Luther on Music

September 17, 2014 in Church History, Quotations, Singing Psalms, Thankfulness, Word of God, Worship

“Music is a fair and lovely gift of God which has often wakened and moved me to the joy of preaching. St. Augustine was troubled in conscience whenever he caught himself delighting in music, which he took to be sinful. He was a choice spirit, and were he living today would agree with us. I have no use for cranks who despise music, because it is a gift of God. Music drives away the Devil and makes people happy; they forget thereby all wrath, unchastity, arrogance, and the like. Next after theology I give to music the highest place and the greatest honor. I would not exchange what little I know of music for something great. Experience proves that next to the Word of God only music deserves to be extolled as the mistress and governess of the feelings of the human heart. We know that to the devils music is distasteful and insufferable. My heart bubbles up and overflows in response to music, which has so often refreshed me and delivered me from dire plagues.”

Martin Luther in Roland Bainton, Here I Stand: A Life of Martin Luther, p. 341.

Cain’s Offering Was Not the Problem

September 7, 2014 in Bible - NT - Hebrews, Bible - OT - Genesis, Bible - OT - Proverbs, Justification, Meditations, Old Testament, Worship
Hebrews 11:4 (NKJV)
4 By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks.
This morning we study the story of Cain and Abel. Paul informs us in Hebrews 11 what distinguished the two brothers. Though related by blood, though possibly twins, the two brothers were as different as different can be. For Abel lived by faith: he trusted God, worshiped God, loved God, cherished God. Cain did not.
And it was this that distinguished the sacrifices of Cain and Abel. It was not necessarily that one was an animal and the other fruit; nor that one was most excellent and the other humdrum. It was that one offering was offered in faith and the other in disbelief. Cain did not love God, did not believe God’s promise, did not cherish God’s ways. The problem was Cain’s person, Cain’s character, not his offering.
And so God testified of Abel by receiving his offering. God testified that without faith it is impossible to please him, for he who comes to God must believe that he is, and that he is a rewarder of those who diligently seek him. This is what Abel knew and it is what he continues to tell us even now though he is dead: if you would please God, you must come to him in faith – believing that he is and that he rewards those who diligently seek him.
But not only does Abel teach us, Cain’s story warns us: Don’t come here offering your prayers and songs and tithes if those things are not offered in faith, not offered from a heart that loves and trusts the Living God. God does not need you; God does not need you; you need him. And if you worship in unbelief, you will find that God is no more pleased with your offerings than with Cain’s. Solomon tells us, The sacrifice of the wicked is an abomination to the LORD, But the prayer of the upright is His delight (Prov. 15:8). God had regard to Abel and his offering, but to Cain and his offering he did not. So what of you? Whom shall you follow?

Reminded this morning that we must come to God in faith like Abel, let us seek his forgiveness trusting in Christ’s sacrifice on our behalf. Let us kneel as we confess our sin to the Lord.

Why have we minimized preaching?

July 29, 2014 in Church History, Ecclesiology, Liturgy, Quotations, Word of God, Worship

“I would not hesitate to put in the first position: the loss of belief in the authority of the Scriptures, and a diminution in the belief in the Truth. I put this first because I am sure it is the main factor. If you have not got authority, you cannot speak well, you cannot preach. Great preaching always depends upon great themes. Great themes always produce great speaking in any realm, and this is particularly true, of course, in the realm of the Church. While men believed in the Scriptures as the authoritative Word of God and spoke on the basis of that authority you had great preaching. But once that went, and men began to speculate, and to theorise, and to put up hypotheses and so on, the eloquence and greatness of the spoken word inevitably declined and began to wane. You cannot really deal with speculations and conjectures in the same way as preaching had formerly dealt with the great themes of the Scriptures. But as belief in the great doctrines of the Bible began to go out, and sermons were replaced by ethical addresses and homilies, and moral uplift and socio-political talk, it is not surprising that preaching declined.”

