Song of the Drunkards


JESUS FACED A CONSIDERABLE AMOUNT OF OPPOSITION FOR HIS HARD WORDS AND UNFLINCHING DEVOTION TO YAHWEH. NO SURPRISE THEN IF WE FIND OUR NAME FESTOONED IN BARROOM BALLADS (CF. PS 69:12).


Declared to be the Son of God with Power

April 5, 2010 in Bible - NT - Romans, Easter, Meditations

Romans 1:1-4 (NKJV)
1 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God 2 which He promised before through His prophets in the Holy Scriptures, 3 concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, 4 and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.

Today is Easter – the most significant of the various holy days in the Church calendar. More pivotal than Christmas, more central than Pentecost, more crucial than Epiphany – Easter celebrates the single most world transforming event in all human history. Because of the resurrection, we have the Gospel. Because of the resurrection, we have cathedrals. Because of the resurrection, we have computers. All because of the resurrection.

It is this world transformation that Paul points out to us in the introduction to his letter to the Romans. After assuring us that Christ’s advent was proclaimed beforehand by the prophets and that he came as was foretold a son of David, Paul goes on to declare that Jesus was declared to be the Son of God with power by the resurrection of the dead. What does he mean by this turn of phrase?

While many have supposed that Paul is here outlining the two natures of Christ – according to his human nature he was of the seed of David but he was also the Son of God – the text does not support this notion. For how could Jesus’ status as the eternal Son of God undergo a transformation as a result of the resurrection? He has and ever will be the only Begotten of the Father, full of grace and truth. This is not what Paul is addressing.

What is Paul saying then? He is telling us about the transformation that has occurred in the ministry of our Lord and Savior Jesus Christ as a result of the resurrection. He was born of the seed of David – had indeed the natural right to rule as King. But simply having the natural right to rule does not establish that one does in fact rule. Bonnie Prince Charlie may have had a rightful claim to the throne of England; but a mere claim means little if one does not actually have the throne. And it is this that Paul addresses with the next phrase. Not only was Jesus born to be King – not only did he have a legitimate claim to the throne – by the resurrection from the dead He was declared to be the Son of God, the King of Israel, with power – that is, the resurrection was Jesus’ coronation as King. God, as Peter says elsewhere, made Him to be both Lord and Christ by the resurrection from the dead.

What is the significance of Easter then? On this day we celebrate the coronation of our King. Nearly two thousand years ago he was crowned King of the Universe, the blessed and only Potentate, the King of kings and Lord of lords. All authority in heaven and on earth has been given to Him and this includes, because He conquered death, authority over death itself. He has the keys of death and hell. He opens and no one shuts. So death is conquered; death is destroyed. Christ is risen and those in Him shall arise as well. Death is no more the final word.

So give heed to the exhortation of the psalmist in Psalm 2, the coronoation psalm of our King:

10 Now therefore, be wise, O kings; Be instructed, you judges of the earth. 11 Serve the LORD with fear, And rejoice with trembling. 12 Kiss the Son, lest He be angry, And you perish in the way, When His wrath is kindled but a little. Blessed are all those who put their trust in Him.

Let us kneel therefore and acknowledge our rightful King, asking His forgiveness for our sins against Him.

Show Yourself a Man, Part 2

April 5, 2010 in Bible - OT - 1 Kings, Ecclesiology, Meditations

1 Kings 2:5-9 (NKJV)
And David charged his son Solomon, saying, “Moreover you know also what Joab the son of Zeruiah did to me, and what he did to the two commanders of the armies of Israel, to Abner the son of Ner and Amasa the son of Jether, whom he killed. And he shed the blood of war in peacetime, and put the blood of war on his belt that was around his waist, and on his sandals that were on his feet. 6 Therefore do according to your wisdom, and do not let his gray hair go down to the grave in peace. 7 “But show kindness to the sons of Barzillai the Gileadite, and let them be among those who eat at your table, for so they came to me when I fled from Absalom your brother. 8 “And see, you have with you Shimei the son of Gera, a Benjamite from Bahurim, who cursed me with a malicious curse in the day when I went to Mahanaim. But he came down to meet me at the Jordan, and I swore to him by the Lord, saying, ‘I will not put you to death with the sword.’ 9 Now therefore, do not hold him guiltless, for you are a wise man and know what you ought to do to him; but bring his gray hair down to the grave with blood.”

This morning we bring to a close the lessons which young men teach us as the people of God. It is fitting that we do this on Palm Sunday, the day the Church historically has celebrated the Triumphal Entry of the Lord Jesus Christ into the city of Jerusalem. For this day Jesus demonstrated that He was a faithful son of David, willing to risk His all for the glory of His Father, and a true specimen of manliness.

Last week we noted that David urged Solomon to “show himself a man.” This manliness would manifest itself in two ways: robust obedience to God’s law as it was revealed through Moses and conscious dependence upon the promises which God had made to David.

Today David gives Solomon two more charges that highlight what it means to be a man. David had left some unfulfilled business which could pose some potential problems for Solomon’s reign – Joab who was a murderer and Shimei who was a traitor. And so David exhorts Solomon, “Show yourself a man! Take care of these men. Don’t ignore them and pretend that they will go away. Deal with them.” In the ensuing history, Solomon shows himself a man by fulfilling the charges his father gave him.

