaps a tolerant disposition? Because we are made in the image of God and because we Americans still retain vestiges of our previous Christian culture, most of us know that being unloving is bad. We want to be called loving. Yet, because we are in rebellion against God, we have striven to redefine love; consequently, the most unloving things are cloaked in the language of love. It is now “loving” to refuse to discipline one’s children; “loving” to divorce one’s spouse unjustly; “loving” to pursue illicit sexual relationships; “loving” to shack up before married; “loving” to indulge same-sex attractions; “loving” to use the power of the state to confiscate others’ hard earned property; “loving” to coddle those who are “gender fluid.”

But none of these things are loving though we call them so. You see love requires a standard of assessment. If we say something is “loving” we must have a definition that enables us to put said action in that category. After all, most still recognize that the man who claims to “love” a woman and uses that love as justification to violently abuse her, actually hates her; the mother who claims to “love” her son and indulges his drug habit, actually hates him. Even we progressive Americans don’t permit these unloving actions to be classified as “loving.” Love assumes; no, more: love demands a standard.

So what is that standard? Paul summarizes in Romans 13:10, “Love does no harm to a neighbor; therefore love is the fulfillment of the law.” To love another is to treat them lawfully from the heart; it is to practice toward them willingly the moral law of God. The last six of God’s commandments “are all summed up in this saying, namely, ‘You shall love your neighbor as yourself’” (Rom 13:9). To love my neighbor, in other words, is to honor my parents, to preserve the lives of the innocent, to keep the marriage bed undefiled, to respect others’ property, to speak truth to and about my neighbor, and to do all these things willingly from the heart. A rose by any other name would smell as sweet – and though many are trying to classify these things as “unloving,” they are the fulfillment of love.

So reminded that God’s law defines love, that our culture has become increasingly unloving, and that we Christians have too often gone along with our culture’s increasing animosity to God’s law and to love, true love, let us confess that we are becoming an unloving, lawless people. And as we confess, let us kneel before the Lord as we are able. We will have a time of silent confession followed by the corporate confession found in your order of service.

Discernment and Covid-19

April 19, 2020 in Bible - NT - Romans, Coeur d'Alene Issues, Confession, Depravity, Judgment, Justice, Meditations, Politics, Responsibility, Ten Commandments, Wisdom, Word of God

Romans 1:28–32 (NKJV)

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

This morning we return to Paul’s catalogue of the bitter fruits that are produced by those of debased mind, those whom God in His justice has handed over to their sin for their rebellion. Today, we consider Paul’s assertion that people of debased mind “are undiscerning.”

The ability to “discern” is the ability to distinguish what is good from what is evil; what is most important from what is least important; what is major from what is minor. Repeatedly Jesus rebukes the leaders of Israel for their inability to discern. They strained out gnats and swallowed camels; they washed their hands but inside were full of dead men’s bones; they tithed mint and dill and cumin but neglected the weightier matters of the law. They were undiscerning.

This inability to discern was not unique to the leaders of Israel. Paul exhorted those Jewish Christians who were entertaining abandoning Christ and returning to unbelieving Judaism:

12 For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. 13 For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. 14 But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.

Paul’s words reveal that the ability to discern good from evil is a gift from God given to those who meditate regularly on His Word. After all, discernment requires a standard of assessment; that standard is God’s moral law. By meditating on His law, we have our senses trained to discern good and evil and are capable of consuming solid food.

Our current Covid-19 crisis has revealed that many of our leaders are undiscerning, incapable of identifying what is most important and ignorant of God and His moral law. Most Governors that have issued stay at home orders have distinguished between “essential” and “non-essential” services – yet the application of this distinction has uncovered many perverse priorities. Elective surgeries canceled but abortions continued; family diners closed but marijuana shops opened; churches shuttered but liquor stores accessible. These inconsistencies highlight our inability to discern what is most important and necessary for a healthy society.

