Glorify God with Your Body

June 13, 2021 in Bible - OT - Psalms, Liturgy, Meditations, Worship

Psalm 95:6
6Oh come, let us worship and bow down; Let us kneel before the Lord our Maker.

Psalm 134:1–2
1Behold, bless the Lord, All you servants of the Lord, Who by night stand in the house of the Lord! 2Lift up your hands in the sanctuary, And bless the Lord.

One of the most frequent questions visitors have about our service of worship, one of the questions that you may also have, is this: What’s with all the different postures? We sit, we stand, we kneel, we bow heads, we lift hands – why all the variety?

The answer to this question is threefold: first, God did not create us as mere spirits but as creatures with body and soul. As those who have bodies, God expects us to use them for His honor. Paul writes, “…you were bought at a price; therefore, glorify God in your body and in your spirit, which are God’s” (1 Cor 6:20). Our bodies belong to God and so what we do with them is important. This is especially true of our sexual conduct; but the principle applies more broadly. All our actions should reflect our reverence for God and our knowledge that one day Christ will return in glory to raise these very bodies from the grave. Our bodies matter.

So this leads us to the second answer to our question: why all the variety? The answer is that in worship there are a variety of things we do. We praise and thank the Lord; we confess our sins; we hear the assurance of forgiveness; we listen to the reading of God’s Word; we confess the creeds; we present our tithes and offerings; we pray; we learn from the Scriptures; we feast with God at His Table. This wonderful variety demands a variety of responses – both verbally and bodily. There is no “one size fits all” bodily posture for worship.

And this is why, third, the Scriptures invite us and, at times, command us, to worship God with a variety of postures – standing, kneeling, sitting, lifting hands, etc. So consider our texts today from the psalms, “Oh come, let us worship and bow down; Let us kneel before the LORD our Maker” (95:6). And again, “Behold, bless the LORD, All you servants of the LORD, Who by night stand in the house of the LORD! Lift up your hands in the sanctuary, And bless the LORD” (134:1-2). These are just a few examples of bodily postures described in the context of worship.

So we worship with a variety of postures, first, because we are bodily creatures and what we do with our bodies matters, second, because we do a variety of things in worship, and third, because Scripture itself commends a variety of postures in worship. But here’s one reason we do not worship with a variety of postures: just to put on a show or go through the motions. After all, the ultimate reason that our posture changes is that we worship coram Deo, before the very face of God. He is here with us and we dare not treat Him lightly. He calls us to worship; we respond by standing to praise Him. He thunders at our sin; we respond by kneeling to confess it. He assures us of pardon; we stand to listen and enter boldly into His presence through the shed blood of Christ. He instructs us from His Word; we stand to give our attention to its reading. This is the drama of the Divine Service – but it’s a drama that is meaningful only when accompanied by hearts that love and cherish Him. We are to “glorify God in your body and in your spirit, which are God’s” – one without the other is hypocrisy.

So what of you? Why do you stand? Why do you kneel? Why do you sit? Do you do it just because that’s what you’re being told to do? Do you kneel so you won’t appear out of place? Do you sit so you can take a nap? Or do you do all these things because you recognize with awe and wonder that the God we worship this Day has invited you into His very presence to worship? That He is here with us.

So today as we have entered into God’s presence He has thundered at our sin – let us confess that we have often just gone through the motions of worship; and, as you are able, let us kneel as we confess together. We will have a time of silent confession followed by the corporate confession found in your bulletin.

The Peril of Hypocrisy

March 21, 2021 in Bible - OT - Isaiah, Confession, Covenantal Living, Depravity, Human Condition, Liturgy, Meditations, Sacraments, Tradition, Worship

Isaiah 29:13–14 (NKJV)
13 Therefore the Lord said: “Inasmuch as these people draw near with their mouths And honor Me with their lips, But have removed their hearts far from Me, And their fear toward Me is taught by the commandment of men, 14 Therefore, behold, I will again do a marvelous work Among this people, A marvelous work and a wonder; For the wisdom of their wise men shall perish, And the understanding of their prudent men shall be hidden.”