Jesus too manifest this same type of manliness. Luke tells us that Jesus “steadfastly set his face” to go to Jerusalem – knowing the opposition he would face, knowing he would be rejected, knowing he would be slain. But He did it. He was a man.

Likewise, young men, you have been given tasks to fulfill. Whether these are placed before you by your parents, your teachers, or your Lord, the measure of your masculinity is in how you respond to the challenges. Will you do the work and show yourself a man or will you sluff and procrastinate and show yourself a milksop? This is the choice that lies before you.

But David not only charges Solomon to take care of his enemies, he also reminds him to take care of his friends. “Show kindness to the sons of Barzillai the Gileadite, and let them be among those who eat at your table, for so they came to me when I fled from Absalom your brother.” A man, David insists, not only strives to overcome his enemies, he is doggedly faithful to his friends and his father’s friends, looking out for their best interest. Solomon would later write in Proverbs, “Do not forsake your own friend or your father’s friend, Nor go to your brother’s house in the day of your calamity; Better is a neighbor nearby than a brother far away” (Pr 27:10).

And it is this faithfulness and loyalty that were and are manifest in our Lord Jesus Christ. He came to fulfill the promises made to the fathers, came because of His Father’s great love for us, and continues to teach and instruct us by His Spirit – no longer calling us servants but calling us friends.

So, young men, are you being faithful friends? A friend who sticks closer than a brother? Are you looking out for your friends’ best interests? For this is what it means to be a man.

Reminded this morning that true manliness consists in a willingness to deal with conflict and in a tenacious loyalty to one’s friends, let us kneel and confess that we have failed in both respects.

Show Yourself a Man, Part 1

April 5, 2010 in Bible - OT - 1 Kings, Ecclesiology, Meditations

1 Kings 2:1-4 (NKJV)
1 Now the days of David drew near that he should die, and he charged Solomon his son, saying: 2 “I go the way of all the earth; be strong, therefore, and prove yourself a man. 3 And keep the charge of the Lord your God: to walk in His ways, to keep His statutes, His commandments, His judgments, and His testimonies, as it is written in the Law of Moses, that you may prosper in all that you do and wherever you turn; 4 that the Lord may fulfill His word which He spoke concerning me, saying, ‘If your sons take heed to their way, to walk before Me in truth with all their heart and with all their soul,’ He said, ‘you shall not lack a man on the throne of Israel.’

We are losing our sons. Let us candidly admit this truth. As Douglas Wilson remarked in our Leadership Training yesterday, the number of women in evangelical churches greatly exceeds that of men. This, despite the fact that men outnumber women in both Islam and orthodox Judaism. By and large the ladies remain in the churches while the men head to the locker rooms. What has caused this lack of interest on the part of evangelical men? Part of the answer lies in our failure to appreciate that which is distinctly masculine and to cultivate that masculinity in our sons.

This failure is remarkable in light of the Bible’s delight in both masculine and feminine forms of piety. While we modern evangelicals tend to be inordinately fond of the latter, the Scriptures extol each in their place. We would do well to learn what this masculinity looks like and how it should be manifest in our congregation. What is biblical masculinity? What are the traits of the man of God? It is to these questions that we address ourselves as we begin to wrap up our discussion of the lessons which young men teach us as the people of God.

When David was on his death bed, passing on to the land of his fathers, he exhorted Solomon, “Show yourself a man” (1 Kgs 2:2). David expected Solomon to live up to the training he had received and to exhibit certain traits that were distinctly masculine. How was Solomon to do this? The portion of David’s charge we have read today identifies two ways.

First, Solomon must obey the voice of the Lord. Solomon was to “keep the charge of the Lord your God, to walk in His ways, to keep His statutes, His commandments, His ordinances, and His testimonies. . .” (2:3). Masculinity, David emphasizes, is not found in rebellion, as fallen culture erroneously surmises, but in a rigorous, zealous, full-orbed obedience to the God of all creation. Masculinity is willing to say, “No,” to ungodliness and unbelief; willing to say, “No,” to a gang of thieves and stand up against them; willing to say, “You idiot,” to a friend who speaks disrespectfully to his mother. So young men learn this lesson early–the mark of true masculinity is dutiful service to God. Disagree if you will, young men, but do it in a way that manifests a heart of obedience to the Father of Glory.

But there is a second lesson in our text that David teaches Solomon about showing oneself a man: humility. Solomon was to recall what God had promised his father and to live in light of this promise. This implies that masculine virtue is not afraid to confess its dependence upon others. Real men are willing to learn from their elders; to stand on the shoulders of their forebears; to glean all that can be gleaned from their teachers; to rejoice in the heritage which their parents have already passed and are continuing to pass down to them. As Coleridge once remarked, “A dwarf sees farther than the giant when he has the giant’s shoulder to mount on.” Young men, you are dwarfs, but if you are willing to mount upon our shoulders and we are willing to mount upon the shoulders of our fathers, imagine how far you will be able to see.

So give heed to the words of David today – Show yourself a man! Obey the Lord; treasure the inheritance of your parents. This is a taste of biblical masculinity.