The 1st Commandment – The Unholy Trinity

September 15, 2013 in Bible - OT - Exodus, Meditations, Mosaic Law, Ten Commandments
Exodus 20:3 (NKJV)
3 “You shall have no other gods before Me.
We are all religious beings. As creatures made in the image of God, we cannot help but be religious. We all worship or obey someone or something. Some voice is ultimate – and it is this voice, this voice that governs and directs our life, that is our god. And the most popular deity today is the sovereign self. Eugene Peterson explains:
“Here’s how it works. It is important to observe that in the formulation of this new [religion] that defines the self as the sovereign text [or voice] for living, the Bible is neither ignored nor banned; it holds, in fact, an honored place. But the three-personal Father, Son, and Holy Spirit is replaced by a very individualized personal Trinity of my Holy Wants, my Holy Needs, and my Holy Feelings….
The new Holy Trinity. The sovereign self expresses itself in Holy Needs, Holy Wants, and Holy Feelings. The time and intelligence that our ancestors spent on understanding the sovereignty revealed in Father, Son, and Holy Spirit are directed by our contemporaries in affirming and validating the sovereignty of our needs, wants, and feelings.
My needs are non-negotiable… My need for fulfillment, for expression, for affirmation, for sexual satisfaction, for respect, my need to get my own way – all these provide a foundation to the centrality of me and fortify my self against [all threats].
My wants are evidence of my expanding sense of kingdom. I train myself to think big because I am big, important, significant. I am larger than life and so require more and more goods and services, more things and more power. Consumption and acquisition are the new fruits of the spirit.
My feelings are the truth of who I am. Any thing or person who can provide me with ecstasy, with excitement, with joy, with stimulus, with spiritual connection validates my sovereignty. This, of course, involves employing quite a large cast of therapists, travel agents, gadgets and machines, recreations and entertainments to cast out the devils of boredom or loss or discontent – all the feelings that undermine or challenge my self-sovereignty.
In the last two hundered years a huge literature…has developed around this new Holy Trinity of Needs, Wants, and Feelings that make up the sovereign self… The new spiritual masters assure us that all our spiritual needs are included in the new Trinity: our need for meaning and transcendence, our wanting a larger life, our feelings of spiritual significance – and, of course, there is plenty of room for God, as much or as little as you like. The new Trinity doesn’t get rid of God or the Bible, it merely puts them to the service of needs, wants, and feelings. Which is fine with us, for we’ve been trained all our lives to treat everyone and everything that way. It goes with the territory. It’s the prerogative of sovereignty, [the sovereignty of self].
What has become devastatingly clear in our day is that the core reality of the Christian [faith], the sovereignty of God revealing himself in [Father, Son, and Holy Spirit], is contested and undermined by virtually everything we learn in our schooling, everything presented to us in the media, every social, workplace, and political expectation directed our way as the experts assure us of the sovereignty of self. These voices seem so perfectly tuned to us, so authoritatively expressed and custom-designed to show us how to live out our sovereign selves, that we are hardly aware that we have traded in our Holy Bibles for this new text, the Holy Self.”[Eugene Peterson, Eat this Book, pp. 31-34]

So what of you? Are you here today to worship the Holy Trinity of Father, Son, and Holy Spirit? To listen to His voice and be shaped by His Word? Or are you here to worship the unholy trinity of your needs, wants, and feelings? The first commandment strikes our ears, You shall have no other gods before me. Reminded that God is the center of all reality and that we often act as though we are the center instead, let us kneel and confess our sin to the Lord.

