Song of the Drunkards


JESUS FACED A CONSIDERABLE AMOUNT OF OPPOSITION FOR HIS HARD WORDS AND UNFLINCHING DEVOTION TO YAHWEH. NO SURPRISE THEN IF WE FIND OUR NAME FESTOONED IN BARROOM BALLADS (CF. PS 69:12).


Our Fourfold Charge

June 5, 2013 in Coeur d'Alene Issues, Homosexuality, Politics, Sexuality

All,
As you have probably heard the Coeur d’Alene City Council passed by a vote of 5-1 the proposed Anti-Discrimination legislation. Councilman Steve Adams played the man, bore testimony of Christ, and voted against the legislation. The other 5 voted in favor. Councilwoman Goodlander was frank enough to admit that this legislation granted special rights to the homosexual community at the expense of the Christian community. I spoke and also have written some letters this am – one to Councilman Kennedy on a couple questions he asked me during public testimony and another letter to the editor, a tongue in cheek Plea for the Adulterer. You can find my letter to Councilman Kennedy on my blog.
Our charge is fourfold. First, we are to continue as ever we have – loving Christ, loving one another, loving our neighbors, including those ensnared in various types of sexual sin – whether heterosexual or homosexual. While we vocally and stridently oppose the homosexual lobby, we must beware lest this opposition degenerate into self-righteousness or inhumanity. All humans, regardless of their sexual choices, are made in the image of God; indeed, this is why we call them to that which is noble and natural. Second, we need to be prepared to receive joyfully the plundering of our property for the sake of Christ and to come to the aid and encouragement of brothers who suffer in this way. We are called to identify with Christ and His people, bearing our cross, despising the shame. Third, we need to continue to urge our own families as well as other Christians to extract their children from the godless government education system. It is one of the chief institutions perpetuating the distorted notion that love does not demand change in the beloved and that kindness and tolerance are absolute virtues. Fourth, we are to use all lawful means to recall this legislation and the men and woman who passed it. It was clear from the representation at the meeting last night that the Council members were not representing the community at large but a special interest lobby. They should be made to know this.
Blessings,
Pastor Stuart Bryan

An Open Letter to Councilman Mike Kennedy

June 5, 2013 in Coeur d'Alene Issues, Homosexuality, Politics, Sexuality

Councilman Mike Kennedy
Mayor Sandi Bloem
Members of the City Council
Coeur d’Alene City Hall
710 E. Mullan Avenue
Coeur d’Alene, Idaho 83814
June 5, 2013
Dear Councilman Kennedy,
On several occasions last night at the City Council Meeting you asked for a description of the difference between discrimination on the basis of religion versus discrimination on the basis of sexual orientation. Since you asked this question of me among others, I felt it would be fitting for me to reply having had some additional time to think about the matter. The problem with rushing this legislation is that you robbed yourself the opportunity to receive the best and most thoughtful responses to your questions.
So what is the difference between discrimination on the basis of religion versus sexual orientation? First, I would insist that basic to our make-up as human beings are the twin realities of religious and sexual expression. In every culture and at every time in human history these two things are natural and normal components of what it means to be human. We are religious beings and we are sexual beings.
Second, these two types of expression are both capable of natural and unnatural, constructive and destructive manifestations. In every society at every time in human history, including our own, both religious and sexual expression have been regulated and limited so as to preclude unnatural and destructive behavior.
For example, although we have constitutionally guaranteed rights of religious expression, these rights are limited by what is natural and constructive. For instance, ancient forms of worship that required the sacrificial offering of human beings or even the public sacrifice of animals are not permitted in our communities. This would be true even if the human victim voluntarily agreed to be sacrificed. We judge such religious expression perverse and unnatural, violating the sanctity of human life and destructive of the very fabric of society.
These same principles apply in the arena of sexuality. Sexual expression has never been, is not, and will never be completely unregulated. Most states currently prohibit consensual or non-consensual sex with minors, incest, polygamy, bestiality, rape, etc. On what basis do we make such limitations? I would suggest that one criterion is that which is natural and constructive.