The tragic consequences of this inability to discern are increasingly manifesting themselves. Quarantining the sick and urging the vulnerable to isolate themselves is wise and prudent; destroying our people and their livelihoods through statewide quarantines is not. The true heroes and sacrificial victims of our current crisis are the owners and employees of so-called “non-essential” services or businesses whose livelihoods have been destroyed and savings depleted by the actions of our governing authorities. Until our governors voluntarily suspend their salaries and cut pay for all “non-essential” government services, then they are, like the Pharisees before them, loading burdens on the backs of their people that they themselves are unwilling to bear. Let us not, in the comfort of our homes, enjoying extended time with family, continuing to receive a paycheck, forget those who are being sacrificed for the safety of a small percentage of our society, including myself, who are especially vulnerable to the Covid virus. This entire debacle weighs heavy on my heart and I find myself resorting again and again to the cry in our confession of sins, “Lord, have mercy!”

So reminded of our need to meditate deeply on the Word of God in order that we be equipped to discern good from evil; wisdom from folly; freedom from servitude; let us acknowledge that we have failed to do so and that we are reaping the consequences of our lack of knowledge. So let us kneel before the Lord as we confess our sins to Him. We will have a time of silent confession followed by the corporate confession found in your order of service.

They are Inventors of Evil Things

March 1, 2020 in Authority, Bible - NT - Romans, Confession, Covenantal Living, Depravity, Heart, Human Condition, Meditations, Responsibility, Sin, Temptation

Romans 1:28–32 (NKJV)

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

For some months now we have been making our way through Paul’s catalogue of the bitter fruits that are produced by those of debased mind, those whom the just God has handed over to their sin for their rebellion. Today, we consider Paul’s assertion that people of debased mind “are inventors of evil things.”

Louw-Nida’s Greek-English lexicon describes the phrase as follows – an inventor of evil things is “one who thinks up schemes or plans of action—‘contriver, inventor, one who thinks up.’ φευρετς κακν ‘they think up ways of doing evil.” They scheme and plot and determine how to do evil.

Consider the case of Queen Jezebel. Ahab was grieved that Naboth would not sell his vineyard to him. So what did Jezebel do? She plotted to do evil. She called a day for public fasting, sat two disreputable men beside Naboth, and then had them accuse Naboth of blasphemy. An accusation of guilt was the same as proof in Jezebel’s kingdom. Naboth was given a shame trial and then summarily executed. Ahab now had his vineyard. Jezebel was an inventor of evil things.

Likewise, the chief priests, scribes, and Pharisees were inventors of evil things. When many believed in Jesus because of the witness of Lazarus whom Jesus had raised from the dead, they “plotted to put Lazarus to death” (Jn 12:10). They also plotted against the Lord Jesus Himself. “When morning came,” Matthew tells us, “all the chief priests and elders of the people plotted against Jesus to put Him to death” (Mt 27:1). Not content to oppose His teaching, they determined to destroy Him. They were inventors of evil things.

Paul too was no stranger to this sin. Angered by those who professed faith in Christ and who preached the Way, he plotted against them. He traveled from city to city, trapping God’s people in their words and persecuting them from house to house. Paul himself had been an inventor of evil things.

But thanks be to God, Paul was delivered from this sin. And the same is true for all those who turn in faith to Jesus Christ and cease rebelling against their Rightful King. When we are in rebellion against Him, we plot and plan and scheme to do evil. We look for occasions to break God’s law or even injure others, to steal their property, seduce their spouse, or damage their reputation. But when God confronts us in our sin and grants us the grace of repentance, then He turns us from being inventors of evil things and transforms us into inventors of good things. We no longer plot to do evil; we plan to do good.

So Joseph of Arimethea orchestrated with Nicodemus to care for Jesus’ body and lay it in his own tomb. Paul coordinated with Barnabas to preach the Gospel in Asia Minor and bring the Gentiles to the knowledge of Christ. St. Augustine no longer stole pears from his neighbor but fed food to the poor. The grace of God transforms us from inventors of evil into doers of good.

So what of you? Have you been plotting and planning and scheming to do evil? Or have you been meditating and planning to do good? Reminded that God would have us to delight in what is good and to plan to put that good into action, let us confess that we often invent evil things and let us seek His forgiveness through Christ. We will have a time of silent confession followed by the corporate confession found in your bulletin.