Whether they acknowledge it or not, every church is liturgical, has a liturgy that directs their public worship week by week. Liturgies are inescapable. For what is a liturgy? Webster defines “liturgy” as “a series of … procedures prescribed for public worship in the Christian church.” In other words, it is simply the order in which the activities of public worship are arranged. Sometimes these liturgies are simple and straightforward; other times they are intricate and complicated. But every church has a liturgy.

The question that must be asked, therefore, is not whether we should have a liturgy at all – that much is inescapable – but whether the liturgy we have reflects the principles given to us in the Word of God. And one of the first principles given us in worship is that it must come from the heart. As human beings we are always in danger of replacing genuine, heartfelt worship with hypocrisy – speaking “holy” words, doing “holy” actions, thinking “holy” thoughts all the while our hearts are far away from God.

Such hypocrisy is an internal problem that comes from the human heart and not an external problem that arises from our circumstances. Hence, hypocrisy infects all types of liturgy, whether a low church Pentecostal service with its planned spontaneity or a high church Anglican service with its elaborate script. Both types of liturgy are prone to hypocrisy because sinners plan and participate in both. And it is this sin of hypocrisy into which Israel had fallen in Isaiah’s day:

Therefore the Lord said: “… these people draw near with their mouths And honor Me with their lips, But have removed their hearts far from Me, And their fear toward Me is taught by the commandment of men…”

So what of you? Have you become distant from God? Are you attending the divine service out of mere habit, giving no attention to the words spoken, putting no heart into the service? Have you become a mere spectator thinking that worship is some sort of entertainment for your personal pleasure? Have you become dull of hearing? Or are you actively engaged? Confessing your sin? Learning your role in the service? Singing your part? Contributing your voice? Joining the one leading in prayer? Listening attentively to the sermon?

Brothers and sisters, Isaiah warns us to beware hypocrisy, to beware mere externalism, to beware drawing near to God with our lips when our hearts are far from him. God takes such hypocrisy seriously and threatens His people with His fatherly correction if we fall into such sin. So reminded that when we come to worship, we are to come with our hearts engaged, loving and cherishing the Lord and His law, let us confess that we often draw near with our lips while our hearts are far from him. And, as you are able, let us kneel together as we confess our sin to the Lord. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Six Principles for Faithful Worship

January 3, 2021 in Bible - NT - Hebrews, Bible - OT - Psalms, King Jesus, Liturgy, Meditations, Worship

Hebrews 13:15 (NKJV)

15 Therefore by [Jesus] let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name.

In our continuing study of Jesus in the Psalms we examine Psalm 61 today. As we will see, Psalm 61 articulates David’s longing to worship God with the people of God. He sings, “I will abide in your tabernacle forever; I will trust in the shelter of Your wings… So I will sing praise to Your name forever, that I may daily perform my vows” (Ps 61:3, 8).

Paul commands us in Hebrews to emulate this passion for worship, “Therefore by [Jesus] let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name.” Paul gives us six principles to guide our worship. First, our worship is to be Christological: “By Jesus” Paul writes, we are to praise God. Even as David looked in faith to the Christ to come, we are to look in faith to the Christ who has come. The only way that our sacrifice of praise can be accepted by God is through the substitionary sacrifice of Jesus. No one comes to the Father except through His Son, for there is one Mediator between God and man, the Man Christ Jesus. Our worship is to be Christological.

Second, our worship is to be communal. “By Jesus, let us continually offer the sacrifice of praise to God…” Even as David longed to be in the tabernacle, the place where God’s people gathered to worship Him together, so Paul commands us to join together to worship the Lord. Where the people of God gather to worship, there is God’s tabernacle, God’s temple, God’s dwelling place. The sacrifice of praise is something that we bring to the Lord together. Our worship is to be communal.

Third, our worship is to be continual. “By Jesus, let us continually offer the sacrifice of praise to God…” Even as David vowed to sing praise forever and to daily perform his vows, Paul wants worship to saturate our lives. This would obviously include gathering week by week on the Lord’s Day with God’s people. But the worship that we enjoy here with the people of God is to seep into our homes, our personal lives, and our friendships. Our worship is to be continual.

