The Public Reading of Scripture

June 16, 2009 in Liturgy, Meditations, Tradition, Word of God

1 Timothy 4:13 (NASB95)
13 Until I come, give attention to the public reading of Scripture, to exhortation and teaching.

As we mentioned a couple weeks ago in a call to worship, traditions are unavoidable. Every church has traditions. The important element in traditions is recalling the distinction between our traditions and the Word of God and constantly subjecting our traditions to the Word of God.

Among the traditions which we have as a congregation, one of them is reading various passages from the Word of God each Lord’s Day. Apart from the sermon text, we read Old and New Testament passages. Why do this?

The passage today answers this question. For while many of our traditions are simply applications of biblical principles, the public reading of the Word of God is the implementation of a biblical tradition. Paul exhorts Timothy to “give attention to the public reading of Scripture.” Likewise, John in the book of Revelation pronounces his blessing on the one who was to read in worship the book he was composing. Reading portions of the Word of God each Lord’s Day is not simply a church tradition – it is one that has apostolic precedent.

Given that Paul places such a premium on reading the Word of God in our public assembly, how ought we to approach this activity? First, how ought the Word of God to be read? The Scriptures give us a number of principles. It ought to be read with reverence and awe for it is the Word of the Living God, the God who is a consuming fire. It ought to be read in a language that God’s people can understand – for when Ezra read the Word to the people of God in the Old Testament he translated to give the sense so that the people could understand the reading (Neh 8:8). It ought to be read with joy – for the Word is life itself, giving us wisdom and direction for our lives. Finally, it ought to be read with discretion – giving due attention to the tone of the passage – whether it is pronouncing doom upon the unrepentant or comfort to the afflicted; tone matters.

Second, what ought we to do who are listening to the Word of God? What should characterize the listeners? We are told in Nehemiah 8:3 that “all the people were attentive to the book of the law.” And this is our first and primary obligation. We should be straining our ears to hear the Words of the living God. Our ears should be attentive to His message; all our being should be focused on God’s revelation of Himself. Taking every thought captive, let us hear what the reading is announcing to us today.

And, having heard, let us not be like the man who looks at his face in a mirror and immediately forgets what sort of person he is. No, rather let us not only give ear to the Word but as God uses it to poke and prod us, let us give heed to in in the alteration of our attitudes and actions.

This reminds us that we often fail to give heed God’s Word as we ought. Our attention is often distracted when it is read. Our own opinions often intrude. Our heart often refuses to obey when we have heard. Let us then draw near to God and ask Him to cleanse us of our faults.

The Tradition of Anti-Traditionalism

June 1, 2009 in Bible - NT - 1 Corinthians, Holy Spirit, Meditations, Tradition, Word of God

1 Corinthians 11:2
Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you.

Our culture has institutionalized the tradition of anti-traditionalism. Yesterday’s clothes are outmoded; yesterday’s ideas are prehistoric. Each new generation is expected to originate something totally new. Beanie babies have come and gone; Tickle me Elmos have lost their flare; and Cabbage Patch dolls are a long forgotten craze.

Unfortunately the Church has imbibed much of this cultural food. A couple weeks ago Steve was kind enough to pass along a Religion piece from the Wall Street Journal on the experience of one Trinity Church in Connecticut. Trinity was founded by folks who were dissatisfied with the traditions in the churches and who wanted something new, something hip, something relevant. But now, ten years later, they’ve found that they have their own traditions. The Journal remarks that “these churches were founded by people in rebellion against established institutions. Ten years down the road, they have become the establishment.” Consequently, the pastor of Trinity has decided to step down. “You don’t want to become ossified,” he says. “You have to keep thinking freshly on how to do church.”

Contrast this way of thinking with Paul’s counsel to the Corinthians in our text today: “Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you.” Paul praises the Corinthians not for their novelty but for their faithfulness to that which they had been taught. Paul, and the rest of the Word of God, teaches us to value a godly inheritance – to take what is given in one generation and prize it and pass it down to the next generation. To tell our children and grandchildren the wonderful works of God so that they in turn can tell their children and grandchildren.

