Sermon Outline: 2021_Easter_Glory_Outline
Easter 2018 – The Resurrection Our Hope, 1 Cor. 15:12-49
April 1, 2018 inSermon outline: Easter 2018 – The Resurrection Our Hope, 1 Cor. 15-12-49
2017 – Easter Glory
April 16, 2017 inEaster 2015 – Forgiving and Transforming Grace
April 5, 2015 inEaster Glory
April 20, 2014 inThe glory of Easter is the glory of the risen Christ, which is not hidden within himself but spills forth on his creation. God’s intention in saving us is that we might be the glory of our Lord Jesus Christ.
Easter 2012 – Covenantal Resurrection
April 8, 2012 inFrom Malachi we have learned that covenant shape all of life – all of life is covenantal in character. So how does this observation help us understand the resurrection?
Easter 2011 – The Resurrection of the Dead (Romans 8)
April 24, 2011 inWhat is the Christian hope for the future? Despite much teaching to the contrary, there is very little biblical emphasis upon heaven in the New Testament. The immortality of the soul is not what distinguishes Christianity from its competitors. What distinguishes Christianity is its insistence that because Jesus rose from the dead, we too shall rise from the dead. And it is this hope, a hope that stands front and center in the New Testament, that has been pushed to the periphery in the modern Church. But it has been pushed there to our peril – as Paul explains in Romans 8.
Easter 2010 – The Sign of the Prophet Jonah (Mt 12:38-42)
April 4, 2010 inOn more than one occasion Jesus alluded to the life of Jonah to explain the significance of his ministry. And it is to one of these occasions that I want to direct our attention this morning. The reason is that Jesus’ allusion to the prophet Jonah helps us understand both the meaning of Jesus’ ministry and the meaning of the resurrection which we are celebrating this Easter morning.
Easter 2009 – The Grand Indicative (1 Cor 6:9-20)
April 12, 2009 inAny time the true Gospel is preached, some will interpret the preaching as licentiousness either as a criticism of the preaching or as an excuse for sin. We see this in the life of Paul who was criticized by the Judaizers as an overthrower of the law and who was scandalized by those who suggested that we sin all the more so that grace might abound. The question that confronts us this morning is how to respond to the second of these errors – how ought we to respond to licentiousness and immorality? In order to respond fittingly, we must distinguish between indicatives and imperatives; once we have done that, we’ll be equipped to understand the greatest indicative of all – Easter.