Christmas Does not Belong to your Family

December 25, 2013 in Bible - NT - Mark, Children, Christmas, Church Calendar, Church History, Ecclesiology, King Jesus, Worship
Mark 3:20–21, 31-35
Then the multitude came together again, so that they could not so much as eat bread. But when [Jesus’] own people heard about this, they went out to lay hold of Him, for they said, “He is out of His mind.”… Then His brothers and His mother came, and standing outside they sent to Him, calling Him. And a multitude was sitting around Him; and they said to Him, “Look, Your mother and Your brothers are outside seeking You.” But He answered them, saying, “Who is My mother, or My brothers?” And He looked around in a circle at those who sat about Him, and said, “Here are My mother and My brothers! For whoever does the will of God is My brother and My sister and mother.”
What is Christmas? It is the public celebration of the birth of Jesus Christ our Savior. On this day we celebrate that the eternal Word of God, the only begotten Son of God, the Second Person of the Trinity joined Himself to human nature and was not only conceived in the womb of the Virgin Mary but was born of her and manifest among men. He was wrapped in cloths and laid in a manger. He was proclaimed by angels and worshiped by shepherds.
Christmas is intended to be a joyful affair – thanksgiving for the gift of forgiveness and new life and light that God has given to men. The angels announced, Glory to God in the highest! And on earth, peace, goodwill toward men. For the shepherds this was glorious news. They longed for the glory of God and so went and worshiped the Christ Child.
But for those who will not give glory first to God and only then to one another, Christmas is not an occasion for celebration. Christmas divides: the shepherds celebrate; Herod plots and plans. Christmas announces that there is a new King and that His Name is Jesus and that all men and nations are called to worship and serve Him. It announces that peace with God comes only through the sacrificial death of this King who reconciles us to God. It insists that goodwill is the fruit of His reign, the product of His Spirit at work in the lives and characters of men and women and children.
And so we read our text today: Who is My mother and who are My brothers? Jesus’ words often shock us. Who is your mother, Jesus? She is Mary – that woman who bore you in her womb, who carried you on her knee, who fed you at her breast. She is your mother! We remember her every Christmas; we have memorialized her in song, in statuary, in painting. We see her in our minds’ eye, bending over the manger, caring for the newborn child. Who is your mother? How can you ask such a question?
But Christmas cuts. Christmas divides. And at this time Mary, even Mary, appears to have been wavering in her loyalty to her son; his brothers, who did not yet believe in Him, were petitioning her to control him – “He’s gone too far, mom! We’ve got to protect the family name! Let us go speak with him.” And so Jesus asks, Who is My mother and who are My brothers?

You see there is a reason that it is profitable to have a Christmas service every year. Having a Christmas service reminds us that Christmas is not ours. Christmas does not belong to me; it does not belong to my family; it is not a nice family tradition. Christmas belongs to the Church, it belongs to the people of God, it belongs to the family of those who say, “Jesus is Lord!” Christmas summons us to consider our allegiance: Is Jesus your Lord or do you worship some other god? Christmas calls us to declare with the angels, Glory to God in the highest! And on earth, peace, goodwill toward men.

Awake and Sing!