Popular culture, by design, rejects this idea–it plans for obsolescence. Who could imagine making special note in one’s will of your Teenage Mutant Ninja Turtle Collection? Or your Garth Brooks CD collection? The idea seems absurd because these things are not meant to be handed down. Products and performers in pop culture are expected to have their day in the sun and then disappear, to be replaced by another. For this reason, it is critical that our worship not reflect the pop culture mentality, not reflect an opposition to a godly inheritance.

One way that Classical Protestants have endeavored to cultivate a love for godly inheritance is to focus on those traditions in the history of the Church which highlight and exalt Christ, that celebrate the course of His life. Among these is Pentecost Sunday, the day on which we celebrate that Christ poured out His Spirit upon the Church to equip her for her worldwide mission of discipling the nations and bringing all men to a saving knowledge of Jesus Christ.

It is because of Pentecost that the disciples were emboldened to preach the Word of God despite opposition. It is because of Pentecost that we have the New Testament. It is because of Pentecost that our fathers and mothers throughout history have endured torture and death for the glory of Christ. It is because of Pentecost that teachers continue to instruct God’s people. It is because of Pentecost that the Gospel has spread throughout the earth. And it is because of Pentecost that in years to come all the rulers and citizens of the nations shall come and bow before Messiah and acknowledge His greatness. So what better thing to do than to celebrate such an event?

Traditions are not bad; traditions are inevitable. It is when our traditions undermine or distract from what is biblically important that our traditions are destructive. The Pharisees were wrong not because they had traditions but because their traditions obscured and undermined the Word of God. Likewise, many traditions within Roman Catholicism and Eastern Orthodoxy obscure and undermine the Word of God rather than clarify and exalt it. But the traditions of modern evangelicalism are also destructive – the tradition of anti-traditionalism, the constant tumult, the overthrowing of older generations because younger ones always know better – what do these things have to do with the Word of God?

As we gather to worship, therefore, let us do so with joy, celebrating the great work of the Spirit of God who was poured out upon the Church at Pentecost. And the first thing the Spirit does in bringing us into the presence of our thrice holy God is awaken in us a sense of our own sin – in particular, our sin of obscuring and undermining the Word of God through our traditions. Let us kneel and confess our sins to Him.

Receiving the Word

May 5, 2009 in Bible - NT - Hebrews, Meditations, Sanctification, Word of God

22 And I appeal to you, brethren, bear with the word of exhortation, for I have written to you in few words. (Hebrews 13:22)

In the parable of the sower, our Lord Jesus offers a picture of the variety of responses which one can give to the Word of God. In the text before us today from Hebrews, the author urges us to be like the rich soil which yields its increase thirty, sixty and a hundred fold.

Whenever the Word of God is preached and applied, we have the opportunity to respond to it rightly or wrongly. If we respond rightly, then we will, in the words of our text, “bear with the word of exhortation.” When the word of exhortation comes our way we will receive it, consider it, and respond to it in a way that testifies to the world – “This is the word of God. This is the word of my master. He has commanded and I am obeying. Why? Because this is life itself.” As we respond to the word of exhortation in this way we will bear abundant fruit – thirty, sixty, a hundred fold. The word of God will utterly transform us.

Yet how often do we respond to the word of exhortation not with faith but with unbelief. Rather than “bearing with” the word of exhortation, we harden our hearts and refuse to listen. “Today,” the author of Hebrews says elsewhere, “if you hear God’s voice, do not harden your hearts as your fathers did at Meribah.” What are some ways that we can identify that we are being hard of heart and are refusing to listen to God?