Preface – God our Redeemer

September 8, 2013 in Bible - OT - Exodus, Law and Gospel, Meditations, Mosaic Law, Ten Commandments
Exodus 20:1–2 (NKJV)
1 And God spoke all these words, saying: 2 “I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage.
Today we begin a series of exhortations on the Ten Commandments. Jesus declared, Do not think that I have come to destroy the law and the prophets; I have not come to destroy but to fulfill. Jesus came to reveal the character of God as it is displayed in His perfect law. He insisted that the sin of the scribes, Pharisees, and Saduccees of his day was not that they esteemed the law of God too much but that they loved it too little; they had substituted their own traditions in place of God’s law. God’s law is, as Paul reminds us, holy, just, and pure.
It is appropriate, therefore, that we consider what God would teach us through the law – and the first thing that He teaches us is that He saves us not because we obey His law but in order that we might obey His law. The giving of the Ten Commandments starts not with an imperative, not with a command telling us what we must do. Rather it begins with a grand indicative, a statement of what God has done. I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage.
Even as God spoke these words of old to Israel, He speaks now to the New Israel, to His Church, to us. Egypt was a mere type, a shadow of the sin and death in which all of us as human beings are enslaved by nature. We all are born dead in our trespasses and sins; inclined toward selfishness and deceit. Pharaoh of old was a mere type, a shadow of the Evil One himself who endeavors to keep the world in darkness and despair. He is a roaring lion who prowls about seeking whom he may devour.
But glory be to God that God did not abandon us to sin and death; did not choose to leave us all in darkness and despair. He looked down from heaven and saw that there was none righteous, no not one; he saw that there was no one strong enough to save; and so his own arm brought salvation; his own fury against evil sustained him. He sent His Son Jesus Christ to endure the curse of sin, to swallow death, and to bind the Evil One – and glory be to God, Jesus rose up victorious and now gives life and salvation to all those who trust in Him. God declares to His people, I am the Lord your God, who brought you out of the darkness of sin and death, out of slavery to the evil one.
And so the first word of the Ten Commandments is not law, not demand, not requirement but Gospel, good news, grace, deliverance, and salvation. That which we could not do, weak as we were because of our sin and rebellion, God did, sending His own Son in the likness of human flesh that he might deliver those who through fear of death were subject to bondage all their lives. This is our God and He has saved us; this is our Lord and He has delivered us. So ought we not to give thanks and praise Him?

Reminded that we are unable to deliver ourselves from our sin and rebellion; reminded that God alone is He who saves us and delivers us; reminded that we cannot stand before God on the basis of our good works; reminded that  it is only through the mercy of God revealed in His Son Jesus Christ that we can worship Him and please Him; let us kneel and confess our sin to the Lord.

Love and Law

August 11, 2013 in Bible - NT - 2 John, Law and Gospel, Love, Meditations, Mosaic Law, Ten Commandments
2 John 4–6 (NKJV)
4 I rejoiced greatly that I have found some of your children walking in truth, as we received commandment from the Father. 5 And now I plead with you, lady, not as though I wrote a new commandment to you, but that which we have had from the beginning: that we love one another. 6 This is love, that we walk according to His commandments. This is the commandment, that as you have heard from the beginning, you should walk in it.
Last week we observed from John’s second epistle that while we often pit love and truth against one another, they are actually fast friends. Love and truth are like flesh and bones.
Today we observe John uniting again two things which in our day and age are often divorced from one another: love and law, love and the commandments of God. John writes that he wants us to love one another. And what is love? This is love, that we walk according to [God’s] commandments.
In the Word of God, love is tangible and concrete – it manifests itself in a wholehearted embracing and implementing of God’s righteous law. What does it mean to love God? It means to be loyal to Him, to not make any idol, to reverence His Name, and to observe the Lord’s Day faithfully. What does it mean to love others? It means to honor those in positions of authority, to preserve the lives, vows, property, and reputation of all men, to speak the truth, and to rejoice in the good gifts that God has given them. Love rejoices in God’s commandments and puts them to practice in the nitty-gritty of life.
John learned this lesson from our Lord Jesus. This is My Father’s commandment, Jesus declared, that you love one another as I have loved you. greater love has no one than this, than to lay down one’s life for his friends. You are My friends if you do whatever I command you.
Many of our countrymen, many of our fellow Christians want to pit love and law against one another. But the end result of this is cruelty and oppression. Love for God that has no bounds is not love – it is idolatry, blasphemy, and profane living. Love for others that has no bounds is not love – it is disrespect, murder, adultery, theft, slander, and covetousness.
So, brothers and sisters, our caling is to love one another and to love all men by keeping the commandments of God – even as our Lord Jesus did. I have not come to do My own will, Jesus said, but the will of the One who sent Me.