Human beings are created to operate in a certain fashion, in accord with our God-given nature. Homosexual acts are inherently perverse and unnatural; this is a simple matter of biology and is confirmed by the sexual and personal consequences that attend the practice of homosexuality as well as by its intrinsic fruitlessness. The widespread presence of STDs, including AIDS, in the homosexual community is concrete evidence of its perversity. It is inherently risky sexual behavior because it is unnatural and destructive.
So in what sense is discrimination on the basis of religious expression different than discrimination on the basis of sexual orientation? On one level there is no difference – in both cases societies discriminate against religious and sexual expressions that are unnatural and destructive. On another level there is a huge difference – the lesbian, gay, bi-sexual, and transgendered community is requesting protection for practices which are unnatural and destructive whereas the religious groups protected by current legislation are not.
You also asked whether I would think it just if an owner of a company fired an employee after discovering that he or she were homosexual. But let me suggest that this begs the question of whether homosexuality is constructive or destructive behavior. As a society, we do not fault the owner of a company from conducting mandatory drug screenings and potentially firing an employee who fails to pass the screen. Why? Because we recognize that drug use is destructive to the individual and potentially to the company. I would suggest that the same is true of unnatural sexual expression – whether lesbian, gay, bi-sexual, transgendered, adulterous, or incestuous. If the behavior becomes public knowledge and the employer judges that that behavior compromises the reputation of his company or the quality of the work then he should be at liberty to fire the employee. Similarly, if a hotel owner recognizes a neighbor who has entered his hotel with a woman who is neither the neighbor’s wife nor his daughter, then he should be at complete and full liberty to refuse to give the man a room – the same would apply were it a same sex couple parading their sexual intentions.
So how would I speak to someone who was fired or refused service for unnatural sexual expression – whether adulterous, incestuous, lesbian, gay, bi-sexual, or transgendered? Again, I would ask a related question: if my brother failed his drug screen and were fired by his employer, what would I say to him? I would say a couple things. First, I would express my sympathy for his plight. “I am sorry that you have lost your job; that must be a grievous trial.” But I wouldn’t stop there. Knowing as I do that the drug use is self-destructive and has brought this on him, I would also say, second, “But listen, my brother, this is a wake up call for you. You need to change your behavior; you need to get rid of the drugs. They are self-destructive and will only cause you more problems in the months and years to come – and even more when you face your Creator on the Day of Judgment.”
This is precisely what I would say to anyone fired or denied service because of his or her sexual orientation. His behavior is destructive and unnatural – love dictates that I not set my heart on his destruction by telling him that what he’s doing is normal or natural. It simply is not.
I hope you will pardon the length of my letter. I felt it important that you have some more reflective thoughts on this question. Magna est veritas et praevalebit.
Sincerely,
Pastor Stuart W. Bryan
Trinity Church
A Reformed & Evangelical Congregation

Worship and Posture

June 2, 2013 in Bible - OT - Psalms, Meditations, Worship

Psalm 95:6–7 (NKJV)
6 Oh come, let us worship and bow down; Let us kneel before the LORD our Maker. 7 For He is our God, And we are the people of His pasture, And the sheep of His hand.
One of the most frequent questions visitors have about our service of worship, one of the questions that you may also have, is this: What’s the deal with all the different postures? We sit, we stand, we kneel, we bow heads, we lift hands – why all the variety?
The answer to these questions is threefold: first, God did not create us as ethereal beings but as creatures with body and soul. As those who have bodies, God expects us to use our bodies in self-conscious service of him. Paul concludes his warning against sexual sin this way, “For you were bought at a price; therefore, glorify God in your body and in your spirit, which are God’s.” As human beings and as Christians we belong to God and so what we do with our bodies is not irrelevant. What we do with our bodies should reflect our relationship with Him.
So this leads us to the second answer to our question: why all the variety? The answer is that in worship there are a variety of things we do. We praise and thank the Lord; we confess our sins; we hear the assurance of pardon; we listen to the reading of the Word of God; we confess our joint faith; we present our tithes and offerings; we petition the Lord for mercy; we learn from the Scriptures; we feast with the Lord at His Table. This wonderful variety demands a variety of responses – both verbally and bodily. There is no “one size fits all” way to express ourselves to God.
 And this is why, third, the Scriptures invite and command us to worship God with a variety of postures – including standing, kneeling, sitting, lifting hands, etc. So notice our text today from Psalm 95 – Oh come, let us worship and bow down; Let us kneel before the LORD our Maker. This is simply one example of the types of commands given to us in the context of worship.
Would it not be alarming, therefore, if we failed to respond to God with such variety? For all this variety is an attempt to embody what is going on in our hearts and souls when we appear in the presence of God each Lord’s Day. God has no interest in mere ceremony; no interest in a people that gather before Him to kneel and scrape and stand and sit but who have no heart for Him; who do all such things as a mere show or parade.
So what of you? Why do you stand? Why do you kneel? Why do you sit? Do you do it just because that’s what you’re being told to do? Do you kneel so you won’t appear out of place? Do you sit so you can take a nap? Or do you do all these things because you recognize with awe and wonder the glory of the One in whose presence we appear every Lord’s Day?
For this is the ultimate reason that our posture changes – we worship in the presence of God. He is here with us. So have you come here today recognizing this – that the Lord of glory is here and we dare not treat Him lightly? He calls us to worship; we respond by standing to praise Him. He thunders at our sin; we respond by kneeling to confess it. He assures us of pardon; we stand to listen and enter boldly into His presence through the blood of Christ. He instructs us from His Word; we stand to give our attention to its reading. This is the drama of the Divine Service – but it’s a drama that is meaningful only when accompanied by hearts that love and cherish Him.
So today God has thundered at our sin – let us kneel and confess that we have often just gone through the motions.