December 22, 2013 in Bible - OT - Isaiah, Christmas, Church Calendar, Eschatology, King Jesus, Meditations, Singing Psalms, Worship
Isaiah 51:9-11 (NKJV)
9 Awake, awake, put on strength, O arm of the Lord! Awake as in the ancient days, In the generations of old. AreYou not the arm that cut Rahab apart, And wounded the serpent? 10 Are You not the Onewho dried up the sea, The waters of the great deep; That made the depths of the sea a road For the redeemed to cross over? 11 So the ransomed of the Lordshall return, And come to Zion with singing, With everlasting joy on their heads. They shall obtain joy and gladness; Sorrow and sighing shall flee away.
In our passage today Isaiah calls upon the Lord to fulfill His promise to rescue His people Israel from exile; indeed, not only to rescue His people Israel but to rescue all the peoples of the earth. The nations that sat in darkness needed the light of God. And so Isaiah cries out to God to fulfill His promises, “Awake, awake, put on strength, O arm of the Lord!”
Isaiah calls to the Lord’s mind His previous acts of deliverance and implores Him to act again. “Was it not You, Lord, who acted to destroy Egypt? Was it not You who dried up the Red Sea? Who made the depths of the sea a road for Israel to cross upon? Yes it was You, Lord, who did this.” So Isaiah calls upon this same Lord, the Sovereign Lord of heaven and earth, Yahweh, the Creator of all men and nations, to fulfill His promises, “Awake! Awake, put on strength, O arm of the Lord! Awake as in the ancient days, in the generations of old.”
And this, brothers and sisters, is what we pray in Advent. During Advent we recall the cries of our fathers like Isaiah and issue cries of our own. We rejoice because God answered Isaiah’s cry by sending our Lord and Savior Jesus to rescue the world from sin and darkness. But we not only rejoice that God has fulfilled Isaiah’s prayer, we also lift up prayers of our own. For the Lord has yet to fulfill all His promises. He has yet to fill the earth with the knowledge of His name, yet to spread justice to all the ends of the earth, yet to bring history to a close in the return of Christ and the resurrection of the just and unjust. And so we are instructed by our Lord Jesus to cry out, “Thy Kingdom come! Thy will be done on earth as it is in heaven!” In other words, “Awake! Awake, put on strength, O arm of the Lord! Awake as in the ancient days, in the generations of old.”
One of the chief ways that we issue this cry is in our singing – we praise the Lord who has acted and beseech Him to act yet again. Note that Isaiah’s vision of God’s redemption in Jesus is filled with singing. “So the ransomed of the Lord shall return, And come to Zion with singing.” Because God has answered Isaiah’s cry to “Awake!”, we ought to sing and praise the Lord, to come to Zion with singing. And even as Isaiah, remembering the Exodus from Egypt, remembering God’s past deliverance, petitioned the Lord to rescue Israel again, so we cry out in song for the full revelation of Christ’s kingdom.
So how ought we to sing? Isaiah models and instructs us. Note that his cry to God is filled with passion, conviction, entreaty, hunger, longing, joy, and delight. “Awake! Awake!” he cries. Then he describes our singing, So the ransomed of the Lordshall return, And come to Zion with singing, With everlasting joy on their heads. They shall obtain joy and gladness; Sorrow and sighing shall flee away. May God make it so and fill us with joy and peace in believing and in singing.

Reminded that we are yet in need of the Lord’s mercy, that the Lord has exhorted us to sing and pray for the full arrival of His Kingdom, let us confess that we are often complacent and do not cry out to the Lord to fulfill his promises.

Called to Sing

December 2, 2013 in Bible - NT - 1 Peter, Christmas, Meditations, Singing Psalms, Worship
1 Peter 2:4–5 (NKJV)
4 Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, 5 you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.
Today is the first Sunday of Advent, the time of year when we recall both God’s promise to our fathers that one day He would send a Son of Adam to rescue us from sin and death and God’s promise to us that one day that Son shall return in glory to vindicate all who trust Him. It is this Son who is the subject of Peter’s epistle. Peter describes the Son as a living stone, rejected indeed by men – so deep was our ailment as human beings that we rejected the One who would deliver us, killed the physician who would heal us, stoned the king who would rule over us, crucified the Lord of Glory. Yet it is this stone that was chosen by God and precious.
So Peter calls upon us to remember the life of our Lord Jesus as we consider our own plight in the world. As Christians we dare not assume that we shall be treated better than our Master. Sometimes in His kindness God grants periods of peace and prosperity to His Church. But when He chooses to send trial, hardship, or persecution we dare not grumble or imagine something strange is happening. For we, like Jesus, are living stones, stones which are often rejected by men but chosen by God and precious. It is with these stones, with us, that God is building a spiritual house, a holy priesthood.
So why has God rescued us from sin and death? Why is he constructing a spiritual Temple from these living stones? Why establishing a holy priesthood from these sinful men and women? Peter gives us the answer – to offer up spiritual sacrifices acceptable to God through Jesus Christ. God has chosen us that we might worship God. Listen to the 9thverse of this same chapter:
But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light;
God has chosen the Church in order that we might worship Him, sing His praises, declare the wonder of His grace, join our voices in the congregation of the righteous and extol the excellencies of Him who called us out of darkness into His marvelous light.
This Advent our sermons focus on Jesus in the Psalms. As we consider the psalms, I would remind you why God has given them to us in the first place – they are meant to be sung. God saved you that youmight proclaim His praises, that youmight offer up spiritual sacrifices, that youmight offer up the fruit of your lips to God. Singing praise to God is not optional – it is the reason God delivered you from your sin. So sing – don’t be self-conscious. Sing; don’t make excuses. Sing; don’t deprive the assembly of the righteous of your voice.