Fourth, our worship is to be theocentric, God-centered. “By Jesus, let us continually offer the sacrifice of praise to God…” Properly, worship is not a cathartic experience for our own amusement; nor is it a performance for others’ entertainment; it is primarily a sacrificial offering to God. Worship is offered up to God as a pleasing aroma, an offering that brings Him joy. Our worship is to be theocentric.

Fifth, our worship is to be vocal. “By Jesus, let us continually offer the sacrifice of praise to God, the fruit of our lips…” As the fruit of our lips, the sacrifice of praise requires our lips to move. We are to sing praises to the Lord. Like David, Paul wants us to enter into the presence of the Lord with joyful shouts, celebrating the goodness of the Lord. Our worship is to be vocal.

Finally, our worship is to be thankful. “By Jesus, let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His Name.” Thankfulness is the heartbeat of worship. A man or woman who is not thankful is a man or woman who cannot worship. He might move his lips but his praise just bounces off the ceiling. The resentful, bitter, angry man may grudgingly bow the head and speak the words, but his heart will not utter joyous shouts and so he does not truly worship. Our worship is to be thankful.

So hear Paul’s exhortation, “Therefore, by Jesus let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name.” Our worship is to be Christological, communal, continual, theocentric, vocal, and thankful. Often, however, our worship lacks these traits. So as we enter into the presence of the Lord, let us confess our sin to the Lord, seeking His forgiveness. And, as you are able, let us kneel together as we confess. We will have a time of silent confession, followed by the corporate confession found in your bulletin.

Do Christmas Again!

December 20, 2020 in Bible - OT - Proverbs, Children, Christmas, Church Calendar, Covenantal Living, Fabulosities, King Jesus, Thankfulness, Worship

Proverbs 8:30–32 (NKJV)

30 Then I [Wisdom] was beside [the Creator] as a master craftsman; And I was daily His delight, Rejoicing always before Him, 31 Rejoicing in His inhabited world, And my delight was with the sons of men. 32 “Now therefore, listen to me, my children, For blessed are those who keep my ways.”

As we anticipate the arrival of Christmas, I doubt that I have to remind you that children love these times of festivity. While we adults often grow tired, kids never tire; they long for the celebration. “When are we going to get the tree? When are we going to put up the lights? When are we going to open stockings and presents? When is everyone coming over?”

We see in our text from Proverbs today that the delight and energy and joy of children reveals God’s own delight in all His work. Wisdom was daily God’s delight and rejoiced in His presence, rejoicing in God’s creative genius, and delighting in the sons of men. So who is the blessed one? What does Wisdom speak to you children? “Now therefore, listen to me, my children, For blessed are those who keep my ways.” The blessed one is the one who keeps and observes the way of wisdom – and the chief of wisdom’s ways is to delight in God and to rejoice in His works. The blessed man or woman or child is he who looks upon the world with wide-eyed wonder at God’s creativity and genius and generosity; who marvels at the intricacy of the human cell; who laughs at the gangliness of a giraffe; who delights in the companionship of a friend. The cursed man is the one who has grown too dull to perceive the wonder of the world and those who dwell therein.

G.K. Chesterton explains all this in his inimitable way in his book Orthodoxy. He writes:

Now, to put the matter in a popular phrase, it might be true that the sun rises regularly because he never gets tired of rising. His routine might be due, not to a lifelessness, but to a rush of life. The thing I mean can be seen, for instance, in children, when they find some game or joke that they specially enjoy. A child kicks his legs rhythmically through excess, not absence, of life. Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged. They always say, “Do it again”; and the grown-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony. But perhaps God is strong enough to exult in monotony. It is possible that God says every morning, “Do it again” to the sun; and every evening, “Do it again” to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we.

So what of you? Have you sinned and grown old? Have you ceased to look in wide-eyed wonder at the world? You teens, have you become too insecure, too self-important, or too distant to rejoice with joy? You young adults, have you become too self-absorbed or too ambitious to slow down and enjoy family and friends? You adults, have you become too tired or too lazy to celebrate with joy? Or perhaps too greedy to enjoy the simple delights of friendship?