D. Martin Lloyd-Jones, Preaching and Preachers, p. 13.

Worship and Posture

June 22, 2014 in Bible - NT - 1 Corinthians, Bible - OT - Psalms, Ecclesiology, Liturgy, Lord's Day, Meditations, Worship
Psalm 95:6–7 (NKJV)
6 Oh come, let us worship and bow down; Let us kneel before the LORD our Maker. 7 For He is our God, And we are the people of His pasture, And the sheep of His hand.
One of the most frequent questions visitors have about our service of worship, one of the questions that you may also have, is this: What’s with all the different postures? We sit, we stand, we kneel, we bow heads, we lift hands – why all the variety?
The answer to these questions is threefold: first, God did not create us as mere spirits but as creatures with body and soul. As those who have bodies, God expects us to use them for His honor. Paul writes, “…you were bought at a price; therefore, glorify God in your body and in your spirit, which are God’s.” Our bodies belong to God and so what we do with them is important. Our actions should should reflect our reverence for Him and our knowledge that one day Christ will return in glory and raise these very bodiesfrom the grave. Our bodies matter.
So this leads us to the second answer to our question: why all the variety? The answer is that in worship there are a variety of things we do. We praise and thank the Lord; we confess our sins; we hear the assurance of forgiveness; we listen to the reading of God’s Word; we confess the creeds; we present our tithes and offerings; we pray; we learn from the Scriptures; we feast with God at His Table. This wonderful variety demands a variety of responses – both verbally and bodily. There is no “one size fits all” bodily posture.
And this is why, third, the Scriptures invite us to worship God with a variety of postures – standing, kneeling, sitting, lifting hands, etc. So notice our text today from Psalm 95 – Oh come, let us worship and bow down; Let us kneel before the LORD our Maker. This is but one example of the types of bodily invitations given in the context of worship.
But let us beware that we not merely go through the motions. For the ultimate reason that our posture changes is that we worship in God’s very presence. He is here with us and we dare not treat Him lightly. He calls us to worship; we respond by standing to praise Him. He thunders at our sin; we respond by kneeling to confess it. He assures us of pardon; we stand to listen and enter boldly into His presence through the blood of Christ. He instructs us from His Word; we stand to give our attention to its reading. This is the drama of the Divine Service – but it’s a drama that is meaningful only when accompanied by hearts that love and cherish Him.
So what of you? Why do you stand? Why do you kneel? Why do you sit? Do you do it just because that’s what you’re being told to do? Do you kneel so you won’t appear out of place? Do you sit so you can take a nap? Or do you do all these things because you recognize with awe and wonder that the God we worship this Day has invited you into His very presence to worship?

So today as we have entered into God’s presence He has thundered at our sin – let us confess that we have often just gone through the motions of worship; and let us kneel as we confess together.

Prayer for the Churches of America

May 2, 2014 in Augustine, Church History, Coeur d'Alene Issues, Creeds, Education, John Calvin, Politics, Postmillennialism, Prayer, Word of God, Worship

May 1st was the National Day of Prayer. I joined a number of other pastors and Christians at the Coeur d’Alene City Hall to pray for our nation and our local community. I was charged to pray for the churches of America. Below is the prayer I wrote – it is patterned after Psalm 80. May the Lord have mercy on the church in America – we are compromised and corrupt and in need of God’s grace.

I was reminded as we were praying of an anecdote about Francis Schaeffer. Schaeffer was asked by a young man who was zealous for the Lord, “Dr. Schaeffer, do you think we’ll witness a revival in our day?” Schaeffer responded, “I hope not.” When the young man expressed surprise at his answer, Schaeffer explained. “You young people are so shallow doctrinally and biblically, that were the fires of revival to fall on the church today it would be like lighting a pile of kindling. The fire would burn real hot and then die out in a short time. Start reading old books; start reading Calvin and Augustine and Luther and Athanasius. Develop some doctrinal and biblical substance so that were God to send revival the fires would have something to burn.” As much as I appreciated the zeal of the prayer event, Schaeffer’s comments ring true and express our deep need for more theological and biblical wisdom. May God make us like tamarack logs that will burn hot and long.

National Day of Prayer
May 1, 2014

Matthew 16:18 (NKJV)
Jesus said, “…I will build My church, and the gates of Hades shall not prevail against it.”

Almighty and Everlasting God
Hear our pleading and our cry for help
As we pray for your church,
The church for which Jesus died and rose again;
The church which Jesus is building even now;
The church which we believe shall triumph over her foes
In accordance with Jesus’ promise.

