Shod with Wool

January 1, 2014 in Bible - OT - Jeremiah, Bible - OT - Psalms, Church History, Judgment, Sovereignty of God

While reading Spurgeon’s Treasury of David today I came across an old Roman proverb:

The feet of the avenging Deity are shod with wool.

 Spurgeon comments: With noiseless footsteps vengeance nears its victim, and sudden and overwhelming shall be its destroying stroke. One of our follies as human beings is that we imagine that God’s silence means that He doesn’t care.

Thus says the LORD of hosts: “Do not listen to the words of the prophets who prophesy to you. They make you worthless; They speak a vision of their own heart, Not from the mouth of the LORD. They continually say to those who despise Me, ‘The LORD has said, “You shall have peace” ’; And to everyone who walks according to the dictates of his own heart, they say, ‘No evil shall come upon you.’ ” (Jeremiah 23:16–17)

God is the Judge

December 20, 2012 in Bible - OT - Psalms, Discipline, Meditations, Sovereignty of God

Psalm 75 (NKJV)
1 We give thanks to You, O God, we give thanks! For Your wondrous works declare that Your name is near. 2 “When I choose the proper time, I will judge uprightly. 3 The earth and all its inhabitants are dissolved; I set up its pillars firmly. Selah 4 “I said to the boastful, ‘Do not deal boastfully,’ And to the wicked, ‘Do not lift up the horn. 5 Do not lift up your horn on high; Do not speak with a stiff neck.’ ” 6 For exaltation comes neither from the east Nor from the west nor from the south. 7 But God is the Judge: He puts down one, And exalts another. 8 For in the hand of the LORD there is a cup, And the wine is red; It is fully mixed, and He pours it out; Surely its dregs shall all the wicked of the earth Drain and drink down. 9 But I will declare forever, I will sing praises to the God of Jacob. 10 “All the horns of the wicked I will also cut off, But the horns of the righteous shall be exalted.”
Mary’s song of praise following her visit to Elizabeth centers on the theme of God as Judge. Saturated as she was in the hymnody of the Old Testament, Mary used the words and themes there to shape her praise. And her praise sounds remarkably like Psalm 75.
Psalm 75 celebrates that God is the Judge. God raises up one and casts down another. It is God who is the Lord – who rules in the affairs of men and nations. What then is our duty and responsibility? Our duty and responsibility is to humble ourselves before Him and to honor Him. Why? Because He swears that He will destroy all those who are proud and stiff necked.
This is true both of the rulers of nations and of we simpler folk as well, whether men, women, or children. God takes pride seriously. He hates a haughty countenance, despises him who thinks more highly of himself than he ought to think. Therefore, because God is the Lord and we are not, we are to be humble, open to correction. We are to bow the knee before God lest we be destroyed. We are not to be like the fool who advertised his pride on the billboards of Spokane: “Bow the knee? Not me.” But he will bow the knee – either now willingly or in the future unwillingly. Solomon warns us in Proverbs 29:1, “He who is often rebuked, and hardens his neck, will suddenly be destroyed, and that without remedy.” So what does this mean?
Men, are you cultivating relationships that provide you with accountability and correction? If you are married, do you listen to the wisdom of your wife and treasure the gift that God has given you in her? Married or unmarried, have you established relationships with other men who can correct you and exhort you? Men to whom you are directly accountable? If not, do so.
Women, are you cultivating relationships that provide you with accountability and correction? If you are married, do you listen when your husband endeavors to fulfill his calling of shepherding and husbanding you, correcting you? Are you willing to humble yourself before him as though he were God Himself and honor your husband for the office he holds? Married or unmarried, have you sought out relationships with other wise women who will speak the Word of God to you and not comfort you in your sin and complaint? If not, do so.
Children, are you listening to the correction and rebuke that you are receiving from your parents? God has put them into your life so that you can learn and grow and develop into godly, mature young men and women. Beware hardening your neck. Beware the hand of pride that would lead you to say, “I know better! My parents are foolish! They just don’t understand.” Listen and cultivate an obedient and humble heart. For this is God’s will for you in Christ Jesus the Lord.
Reminded that this is our calling as the people of God – to be humble and open to correction – let us kneel and confess that we have often been proud and froward instead.

