Song of the Drunkards


JESUS FACED A CONSIDERABLE AMOUNT OF OPPOSITION FOR HIS HARD WORDS AND UNFLINCHING DEVOTION TO YAHWEH. NO SURPRISE THEN IF WE FIND OUR NAME FESTOONED IN BARROOM BALLADS (CF. PS 69:12).


Let All the People Say, “Amen!”

September 3, 2023 in Bible - OT - Psalms, Liturgy, Meditations, Worship

Psalm 106:48 (NKJV) 

48Blessed be the Lord God of Israel From everlasting to everlasting! And let all the people say, “Amen!” Praise the Lord! 

One of our liturgical practices is shouting, “Amen!”, after singing our psalms and hymns. This morning I’d like to remind us why we do this and how we ought to do it. The declaration, “Amen!”, is a means of affirming what has been said. It is shorthand for, “So be it! That’s right! That’s true! I agree with that!” or even, “May that come to pass!” So, in our text today, the people are to say, “Amen!” upon hearing the declaration, “Blessed be the Lord God of Israel from everlasting to everlasting!”

The declaration, “Amen!”, permeates the Scriptures and was foundational to the worship of our fathers. So, after the Israelites entered the promised land, Joshua divided the congregation in two. Half stood on Mount Gerizim and half on Mount Ebal. Then the Levites spoke with a “loud voice and [said] to all the men of Israel:”

15 ‘Cursed is the one who makes a carved or molded image, an abomination to the Lord, the work of the hands of the craftsman, and sets it up in secret.’ 

“And all the people shall answer and say, ‘Amen!’ 

16 ‘Cursed is the one who treats his father or his mother with contempt.’ 

“And all the people shall say, ‘Amen!’ 

17 ‘Cursed is the one who moves his neighbor’s landmark.’

“And all the people shall say, ‘Amen!’ 

18 ‘Cursed is the one who makes the blind to wander off the road.’ 

“And all the people shall say, ‘Amen!’ 

19 ‘Cursed is the one who perverts the justice due the stranger, the fatherless, and widow.’ 

“And all the people shall say, ‘Amen!’ 

20 ‘Cursed is the one who lies with his father’s wife, because he has uncovered his father’s bed.’ 

“And all the people shall say, ‘Amen!’

21 ‘Cursed is the one who lies with any kind of animal.’ 

“And all the people shall say, ‘Amen!’

22 ‘Cursed is the one who lies with his sister, the daughter of his father or the daughter of his mother.’ 

“And all the people shall say, ‘Amen!’

23 ‘Cursed is the one who lies with his mother-in-law.’ 

“And all the people shall say, ‘Amen!’

24 ‘Cursed is the one who attacks his neighbor secretly.’ 

“And all the people shall say, ‘Amen!’

25 ‘Cursed is the one who takes a bribe to slay an innocent person.’ 

“And all the people shall say, ‘Amen!’

26 ‘Cursed is the one who does not confirm all the words of this law.’ 

“And all the people shall say, ‘Amen!’ ” 

The verbal affirmation, “Amen!” is a way of confirming the truth of what has been said or sung. So when we pray or sing and close with, “Amen!”, or when we shout, “Amen!” during the sermon, we are saying, “So be it! I agree with that! May these things truly come to pass!”

So how ought we to speak this “Amen!”? First, make sure you agree with what has been said or sung. Don’t say, “Amen!” if you don’t mean it. Part of our rationale for singing the psalms and other substantive hymns is to protect us from saying, “Amen!”, to things that we ought not affirm. If the preacher were to declare, “Good is evil, and evil is good!” the last thing that you should say is, “Amen!” Say, “God forbid!” or “May it never be!” but don’t say, “Amen!” Why not? Because to say, “Amen!” is to declare that you agree with what was said.

Second, issue your “Amen!” heartily. Either you agree with what has been said or you don’t. If you do, then do it. You’ll note that the “Amens!” in your Bible are typically printed with an exclamation mark. That’s because they are exclamations. And the word “exclamation” comes from two Latin words: ex, which means “out,” and clamare, which means “to shout.” So you’re supposed to “shout it out”! Say it like you mean it. “Amen!”

Reminded that we often approve of things that we should condemn and that we are often tepid rather than hearty in our approval of what God has said, let us confess our sin to the Lord. And as you are able, let us kneel as we confess our sins.

You & Your Household

August 13, 2023 in Baptism, Bible - NT - Acts, Meditations

Acts 16:31–34 (NKJV) 

31So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.” 32Then they spoke the word of the Lord to him and to all who were in his house. 33And he took them the same hour of the night and washed their stripes. And immediately he and all his family were baptized. 34Now when he had brought them into his house, he set food before them; and he rejoiced, having believed in God with all his household. 

Later in the service I have the privilege of baptizing several children. Believing that God welcomes not only them but their children into His church, they are bringing their children forward for baptism today. So why do we embrace this conviction?

As we consider this question, it is helpful to remember that throughout redemptive history God has dealt with His people both as individuals and as families or households. His covenants, His relationships with His people, are almost always generational. So, in the beginning of creation, God made a covenant with Adam and all those in him (Rom 5:18). At the flood, God covenanted with Noah and his descendants, rescuing his entire household from destruction (Gen 6:18). Similarly, God called Abram and his household out of Ur of the Chaldees and covenanted to bless all the families of the earth through his Seed (Gen 12:3). God made a covenant with David and his seed, promising that one of David’s sons would always sit upon his throne (2 Sam 7:12). Characteristically, God works not just with individuals but with families, with households. Hence, the final promise of the OT is that God will “turn the hearts of the fathers to the children and the hearts of the children to the fathers” (Mal 4:6). 