Hear our prayer, O Lord,
For you are our Shepherd,
And we are the sheep of your pasture;
You lead us forth like a flock.
Shine forth! You who dwell between the cherubim;
Rise up in strength and come to save us.
Restore us, O God;
Cause your face to shine upon us,
And we shall be saved.

O Lord God of hosts,
Our churches often 
compromise your truth;
fail to proclaim your Name;
shrink back in fear from the taunts of your enemies;
fight one with another;
So we have become a reproach to our enemies;
We have become full of wickedness and deceit;
Our shepherds have failed to lead;
Our sheep have refused to follow
Wild goats have entered the sheepfold
And wolves have torn the flock.

Have mercy on us, O Lord;
Restore us once again;
Cause your face to shine upon us,
And we shall be saved.
For this is your Church, O Lord,
The vine that you have planted;
You are the One who prospered us here in this land.
Who caused us to take deep root
And fill the land.

So return, we beseech You, O God of hosts;
Look down from heaven and see,
And visit this your vine.
Grant us grace that we might
Fully embrace your truth;
Joyfully proclaim your Name;
Fearlessly stand against wickedness and deceit;
And love one another,
So that the nations might know
that you are the Lord and
that we are your people.

In the Name of Christ our Lord,
Amen.

Why Sing Psalms?

January 27, 2014 in Bible - NT - James, Bible - OT - Psalms, Ecclesiology, Meditations, Singing Psalms, Worship
James 5:13 (NKJV)
13 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms.
What are we to do when facing the ups and downs of life? When we are suffering and weighed down, heavy of spirit – what are we to do? On the other hand, when cheerful, full of joy and wonder at the world in which we live – what are we to do? Today James tells us. “Is anyone among you suffering – feeling poorly, enduring trouble? Let him (an imperative, a command – this isn’t simply good advice) Let him pray. Is anyone cheerful? Let him (again, an imperative, a command), Let him sing psalms.”
James tells us that when we are suffering we are to pray. We are to take our troubles straight to the Lord. Cry out to God; He wants to hear; He wants to be the one to whom you direct your cries.
Likewise, when we are cheerful, we are to sing psalms. Why? Because singing enables us to funnel the joy that we are experiencing in the right direction – in praise and thankfulness to our Creator and Redeemer. When joyful, James tells us, that which should first come out is the psalms.
But as you think about the psalms, you will perhaps remember that some of the psalms are expressions of grief and longing for God’s presence – how do they fit with James’ theme of thanksgiving? It is here that we are directed back to James’ command to pray when burdened. James’ exhortation to pray also directs us to the psalms – for the psalms embody for us what despairing cries to God look like.
Notice then the priority that James places upon the psalter for the life of the people of God. What are we to do when suffering? We are to pray. And where do we find examples, patterns of prayers offered up in the midst of suffering? In the psalter. What are we to do when joyful? We are to sing psalms. And where do we find these psalms to sing? In the psalter.

So here’s the question for you – do you know your psalter well enough to obey James’ exhortations? How well do you know your psalms? Do the psalms, when you are burdened and weighed down, come to your mind and fill your soul with cries to God? Do the psalms, when you are cheerful and lifted up, come to your mind and fill your home with praise and thanksgiving?
I dare say that if you are like me there is some lack in this regard. Not many of us grew up singing the psalms. This is a new experience for us. Many of the psalms may be strange and foreign to us. Some of the tunes that we have in our English psalters are hard to learn. Some of the words of the psalms are difficult to understand and believe. But is the problem with the psalter? Hardly. It is with us. We need to grow in our ability to sing and to understand the psalms. And so, one of the things we are committed to do as a congregation is to become more excellent in our ability to sing the psalms and more knowledgeable of their content. And one of the things that we do every month to enable us to fulfill this duty is hold a psalm sing. The psalm sing is specifically geared to help us fulfill the exhortations given to us by James – is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms.

Reminded that in our suffering and in our joy God expects us to cry out to Him with the psalms and to praise Him with the psalms, let us kneel and confess that we have neglected to do so.