Calamity is from the Lord

September 12, 2011 in Bible - OT - Amos, Meditations, Sovereignty of God

Amos 3:6 (NKJV)
6 If a trumpet is blown in a city, will not the people be afraid? If there is calamity in a city, will not the Lord have done it?

Today is the 10th anniversary of the bombing of the World Trade Towers. Numerous remembrances and analyses of the tragedy are being held today and so it is fitting to reflect on this event in the light of Scripture so that we are training ourselves to think rightly about it.

As we see in our text today, the wicked action perpetrated by Islamic terrorists on September 11, 2001 was planned and orchestrated by God Himself. “If there is calamity in a city,” Amos asks rhetorically, “will not the Lord have done it?” Amos expects us to answer yes. The Lord will have done it.

For many, even many Christians, such an answer is hard to swallow. How can we believe that the Lord has done this? But if we are to allow the Word of God to be our guide then we must certainly insist that He did it. God declares through Isaiah, “I form the light and create darkness, I make peace and create calamity, I the Lord do all these things.”

But knowing that the Lord has done it, that the Lord orchestrated the event, does not answer the question, “Why?” We know from the story of Job that not all calamity comes as a judgment, comes as a result of our sin. Sometimes God visits calamity upon us for His own mysterious reasons. However, we also know from Scripture that there are times when God does send calamity as a judgment, sends calamity because we have rebelled against Him and embraced darkness and death. God is not mocked – what a man sows that he also reaps. And when we reap judgment God sends it to call us back from our sin and urge us to worship Him anew.

So what are we to think of the World Trade Center disaster? Why did this happen? I don’t presume to know all the reasons. However, I do know that we Americans are a guilty people fully deserving of such a calamity. While we imagine ourselves upright, we are corrupt. We are fornicators. We congratulate others when they make a “score.” And when the orgasm is over and a child is conceived through our folly, we slaughter the child and have the gall to declare, “God bless America.” Not only are we fornicators, we are covenant breakers. We scorn faithfulness to the marriage bed and then express shock when our spouse commits adultery. Divorce is rampant; lawsuits have multiplied more than frogs in ancient Egypt. We swear to our own hurt and then hire an attorney to make sure that we never have to fulfill our vows. But not only are we fornicators and covenant breakers, we embrace death. Men have turned from the God-given desire for women and burned in their lust for one another, taking that which should give life and putting it in the canal of death; women have forsaken sexual satisfaction with a man and pursued fruitlessness with one another. And the hands of both men and women are dripping with the blood of our children and sometimes our infirm. Brothers and sisters, we are guilty, deserving of judgment.

Is there hope? Yes there is hope. God strikes – but when he strikes in judgment, He does so to remind us to turn from our sin and rebellion and to find shelter in the sacrifice of Jesus Christ. Through Jesus there is forgiveness – forgiveness for fornicators, covenant breakers, homosexuals, and murderers. Through Jesus there is forgiveness – forgiveness for nations that rebel against His law. And so we are reminded to confess our sin and to ask Him to show mercy to us and to not treat us as our sins so richly deserve. Let us kneel together as we do so.

Does God Love Us or Hate Us?

December 27, 2010 in Bible - OT - Proverbs, Meditations, Sovereignty of God, Trials

Proverbs 3:11-12 (NKJV)
11 My son, do not despise the chastening of the Lord, Nor detest His correction; 12 For whom the Lord loves He corrects, Just as a father the son in whom he delights.

One of the great consolations that attends a deeper awareness of God’s sovereignty and control over all of life – over the good and the bad, the favorable and the unfavorable providences – is the knowledge that no matter what is happening God is in control. God is on His Holy Hill – He shall not be moved. He who causes the constellations to do His bidding shall even so cause the sons of men to go where He wills and do what He desires.

Solomon uses the knowledge of God’s exhaustive sovereignty to comfort his son, to remind his son how to respond to hard providences. He urges him, “Do not despise the chastening of the Lord, nor detest His corrections.” When hard providences come, don’t kick against the goads; don’t shake your fist at God; don’t be like Job’s wife, cursing God and dying.