It is no surprise, therefore, that this same feature characterizes the new covenant. Jeremiah prophesied that, in the new covenant, God would give His people “one heart and one way, that they may fear Me forever, for the good of them and their children after them” (Jer 32:39). Ezekiel’s vision of the dry bones that come to life closes with the glorious promise, “David My servant shall be king over them, and they shall all have one shepherd; they shall also walk in My judgments and observe My statutes and do them…. and they shall dwell there, they, their children, and their children’s children forever…” (Ezek 37:24-25a). Similarly, Isaiah promises those who turn in faith to the Messiah: “Their descendants shall be known among the Gentiles, and their offspring among the people. All who see them shall acknowledge them, that they are the posterity whom the Lord has blessed” (Is 61:9).

When we turn to the pages of the New Testament, therefore, we find our Lord Jesus at work not only among adults but among children and infants. He raises Jairus’ daughter from the dead; he cures a father’s son who suffered from epileptic seizures; He listens to the woman of Tyre who pleads on behalf of her demon-possessed daughter; he raises the only son of the widow of Nain; he blesses the little children and even nursing infants who are brought to Him; He welcomes the praise of children in the Temple as they cry, “Hosanna to the Son of David!” Jesus ministers not just to individuals but to families.

Thus, the Apostles did the same. As Paul and Silas proclaim to the Philippian jailer, “Believe in the Lord Jesus Christ and you shall be saved, you and your household” (16:31). The message they preached to him was the same they preached to Lydia the day before. So, having believed, “she and her household were baptized” (Acts 16:15) just as in our text the jailer “and all his family were baptized” (16:33). God deals with families and welcomes us and our children into His church through baptism.

So what does this mean for us? Parents, it means that your children are not your own. Your children belong to the Lord of heaven and earth and have been entrusted by Him to your care. So you are called, in Paul’s words, “to bring them up in the nurture and admonition of the Lord” (Eph 6:4), a vow that these parents will be affirming later this morning. Children, it means that you are not your own but that you belong, body and soul, to your faithful Savior, Jesus Christ, who has claimed you His own in your baptism. So you are called, in the words of the 5th commandment, to “honor your father and mother that it may go well with you and you may live long on the earth” (Ex 20:12).

And so reminded that God deals not just with individuals but also with families, let us confess that we have often neglected our responsibilities as parents and children alike – we parents have neglected to train our children as we ought, and we children have neglected to honor our parents as we ought. And as you are able, let us kneel together before the Lord as we confess our sins.

Six Principles of Worship

August 6, 2023 in Meditations, Worship

Hebrews 13:15 (NKJV) 

15Therefore by Him [Jesus] let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name. 

As we enter into worship today, I want to direct our attention to six principles for worship that Paul provides in this short verse. Paul writes, “Therefore by [Jesus] let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name.” 

Paul teaches us, first, that our worship must be Christological. By Jesushe writes, we are to praise God. The only way that human worship can be accepted by God is if it is offered through Christ. No one comes to the Father except through His Son (Jn 14:6), for there is one Mediator between God and man, the Man Christ Jesus (1 Tim 2:5). God is too holy to look upon sin – and all our worship is tainted by sin. Hence, it must be cleansed by the sacrificial blood of Jesus; only He can make our worship acceptable to God. Our worship must be Christological.

Second, our worship must be communal. “By Jesus, let us continually offer the sacrifice of praise to God…” Worship is not a solitary activity. We join angels and archangels and all the host of heaven and the saints on earth to praise God. So David longed to be in the tabernacle, the place where God’s people gathered together for worship (Ps 84). And Paul commands us to share this longing, to long to join God’s people as we worship in Jesus’ Name for there is God’s tabernacle, God’s temple, God’s dwelling place. Our worship must be communal.  

Third, our worship must be continual. “By Jesus, let us continually offer the sacrifice of praise to God…” Paul wants worship to saturate our lives, he wants us to be in the habit of worship. We are to gather week by week on the Lord’s Day with God’s people – “not forsaking the assembly, as is the habit of some” (Heb 10:25), but exhorting one another daily. For the worship that we enjoy weekly with the people of God is to seep into our homes, our personal lives, and our friendships. Our worship must be continual.

Fourth, our worship must be sacrificial. “By Jesus, let us continually offer the sacrifice of praise to God…” Properly, worship is not a cathartic experience for our own amusement; nor is it a performance for others’ entertainment; it is primarily a sacrificial offering to God. Worship is offered up to God as a pleasing aroma, an offering that brings Him joy and delight. Our worship must be sacrificial.

Fifth, our worship must be vocal. “By Jesus, let us continually offer the sacrifice of praise to God, the fruit of our lips…” As the fruit of our lips, the sacrifice of praise requires our lips to move. We are to sing praises to the Lord. Paul wants us to enter into the presence of the Lord with joyful shouts, celebrating the goodness of the Lord. Our worship must be vocal.

Finally, our worship must be thankful. “By Jesus, let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His Name.” Thankfulness is the heartbeat of worship. A man or woman who is not thankful is a man or woman who cannot worship. He might move his lips but his praise just bounces off the ceiling. The resentful, bitter, angry person may grudgingly bow the head and speak the words, but his heart will not utter joyous shouts and so he does not truly worship. Our worship must be thankful.

So hear Paul’s exhortation, “Therefore, by Jesus let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name.” Our worship is to be Christological, communal, continual, sacrificial, vocal, and thankful. So what  of you? Have you come here trusting in Jesus that you might join His people in sacrificial praise, expressing thanksgiving to God with your lips? Or have you come self-righteously, treating God with complacency, believing that you’re not really in need of His forgiving grace and not really required to speak His praise in company with His people? If the latter, then let me urge you to repent and to join us all as we confess our sin to God. As you are able, let us kneel together as we confess our sin to God.