Through Many Tribulations

February 26, 2023 in Bible - OT - Deuteronomy, Meditations

Deuteronomy 8:1–5 (NKJV) 

1Every commandment which I command you today you must be careful to observe, that you may live and multiply, and go in and possess the land of which the Lord swore to your fathers. 2And you shall remember that the Lord your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not. 3So He humbled you, allowed you to hunger, and fed you with manna which you did not know nor did your fathers know, that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the Lord. 4Your garments did not wear out on you, nor did your foot swell these forty years. 5You should know in your heart that as a man chastens his son, so the Lord your God chastens you. 

On his first missionary journey, as the Apostle Paul traveled through the various cities where he had planted churches, he encouraged the brethren and reminded them, “Through many tribulations we must enter the kingdom of God” (Acts 14:22). That which was true for our fathers in Paul’s day is likewise true for us. In His wisdom, God uses tribulations to accomplish His purposes for His people. 

So why do such tribulations come our way? If we are sons of God, children of God, objects of His love and affection, then why must we enter the kingdom through many tribulations? Our text offers three reasons – for even as we face many tribulations throughout our individual lives and throughout history, so our fathers did; for forty years they wandered in the wilderness, suffering various tribulations. So what are these three reasons?

First, trials and tribulations humble us. God led our fathers through the wilderness, “to humble you and test you, to know what was in your heart, whether you would keep His commandments or not” (8:2). Nothing reveals the depths of our hearts and the many ways in which we continue to need to grow in grace than trials. We’re sick and what do we do? We, who when healthy are remarkably patient, begin snapping at the kids, are short with our spouse, or grumble and complain against God. So what are we learning about ourselves? We’re learning that we aren’t quite as sanctified as we thought, learning that there is still work for God to do, learning to confess our sin and to acknowledge our continuing need for God’s grace. Trials and tribulations humble us.

Second, trials and tribulations teach us to rely on God’s Word. God tested Israel “that you might know that man does not live by bread alone; but man lives by every word that proceeds from the mouth of the Lord” (8:3). Rod Dreher, in his book Live Not by Lies, recounts that, during the Soviet occupation of Czechoslovakia, Silvester Krcmery faced persecution, imprisonment, and even torture for his faith. Krcmery wrote later in his biography that he came to realize “that the only way he would make it through the ordeal ahead was to rely entirely on faith, not reason. He says that he decided to be ‘like Peter, to close my eyes and throw myself into the sea’” (153). Tribulations force us to rely on God’s promises even though we cannot see the fruit of them at present; they teach us.

Finally, trials and tribulations remind us that we are children of God. “You should know in your heart that as a man chastens his son, so the Lord your God chastens you” (8:5). In times of trial, if you are in Christ, then know in your heart that the trial has not come because the Lord hates you but because He loves you. As a loving Father, the Lord is sending this trial to chasten you that you might learn to remain faithful to Him and to grow in maturity. Trials and tribulations remind us that we are God’s children.

As I wrote in the newsletter this week, today is the first Sunday in Lent. Like Advent, Lent is a time of preparation and anticipation, a time of longing. We await the coming of Easter and the celebration of Christ’s triumph over death. Lent reminds us that, until our own resurrection, we must through many tribulations enter the kingdom of God. Lent harkens back to Israel’s 40 years, and to our Lord’s 40 days, in the wilderness. Hence, Lent is a time to remember that times of trial and tribulation are not strange. Paul writes that even our Lord Jesus, “though He was a Son, yet He learned obedience by the things which He suffered …” (Heb 5:8). So if our Lord Jesus had to learn obedience by suffering, dare we think that we shall be exempt? Let us then “count it all joy when we fall into various trials, knowing that the testing of our faith produces endurance, and let endurance have its perfect work, that we may be perfect and complete, lacking nothing” (Jas 1:2-4).

So reminded that times in the wilderness, times of trial humble us, teach us to rely on God’s Word, and train us as His children, let us acknowledge that we often respond to such trials in unbelief rather than in faith. And as we confess our sin, let us kneel as we are able.

The Diligent Man & the Lazy Man

February 19, 2023 in Bible - OT - Proverbs, Meditations

Proverbs 12:24 

24The hand of the diligent will rule, But the lazy man will be put to forced labor. 