They are Boasters

February 23, 2020 in Bible - NT - Romans, Confession, Depravity, Meditations

Romans 1:28–32 (NKJV)

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

For some months now we have been making our way through Paul’s catalogue of the bitter fruits that are produced by a debased mind. Because God is just, when peoples rebel against Him, He delivers them over to a debased mind. Today, we consider Paul’s assertion that these people of debased mind “are boasters.”

Paul uses the term “boasters” both here and in his similar list of sins in 2 Timothy 3:2 where he writes that in latter times,“men will be lovers of themselves, lovers of money, boasters, proud…” G. Delling defines the boaster as [either] “the one who ‘makes more of himself’ than the reality justifies, ‘ascribing to himself… more and better things than he has, or even what he does not possess at all’; [or the one] who ‘promises what he cannot perform’” (TDNT, 226). So let’s consider these two features.

On the one hand, the boaster is the one who ascribes “to himself more and better things than he has, or even what he does not possess at all.” He seeks to make himself look big in the eyes of others. He boasts of wealth he does not possess; luxuries he has never enjoyed; conquests he has never achieved; grades he has never earned; friends he has never made; creations he has never fashioned; character traits he has never developed. The boaster, in this sense, is the braggart, “a person who has a self-exalting, self-absorbed conceit of their own superiority; especially one that believes that all achievements are of their own doing.”

On the other hand, the boaster is the one who “promises what he cannot perform.” He over promises and under delivers. The boaster assures his customer that the paint will never fade; that the weeklong job will be done within 24 hours; that the product will create a utopia on earth. James describes this boaster as one who says, “Today or tomorrow we will go to such and such a city, spend a year there, buy and sell, and make a profit.” But James reminds such a man that, in fact, he does “not know what will happen tomorrow.” Thus, rather than boast, he ought always to be humble and say, “If the Lord wills, we shall live and do this or that.” But the boaster is not characterized by such humility. “But now you boast in your arrogance. All such boasting is evil” (James 4:13-16).

So what of you? Are you boastful? Do you think more of yourself than you ought to think? Do you promise what you cannot perform, giving no thought to the will and Providence of Almighty God? Or do you acknowledge honestly in the fear of God both your strengths and weaknesses? Do you couch your promises with, “If the Lord wills”? This is what it means to be a humble man. As the Lord declares through the prophet Jeremiah, “Let not a wise man boast of his wisdom, and let not the mighty man boast of his might, let not a rich man boast of his riches; but let him who boasts boast of this, that he understands and knows Me, that I am the LORD who exercises lovingkindness, justice and righteousness on earth; for I delight in these things…” (Jer 9:23-24)

Reminded that we are called to boast in the Lord and not to have inflated and unreasonable thoughts of ourselves and our abilities, let us confess that we often boast in our wisdom, riches, and might. And as we confess, let us kneel before the Lord as we are able. We will have a time of silent confession followed by the corporate confession found in your bulletin.

They are Proud

February 16, 2020 in Authority, Bible - NT - Romans, Confession, Covenantal Living, Depravity, Heart, Meditations, Responsibility, Sin

Romans 1:28–32 (NKJV)

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

Paul’s continues his catalogue of the bitter fruits that are produced by a debased mind with proud. Paul writes that rebellious peoples, peoples whom God has delivered over to their sin because of their rebellion, “are proud.”

So what is it to be proud? Webster defines proud as, “Having inordinate self-esteem; possessing a high or unreasonable conceit of one’s own excellence, either of body or mind… Arrogant; haughty.” Paul includes the term “proud” not only here in Romans 1 but also in 2 Timothy 3:2 where he writes that in latter times,“men will be lovers of themselves, lovers of money, boasters, proud…” And Jesus tells us that such pride emerges from a heart that is estranged from God: “From within, out of the heart of men, proceed [among other things] … pride… All these evil things come from within and defile a man” (Mk 7:20, 22).