Often, however, we do not want to love others as God tells us to love, we want to love according to our terms. And so we have need of God’s forgiveness and grace. So let us kneel and confess our sins to God in the Name of our Lord Jesus Christ.

An Open Letter to the Coeur d’Alene City Council

May 31, 2013 in Bible - NT - Mark, Coeur d'Alene Issues, Homosexuality, King Jesus, Politics, Sexuality, Ten Commandments

The Honorable Sandi Bloem, Mayor of Coeur d’Alene
Members of the City Council
Coeur d’Alene City Hall
710 E. Mullan Avenue
Coeur d’Alene, Idaho 83814
May 30, 2013
Dear Mayor Bloem and Members of the City Council,
It has come to my attention that the City Council will be given an opportunity to vote on the anti-discrimination ordinance. This ordinance is designed to protect the lesbian, gay, bi-sexual, and transgendered community at the expense of other community members.
I love our community and do not see a need for this ordinance especially as it sanctions behavior which is immoral, unnatural, and destructive. As a local pastor it is my obligation to speak first and foremost as a representative of the Lord Jesus Christ who simultaneously expresses his love for those ensnared in sexual sin and his abhorrence of such sin. He warns us that from within, out of the heart of men, proceed evil thoughts, adulteries, sexual sins… All these evil things come from within and defile a man (Mk 7:21-23). Jesus’ term “sexual sins” encompasses the very actions this legislation is written to protect. Such legislation would require Christian businessmen and property owners to endorse behavior that is evil.
I would remind you that as those entrusted with the responsibility to rule, you have been given this responsibility under God. His law is superior to any civic law and forms the basis for civic laws. Central to his law is the protection of human sexuality from abuse and degradation. Even as you would oppose someone endeavoring to paint a mustache on the Mona Lisa, so you are called at this time to oppose those who want to pervert God’s gift of sexuality.
I would urge you, in the Name of God, to vote NO on this legislation. Voting NO would uphold the sanctity of God’s law, be in keeping with Idaho State Law, and preserve the rights of all people living here in our beautiful city. 
Sincerely,
Stuart W. Bryan
Pastor

Pentecost Sunday Liturgy

May 20, 2013 in Confession, Meditations, Pentecost, Ten Commandments, Worship

One of the ancient associations of Pentecost is with the giving of God’s Law on Mt. Sinai. While the feast of Passover was associated with the deliverance from Egypt, Pentecost 50 days later came to be associated with the giving of the Law. It is important as we approach Pentecost and celebrate the giving of the Spirit, that we not drive a wedge between God’s Law and His Spirit – for it was the very Spirit who was poured out upon our fathers on Pentecost that had given Moses the Law on Mt. Sinai. So this morning we open our celebration of Pentecost with a responsive reading of God’s law – I will be reading each of the Ten Commandments and you will respond with passages from the New Testament that parallel these commandments.
Responsive Reading of the Law of God (Exodus 20:1-17)
Minister: Then God spoke all these words, saying, “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me.”
People: For us there is but one God, the Father, from whom are all things, and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him. (1 Corinthians 8:6)
M: “You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth. You shall not worship them or serve them; for I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me, but showing lovingkindness to thousands, to those who love Me and keep My commandments.”
P: Little children, guard yourselves from idols. (1 John 5:21)
M: “You shall not take the name of the Lord your God in vain, for the Lord will not leave him unpunished who takes His name in vain.”
P: “Pray, then, in this way: ‘Our Father who art in heaven, Hallowed be Thy name.’” (Matthew 6:9)
M: “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the Sabbath day and made it holy.”
P: And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.(Hebrews 10:24-25)