And as we gather in His presence to sing, let us acknowledge that we often put the cart before the horse. We often imagine that it is we who are the center of salvation – but it is not we who are the center but God. God saved us so that we might praise Him – because He is worthy of praise. Does this benefit us? Absolutely! Our greatest delight as human beings comes when we learn to extol God’s wonder more fully and completely. Is it centered on us? Absolutely not! We were delivered to sing His praises, not our own. Yet often we put ourselves at the center. So reminded of this, let us kneel and seek the Lord’s forgiveness through Christ.

The 2nd Commandment – A Jealous God

September 22, 2013 in Bible - OT - Exodus, Marriage, Meditations, Mosaic Law, Ten Commandments, Worship
Exodus 20:4–6 (NKJV)
4 “You shall not make for yourself a carved image—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; 5 you shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, 6 but showing mercy to thousands, to those who love Me and keep My commandments.
Since our rebellion against God in the beginning of human history, it has ever been a strong temptation to fashion God in the image of some creature and fail to maintain the Creator/creature divide. Tragically, in the history of God’s people, the gravitational pull toward some form of idolatry has been strong and persistent. Rachel hid the idols in her tent; Aaron fashioned the golden calf; Jeroboam erected an idol in Bethel; Ezekiel saw the priests bowing before idols in the temple storehouses; and to this day both Roman Catholicism and Eastern Orthodoxy sanction the veneration of images.
Sacred Scripture indicates for us how seriously God takes this matter; how seriously he takes the worship of His Name. He declares to Moses, For I, the Lord your God, am a jealous God… God is a Jealous God – he is jealous for His own glory, jealous for the truth, and jealous for the joy and satisfaction of human beings. All this necessitates that God take worship seriously – for in worship we express that which has highest worth, that which brings highest joy, delight, and purpose to us as human beings. Such praise belongs only to God. He will not permit the glory which is his alone to be given to other gods. “I am Yahweh, that is My name; and My glory I will not give to another, nor my praise to carved images” (Is 42:8). God’s glory and our good are serious business – hence, worship is serious business.
God likens Himself elsewhere to a jealous husband. He takes the purity of His bride, His Church, seriously. When his bride starts scattering her favors to other gods, he takes this seriously – he begins sending judgments, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Him. The Lord is the perfect husband and does not simply turn a blind eye when his bride starts taking up with other lovers. He vindicates His honor and glory.

So as we come here to worship, God wishes to awaken you from your slumber, awaken you from your complacency, awaken you from your idolatry. God takes His worship seriously – how seriously are you taking this morning? God takes His Word seriously – how attentive are you this morning? God takes His glory seriously – so whom are you here to worship? If you are not here to hear from the Lord of glory, the Lord of all the earth, the Lord whose glory fills this place, fills heaven and earth, then beware – the Lord is a jealous God. He knows your heart; he knows whom you are really here to serve. So let us seek his face and confess that we find ourselves prone to worship other gods; prone to find our meaning and delight somewhere other than in Him. Let us kneel as we confess together.