Pride has reference, first and foremost, to our relationship with God. The sin of our first parents was motivated by pride, believing that they could be God’s equals, determining good and evil. Ever since the Fall, that impulse to be a law unto ourselves has characterized unbelieving man. We are proud.

However, we often strive to conceal our pride. So in our broader, unbelieving culture, we say that the “humble” man is the one who embraces relativism; who refuses to be dogmatic; who keeps a perpetually open mind on moral issues. Christians, therefore, are frequently accused of “pride” for maintaining a fixed moral standard. But the Scriptures maintain that this so-called “humility” is a sham. To stand before Almighty God and to hear His voice speaking truth in the Scriptures and then to say to Him, “Perhaps but perhaps not…” is the essence of pride. It is to repeat the sin of the devil, “Has God indeed said…” The truly humble man is he who hears the Word of God, who believes it in his heart, who obeys it in his life, and who articulates it with his lips. The humble man is willing to stand against a multitude in order to be on the side of God.

But pride not only twists our relationship with God, it also twists our relationships with one another. For instance, the proud man endeavors to avoid submitting to men, refusing to give honor to the lawful authorities God has put in his life. Peter writes, “Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for ‘God resists the proud, But gives grace to the humble’” (1 Pet 5:5-6). The humble man willingly submits to his parents, his elders, his governors; he welcomes their rule, acknowledging them as God’s instrument in his own life.

Because the proud man stands against God and His word and often rebels against God’s lawful authorities, he incurs the wrath of God. So Mary sings in her Magnificat that God “has scattered the proud in the imaginations of their hearts” (Lk 1:51). They imagine themselves to be God’s equals, capable of determining good and evil for themselves. But God shall scatter them because, as James reminds us, “God resists the proud, But gives grace to the humble” (Jas 4:6).

So what of you? Have you humbled yourself under the mighty hand of God? Determined that His Word shall be the lamp unto your feet and the light unto your path? Submitted to His lawful authorities in your life? Or are you kicking against Him? Pushing against His law and repudiating the authorities that He has put over you?

Reminded that God summons us to be clothed with humility, let us acknowledge that we often resist His law and indulge in pride. And, as we confess, let us kneel before the Lord as we are able. We will have a time of private confession, followed by the public confession found in your bulletin.

They are Violent (Insolent)

February 9, 2020 in Bible - NT - Romans, Coeur d'Alene Issues, Covenantal Living, Depravity, Heart, Human Condition, Meditations, Politics, Sin, Trials

Romans 1:28–32 (NKJV)

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

Paul’s continues his catalogue of the bitter fruits that are produced by a debased mind with violent. Paul writes that rebellious peoples, peoples whom God has delivered over to their sin because of their rebellion, “are violent.”

The Greek is hubristeis from which we get our English word hubris or pride. Yet the lexicons tells us that hubristeis means “more than merely an attitude of pride, for βρίζω implies an attitude of superiority which results in mistreatment of and violent acts against others” (Louw-Nida). Most translations opt for the word “insolent” which Webster defines as “proud and haughty, with contempt of others; overbearing; domineering in power.” In the only other use of this exact term, Paul describes his manner of life prior to his conversion, “I was formerly a blasphemer, a persecutor, and an insolent man” (1 Ti 1:13). His insolence, his proud and haughty countenance combined with violence, led him to persecute innocent men like Stephen and to supervise their imprisonment or murder.

The same root word appears in other places and reveals that a people given over to insolence increasingly persecute those who love God and who treasure His law. So the unbelieving Jews of the Old Testament “treated [the prophets] [insolently], and killed them” (Mt 22:6). Jesus Himself was “mocked and [treated insolently] and spit upon” (Lk 18:32). In Acts 14:5, “a violent attempt was made by both the Gentiles and the Jews [at Iconium], with their rulers, to [treat insolently] and [to] stone [Paul and Barnabas].” Paul recounts that he and Silas “were [insolently] treated at Philippi” (1 Thes 2:2).