Paul writes in Romans 8:29 that God has predestined His people to be conformed to the image of His Son, our Lord Jesus Christ. The Proverbs assist us in that process, directing us in the way of wisdom and teaching us what it is to imitate our Lord’s character. Today we are instructed to be diligent not lazy.

Webster defines “diligent” as “steady in application to business; constant in effort or exertion to accomplish what is undertaken; assiduous; attentive; industrious; not idle or negligent…” The man of diligence is not afraid of hard work and exertion. He remembers that God created man to work. We were designed to fill the earth and subdue it and to exercise dominion over it (Gen 1:28). God did not put mankind in the garden so that he would sit back and eat grapes all week; God put mankind in the garden to work. Adam was to take the order of the garden and extend it to the rest of creation. And though the Fall introduced toil into the world, often causing our work to be frustrating or foiled, work itself is good and noble and right, a holy calling. Consequently, the righteous man is diligent. And God’s promise to the diligent man is that “he will rule” – this often proves true in this life and shall certainly prove true in the next. For Christ has died and risen again and given us the hope of a new heavens and a new earth in which righteousness dwell; hence, “our labor is not in vain in the Lord” (1 Cor 15:58). 

The lazy man, on the other hand, will be put to forced labor. Unwilling to compel himself to work, he will be compelled to work by others. So who is the lazy man? Let us reverse engineer Webster’s definition of diligence. Lazy means “unsteady in application to business; inconstant in effort or exertion to accomplish what is undertaken; inattentive; idle or negligent…” The lazy man is full of excuses. Solomon writes, “The way of the lazy man is like a hedge of thorns, But the way of the upright is a highway” (Pr 15:19). In other words, whereas the diligent man clears away excuses and accomplishes the task given to him, the lazy man is full of excuses. There is always a reason the work can’t get done, the project can’t get finished, the job can’t be accomplished.

So what of you? Are you diligent or lazy? When you are given a task, does your parent or your boss or your spouse have to remind you to complete it? Children – is your room a pig stie or do you pick it up? Do you do your homework willingly or do you need constant reminders? Are your chores routinely accomplished or just as routinely neglected? Young men – are you wasting an inordinate amount of time on video games or your phone or entertainment rather than gaining skills that you can use to rule a family? Adults – are you redeeming the time because the days are evil? Are you growing in faithfulness? Diligent in your vocation? Devoted to reading the Word of God and deepening your knowledge of God? Or is there always an excuse?

Reminded that we are to be diligent men and women and children who are attentive and industrious, let us acknowledge that we are often lazy, that we often make excuses when we should accept responsibility. And as we confess our sin to the Lord and seek His forgiveness through the death and resurrection of Jesus Christ, let us kneel as we are able. 

The Prudent Man

February 12, 2023 in Bible - OT - Proverbs, Meditations

Proverbs 12:23 

23A prudent man conceals knowledge, But the heart of fools proclaims foolishness. 

Paul writes in Romans 8:29 that God has predestined His people to be conformed to the image of His Son, our Lord Jesus Christ. The Proverbs assist us in that process, directing us in the way of wisdom and teaching us what it is to imitate our Lord’s character. Today we are instructed to be prudent not foolish.

Webster defines “prudent” as “cautious; circumspect; practically wise; careful of the consequences of enterprises, measures or actions; cautious not to act when the [outcome] is of doubtful utility, or probably impracticable.” The man of prudence thinks before he speaks or acts. Solomon tells us later that, “The wisdom of the prudent is to understand his way, but the folly of fools is deceit” (14:8). In other words, whereas the prudent man considers carefully what the consequences of his actions will be, the fool charges ahead and relies on deceitfulness to make his foolish decisions succeed. And even as the prudent man considers the consequences of his actions, so he weighs dangers appropriately, “A prudent man foresees evil and hides himself” (Pr 22:3a). Hence, Solomon tells us today that “a prudent man conceals knowledge.” He doesn’t reveal all that he knows. He chooses carefully to whom to entrust the knowledge that God has given him, knowing that knowledge is a precious treasure.

Whereas the prudent man doesn’t reveal all that he knows, the fool reveals all that he doesn’t know, “the heart of fools proclaims foolishness.”  The fool speaks glibly and frequently gets himself in trouble. Like Nabal, he curses a David and has to be rescued by the prudence of his wife. Like Esau, he sells his birthright for a pot of stew, believing he’ll be able to deceive his brother Jacob in the end. Like Ananias and Sapphira, he lies to the Holy Spirit and imagines that his lies will never be found out. But “the complacency of fools shall destroy them” (1:32) and “shame shall be the legacy of fools” (3:35). A “prating fool will fall” (10:10) and “die for lack of wisdom” (10:21). “A whip for the horse, a bridle for the donkey, and a rod for the fool’s back” (26:3).