Reminded that we often sin in various ways and that our sin causes us to “grow old”, that we become bored and complacent with God our Creator and Redeemer and with the world in which He has placed us, that we complain and mutter rather than overflow with thanksgiving, let us kneel as we are able and confess our sin to the Lord. We will have a time of silent confession, followed by the corporate confession found in your bulletin.

Do All in the Name of Christ

December 13, 2020 in Bible - NT - Colossians, Church Calendar, Covenantal Living, Meditations, Worship

Colossians 3:17 (NKJV)
17 And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.

If you’ve been at Trinity long, you’ve no doubt discovered that we utilize the Church calendar to organize our year. Our songs, our Scripture readings, our confessions of sin, our meditations, and even sometimes our sermons are geared to the Church Calendar. Given that following the Church Calendar is not a matter of necessity, it’s not explicitly commanded in Scripture, why have our elders decided to do so? What’s the point?

As we consider that question, consider what each phase of the church year does: it places Christ’s Person and Work at the center of all reality. It orients the entire year around the life of Christ: Advent – awaiting His birth; Christmas – celebrating His birth; Epiphany – celebrating His revelation as Messiah to the Magi and in His baptism; Lent – remembering His suffering on our behalf; Passion week – remembering His final week of challenge, betrayal, death, burial, and resurrection; Ascension – celebrating His enthronement at God’s right hand as King of kings and Lord of lords; Pentecost – celebrating the outpouring of the Spirit by our Risen and Exalted Lord. Between Pentecost and Advent? Celebrating Christ’s work, by the power of His Spirit, throughout church history. The Church Calendar puts the Person and Work of Christ at the center of our lives, year after year.

So why is this valuable? Well note Paul’s command today: So whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him. Whatever you do – whether eating or drinking or sleeping or waking; whether living in the winter or summer; in the fall or the spring – do all in the Name of the Lord Jesus. The Church Calendar helps us fulfill this command by putting Jesus exactly where He belongs – at the center of our Church life, at the center of our calendar, at the center of our celebration and our worship. And this, of course, reminds each of us to put Jesus at the center of our own life as well.

But often we are consumed with other things. We want to push Jesus to the margins of our lives; oh, we’ll give Him a bit of attention on Sunday but the rest of the week? That’s ours. But Jesus demands all our time – each day, each hour, each minute, each second. He is the Sovereign Lord and all we are and do is to be offered up in praise and thanks to Him.

So what of you? Has Christ been at the center of your life this week or have you put your own self at the center of your calendar? Singles, have you displayed Christ this week, manifesting His character in your life and speaking His praises with your lips, living a life of integrity and honor? Husbands and fathers, have you led your family to Christ this week, worshiping and praying and speaking of Christ’s work in your home? Wives and mothers, have you modeled Christ this week, laying down your own life for the lives of your loved ones? Children, have you followed Christ this week, obeying your parents even as Christ obeyed His?

Reminded this morning that whatever we do, in word or in deed, is to be done in the Name of Christ to the glory and praise of God, let us confess that we often do things and speak things in our own name, for our own glory. And as we confess, let us kneel before the Lord. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Sing Psalms!

November 29, 2020 in Bible - NT - 1 Peter, Bible - OT - Psalms, Church Calendar, Meditations, Tongue, Worship

1 Peter 2:4–5 (NKJV)

4 Coming to [Jesus] as to a living stone, rejected indeed by men, but chosen by God and precious, 5 you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

Today is the first Sunday of Advent, the time of year when we recall both God’s promise to our fathers that one day He would send a Son of Adam to rescue us from sin and death and God’s promise to us that one day that Son shall return in glory to vindicate all who trust in Him. It is this Son who is the subject of Peter’s epistle. He is the One who was in the beginning with the Father, full of grace and truth; who was conceived by the Holy Spirit in the womb of the Virgin Mary and born of her; who suffered under Pontius Pilate, was crucified, dead, and buried; and who rose again from the dead on the third day and ascended up into heaven. Jesus is the object of our faith.