It is no surprise, therefore, that as our culture has drifted away from God and embraced various forms of unbelief, God’s people have become objects of inceasing persecution. You may have read how Swiss Air recently terminated its contract with the chocolate maker Läderach after the sexual revolutionaries protested because the owner of Läderach leads a pro-life, pro-family Christian group. Läderach is not alone. Others have faced lawsuits, political pressure, financial punishment, ostracism – in a word, insolence.

But though the insolent persecute the just and may momentarily triumph, it is always better to serve the Lord and to be numbered among His people. “Better to be of a humble spirit with the lowly, Than to divide the spoil with the [insolent]” (Pr 16:19). Why? Because God is against the insolent and will destroy them: “The LORD will destroy the house of the [insolent], But He will establish the boundary of the widow” (Pr 15:25). God urges Job to conduct himself even as God does, “Disperse the rage of your wrath; Look on everyone who is [insolent], and humble him. Look on everyone who is [insolent], and bring him low; Tread down the wicked in their place” (Job 40:11-12). And Isaiah reminds us, “For the day of the LORD of hosts Shall come upon everything [insolent] and lofty, Upon everything lifted up— And it shall be brought low—” (Is 2:12).

And so the Lord summons you today to flee from insolence, from the violent pride that opposes His work in the world and joyfully to number yourself among His people. Reminded that the Lord will judge the insolent, let us confess the sin of our people in opposing the Lord and His Christ, and let us pray that He would have mercy upon us and turn our hearts back to Him lest we continue to experience His judgment. And, as we confess, let us kneel before the Lord as we are able. We will have a time of private confession, followed by the public confession found in your bulletin.

They are Haters of God

February 2, 2020 in Bible - NT - Romans, Depravity, Heart, Holy Spirit, Meditations, Responsibility, Sin

Romans 1:28–32 (NKJV)

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

Paul’s continues his catalogue of the bitter fruits that are produced by a debased mind with haters of God. Paul writes that rebellious peoples, peoples whom God has delivered over to their sin because of their rebellion, “are haters of God.”

This is the only occurrence of this word, thĕŏstugēs, in the Greek New Testament. But though this is the only occurrence of this specific word, it is not the only occurrence of this thought. By nature, we are all estranged from God and at enmity with God, hating Him and hating His law. Paul writes later in Romans that the carnal mind, the mind guided not by the glory of God but by selfish desires, “is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God” (8:7).

So let us consider the significance of Paul’s words in Romans 8. First, Paul insists that “the carnal mind is enmity against God.” The carnal mind is the mind that has not yet been renewed by God’s grace. This is the unbelieving man or woman who puts the longings and desires of self or the longings and desires of some other god ahead of God Himself. For this person something holds preeminence in his life other than God. Consequently, the carnal mind hates God because God demands absolute and complete loyalty and obedience; He must be first in our minds and first in our hearts; He will brook no competitors nor opposition. The carnal mind despises such loyalty and views it not as the pathway to life, as it in fact is, but as an infringement on its freedom.

The carnal mind hates God, Paul writes second, because “it is not subject to the law of God.” Paul makes a simple statement of fact. God’s law is an expression of His will, His desires. This law, summarized in the Ten Commandments, requires us to love the Lord our God with all our heart, soul, mind, and strength, and to love our neighbor as ourselves. The carnal mind is not subject to God’s law. Oh, it might pick and choose among them. But the carnal mind does so not because it recognizes God as its Lord and Ruler and wants to honor Him but because it claims to be its own lord and ruler and decides that such laws are helpful or advantageous. The carnal mind is not subject to God’s law.

Paul then makes a startling comment: “nor indeed can be.” Here Paul proceeds from the actions of the carnal mind to its abilities. The man or woman with a carnal mind is not able to obey the law of God. So perverse is the human heart that we none of us, by nature, can choose to love God or to obey His law. We are not able. As Paul says, “So then, those who are in the flesh cannot [are not able to] please God.” Apart from Christ, we are all enslaved to our sin, possessed of a carnal mind, and haters of God.

Our only hope, therefore, is if the Spirit of God transforms our heart desires and frees us from our blindness and stubborn hatred of God. He must convict us of our sin and guilt; He must enlighten our minds in the knowledge of Christ; He must renew our wills so that we become able and willing to love God and to rejoice in His law. We all of us are completely dependent upon the grace of God for salvation.