The Public Reading of Scripture

January 12, 2014 in Bible - NT - 1 Timothy, Bible - NT - James, Bible - NT - Revelation, Lord's Day, Meditations, Tradition, Word of God, Worship
1 Timothy 4:13 (NASB95)
13 Until I come, give attention to the public reading of Scripture, to exhortation and teaching.
In its public worship, every church has traditions. Whether it is a tradition of spontaneity or a tradition of regularity, traditions are unavoidable. They are an inescapable part of human life. It is important, therefore, that we learn to distinguish between our traditions and God’s commands so that we are able to evaluate our traditions in light of His commands. Nothing is more deadly than imagining that we don’t have traditions – for this is the first step to subverting the Word of God with our traditions.
Among the traditions which we have as a congregation, one of them is reading various passages from the Word of God each Lord’s Day. Apart from the sermon text, we read Old and New Testament passages. Why do this?
The passage today answers this question. For while many of our traditions are simply applications of biblical principles, the public reading of the Word of God is the implementation of a biblical tradition. Paul exhorts Timothy to “give attention to the public reading of Scripture.” Likewise, John in the book of Revelation pronounces his blessing on the one who was to read in worship the book he was composing. Reading portions of the Word of God each Lord’s Day is not simply a church tradition – it is an apostolic tradition.
Given that Paul places such a premium on reading the Word of God in our public assembly, how ought we to approach it? First, how ought we to read the Word of God? The Scriptures give us a number of principles. We ought to read with reverence and awe for it is the Word of the Living God, the God who is a consuming fire. We ought to read in a language that God’s people can understand – for when Ezra read to the people of God in the Old Testament he translated to give the sense (Neh 8:8). We ought to read with joy – for the Word is life itself, giving us wisdom and direction for our lives. Finally, we ought to read with discretion – giving due attention to the tone of the passage – whether it is pronouncing doom upon the unrepentant or comfort to the afflicted; tone matters.
Second, how ought we to listen to the Word of God? We are told in Nehemiah 8:3 that “all the people were attentive to the book of the law.” And this is our first and primary obligation. We should be straining our ears to hear the Word of the living God. Our ears should be attentive to His message; all our being should be focused on God’s revelation of Himself. Taking every thought captive, let us hear what the reading is announcing to us today.
And, having heard, let us not be like the man who looks at his face in a mirror and immediately forgets what sort of person he is. No, rather let us not only give ear to the Word but as God uses it to poke and prod us, let us give heed to in in the alteration of our attitudes and actions.

This reminds us that we often fail to give heed God’s Word as we ought. Our attention is often distracted when it is read. Our own opinions often intrude. Our heart often refuses to obey when we have heard. Let us then draw near to God and ask Him to cleanse us of our faults.

Sing the Psalms

December 29, 2013 in Bible - NT - Hebrews, Bible - OT - Psalms, Christmas, King Jesus, Meditations, Singing Psalms, Word of God, Worship
Hebrews 4:11-13 (NKJV)
11 Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. 12 For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. 13 And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must giveaccount.
Much has transpired in the last week. We have moved out of the time of Advent and into the time of Christmas. And in the season of Christmas we celebrate! We celebrate the arrival of the long anticipated One; we celebrate the fulfillment of God’s promises in the life and death and resurrection of His Son. The Lord our God has come!
In our sermons this Advent and Christmastide, we have focused upon Jesus in the Psalms. One of the things that we have emphasized is that Jesus is the true Singer of the Psalms. In Him the psalms, all the psalms, reach their fulfillment and culmination. Throughout His life Jesus sang these psalms, meditated upon these psalms, absorbed these psalms into His life and made them part of His being.
Our text in Hebrews urges us to have this same type of faith. After exhorting us to enter into God’s rest, Paul directs us to the Word of God, which is able to slice and dice us, able to show us our faults and illumine our shortcomings. Why direct us here? Why direct us to the Word of God? Because this is the same place that our Lord Jesus went to direct His own walk with His Father. He was a student of the Word of God. He allowed the Word of God to make and fashion Him into the type of man His Father desired Him to be. And though He was free from sin, free from the necessity of going back and redoing things that he had messed up, He nevertheless grew in wisdom and in stature and in favor with God and man through the things that He learned in the Word.
And so the author of Hebrews directs us to be students of the Word of God. We are called to be disciples. To hear what He says to us that we might correct our faults and that we might be reminded of the great promises that He has made to us.

So reminded of our calling to be singers of the psalms, let us kneel and confess that we have often failed to permit His Word to shape us and have instead been shaped by other, contrary voices.