Peter describes Him in our text as a living stone, the foundation stone of God’s Holy City Jerusalem and the cornerstone of God’s Temple. This stone, Peter tells us, was rejected indeed by men – rather than bowing before Him in worship and praise, we crucified Him. So deep is our depravity as human beings that we rejected the One who would deliver us, killed the physician who would heal us, trampled the shepherd who would lead us, and betrayed the king who would rule over us.

Yet it is this stone, Peter tells us, that was chosen by God and precious. The One we crucified rose again from the dead. He is the Living Stone chosen by God to build up a Temple, a spiritual house, to the glory of God’s Name and to establish a universal priesthood to offer up spiritual sacrifices to the Lord. So how does He build this Temple? Establish this priesthood? As the Living Stone, Jesus builds God’s Temple out of living stones; He sends forth His Spirit and imparts His resurrection life to men and women and children who are, by nature, spiritually dead. He causes our hearts of stone to live, to beat again in love of God and neighbor, that we might become living stones, members of a spiritual house, and priests of God Most High.

So why has God enlivened our stony hearts? Why is He constructing a spiritual Temple from us naturally lifeless stones? Why is He establishing a holy priesthood from us sinful men and women? Peter gives us the answer – to offer up spiritual sacrifices acceptable to God through Jesus Christ. In other words, God has enlivened us that we might worship Him. Listen to the 9th verse of this same chapter:

But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light;

God has chosen us in order that we might proclaim His praises, declare His wonders, and extol His excellencies before all nations. As Jesus told the Samaritan woman, “God is seeking people to worship Him.”

This Advent our sermons focus once again on Jesus in the Psalms. As we consider the psalms, I would remind you why God has given them to us in the first place – they are meant to be sung. God saved you that you might proclaim His praises, that you might offer up spiritual sacrifices, that you might offer up the fruit of your lips to God. Singing praise to God is not optional – it is the reason God delivered you from your sin. So sing; don’t be self-conscious. Sing; don’t make excuses. Sing; don’t deprive the assembly of your voice. Make a joyful noise to the Lord all the earth!

As we gather in the Lord’s presence to praise Him, therefore, let us lift up our voices with joy remembering that God has saved us so that we might praise Him. Let us not mumble; let us not be silent in coldness of heart; let us not complain or grumble at God’s ordering our affairs. He saved us that we might offer up spiritual sacrifices acceptable to God through Jesus Christ. So reminded that we were saved to sing His praises, let us confess that we have often failed to praise the Lord as we ought – and let us kneel as we confess our sin together. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Tree-Like Growth

October 25, 2020 in Bible - NT - Luke, Church Calendar, Creeds, Ecclesiology, Liturgy, Lord's Day, Meditations, Tradition, Worship

Luke 13:18–19 (NKJV)

18 Then He said, “What is the kingdom of God like? And to what shall I compare it? 19 It is like a mustard seed, which a man took and put in his garden; and it grew and became a large tree, and the birds of the air nested in its branches.”

Routinely at this time of year, I have invited us to consider the nature of Christ’s work in our lives. As Americans, we tend to have a love affair with that which is spontaneous or new or different. As American Christians, therefore, we tend to grow tired of what we call the “same old thing” and hanker for some new fad to bring life back into our Christian walk.

But what Jesus articulates for us in His parables of the kingdom is that the way the Holy Spirit works both in our individual lives and in the life of His Church is better pictured by the growth of a tree than the lighting of a sparkler. Sparklers, of course, are fun and exciting – they burn bright and shed their fire on all around them. But sparklers soon burn out while trees, planted and taking root, slowly grow over time; growing almost imperceptibly, soaking up the nutrients in the soil and increasingly displaying the glory of their Creator.