If we would see a revival in our nation, therefore; that our neighbors turn from their hatred of God and begin to love Him, then we must seek it first and foremost from the Lord of Glory Himself. We must pray for God to have mercy upon us and rescue us from our stubborn rebellion and hatred of Him. He alone can deliver us.

And so reminded of our need for the grace of God, and that apart from the work of His Spirit we are not only unwilling to subject ourselves to the law of God but unable to do so, let us confess that we hate God by nature and seek His forgiving grace. We will have a time of silent confession followed by the corporate confession found in your bulletin. And as you are able, let us kneel together as we confess our sin to the Lord.

They are Backbiters

January 26, 2020 in Bible - NT - 2 Corinthians, Bible - NT - Romans, Confession, Covenantal Living, Depravity, Meditations, Tongue

Romans 1:28–32 (NKJV)

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

This morning we return to Paul’s catalogue of the bitter fruits that are produced by a debased mind. Today we consider the twelfth of these fruits: backbiters. Paul writes that rebellious peoples, peoples whom God has delivered over to their sin because of their rebellion, “are backbiters.”

Most modern translations opt for the word slanderers to convey the sense of the Greek. The word frequently occurs in company with the previous vice, “whisperers” or “gossipers.” For instance, Paul warns the Corinthians “lest there be contentions, jealousies, outbursts of wrath, selfish ambitions, backbitings, whisperings, conceits, [and] tumults” among them (2 Cor 12:20). Backbiting and whispering, slander and gossip form a deadly duo.

So what is it to backbite or slander? Webster writes that it is “to defame; to injure by maliciously uttering a false report respecting one; to tarnish or impair the reputation of one by false tales, maliciously told or propagated.” To backbite, therefore, is to discredit another person unjustly; it is to speak of their character that which is not true. So the people of Israel slandered God in the wilderness, accusing Him of plotting their destruction: “And the people [slandered] God …: ‘Why have you brought us up out of Egypt to die in the wilderness?’ (Num 21:5) Such slander, either against God or against one’s neighbor, is abhorrent to God.

James writes in his epistle, “Do not [slander] one another, brethren. He who [slanders] a brother and judges his brother, [slanders] the law and judges the law. But if you judge the law, you are not a doer of the law but a judge” (4:11). He reminds us that to slander another is to cast God’s word aside, to act as though we are the arbiters of right and wrong. And to do that is to invite God’s judgment on ourselves. “Whoever secretly slanders his neighbor,” God declares in Psalm 101:5a, “Him I will destroy…”

If we would be a people after God’s own heart, therefore, we must put away backbiting or slander. We must delight in God’s law, God’s word; and to delight in God’s law is to delight in the truth. “Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all [slander], as newborn babes, desire the pure milk of the word, that you may grow thereby, if indeed you have tasted that the Lord is gracious” (1 Pet 2:1-2). The one who has come to know and serve the God of truth delights in the truth.

Because slander is so pervasive among rebellious peoples, the Apostle Peter reminds us to live in a way that convicts unbelievers of their slander. He writes, “Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, having your conduct honorable among the Gentiles, that when they [slander] you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation” (1 Pet 2:11–12). Later in the same epistle, he urges us to be men and women of truth so that “when they [slander] you as evildoers, those who revile your good conduct in Christ may be ashamed” (3:16). The proper way to expose slander is to live in such a way that there is no ground for accusation.

The Scriptures would remind us, therefore, to be men and women of the truth. “Buy the truth and do not sell it” (Pr 23:23). Never slander another; never speak of them things which are not true; to do so is to expose their reputation to ruin and to rebel against God and His law.

So what of you? Are you faithful to speak the truth always? Or are you a backbiter? Reminded that God summons us to speak the truth about Himself and others, let us confess that we and the American Church are full of backbiters, that we have oft spoken lies against God and others. And as we confess our sin, let us kneel before the Lord as we are able. We will have a time of silent confession followed by the corporate confession found in your bulletin.