Song of the Drunkards


JESUS FACED A CONSIDERABLE AMOUNT OF OPPOSITION FOR HIS HARD WORDS AND UNFLINCHING DEVOTION TO YAHWEH. NO SURPRISE THEN IF WE FIND OUR NAME FESTOONED IN BARROOM BALLADS (CF. PS 69:12).


The Discipline of the Lord

May 5, 2009 in Bible - NT - Hebrews, Discipline, Meditations, Trials

“Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.” Hebrews 12:11

Discipline should be a lively topic in families. Fathers and mothers ought always to be reminding their children of the reasons for chastening. And as we explain these things, the text before us today should frequently be on our lips. “Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.”

Notice that the author of Hebrews tells us two things about discipline that we can pass on to our children but which we should also be passing on to ourselves. For first and foremost this passage concerns the way in which God trains us; only by analogy does it discuss the discipline of a father with his children. What then do we learn about discipline?

First, we learn that discipline is painful. No discipline seems enjoyable at the time it is administered. Its intention is to be painful. And so, you children out there, when your parents get out the rod or when your parents impose some consequence upon your sinful behavior – don’t expect the consequence to be enjoyable. Hebrews tells us – its intention is quite the opposite. It is intended to be painful. For it is the pain that trains us and fashions us – the pain that teaches us to avoid that pattern of behavior in the future.

Most of us parents are adept at delivering this lesson to our children. But how often do we deliver this message to ourselves? Brothers and sisters, the discipline of the Lord does not seem pleasant at the time. When the Lord puts us through some trial or when the Lord disciplines us for violating His commandments, why is it that we expect things should be jolly? He is sharpening us; disciplining us; chastening us. We expect our children to know what those things mean; so why do we have such a hard time letting it soak in to our own consciousness? No discipline is enjoyable at the moment.

But this is not the only thing we learn about discipline. While discipline is painful, it is not intended to end in pain. The ultimate goal of the Lord’s discipline, as should be the goal of parental discipline, is the cultivation of the peaceful fruit of righteousness in our lives. Our Lord promises to use discipline to make us more lovely people. He is training us. That which He purposes to create within us by means of trials and chastisement is righteousness.

But note that this righteouness is not an automatic biproduct of discipline. If we are to see the fruit of righteousness in our lives then we must, in the words of our text, be trained by the discipline. In other words, we must take the discipline to heart and learn from it. We must not harden ourselves to the discpline; must not complain that we have been treated ill; must not kick against the goads. Rather we must bow the knee before our Lord and learn the lesson.

And so, children, how are you responding to the discipline of the Lord through your parents? Are you bowing the knee? Are you acknowledging the authorities that God has placed over you and submitting yourself to them? Does discipline produce in you the peaceful fruit of righteousness? Or is it instead producing resentment, bitterness, gloom, or depression? And what of us adults? How are we responding to the discipline of the Lord? Does discipline produce in us the peaceful fruit of righteousness? Or does it instead produce resentment, bitterness, complaining, grumbling, depression?

As we come into our Father’s presence this morning let us kneel and confess that we have not received His discipline as we ought.

Receiving the Word

May 5, 2009 in Bible - NT - Hebrews, Meditations, Sanctification, Word of God

22 And I appeal to you, brethren, bear with the word of exhortation, for I have written to you in few words. (Hebrews 13:22)

In the parable of the sower, our Lord Jesus offers a picture of the variety of responses which one can give to the Word of God. In the text before us today from Hebrews, the author urges us to be like the rich soil which yields its increase thirty, sixty and a hundred fold.

Whenever the Word of God is preached and applied, we have the opportunity to respond to it rightly or wrongly. If we respond rightly, then we will, in the words of our text, “bear with the word of exhortation.” When the word of exhortation comes our way we will receive it, consider it, and respond to it in a way that testifies to the world – “This is the word of God. This is the word of my master. He has commanded and I am obeying. Why? Because this is life itself.” As we respond to the word of exhortation in this way we will bear abundant fruit – thirty, sixty, a hundred fold. The word of God will utterly transform us.

Yet how often do we respond to the word of exhortation not with faith but with unbelief. Rather than “bearing with” the word of exhortation, we harden our hearts and refuse to listen. “Today,” the author of Hebrews says elsewhere, “if you hear God’s voice, do not harden your hearts as your fathers did at Meribah.” What are some ways that we can identify that we are being hard of heart and are refusing to listen to God?