M: “Honor your father and your mother, that your days may be prolonged in the land which the Lord your God gives you.”
P: Children, be obedient to your parents in all things, for this is well-pleasing to the Lord. (Colossians 3:20)
M: “You shall not murder.”
P: Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law. For this, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and if there is any other commandment, it is summed up in this saying, “You shall love your neighbor as yourself.” (Romans 13:8, 9)
M: “You shall not commit adultery.”
P: Let marriage be held in honor among all, and let the marriage bed be undefiled; for fornicators and adulterers God will judge. (Hebrews 13:4)
M: “You shall not steal.”
P: Let him who steals steal no longer; but rather let him labor, performing with his own hands what is good, in order that he may have something to share with him who has need. (Ephesians 4:28)
M: “You shall not bear false witness against your neighbor.”
P: Therefore, laying aside falsehood, speak truth, each one of you, with his neighbor, for we are members of one another. (Ephesians 4:25)
M: “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”
P: Do not let immorality or any impurity or greed even be named among you, as is proper among saints. (Ephesians 5:3)
All: Amen!

Reminded of God’s law, let us kneel together and confess that we often fail to implement it in our lives.
M:     Almighty God, we confess our divided loyalties
and that we have worshiped other gods;
P:      Lord, have mercy!
M:     We have made gods in our own likeness
and are enslaved by self-centredness;
P:      Lord, have mercy!
M:     We have used your Name trivially
and claimed you for our prejudices;
P:      Lord, have mercy!
M:     We have neglected the Lord’s Day,
and been obsessed with busyness;
P:      Lord, have mercy!
M:     We have ignored and despised authorities,
and over-indulged the new generation;
P:      Lord, have mercy!
M:     We have glorified armaments and war
and have cursed others made in your image;
P:      Good Lord, deliver us!
M:     We have distorted love and marriage
and twisted your gift of sexuality;
P:      Good Lord, deliver us!
M:     We have exploited the poor and needy,
and cunningly stolen by force of law;
P:      Good Lord, deliver us!
M:     We have twisted the truth in word and deed
and violated our oaths and pledges;
P:      Good Lord, deliver us!
M:     We have preached greed as a virtue
and have coveted our neighbours’ possessions;
P:      Good Lord, deliver us!
M:     Almighty God, Father, Son, and Holy Spirit,
P:      Forgive us and deliver us by your grace.
All:    Amen.

The Ascended Lord and His Mother

May 12, 2013 in Ascension Sunday, Bible - NT - John, Meditations, Parents, Ten Commandments

John 2:5 (NKJV)
His mother said to the servants, “Whatever He says to you, do it.”
Today is Ascension Sunday. While Ascension Day was actually last Thursday, 40 days from the celebration of Easter, in our congregation we have yet to celebrate on Thursday and delay our celebration until today. On Ascension Sunday we remember the momentous event in the life of our Lord when he ascended up into heaven and took his seat at the right hand of the Father, as the exalted Ruler over all creation. On Easter Sunday Jesus was crowned King of All; on Ascension Sunday he entered into his rule. And the fruit of his reign was shortly seen – for next Sunday is Pentecost Sunday, the day we celebrate that the ascended Christ poured out His Spirit to empower the Church for witness.
Providentially today is also Mothers’ Day and so I though it would be fitting to remember that our Lord Jesus, the very one who is seated at the right hand of the Father, the ruler over all the Kings of the earth, had a mother and honored his mother.
One of the greatest tests of Jesus’ honor for his mother came at the very beginning of his earthly ministry, at the wedding in Cana of Galilee. We can imagine the temptation that Jesus faced when Mary urged him to assist the bridegroom in supplying wine for his wedding guests. We know that her request was presumptuous – for Jesus felt compelled to correct her. And yet; and yet, Mary is confident that her son will honor her request and so she speaks the words in our text today, “Whatever He says to you, do it.”Mary knew the character of her son and knew that he would do this for her. And Jesus doesn’t disappoint. He turns the water into wine and so begins his public ministry.
There is an important lesson here for children, especially sons, and that principle is this – even when Jesus’ mother asked something that was inappropriate given the circumstances, Jesus honored her and did what she requested. And if our Lord Jesus, He who is the exalted Lord of all, honored his mother by granting her request even when it was untimely, then how much more ought we children to honor our mothers when they make requests of us? In so far as we are able, let us fulfill the requests of our mothers – for Jesus has gone before us.
Too often, however, we are too full of ourselves to sacrifice and die to our own desires on behalf of our mothers. We think of what our mothers are to do for us rather than what we are to do for them. And certainly in this we mimic much of our broader culture. Motherhood, despite the tradition of Mother’s Day, has fallen on hard times. Mothers are despised and neglected, often disrespected. But God calls us to something different.
So today let us confess to God that we have not treasured motherhood and our own mother as we ought. Let us kneel as we confess our sin to the Lord.