Consider the other soils that Jesus described. Some soil was so hard that the seed did not even penetrate the ground but was instead taken away by the birds. Does this picture describe you? When you find your sins being poked and prodded, do you soften under the pounding of God’s word? Or do you instead close your ears? Do you rail against the commands of God? Or perhaps more subtly, do you start critiquing the speaker instead? “I can’t believe he is speaking this way – as though he is immune from sin himself.” “He thinks I didn’t notice the way he spoke to his son before worship.” As long as we point the finger away from our own sins and refuse to bow the knee before our heavenly Father, we are hardening our hearts. And so some, rather than bearing with the word, repudiate it and replace it with their own opinions.

But some soil is not quite so hardened; some soil is very fruitful, for a time. The plant springs up quickly giving quite a show of health and vibrancy – but when the sun arises it quickly withers and returns to dust. The initial joy and enthusiasm is replaced with disinterest as the novelty of the faith fades. Listening to the Word of God becomes hum-drum. And so, rather than bear with the Word of exhortation, we can scarcely even bear it – just waiting to get out of church and to head to the beach.

Still other soil produces fruit and yet as the seed grows it becomes choked and entangled by weeds; the cares and concerns of the world choke it out. This soil recognizes that the Word is important theoretically but it’s just not relevant. It has very little to contribute to the every day realities of life. Indeed, Sunday morning worship and Lord’s Day rest are actually hindrances to the realities of living and supporting a family. How am I going to fix that problem at work anyhow? Perhaps I can get Fred to cover Mary’s spot and then I’ll be able to get all that work done. Soon we are inattentive to the preaching of the Word – for, after all, we reason, there are many things of much greater importance than the Word. And so, rather than bearing with the Word of exhortation, we become inattentive.

The Word of exhortation comes to you this morning: how are you responding? Have you hardened your heart? Have you repudiated the word? Are you disinterested? Are you inattentive? Then give heed and let us kneel together and confess our sin to the Lord.

The Learned Servant

December 28, 2008 in Bible - NT - Hebrews, Bible - OT - Isaiah, Meditations, Word of God

Hebrews 4:11-13 (NKJV)11 Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. 12 For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. 13 And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.

Much has transpired in the last week. We have moved out of the time of Advent and into the time of Christmas. And in the season of Christmas we celebrate! We celebrate the arrival of the long anticipated One; we celebrate the fulfillment of God’s promises in the life and death of His Son, in the work of His Servant.

Last Sunday we noted that Jesus was called to be a Learned Servant. He was called to meditate and muse upon the Word of God. The Servant of the Lord was awakened morning by morning by His Lord, his ear was awakened to hear as the learned. And so we found that in the ministry of our Lord Jesus, He spent thirty years in preparation, thirty years studying the Word of God and meditating upon it, so that He might fulfill three years of ministry and achieve that which the Father had set before Him. And during His earthly ministry He kept His eyes fixed upon the promises of God – and this enabled Him to endure the pain and sorrow and humiliation through which His path took Him.

Our text in Hebrews today urges us to have this same type of faith. We are to be diligent to enter the rest of God – the final rest when heaven and earth will be one and God will be all in all. We are to strive to enter into this very rest, to keep our eyes fixed on the goal. Even as Jesus, for the joy set before Him, endured the cross, despising the shame, we are to keep our eyes fixed on the joy, the rest set before us.

But notice the next thing the author of Hebrews tells us. He directs us to the Word of God, which is able to slice and dice us, able to show us our faults and illumine our shortcomings. Why direct us here? Why direct us to the Word? Because this is the same place that our Lord went to direct His own walk with His Father. He was a student of the Word of God. He allowed the Word of God to make and fashion Him into the type of man His Father desired Him to be. And though He was free from sin, free from the necessity of going back and redoing things that he had messed up, He nevertheless grew in wisdom and in stature and in favor with God and man through the things that He learned in the Word.

And so the author of Hebrews directs us to be students of the Word of God. We are called to be disciples. To hear what He says to us that we might correct our faults and that we might be reminded of the great promises that He has made to us.

Reminded of our calling to be learned disciples, let us kneel and confess that we have failed to meditate on His Word as we ought.