Song of the Drunkards

JESUS FACED A CONSIDERABLE AMOUNT OF OPPOSITION FOR HIS HARD WORDS AND UNFLINCHING DEVOTION TO YAHWEH. NO SURPRISE THEN IF WE FIND OUR NAME FESTOONED IN BARROOM BALLADS (CF. PS 69:12).

Turning Sinners Back

November 25, 2008 in Bible - NT - James, Meditations

James 5:19-20 (NKJV)19 Brethren, if anyone among you wanders from the truth, and someone turns him back, 20 let him know that he who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins.

Today we close our series of exhortations from the book of James. And it is fitting that the book closes with a promise that James himself kept in mind as he wrote his epistle. He who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins.

James wrote his epistle to encourage his audience to love, serve, and obey the Lord with fullness of joy and diligence. He wrote to those who were tempted to compromise; tempted to soften the demands of the Lord and Savior Jesus. He wrote to call them back to their senses – call them back to righteousness and holiness. Why? So that he might turn their souls from death and cover a multitude of sins.

The way of sin, in other words, is the way of death. When we walk down the path of transgression, we are walking the path of death. Satan lured our mother Eve to sin by promising the knowledge of good and evil – if you eat of the fruit then you will have a true and full life.

But Satan was a liar from the beginning. What he really held out before Eve was not life but death, not liberty but slavery, not knowledge but ignorance. And when Eve ate of the fruit, she plunged headlong into destruction. And when Adam joined her, the fate of mankind was sealed. We became corrupt, demented, distorted, full of wickedness and deceit, the living dead.

But Jesus came to give us life, to free us from the ghoulish state of unbelief. He came to breathes into us the breath of life so that once again we might become real men, freed from the curse of unbelief. But what are we tempted to do? We are tempted to forget; tempted to wander away from the one who has loved us and given himself for us; tempted to embrace once again the culture of death. And so James reminds us – he who rescues an erring brother, rescues him from death.

And so this morning, let us be reminded to pray for all those who have turned from the truth and who are walking in the paths of death. In particular, let us pray for ——–. And let us also pray that God would forgive us for so often believing the lies of the evil one and embracing the culture of death. Let us kneel together.

Fervent Prayer

November 16, 2008 in Bible - NT - James, Meditations, Prayer

James 5:16-18 (NKJV)16 …The effective, fervent prayer of a righteous man avails much. 17 Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain; and it did not rain on the land for three years and six months. 18 And he prayed again, and the heaven gave rain, and the earth produced its fruit.

We evangelicals are not, for whatever reason, particularly passionate about prayer. Those of us in the Reformed portion of evangelicalism are especially dispassionate. Hold a feast – folks will come; hold a bible study – still folks will come; hold a prayer meeting – get ready to pull teeth. Why is this?

Perhaps it is because we do not think prayer very significant. Perhaps we reason that since God has ordained all things whatsoever come to pass that our prayers are not important. Perhaps we have failed to consider the promises of God.

Whatever the cause, James draws us up short with his exhortation and promise today. He has already urged us to confess our sins to one another and pray for one another that we may be healed. He follows that exhortation up with the promise that the effective, fervent prayer of the righteous man accomplishes much.

As proof of his assertion, James cites the life of Elijah. No doubt you have heard of Elijah. One of the greatest of the Old Testament saints, Elijah stands as the forerunner of the various other prophets. He is the prototype of the prophet. And God used Him marvelously. Healings attended his ministry; fire from heaven; visions of God; miraculous provision; raising from the dead. Elijah was a very unusual man.

But in our text today, it is not the unusualness of Elijah that James wishes to highlight but rather his usualness. Elijah, James reminds us, was a man with a nature like ours. He was a sinner; he was subject to discouragement; he was fearful at times; in himself, he was incapable of doing great things. Elijah was a very human figure, James wants us to remember.

So how then was Elijah able to accomplish so much? How did he manage to achieve victory over the followers of Baal? How did he manage to avert capture by Jezebel? How did he cause a drought in Israel? Elijah served the living God and prayed fervently that God would vindicate His Name through Elijah’s ministry. And this is what James wants us to understand – the same God who was active in Elijah’s day is active in our day also. God reigns, let Israel rejoice; the Lord reigns, let the Church praise His Name.

Precisely because the same God that Elijah served lives and works in the world today, James’ exhortation has force. Brothers, pray for one another. Pray that God would bless and strengthen; pray that God would open doors and solve problems; pray that God would heal sickness; pray that God would bring repentance; pray that God would restore joy. Pray.

Why? Because the effective, fervent prayer of the righteous man accomplishes much. Elijah controlled the weather for three years. And he had a nature just like ours. So just imagine what you could do?

So let us pray that God would forgive us for our unbelief and grant us fervency in our prayers. Let us kneel together.

Is Christianity Good for the World?

November 11, 2008 in Atheism, Book Reviews

Just finished reading Is Christianity Good for the World?, a stimulating dialogue between Doug Wilson and Chrisopher Hitchens. Both men do a fine job representing their positions. Doug in particular does a great job keeping to the main point and gradually expanding his discussion to point to the centrality of Christ for the world. His insistence on the inability of atheism to answer the most fundamental questions about life, ethics, reason, etc. was superb. He keeps coming back to this central dilemma of atheism again and again while Hitchens continues to beg the question again and again. By what means can we objectively classify one action as wrong and another as right unless we have a transcendent source of values that exists outside of space and time? Without such a standard we are doomed to folly – the very thing Paul tells us in Ephesians, “being darkened in understanding and in the futility of our mind.” Hitchens lashes out at Wilson a couple times for classifying atheists as “fools” and urges the reader to pooh-pooh such name-calling as unprofessional and perhaps unethical. Nevertheless, in his last rejoinder he resorts to he same type of name-calling and illustrates that the creation of such categories is inescapable. The question is simply who has the grounds on which to categorize accurately. Scripture maintains that God has such grounds and provides those who follow His wisdom with the ability to do the same. On the whole, the book was a delightful read.