“If there lurks in most modern minds the notion that to desire our own good and earnestly to hope for the enjoyment of it is a bad thing, I submit that this notion has crept in from Kant and the Stoics and is no part of the Christian faith. Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”
Whatever Things are Noble
October 17, 2016 in Bible - NT - Philippians, Depravity, King Jesus, Meditations, Politics, Sanctification, Sexuality, Sin
I have three tame ducks in my back yard,Who wallow in the mud, and try real hardTo get their share and even moreof the overflowing backyard store.They’re fairly content with the task they’re atOf eating and sleeping and getting fat.But when the wild ducks fly byIn a streaming line across the sky,They cast a wishful and quizzical eyeAnd flap their wings and attempt to fly.I think my soul is a tame old duckWallowing around in the barnyard muck,It’s fat and lazy with useless wingsBut, once in awhile when the north wind singsAnd the wild ducks hurtle overheadIt remembers something lost and almost dead,And it casts a wistful eyeAnd flaps its wings and tries to fly.It’s fairly content with the state that it’s inBut it isn’t the duck that it might have been![1]
The Flesh conquered by Jesus’ Death and Resurrection
March 6, 2016 in Bible - NT - 1 John, Church Calendar, Easter, Good Friday, Meditations, Sin
The Seriousness of Sin
February 14, 2016 in Bible - NT - 1 Corinthians, Bible - NT - Romans, Bible - OT - Numbers, Church Calendar, Meditations, Sin
Original and Actual Sin
February 5, 2015 in Baptism, Bible - NT - John, Bible - NT - Matthew, Bible - OT - Genesis, Newsletter, Regeneration, SinThis week one of the questions we recite from the Westminster Shorter Catechism concerns our sinfulness:
Q. 18. Wherein consists the sinfulness of that estate whereinto man fell?
A. The sinfulness of that estate whereinto man fell, consists in the guilt of Adam’s first sin, the want of original righteousness, and the corruption of his whole nature, which is commonly called original sin; together with all actual transgressions which proceed from it.
Sins of Omission and Commission
January 22, 2015 in Bible - NT - James, Church Calendar, Confession, Newsletter, SinThis coming Sunday we recite question numbers 14-15 in the Westminster Shorter Catechism. Question number 14 directs us to the topic of sin:
Q. 14. What is sin?A. Sin is any want of conformity unto, or transgression of, the law of God.
“The person who understands the evil in his own heart is the only person who is useful, fruitful, and solid in his beliefs and obedience. Others only delude themselves and thus upset families, churches, and all other relationships. In their self-pride and judgment of others, they show great inconsistency.”
John Owen in Gary Thomas, Sacred Marriage, p. 64.
Depraved Creatures
October 15, 2014 in Depravity, Holy Spirit, John Calvin, Quotations, Sanctification, Sin“Let men therefore acknowledge, that inasmuch as they are born of Adam, they are depraved creatures, and therefore can conceive only sinful thoughts, until they become the new workmanship of Christ, and are formed by his Spirit to a new life… Nor is it any proof to the contrary, that carnal and profane men often excel in generosity of disposition, undertake designs apparently honourable, and put forth certain evidences of virtue. For since their mind is corrupted with contempt of God, with pride, with self-love, ambition, hypocrisy, and fraud; it cannot be but that all their thoughts are contaminated with the same vices… We must, therefore, acquiesce in the judgment of God, which pronounces man to be so enslaved by sin that he can bring forth nothing sound and sincere. Yet, at the same time, we must remember, that no blame is to be cast upon God for that which has its origin in the defection of the first man, whereby the order of the creation was subverted. And further, it must be noted, that men are not exempted from guilt and condemnation, by the pretext of this bondage: because, although all rush to evil, yet they are not impelled by any extrinsic force, but by the direct inclination of their own hearts; and, lastly, they sin not otherwise than voluntarily.”
John Calvin, Commentary on Genesis 8:21.
“Then the Lord said in His heart, ‘I will never again curse the ground for man’s sake, although the imagination of man’s heart is evil from his youth…'”