So what of you? Are you a prudent man or are you a fool? Do you think before you act? Do you weigh your words before you speak? That gossip that you spoke to a friend. That insult that you offered your sibling. That curse that you flung at your boss. That slur that you uttered against your co-worker. Do you think before you speak? Indeed, do you weigh carefully if the knowledge you are thinking of sharing needs to be shared? That anxiety that you revealed to your wife, does she need to be burdened with it? That rumor that you heard about your friend, does he need to know it? A prudent man conceals knowledge, but the heart of fools proclaims foolishness.

Reminded that we are to be prudent men and women and children who are circumspect and practically wise, let us acknowledge that we are often foolish, that we often speak when we should be silent, act when we should wait, reveal when we should conceal. And as we confess our sin to the Lord and seek His forgiveness through the death and resurrection of Jesus Christ, let us kneel as we are able.

Speak Truth With Our Lips

February 5, 2023 in Bible - OT - Proverbs, Meditations

Proverbs 12:17–22 

17He who speaks truth declares righteousness, But a false witness, deceit. 18There is one who speaks like the piercings of a sword, But the tongue of the wise promotes health. 19The truthful lip shall be established forever, But a lying tongue is but for a moment. 20Deceit is in the heart of those who devise evil, But counselors of peace have joy. 21No grave trouble will overtake the righteous, But the wicked shall be filled with evil. 22Lying lips are an abomination to the Lord, But those who deal truthfully are His delight. 

Paul writes in Romans 8:29 that God has predestined His people to be conformed to the image of His Son, our Lord Jesus Christ. The Proverbs assist us in that process, directing us in the way of wisdom and teaching us what it is to imitate our Lord’s character. Today we return to Proverbs 12 and are instructed to speak truth with our lips.

Our paragraph begins and ends with the reminder to speak truth, not lies. Solomon begins, “He who speaks truth declares righteousness, But a false witness, deceit” (17). When called upon to bear witness, we are to speak “the truth, the whole truth, and nothing but the truth.” He then concludes, “Lying lips are an abomination to the Lord, but those who deal truthfully are His delight” (22). Our Lord despises those who speak lies; however, He delights in those who speak truth, who describe accurately the nature of the world, the substance of a conversation, or the actions of a neighbor. The Lord loves the man or woman who cultivates a listening ear and an observant eye so that he can be a faithful witness.

The verses that lie between these opening summaries further explain why the Lord hates a lying tongue. Lies, we learn, are an instrument of war – they are like the piercings of a sword (18a) – while the truth is an instrument of peace – it promotes health (18b), counsels peace (20), and brings joy (20). Solomon’s words remind us of Jesus’ teaching that the devil “is a liar and the father of lies” (Jn 8:44) whereas Jesus, the Son of God our Savior, is “the way, the truth, and the life” (Jn 14:6). Hence, the one who perpetuates lies follows the devil in his rebellion against God and becomes more and more filled with evil (21). But, because God is Lord of all and not the devil; and because the devil will be destroyed along with all his children, the lying tongue is but for a moment (19). Lies do not succeed in the end. Though they may prevail for a time, God will make everything plain.

So what of you? Do you deal truthfully, speak truthfully, counsel truthfully? Children, do you hate lies? When your parents ask you what happened, do you speak the truth? When you do your homework, do you do it honestly and shun cheating? Do you abhor deceitfulness? Adults, when the truth is unpopular, do you say it anyway? Lovingly, graciously – of course. But is your first loyalty to God and the truth? When the truth will hurt, exposing another’s sin or hypocrisy or selfishness, do you speak it anyway? Lovingly, graciously – of course. But is your first loyalty to God and the truth? When the truth will cost you, when you’ve made a promise, given your word, and things have gotten hard, do you practice the truth anyway? Or do you make excuses, look for escape clauses, and avoid fulfilling your word?

Reminded that our Lord loves truthful lips and abhors the deceitful tongue, let us confess that we often fall prey to the devil and deceive others with our lips; that we twist the truth to favor ourselves or our team; that we cover the truth to avoid accountability; that we lie to get what we want. And as we confess our sin to the Lord and seek His forgiveness through Jesus Christ, let us kneel as we are able.