Consider the other soils that Jesus described. Some soil was so hard that the seed did not even penetrate the ground but was instead taken away by the birds. Does this picture describe you? When you find your sins being poked and prodded, do you soften under the pounding of God’s word? Or do you instead close your ears? Do you rail against the commands of God? Or perhaps more subtly, do you start critiquing the speaker instead? “I can’t believe he is speaking this way – as though he is immune from sin himself.” “He thinks I didn’t notice the way he spoke to his son before worship.” As long as we point the finger away from our own sins and refuse to bow the knee before our heavenly Father, we are hardening our hearts. And so some, rather than bearing with the word, repudiate it and replace it with their own opinions.

But some soil is not quite so hardened; some soil is very fruitful, for a time. The plant springs up quickly giving quite a show of health and vibrancy – but when the sun arises it quickly withers and returns to dust. The initial joy and enthusiasm is replaced with disinterest as the novelty of the faith fades. Listening to the Word of God becomes hum-drum. And so, rather than bear with the Word of exhortation, we can scarcely even bear it – just waiting to get out of church and to head to the beach.

Still other soil produces fruit and yet as the seed grows it becomes choked and entangled by weeds; the cares and concerns of the world choke it out. This soil recognizes that the Word is important theoretically but it’s just not relevant. It has very little to contribute to the every day realities of life. Indeed, Sunday morning worship and Lord’s Day rest are actually hindrances to the realities of living and supporting a family. How am I going to fix that problem at work anyhow? Perhaps I can get Fred to cover Mary’s spot and then I’ll be able to get all that work done. Soon we are inattentive to the preaching of the Word – for, after all, we reason, there are many things of much greater importance than the Word. And so, rather than bearing with the Word of exhortation, we become inattentive.

The Word of exhortation comes to you this morning: how are you responding? Have you hardened your heart? Have you repudiated the word? Are you disinterested? Are you inattentive? Then give heed and let us kneel together and confess our sin to the Lord.

The Son of God with Power

May 5, 2009 in Bible - NT - Romans, Easter, King Jesus, Meditations, Resurrection

Romans 1:1-4
1 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God 2 which He promised before through His prophets in the Holy Scriptures, 3 concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, 4 and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.

Today is Easter – the most significant of the various holy days in the Church calendar. More pivotal than Christmas, more central than Pentecost, more crucial than Epiphany – Easter celebrates the single most world transforming event in all human history. Because of the resurrection, we have the Gospel. Because of the resurrection, we have cathedrals. Because of the resurrection, we have computers. All because of the resurrection.

It is this world transformation that Paul points out to us in the introduction to his letter to the Romans. After assuring us that Christ’s advent was proclaimed beforehand by the prophets and that he came as was foretold a son of David, Paul goes on to declare that Jesus was declared to be the Son of God with power by the resurrection of the dead. What does he mean by this turn of phrase?

While many have supposed that Paul is here outlining the two natures of Christ – according to his human nature he was of the seed of David but he was also the Son of God – the text does not support this notion. For how could Jesus’ status as the eternal Son of God undergo a transformation as a result of the resurrection? He has and ever will be the only Begotten of the Father, full of grace and truth. This is not what Paul is addressing.

What is Paul saying then? He is telling us about the transformation that has occurred in the ministry of our Lord and Savior Jesus Christ as a result of the resurrection. He was born of the seed of David – had indeed the natural right to rule as King. But simply having the natural right to rule does not establish that one does in fact rule. Bonnie Prince Charlie may have had a rightful claim to the throne of England; but a mere claim means little if one does not actually have the throne. And it is this that Paul addresses with the next phrase. Not only was Jesus born to be King – not only did he have a legitimate claim to the throne – by the resurrection from the dead He was declared to be the Son of God, the King of Israel, with power – that is, the resurrection was Jesus’ coronation as King. God, as Peter says elsewhere, made Him to be both Lord and Christ by the resurrection from the dead.

What is the significance of Easter then? On this day we celebrate the coronation of our King. Nearly two thousand years ago he was crowned King of the Universe, the blessed and only Potentate, the King of kings and Lord of lords. And in His coronation psalm the lesson of His Kingship is driven home:

10 Now therefore, be wise, O kings; Be instructed, you judges of the earth. 11 Serve the LORD with fear, And rejoice with trembling. 12 Kiss the Son, lest He be angry, And you perish in the way, When His wrath is kindled but a little. Blessed are all those who put their trust in Him.

Let us kneel therefore and acknowledge our rightful King, asking His forgiveness for our sins against Him.