Song of the Drunkards


JESUS FACED A CONSIDERABLE AMOUNT OF OPPOSITION FOR HIS HARD WORDS AND UNFLINCHING DEVOTION TO YAHWEH. NO SURPRISE THEN IF WE FIND OUR NAME FESTOONED IN BARROOM BALLADS (CF. PS 69:12).


Separating the Men from the Boys

November 5, 2010 in Bible - NT - 1 John, Ecclesiology, Meditations

1 John 2:12-14 (NKJV)
12 I write to you, little children, Because your sins are forgiven you for His name’s sake. 13 I write to you, fathers, Because you have known Him who is from the beginning. I write to you, young men, Because you have overcome the wicked one. I write to you, little children, Because you have known the Father. 14 I have written to you, fathers, Because you have known Him who is from the beginning. I have written to you, young men, Because you are strong, and the word of God abides in you, And you have overcome the wicked one.

What is it that separates the men from the boys? This is the question my Omnibus IV students recently had to consider. And their consideration of that question prompted me to return to my series of exhortations on the lessons which we learn from the different groups of people in the church – infants, children, young men, young women, and now men – not young men, not older men, but just plain men – so what is it that separates the men from the boys?

We realize at the outset, of course, that in some senses this is no longer a question of simple age. Many boys become men when in their teens. And many “grown-up” men continue to be boys when they should have left boyhood behind long ago. Manhood is more a matter of character than it is a biological state. So the words we speak will help us identify what it means to be a man and the lessons men can teach the body of Christ.

Among the answers that the students gave there were a few that repeatedly appeared. The first was stability. Men are stable. Having left behind the rashness of youth; frequently having assumed the responsibility for a family; men are called upon to be a rock of steadiness in a stormy sea.

Steadiness is the subject of John’s commendation in our text today. Note that John writes to three distinct groups in the congregation – little children, young men, and fathers. He gives two exhortations to each of these groups. While his exhortations to little children and to young men vary each time, his exhortations to the fathers are identical both times. “I write to you, fathers, Because you have known Him who is from the beginning.” The consistency of the exhortation reveals that John too saw the men in the congregation as the source of stability and strength for the congregation.

What is it that has troubled Christendom in the West for over a hundred years? Is it not the absence of men? And so, lacking a clear sense of spiritual stability and identity, each new generation has pined for some new fad, some new experience, some new source of strength. This same thing has been happening in our families. While mom typically provides the warmth and color for the home, dad provides a clear sense of stability and identity. Dad identifies, “This is who we are. This is what it means to be a member of this family.” But just as men have been absent from church, dads have been AWOL from the family.

So what is it that enables a man to be stable? Here we must note what John writes. “I write to you, fathers, Because you have known Him who is from the beginning.” The source of a man’s stability is not to lie in anything in himself; it is not to lie in his “macho-ness”; it is not to lie in his personal strength – for all these things can change in a moment. Rather, the source of a man’s stability lies in God Himself – the One who is truly stable, who does not change, shift, or move – and it is for this reason that men are privileged to share the name father with the First Person of the Godhead.

So, brothers and sisters, are we learning from the men in our midst the importance of entrusting ourselves whole and entire to the loving arms of our Heavenly Father who is our Rock, our Fortress, the One who grants stability to our lives in the most trying times? Have we learned from them to have a clear sense of center, a clear sense of identity that is rooted in Christ Himself and that does not change when trials come. I am a Christian. I am a servant of Jesus. This will never change. I fear that we have neglected to learn this lesson. How often we are unstable, unsure, and driven about by the wind and the waves. So let us kneel and let us confess our sin to the Lord.

Son of Encouragement

October 29, 2010 in Bible - NT - Acts, Meditations, Thankfulness

“Now Joseph, a Levite of Cyprian birth, who was also called Barnabas by the apostles (which translated means Son of Encouragement), and who owned a tract of land, sold it and brought the money and laid it at the apostles’ feet.”
Acts 4:36-37

Humans are born faultfinders–slicing and dicing God’s law either to excuse behavior we’d like to engage in ourselves or to condemn things we don’t want others to enjoy. Rare is the man who is so thankful for the gifts of God to him, so awed by the mercy which gives him life and breath each day, so grateful for what God has given him rather than jealous for what He has not, that he loves God’s law, delights in God’s people, and is quick to let them know it.

Joseph, known by his cognomen Barnabas, Son of Encouragement, was one such man. Thankfulness and generosity bubbled out of him. Bump him and joy and gratitude spilled on the floor. And it is this gratitude which we see today – selling a piece of land and donating the proceeds to the work of the Gospel. But this is not an isolated incident – as his name indicates. We see it again later in Acts when Barnabas and Paul cannot agree what to do with John Mark who had deserted them during the course of their first missionary journey. Paul refuses to take him; Barnabas refuses to go without him. And so he and Paul part company–but it is Paul who later acknowledges the blessing of Mark’s ministry. Paul had left him; but Barnabas stuck with Mark and encouraged him and so today we possess the Gospel of Mark. Such was the power of Son of Encouragement’s ministry.