To Our Empowering God

January 15, 2023 in Bible - NT - Ephesians, Meditations

Ephesians 3:20–21 (NKJV)

20 Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, 21 to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen.

We find ourselves at the beginning of another new year. The old has passed away, behold the new has come! As we enter this new year, I want us to meditate once again on Paul’s words to the Ephesians. New years provide opportunities for renewed resolutions, hopes, and dreams for our growth in knowledge and virtue. Paul’s words here contain profound wisdom for us as we consider these things.

Note that Paul gives glory to God and instruction to us. First, Paul gives glory to God: to [God] be glory in the church by Christ Jesus to all generations. So why is Paul ascribing glory to God? Because God is the One who is able to do exceedingly abundantly above all that we ask or think. Whatever dreams or hopes you have for this upcoming year, Paul tells us, they are not too difficult for God to accomplish. God is able to do far more than we can articulate with our mouths or that we can even imagine with our heads. 

And what Paul tells us is that the power of God comes to us by Christ Jesus. Jesus is the center of our faith. It is through His death and resurrection that we have forgiveness of sins and newness of life; through His death and resurrection that the power of God is at work in us. So Paul ascribes glory to God by Christ Jesus our Lord. 

So what does this mean for us? Well Paul tells us that this God who is able to do exceedingly abundantly above all that we ask or think is the very God whose power works in us. Did you catch that? If you are in Christ, if you have turned from your love of sin and sought out the forgiving grace of God through the death and resurrection of Jesus, then the omnipotent God, He who rules and reigns over all the affairs of men, is at work with His power in your life. God’s favor is toward you. Do you believe it? You see, Paul wants you to grow in wisdom and holiness and the way you grow is through a deep and personal knowledge of all that God has done, is doing, and promises yet to do for you in Christ. 

So note that Paul writes that God’s glory is revealed in the Church: to Him be glory in the church by Christ Jesus to all generations, forever and ever. In other words, God’s glory is revealed in and through you and me. God’s power is on display in His people – He has forgiven us and empowers us so that we might display the wonder of His work in a dark and hopeless world, that we might display the impotency of the world, the flesh, and the devil when confronted with the power of our Christ. In ourselves we are weak and powerless; but in our God we can run against a troop (cf. Ps 18:29). If you are in Christ, God wants to display the wonder and power of His grace in your life; to glorify His Name through you.

So what this means is that those excuses you’ve been making for not addressing that sin pattern in your life are groundless; those despairing voices that have been telling you that there’s no hope for change are lying; those urges to complacency that have said it’s okay that you’re just coasting along spiritually, that you’re not really growing or being intentional about serving Christ; all those excuses, voices, and urges are of the devil. God gives His omnipotent strength to His people because He loves us and longs for us “to comprehend with all the saints what is the width and length and depth and height – to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God” (Eph 3:18b-19).

So as we enter into the presence of our Lord in this new year, let us confess that we have often failed to believe Him and His word, and let us seek His forgiveness through Jesus Christ that He might empower us as His humble people to bring glory and honor to His Name in this coming year by growing in virtue. And as you are able, let us kneel as we confess our sins.

Epiphany: A Day of Revelation

January 8, 2023 in Epiphany, Meditations

Isaiah 49:6 

6Indeed [the Lord God] says, “It is too small a thing that You should be My Servant To raise up the tribes of Jacob, And to restore the preserved ones of Israel; I will also give You as a light to the Gentiles, That You should be My salvation to the ends of the earth.”

Though Epiphany proper fell earlier this week on January 6th, today we celebrate Epiphany Sunday. As we have emphasized each year, Epiphany means “revelation.” On this Sunday, therefore, we celebrate God’s wonderful mercy in revealing His Son to the world. Historically, Epiphany has been associated with three distinct yet related events: the coming of the Magi, the baptism of Jesus, and the wedding at Cana of Galilee. Each of these events reveals Christ in a unique way.

Consider, first, the coming of the Magi which occurs at the beginning of Jesus’ life. The Magi were a powerful ruling class within the Persian Empire – wise men, counselors, astrologers who were often the power behind the throne. While Herod, the King of the Jews, plotted Jesus’ destruction, these Magi, Gentile rulers, sought out the new-born Jesus and worshiped Him, acknowledging Him as King of kings and Lord of lords. God revealed His Son to these Gentile rulers; they were the first fruits among the Gentiles. So Epiphany celebrates that, through the Magi, God the Father revealed that Jesus is His King, come to rule over all the nations of the earth.