No, Mr. President

March 9, 2010 in Abortion, Covenantal Living, Ten Commandments

During Lent our congregation is making special mention of the abortion massacre in our country – both confessing our national toleration and petitioning the Lord for deliverance. John Piper’s excerpt below is a stirring and passionate reminder why such prayer is needed.

Honor Your Father and Your Mother, Like Christ

December 20, 2009 in Bible - NT - Luke, Children, Meditations, Ten Commandments

Luke 2:41-52 (NKJV)
41 His parents went to Jerusalem every year at the Feast of the Passover. 42 And when He was twelve years old, they went up to Jerusalem according to the custom of the feast. 43 When they had finished the days, as they returned, the Boy Jesus lingered behind in Jerusalem. And Joseph and His mother did not know it; 44 but supposing Him to have been in the company, they went a day’s journey, and sought Him among their relatives and acquaintances. 45 So when they did not find Him, they returned to Jerusalem, seeking Him. 46 Now so it was that after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. 47 And all who heard Him were astonished at His understanding and answers. 48 So when they saw Him, they were amazed; and His mother said to Him, “Son, why have You done this to us? Look, Your father and I have sought You anxiously.” 49 And He said to them, “Why did you seek Me? Did you not know that I must be about My Father’s business?” 50 But they did not understand the statement which He spoke to them. 51 Then He went down with them and came to Nazareth, and was subject to them, but His mother kept all these things in her heart. 52 And Jesus increased in wisdom and stature, and in favor with God and men.

Last week we noted that one of the lessons children teach us most readily is that they are under authority, dependent on the care of others. Consequently, we spent our exhortation last week examining the responsibility of those in authority. What is our task as parents?

But children there is an important lesson for you to learn from our text today. Your parents are in authority. They are in charge. And this is no less true when they are wrong than when they are right. Just as the calling that God places on your parents is to lead the family and so bring honor to His Name, the calling that He places on you is to submit to the authorities in your life and so grow in favor with God and men.

Notice this very distinctly in our text today. Jesus is 12 years old – the actual age of some of you and the approximate age of others. He and his family are on a trip – in Jerusalem for the Passover feast. When the family leaves Jerusalem, Jesus remains behind – spending time in the temple learning and growing. Meanwhile, his parents leave town thinking him to be in company with others in the caravan. When they finally search for him, he is nowhere to be found. And now his parents are anxious. They return to Jerusalem. Three days pass before they finally find Jesus – sitting calmly in the temple, not a care in the world, listening to the instruction and asking penetrating questions.

His parents are understandably frustrated, amazed. “Son, why have You done this to us? Look, Your father and I have sought You anxiously.” Where have you been? Jesus responds with equal surprise – didn’t you know that I’d be here going about my Father’s business? But they didn’t get it, they didn’t understand. Jesus’ words did not click.