Worship and Posture

June 2, 2013 in Bible - OT - Psalms, Meditations, Worship

Psalm 95:6–7 (NKJV)
6 Oh come, let us worship and bow down; Let us kneel before the LORD our Maker. 7 For He is our God, And we are the people of His pasture, And the sheep of His hand.
One of the most frequent questions visitors have about our service of worship, one of the questions that you may also have, is this: What’s the deal with all the different postures? We sit, we stand, we kneel, we bow heads, we lift hands – why all the variety?
The answer to these questions is threefold: first, God did not create us as ethereal beings but as creatures with body and soul. As those who have bodies, God expects us to use our bodies in self-conscious service of him. Paul concludes his warning against sexual sin this way, “For you were bought at a price; therefore, glorify God in your body and in your spirit, which are God’s.” As human beings and as Christians we belong to God and so what we do with our bodies is not irrelevant. What we do with our bodies should reflect our relationship with Him.
So this leads us to the second answer to our question: why all the variety? The answer is that in worship there are a variety of things we do. We praise and thank the Lord; we confess our sins; we hear the assurance of pardon; we listen to the reading of the Word of God; we confess our joint faith; we present our tithes and offerings; we petition the Lord for mercy; we learn from the Scriptures; we feast with the Lord at His Table. This wonderful variety demands a variety of responses – both verbally and bodily. There is no “one size fits all” way to express ourselves to God.
 And this is why, third, the Scriptures invite and command us to worship God with a variety of postures – including standing, kneeling, sitting, lifting hands, etc. So notice our text today from Psalm 95 – Oh come, let us worship and bow down; Let us kneel before the LORD our Maker. This is simply one example of the types of commands given to us in the context of worship.
Would it not be alarming, therefore, if we failed to respond to God with such variety? For all this variety is an attempt to embody what is going on in our hearts and souls when we appear in the presence of God each Lord’s Day. God has no interest in mere ceremony; no interest in a people that gather before Him to kneel and scrape and stand and sit but who have no heart for Him; who do all such things as a mere show or parade.
So what of you? Why do you stand? Why do you kneel? Why do you sit? Do you do it just because that’s what you’re being told to do? Do you kneel so you won’t appear out of place? Do you sit so you can take a nap? Or do you do all these things because you recognize with awe and wonder the glory of the One in whose presence we appear every Lord’s Day?
For this is the ultimate reason that our posture changes – we worship in the presence of God. He is here with us. So have you come here today recognizing this – that the Lord of glory is here and we dare not treat Him lightly? He calls us to worship; we respond by standing to praise Him. He thunders at our sin; we respond by kneeling to confess it. He assures us of pardon; we stand to listen and enter boldly into His presence through the blood of Christ. He instructs us from His Word; we stand to give our attention to its reading. This is the drama of the Divine Service – but it’s a drama that is meaningful only when accompanied by hearts that love and cherish Him.
So today God has thundered at our sin – let us kneel and confess that we have often just gone through the motions.

Trinity Sunday – God Saves Sinners

May 27, 2013 in Bible - NT - 2 Thessalonians, Justification, Meditations, Sanctification, Trinity, Worship

2 Thessalonians 2:13–15 (NKJV)
13 But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth, 14 to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ. 15 Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle.
Today is Trinity Sunday, the Sunday the Church has set aside to remind the people of God that the God we worship is Triune – three Persons in one God. Later in worship we will recite the Athanasian Creed, one creedal attempt to give expression to the Scriptural teaching on the Trinity.
For the moment, I would like you to consider why the doctrine of the Trinity is important and would like to answer that question by reference to Paul’s words to the Thessalonians: for Paul’s words highlight that our salvation, our deliverance from sin and death, is wholly and completely in the hands of God. Notice his words to the Thessalonians: God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth, to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ. The Father chose us, the Spirit sets us apart, the Son is the One into whose image we are transformed by the Spirit because He is the One who gave His life in our place. Salvation is wholly and completely in the hands of God.
J.I. Packer explains the significance of Paul’s words this way. He writes, “For [in Scripture] there is really only one point to be made in the field of soteriology [salvation]: the point that God saves sinners.
·      God – the Triune Jehovah, Father, Son and Spirit; three Persons working together in sovereign wisdom, power and love to achieve the salvation of a chosen people, the Father electing, the Son fulfilling the Father’s will by redeeming, the Spirit executing the purpose of Father and Son by renewing.
·      Saves – does everything, first to last, that is involved in bringing man from death in sin to life in glory: plans, achieves and communicates redemption, calls and keeps, justifies, sanctifies, glorifies.
·      Sinners – men as God finds them, guilty, vile, helpless, powerless, unable to lift a finger to do God’s will or better their spiritual lot.
God saves sinners and the force of this confession may not be weakened by disrupting the unity of the work of the Trinity, or by dividing the achievement of salvation between God and man and making the decisive part man’s own, or by soft-pedalling the sinner’s inability so as to allow him to share the praise of his salvation with his Saviour… sinners do not save themselves in any sense at all, but…salvation, first and last, whole and entire, past, present and future, is of the Lord, to whom be glory for ever; amen.”
One value of observing Trinity Sunday is that it reminds us of this very fact – that all we were, all we are, and all we yet will be – comes as a result of God’s grace and mercy toward us. So let us confess that we have often failed to praise the Lord for saving us from our sin and helplessness.