Why not? Well here it is necessary to make an important distinction. For those who are in rebellion against God, who do not love Him nor desire to serve Him through Christ, the Scripture offers little comfort. As we read in Psalm 7, God is angry with the wicked every day. In so far as we are in rebellion against God, hard providences are not signs of God’s love and care but His judgment. Our response, therefore, ought not to be to comfort ourselves that this suffering has some purpose but rather to repent and acknowledge that we have failed to love and honor our Creator as we ought.

However, provided that our relationship to God is not one of “rebel to lawful Lord” but rather one of “son to father”, Solomon assures us that the hard providences we face are no longer a sign of His wrath and anger but His love. “For whom the Lord loves He corrects, just as a father the son in whom he delights.”

So what challenges are you facing? What hard providences? Here is Solomon’s word to you: God has you in that situation. Make no mistake about it – God is absolutely sovereign. This situation didn’t catch Him by surprise. He crafted this providence just for you. So the question is, did He craft it just for you because He loves you or because He hates you? That’s the question. Did God put this trial in your path because He loves you or because He hates you? If you are God’s child, trusting in Him through Christ our Lord, then the promise is that He has you there because He loves you. So our call is to trust that He knows exactly what He is doing and that He is orchestrating this for our good.

But we often respond to hard providences in unbelief, do we not? We imagine that we are victims of others’ folly; victims of unseen powers; even victims of our own folly. And no doubt God does sometimes use these means to bring us where we are. But make no mistake – God is the One who brought us here. Hence, the call to endure hard providences is a call to faith – to believe that the God who has given us this hard providence is our Father who loves us and has put this providence in our path for our good and not for our destruction. “For whom the Lord loves He chastens, even as a father the son in whom he delights.”

Reminded that we often fail to trust God in the midst of our trials, let us kneel and confess our sin to the Lord.

The Compassion and Mercy of the Lord

September 22, 2008 in Bible - NT - James, Meditations, Sovereignty of God, Trials

James 5:10-11 (NKJV)10 My brethren, take the prophets, who spoke in the name of the Lord, as an example of suffering and patience. 11 Indeed we count them blessed who endure. You have heard of the perseverance of Job and seen the end intended by the Lord—that the Lord is very compassionate and merciful.

When you think of the compassion and mercy of our Lord, what comes to mind? Perhaps occasions, like in our sermon text this morning, when Jesus stoops down and heals those in pain and anguish? Perhaps occasions when God, despite Israel’s great sin, sends one deliverer after another to rescue them from the predicament that they have gotten themselves into? When we think of God’s compassion and mercy, these are the types of scenarios that come to mind. And appropriately so.

But today, James points us to another evidence of God’s compassion and mercy, an evidence that we would be unlikely to see. What is this evidence? The evidence that James cites is the suffering endured by God’s prophets throughout the Old Testament.

Think, for instance, of Jeremiah who is called the weeping prophet – called to bear witness to a people under judgment, his message rejected and refused, he himself thrown into a pit, left for dead, forced to witness the destruction of Jerusalem and dying in exile in Egypt. Take all of this as evidence, James tells us, of the compassion and mercy of the Lord. Think of Ezekiel, taken into exile into Babylon, told to make a fool of himself before his friends, forced to lie on his side for so many days, to play with tinker toys and army men in the city streets as a grown man, forbidden to weep when his wife died. Take all of this, James tells us, as evidence of the compassion and mercy of the Lord. Think of Job, robbed of his family, robbed of his wealth, robbed of his health, lectured by his friends. Take all of this as evidence, James tells us, of the compassion and mercy of the Lord.

Suffering and hardship as evidence of the compassion and mercy of the Lord? What is this? What is James talking about? Evidence of His power, maybe. Evidence of His inscrutable wisdom, perhaps. Evidence of His mysteriousness, certainly. But evidence of His compassion and mercy? Yes – but in order to see it, we must also see something else. We must see what it is that God is really about in the course of our lives – the end toward which He is aiming.