Now let me ask you a question: who was right on this occasion? Whose analysis of the situation was correct? You see, here we have a classic time when Jesus could have said, as young men and women are wont to do, “Mom and Dad, you just don’t understand.” He could have said that and spurned their authority, doing what he perceived to be right – which on this occasion was right. But guess what young men and young women – he didn’t.

What did he do? Luke is quite explicit. “Then He went down with them and came to Nazareth, and was subject to them… And Jesus increased in wisdom and stature, and in favor with God and men.” Though Jesus was correct, though His plan was acceptable, He subjected Himself to his parents and consequently he grew in favor with God and with men.

So, children, what does God expect of you? He expects you to imitate our Lord Jesus Christ who willingly subjected himself to the authority of his parents even though he understood the situation better than them. He honored his father and mother and so he grew in favor with God and with men. No he didn’t get to stay at the Temple; no he didn’t get to have many other stimulating conversations with the teachers; no he didn’t get to hear their kudos personally. But he got something even better – God’s favor and men’s respect.

So young men and young women – what do you want most? Do you, like Jesus, desire the favor of God more than anything else? Do you, like Jesus, desire to earn the respect of those around you? Then achieve both by imitating him and submitting yourself to your parents. Yes, Dad, Yes, Mom, I will do as you say even if I disagree.

Reminded that we have frequently been disobedient sons and daughters, scorning the authority of those over us, let us kneel and confess our sins to the Lord.

Cross my heart and hope to die

October 6, 2008 in Bible - NT - James, Meditations, Ten Commandments, Tongue

James 5:12 (NKJV)12 But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your “Yes” be “Yes,” and your “No,” “No,” lest you fall into judgment.

The words of James in our text today are very similar to the words of Jesus in the Sermon on the Mount. It seems that within Jewish culture at the time it had become fashionable to redefine the nature of truth telling and lies in order to avoid accountability.

The Ten Commandments had specified quite clearly that in the taking of oaths, one was not to take the name of God in vain. In other words, one was not to swear an oath in the name of the Lord and then lie. Why? Because God would not hold him guiltless that takes His name in vain. When we swear in the name of God to tell the truth, the whole truth, and nothing but the truth – God takes our oath seriously and holds us to it.

But God’s people had, as sinners, studied for years ways to avoid the thrust of God’s clear words and came up with all kinds of subterfuges by which they could avoid telling the truth. They argued that as long as they didn’t invoke the name of God explicitly then all was acceptable. We can swear by heaven, or by earth, or with some other oath based on some creaturely item and then later break our word. How so? Well, we haven’t explicitly invoked the name of God.

In our passage today, James, like Jesus, denounces such a practice in the strongest terms. He exhorts us to be men and women of our word – men and women who, when we say something, mean it and follow through with it. For what is the origin of added oaths? When Billy is sharing some outlandish tale about martians landing on the roof of the supermarket in Buffalo, New York and his buddy expresses skepticism, Billy has to reinforce his word. He has to get his buddy to believe. So what does he do? He swears an oath. “I swear, I’m telling the truth – cross my heart and hope to die.” In other words, the origin of frequent oath taking is a propensity for lying and stretching the truth. And this doesn’t just happen with martian stories. Why do you think we are so burdened with legalese in the writing of rental contracts, sale contracts, employment contracts, etc? Because we are not people of our word.

So James exhorts us – let your yes be yes and your no, no. Be a man or woman of your word. And beware; if you aren’t, James warns us – just as God did in the giving of the commandments – if you aren’t a man or woman of your word, God will judge you.

So how are we doing? Are we men and women of our word? Or have we too resorted to various means to avoid responsibility for our speech and our commitments? Do we make promises to friends and family and then fail to keep them? Do we make frequent excuses for failing to fulfill our obligations? Do we endeavor to avoid our responsibilities under contracts that we have signed or handshakes that we have exchanged? There was a day in our culture when one’s word meant something – what does your word mean?

The righteous man “swears to his own hurt and does not change” (Ps 15:4b). Reminded that we violate our promises, that our word means little, let us kneel and confess our sin to the Lord.