Pentecost Sunday Liturgy

May 20, 2013 in Confession, Meditations, Pentecost, Ten Commandments, Worship

One of the ancient associations of Pentecost is with the giving of God’s Law on Mt. Sinai. While the feast of Passover was associated with the deliverance from Egypt, Pentecost 50 days later came to be associated with the giving of the Law. It is important as we approach Pentecost and celebrate the giving of the Spirit, that we not drive a wedge between God’s Law and His Spirit – for it was the very Spirit who was poured out upon our fathers on Pentecost that had given Moses the Law on Mt. Sinai. So this morning we open our celebration of Pentecost with a responsive reading of God’s law – I will be reading each of the Ten Commandments and you will respond with passages from the New Testament that parallel these commandments.
Responsive Reading of the Law of God (Exodus 20:1-17)
Minister: Then God spoke all these words, saying, “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me.”
People: For us there is but one God, the Father, from whom are all things, and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him. (1 Corinthians 8:6)
M: “You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth. You shall not worship them or serve them; for I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me, but showing lovingkindness to thousands, to those who love Me and keep My commandments.”
P: Little children, guard yourselves from idols. (1 John 5:21)
M: “You shall not take the name of the Lord your God in vain, for the Lord will not leave him unpunished who takes His name in vain.”
P: “Pray, then, in this way: ‘Our Father who art in heaven, Hallowed be Thy name.’” (Matthew 6:9)
M: “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the Sabbath day and made it holy.”
P: And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.(Hebrews 10:24-25)

M: “Honor your father and your mother, that your days may be prolonged in the land which the Lord your God gives you.”
P: Children, be obedient to your parents in all things, for this is well-pleasing to the Lord. (Colossians 3:20)
M: “You shall not murder.”
P: Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law. For this, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and if there is any other commandment, it is summed up in this saying, “You shall love your neighbor as yourself.” (Romans 13:8, 9)
M: “You shall not commit adultery.”
P: Let marriage be held in honor among all, and let the marriage bed be undefiled; for fornicators and adulterers God will judge. (Hebrews 13:4)
M: “You shall not steal.”
P: Let him who steals steal no longer; but rather let him labor, performing with his own hands what is good, in order that he may have something to share with him who has need. (Ephesians 4:28)
M: “You shall not bear false witness against your neighbor.”
P: Therefore, laying aside falsehood, speak truth, each one of you, with his neighbor, for we are members of one another. (Ephesians 4:25)
M: “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”
P: Do not let immorality or any impurity or greed even be named among you, as is proper among saints. (Ephesians 5:3)
All: Amen!

Reminded of God’s law, let us kneel together and confess that we often fail to implement it in our lives.
M:     Almighty God, we confess our divided loyalties
and that we have worshiped other gods;
P:      Lord, have mercy!
M:     We have made gods in our own likeness
and are enslaved by self-centredness;
P:      Lord, have mercy!
M:     We have used your Name trivially
and claimed you for our prejudices;
P:      Lord, have mercy!
M:     We have neglected the Lord’s Day,
and been obsessed with busyness;
P:      Lord, have mercy!
M:     We have ignored and despised authorities,
and over-indulged the new generation;
P:      Lord, have mercy!
M:     We have glorified armaments and war
and have cursed others made in your image;
P:      Good Lord, deliver us!
M:     We have distorted love and marriage
and twisted your gift of sexuality;
P:      Good Lord, deliver us!
M:     We have exploited the poor and needy,
and cunningly stolen by force of law;
P:      Good Lord, deliver us!
M:     We have twisted the truth in word and deed
and violated our oaths and pledges;
P:      Good Lord, deliver us!
M:     We have preached greed as a virtue
and have coveted our neighbours’ possessions;
P:      Good Lord, deliver us!
M:     Almighty God, Father, Son, and Holy Spirit,
P:      Forgive us and deliver us by your grace.
All:    Amen.

Why does praise precede confession?