You see, if God is all about making us happy, carefree, and successful then suffering is not a sign of God’s compassion – it is a sign only of His discipline and disfavor. But suffering, James tells us, is a sign of His compassion. Therefore, God is not all about making us happy, carefree, and successful. Rather, His purpose is to make us men and women and children of faith; men and women and children who trust Him, rely upon Him, cling to Him, and obey Him no matter what the cost. This is what God is about. And if this is what He is about and if suffering creates us into these kind of people, then truly suffering is a sign of God’s compassion and mercy, is it not? For by suffering God trains us in patience and endurance. And these are the very things James highlights.

So what of us? Have we considered that the sufferings through which God is making us pass right now, and that the sufferings through which He shall have us pass in the future, are evidences of God’s compassion and mercy? Or have we instead looked upon them in unbelief, seeing them as evidence of how screwed up the world really is, or how rotten we must be, or how little purpose there is in the world?

Reminded of our failure to look upon suffering as a sign of God’s compassion and mercy, let us kneel and confess our sin to Him.

Planning in Faith

August 25, 2008 in Bible - NT - James, Faith, Meditations, Sovereignty of God

James 4:13-16 (NKJV)13 Come now, you who say, “Today or tomorrow we will go to such and such a city, spend a year there, buy and sell, and make a profit”; 14 whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away. 15 Instead you ought to say, “If the Lord wills, we shall live and do this or that.” 16 But now you boast in your arrogance. All such boasting is evil.

We as sinners like to imagine that we are in control. We buy Franklin Planners and chart out our responsibilities. We rank them with our As, Bs, and Cs. We check them off when we’re done and get the little rush of endorphins. “Ah, I’m in control,” we say to ourselves. “I’ve got it all together. I am the master of my own destiny. Nothing shall stop me.”

It is this type of sin that James addresses with these words to his audience. They boasted in their arrogance. They imagined that they were the ultimate shapers and molders of their own destiny. But James calls them up short – you don’t even know, O foolish man, what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away. You are nothing; your plans are nothing; your Franklin Planner is nothing; you are not in control. You are a vapor hovering over the ground subject to the blowing of the wind, the rising of the sun, a change in the temperature. If the wind begins to blow, you float away. If the sun rises, you vanish. If the temperature changes, you get lighter or heavier depending on the change. You are not the master of your own destiny.

Well, if I’m not, who is? God is. God is the master of your destiny. Solomon tells us in Proverbs 16:9, “A man’s heart plans his way, but the Lord directs his steps.” Our lives rest in the hand of God; He is the Lord. He causes the wind to blow; He causes the sun to rise; He causes the temperature to change. He is the One who wields the nations like a woodsman wielding his axe. “Come and do my bidding,” he declares. “Invade the northern territories of Georgia. Unsettle their population. Uproot their democracy.” And then He declares, “And afterward I shall punish the pride of your heart; I shall overthrow your wickedness. For shall the axe boast itself over the woodsman who wields it?”

So what does James have to tell us today? When you are making plans and decisions – which we all must do – when you are orchestrating a move, making an investment in some new business, selecting a spouse, organizing a date with your beloved, driving to the store to buy groceries, do so in faith, saying, “If the Lord wills, we shall do this or that.” Acknowledge the sovereign Lordship of God and hold all your plans, even those closest to your heart, in uplifted hands that are open to the sovereign intervention of our Lord. He is in control.

Unfortunately, rather than plan in faith, we plan in unbelief. We plan as though we are the master and so we get bent out of shape when our plans are thwarted. We gather all the kids and pack them in the car, getting ready to head to the store and what happens? Junior hits his sister. What is our response? Do we take this as an opportunity given to us by the hand of our loving Father to intervene and train our son? Not likely. How do we respond? With frustration and anger that our plans, orchestrated so carefully, have been thwarted. “Don’t you know, junior, how long it takes me to get everyone dressed and in the car?” But here’s the question – who thwarted your plans? Did your son? No – not ultimately. God did. He crafted this moment just for you. “A man’s heart plans his way, but the Lord directs his steps.”

Reminded that we often plan in unbelief and not in faith, let us kneel and confess our sin to the Lord.