This steady, slow, natural growth is the way Christ typically works in the lives of His disciples. Normal Christian growth involves long periods of steady plodding – plodding that brings prosperity but plodding nonetheless. Typically God works in our lives through steady plodding, slow growth, gradual transformation – through what theologians have called the ordinary means of grace: reading and hearing the Word of God and participation in and meditation upon the sacraments of baptism and the Lord’s Supper. Steady plodding. Few sprints; mainly marathons. A long obedience in the same direction.

You may not know, but the last six months in the Church Year – roughly June through November – are called “ordinary time.” There are no special feasts and celebrations; just the regular time of the Spirit’s work in the Church. After the pouring out of the Spirit at Pentecost, the Spirit began working in the Church, gradually transforming the people of God into the image of Christ. Hence the color of this period is green, a color of growth. Tree-like growth.

In several weeks we’ll be introducing some liturgical changes: entering a new church year when Advent arrives. We will have a different Call to Worship, a different Confession, a different Creed. Before we change, I wanted to draw to your attention the fact that for the last six months we have not changed these things.

Why have we done this? There’s no biblical requirement that we do so. We could have changed them weekly, monthly, or periodically. God has left such decisions to the wisdom of church officers. And for six months we’ve chosen to use the same ones. Perhaps you noticed; perhaps you’ve wondered if this is ever going to change. And perhaps you’ve thought the same thing about periods in your own life and spiritual development. And the message of Jesus is that He is at work growing His kingdom and even growing you – so trust Him and keep plodding.

Reminded that Jesus’ work in our lives is often gradual, like the growth of a tree, we are alerted that often our hankering for something spontaneous or new or different is not an impulse of our Christian faith but our Americanness. And this reminds us that we need to confess our fickleness to the Lord and ask Him to enable us to practice a long obedience in the same direction. So let us kneel as we confess our sins together. We will have a time of silent confession followed by the corporate confession that is found in your bulletin.

Kneeling in Worship

September 27, 2020 in Bible - OT - 1 Kings, Confession, King Jesus, Liturgy, Meditations, Prayer, Tradition, Worship

1 Kings 8:54 (NKJV)

54 And so it was, when Solomon had finished praying all this prayer and supplication to the LORD, that he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven.

In its public worship, every church has traditions. Whether it is a tradition of spontaneity or a tradition of regularity, traditions are unavoidable. They are an inescapable part of human life. It is important, therefore, that we regularly evaluate our traditions to make sure that they reflect and not undermine biblical principles.

Among the traditions we have as a congregation, one of them is kneeling when we confess our sins. In just a moment I will invite all those who are able to do so to kneel with me to confess our sins to God. Many people find this practice uncomfortable or objectionable – in fact, many have refused to return and worship here because we kneel during our service. The preaching is fine; the music is acceptable; the fellowship seems sweet – but why do you kneel?

This question often causes me to scratch my head and wonder what is wrong with the church today. What is it about kneeling that bothers us? Some say it reminds them too much of Roman Catholic worship. But, of course, if we were to reject whatever the Roman church practices, then we’d have to eliminate Scripture reading and prayer as well. Others are bothered by what kneeling means in other contexts. After all, there are times when kneeling is inappropriate. Mordecai refused to kneel before Haman; Shadrach, Meshach, and Abed-nego refused to kneel before Nebuchadnezzar’s statue; God reserved 7,000 in Israel who would not bow the knee to Baal; and several stalwart Christian sports players have refused to kneel in homage to the Black Lives Matter propaganda. There are times when kneeling is compromise or even sin.

But there are other times when kneeling is good and right: all Israel bowed the knee to King David; a leper kneeled before Jesus begging to be healed; a man kneels before his beloved and asks for her hand in marriage. In such situations, kneeling is the right thing to do.

So what about worship? Is it fitting to kneel? Well note our text today: Solomon – the Son of David, the King of Israel, and the wisest of men – kneeled before God to make supplication and prayer. And Psalm 95 summons us, O come, let us worship and bow down, let us kneel before the Lord our God our Maker! And note that this isn’t a summons to private but to public kneeling – O come, let us kneel ­– let all of us together bow before God for He is worthy! And so the four living creatures and the 24 elders in the book of Revelation fall down before the Lamb and they sing a new song saying, Worthy is the Lamb that was slain to receive power and riches and wisdom and strength and honor and glory and blessing!