May 5, 2013 in Bible - OT - Psalms, Confession, Meditations, Thankfulness, Worship

Psalm 95:1–7 (NKJV)
1 Oh come, let us sing to the LORD! Let us shout joyfully to the Rock of our salvation. 2 Let us come before His presence with thanksgiving; Let us shout joyfully to Him with psalms. 3 For the LORD is the great God, And the great King above all gods. 4 In His hand are the deep places of the earth; The heights of the hills are His also. 5 The sea is His, for He made it; And His hands formed the dry land. 6 Oh come, let us worship and bow down; Let us kneel before the LORD our Maker. 7 For He is our God, And we are the people of His pasture, And the sheep of His hand.
In the Reformed tradition of which we are a part, the service of worship has begun with a psalm or hymn of adoration and praise. We are summoned to worship by the minister and then we begin with worship. Why?
The answer, quite simply, is that God is worthy of all the praise we can give Him. And it is this that the psalmist reminds us:
Oh come, let us sing to the LORD! Let us shout joyfully to the Rock of our salvation. Let us come before His presence with thanksgiving; Let us shout joyfully to Him with psalms.
Why should we do this? Why worship and praise Him and enter into His presence with thanksgiving?
For the LORD is the great God, And the great King above all gods. In His hand are the deep places of the earth; The heights of the hills are His also. The sea is His, for He made it; And His hands formed the dry land.
Beloved, we enter here today not just into any place; rather today we enter through the blood of Jesus into the very presence of God Himself, into the Holy of Holies; not into the copy and shadow of the heavenly realities but into heaven itself now to appear before our Great God, the Creator of the ends of the earth. Ought we not to worship Him? Is He not worthy of our praise, worthy of our love and adoration?
And so this is why the Ten Commandments begin with worship, with loyalty to the Creator of all. “You shall have no other gods before me.” God is the One whom we have come here to meet.
So is he the One whom you came here to meet? Were you thinking this morning: Oh that I may enter into the courts of the Lord and proclaim his praise? That I may worship my Creator and Redeemer, that I may hear Him speak to me, that I may feast with Him at his table? Or did you awake just going through the motions?
Beware, brothers and sisters, we are here to worship the Lord, to acknowledge that He is the Lord of glory. Let us not enter into his presence lightly – and as we enter, let us confess our sins. Oh come, let us worship and bow down; Let us kneel before the LORD our Maker. For He is our God, And we are the people of His pasture, And the sheep of His hand.

The Call to Worship

April 14, 2013 in Bible - OT - Psalms, Meditations, Worship

Psalm 95:1–3 (NKJV)
1 Oh come, let us sing to the LORD! Let us shout joyfully to the Rock of our salvation. 2 Let us come before His presence with thanksgiving; Let us shout joyfully to Him with psalms. 3 For the LORD is the great God, And the great King above all gods.
Each week as we begin the Lord’s Service, I summon us to stand and worship the Lord. This section of our weekly liturgy is called the Call to Worship. Why begin each week this way?
The Call to Worship reminds us of two things. First, it reminds us that we are part of one body. Listen to the words of the psalmist: Oh come, let us sing to the Lord! Let us shout joyfully to the Rock of our salvation. Let us come before his presence with thanksgiving; Let us shout joyfully to him with psalms. As one body, we all are joining our voices together. And even as a body has many members and yet is one body – so also is the Church. We are each integral parts of the body, given to one another to join our various voices together as one voice.
So why do we join our voices together? To worship. We are here to praise and honor and exalt God Most High. Oh come, let us singto the Lord! Let us shout joyfully to the Rock of our salvation. Let us come before his presence with thanksgiving; Let us shout joyfullyto him with psalms. We are here to sing joyfully, to utter thanks, and to shout joyfully to Him with the psalms. Jesus told the Samaritan woman that the Lord was seeking out men and women and children to worshiop Him. Every week the call to worship summons us to fulfill this calling.
So why are we here to worship? Because God is worthy of our praise. The psalmist reminds us, after calling us to join him in worship, For the Lord is the great God, and the great King above all gods. To worship God is to acribe worth to God – it is not to add something to God that he lacks but to praise Him because He does not lack anything. God is the Lord and greatly to be praised.
So how ought we to worship? Remember the words of the psalmist – we ought to shout joyfully, we ought to enter into his presence with thanksgiving, we ought to shout joyfully with psalms. So where is your heart today? Are you prepared to worship with joy and thanksgiving? Or are you filled to the full with other things, with other worries and concerns? As we enter worship this day, let us confess our sin to the Lord and beseech him to empower us to worship with joy and thanksgiving. Let us kneel together as we do so.