And so, beloved, let me ask you today–have you been a Barnabas this week? Have you been so filled with thankfulness and gratitude that you have seen very little to complain about and much to encourage? Have you looked at the world with the eyes of faith, knowing that if God can save you from the kingdom of darkness then there is nothing that He cannot do?

Husbands and wives, have you praised your spouse this week for all the little things they do for you? Have you shown them how much you delight in them? Parents, have you praised your children as much or more than you have corrected them? Do you look for things to praise or things to critique? Employees, have you encouraged your employers by letting them know how grateful you are for your position? Children, have you thanked your parents for their love and their willingness to bring you up in the nurture and admonition of the Lord? Siblings, have you spent the week praising the gifts that God has given you in your brother or sister?

Listen, beloved, it is easy to criticize. We are, as I said, born faultfinders. There will always be room for improvement. But Barnabas understood as I think few of us do that the best way to accomplish the improvement is to lavish praise on even the smallest deeds done in faith.

So let us bow before our God, acknowledge our critical natures, and petition Him to forgive us through Christ and to make us all into sons and daughters of encouragement. Let us kneel together.

Woe to the Prophets

October 21, 2010 in Bible - OT - Micah, Ecclesiology, Meditations

“Thus says Yahweh concerning the prophets
Who lead my people astray;
When they have something to bite with their teeth,
They cry, ‘Peace,’
But against him who puts nothing in their mouths
They declare holy war.
Therefore it will be night for you—without vision,
And darkness for you—without divination,
The sun will go down on the prophets,
And the day will become dark over them.
The seers will be ashamed
And the diviners will be embarrassed.
Indeed, they will all cover their mouths
Because there is no answer from God.”
Micah 3:5-7

The passage before us today is a stinging condemnation of the prophets in Israel. Entrusted with the sacred office of the ministry, these men had spurned God’s law and invented their own maxims and sayings. For the sake of a meal, they were willing to sell their goods to interested shoppers. But for those who failed to offer the required payment, judgment was severe. Jihad was nothing compared to the wrath of these offended prophets.

The prophetic office in Israel was, in many respects, similar to the office of the ministry in the church today. There were schools of prophets—seminaries—where these folks were trained in their duties. They were to be schooled in the Word of God; equipped to lead the people in righteousness; enabled to counsel God’s people when in trouble; rebuke them when in sin; chastise them when impenitent. They were to be prepared to apply the Word of God to all of life.

Alas, not all good intentions manifest themselves in actual performance. The schools had become corrupt. Many of the prophets were charlatans. They pretended to speak for God but they really spoke for themselves. These schools equipped them not to minister the Word but to undermine it. They comforted when they should have condemned; they compromised when they should have stood fast; they remained immovable when they should have bowed in repentance. They were prophets of the worst kind.

So what of today? What would Micah say to our prophets? What is it that pours forth from many of the pulpits in America? Is it the rich milk of the Word of God? Rarely. Frequently it is the curdled remains of week-old, luke-warm milk. The Word of God is set aside in favor of the traditions of men. “What? Those old-fashioned ideas? No one believes them any more. We are too sophisticated.” So we sanction vice; we distort the Word of God to suit our fancies; and we do it all for a buck.

And so God comes—God who is not mocked, the same God Micah served—and He steals their wisdom, undermines their influence, depletes their churches, robs their treasuries. The very thing that is happening in historic churches that have abandoned the truth. And they ask, what has happened? Micah tells us. The day has become dark over them; they shall be ashamed and embarrassed; they shall be destroyed.

“Amen!” we say to all this. Praise God our pulpit is different. Aye, do praise God but also fear. The churches whose prophets now spew forth such filth once drank from the clear and living stream of the Word of God; they once were filled with loathing at those churches which in their day had drifted from Scripture. And so what is to keep us from drifting down the same course?

First, we must give ear to the Word of God. The word of God is our life, our salvation, our hope. Whatever you must do, get to the Word of God. Demand that the preaching cling to the Word; devote time to personal study of the Word; saturate your families with the Word. If we are faithful to receive His Word—all of it, all the time—then He shall bless us for it.

Second, plead with God on behalf of this church. Only He can avert the shift to ungodliness and keep us in His paths. Only he can prevent our prophets from giving ear to idle tales. Only He can grant us wisdom to press into the future. And so pray.

This reminds us that we often fail to listen to the Word of God and to beseech Him to protect and defend His Church. Our ears are often closed; our mouths fail to speak. Let us then draw near to God and ask Him to cleanse us of our sins and forgive us for the sake of Christ.