This morning we have entered into the presence of Almighty God, the Creator of Heaven and earth, the High and Holy One – the One whose glory fills heaven and earth; the One whose power governs all that occurs; the One whose love compelled Him to send His only-begotten Son to rescue His people from sin and Satan and death – is it not most fitting to kneel in His presence, particularly when we recognize the many ways in which we sin against Him and stand in need of His forgiving grace? So, as you are able, let us kneel and confess our sin to the Lord. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Sorcery and Superstition

September 13, 2020 in Atheism, Bible - NT - Galatians, Bible - OT - Deuteronomy, Depravity, Human Condition, Meditations, Sin, Truth, Worship

Galatians 5:19–21 (NKJV)

19 Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, 20 idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, 21 envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.

Whenever we as human beings throw off the worship of the Living God, we do not cease to worship, we do not cease religious practices. Rather, we replace the worship of the true God with idolatry, and we replace the practice of true religion with superstitions such as sorcery or witchcraft, the work of the flesh that we focus upon today. “The works of the flesh are evident, which are… sorcery.”

The Greek word is pharmakia – from whence we get our English words “pharmacy” and “pharmacist” – one who dispenses drugs. While we often associate “sorcery” with the casting of spells, more frequently sorcery was connected with the use of hallucinogenic drugs, alcohol, and poisons, along with an invocation of demonic forces, to do either harm or good. Sorcerers use their skills to frighten, enslave, and accumulate wealth. They make lavish promises of victory over foes, increased fertility, inevitable prosperity. Because sorcery uses drugs and appeals to dark forces, it is always accompanied by other types of wickedness and incurs the wrath and judgment of God. Thus Moses warned Israel:

“There shall not be found among you anyone who makes his son or his daughter pass through the fire, or one who practices witchcraft, or a soothsayer, or one who interprets omens, or a sorcerer, or one who conjures spells, or a medium, or a spiritist, or one who calls up the dead. For all who do these things are an abomination to the LORD, and because of these abominations the LORD your God drives [the nations] out from before you” (Dt 18:10–12).

Despite this warning, sorcery has reared its ugly head again and again whenever a people turn away from God toward idols. So King Saul, in his apostasy, consulted the witch of Endor (1 Sam 28); the wicked king Manasseh “caused his sons to pass through the fire… [and] practiced soothsaying, used witchcraft and sorcery, and consulted mediums and spiritists” (2 Chr 33:6). And in our day, too, the practice of witchraft and sorcery is becoming increasingly common. Thus we find Malachi and many other prophets warning that God would come in judgment on those who practiced sorcery (Mal 3:5). And John writes that “sorcerers… shall have their part in the lake which burns with fire and brimstone…” (Rev 21:8).

When the Gospel arrives, the good news of Jesus’ death and resurrection and His conquest of the powers of darkness, it drives out sorcery. Even as light drives out darkness, so the true worship of God drives out superstition. God had promised through the prophet Micah, “I will cut off sorceries from your hand, And you shall have no soothsayers” (Mic 5:12). So, after Paul had preached the Gospel in the city of Ephesus, “many of those who had practiced magic brought their books together and burned them in the sight of all” (Acts 19:19). The Gospel frees us from lies and superstitions.

So what of you? Have you been freed from superstition? The promise of such superstition is that one can control the future or protect oneself from harm. But the one who has come to love God no longer needs to manipulate the world but can rest in the good providence of God, trusting Him to protect and to prosper those who love Him and keep His commandments. So do you trust Him? Or are you trying to manipulate the world in some superstitious way? 

Reminded that sorcery incurs the wrath and judgment of God and that it is the fruit of rebelling against God, let us acknowledge that it has become increasingly common in our society and that we too, as the people of God, are sometimes lured by its promises of control and prosperity. And as we confess our sin to the Lord, let us kneel as we are able and seek the Lord’s forgiveness. We will have a time of silent confession followed by the corporate confession found in your bulletin.