Consider, second, the baptism of Jesus which occurs at the beginning of Jesus’ ministry. In the waters of the Jordan, Jesus entered upon His earthly ministry and revealed the purpose of His kingship. He was washed in water to identify with us in our sin and to prepare the way for our forgiveness. As Jesus was baptized, the heavens were opened and the Holy Spirit descended upon Jesus in the form of a dove and a voice from heaven declared, “This is My Beloved Son, in whom I am well pleased.” Epiphany, therefore, celebrates that, through Jesus’ baptism, God the Father revealed that His Son Jesus is His Redemptive King, come to rescue His people from their sinful corruption and from death. 

Consider, finally, the wedding in Cana of Galilee which witnesses the beginning of Jesus’ miraculous signs. When the wine at the wedding feast ran out, Jesus turned water into wine and, in John’s words, “revealed His glory” (Jn 2:11). Jesus revealed that He was indeed God’s Anointed King, come to rescue His bride, and to shed His own blood for her that He might restore to her the joy of salvation, that He might make glad the hearts of men through His rule and reign. Every man shall sit under his own vine and fig tree. Epiphany, therefore, celebrates that, at the wedding of Cana, Jesus revealed Himself to be God’s Festal King, come to rule us in joy for our good and glory.

Epiphany, therefore, is a day of revelation, a day when God eliminates our excuses for rejecting His Son and rebelling against His just and joyful rule. As one of the ancient acclamations for Epiphany declares, “Today the Bridegroom claims his bride, the Church, since Christ has washed her sins away in Jordan’s waters; the Magi hasten with their gifts to the royal wedding; and the guests rejoice, for Christ has changed water into wine, alleluia.”

So what of you? Have you given heed to God’s revelation of Himself in Christ and acknowledged Him as God’s Festal, Redemptive King? Have you rejoiced in His coming and brought your gifts before Him? Have you rejoiced that God has revealed Himself to you and to the world? If you have done all these things, then praise be to God! So one more question: have you then, in turn, been another means of God’s revelation of Himself to the world? It is to this that Epiphany calls us – to reveal Christ to the watching world, to proclaim the glories of our King that all men and nations bow before Him and worship Him.

So reminded of our calling to receive the revelation of God in Christ and to be the revelation of Christ to the world, let us confess that we have often closed our eyes to His revelation and our lips to His praise. And, as you are able, let us kneel as we confess our sin.

Walking in Wisdom

January 1, 2023 in Bible - NT - Colossians, Meditations

Colossians 4:5-6 (NKJV)

5Walk in wisdom toward those who are outside, redeeming the time. 6Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.

In closing his letter to the Colossians, Paul urges a number of common graces upon the believers in Colossae. He knew that they would be tempted in the cosmopolitan and corrupt city of Colossae to retreat into a holy huddle and be cranky and uptight. Hence, he imparts to them, and to us, some closing words of counsel, that guide both our actions and our speech.

Regarding our actions, Paul urges us to “walk in wisdom toward those who are outside” and to “redeem the time.” In other words, Paul commands us to follow the exhortations to wisdom found in Proverbs and other books, particularly in light of our calling to be witnesses for Christ and of the brevity of time that the Lord has allotted to each of us on earth. We are to use the gifts and talents that the Lord has given us for the advance of His kingdom and the good of our neighbors.

This other oriented focus continues in Paul’s exhortation regarding our speech. “Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.” Elsewhere he urges us to speak in such a way that it “gives grace to those who hear” (Eph 4:29). Our speech, Paul tells us, is not primarily to serve ourselves but others.

And so, what do these exhortations mean for us? First, they remind us that Paul saw no contrast between the Proverbs of Solomon and the Gospel of our Lord and Savior Jesus Christ. So let us be diligent to have these Proverbs dwell in our hearts and minds. Let us teach them to our children and grandchildren that they might learn what it means to walk in wisdom toward those who are outside and to redeem the time.

Second, Paul is validating the old-fashioned concept of good manners. Manners are simply patterns of behavior that attempt to put others at ease by considering their interests as more important than our own. Opening the doors for ladies, making eye contact, saying hello and goodbye, saying thank you and you’re welcome – we should view all these things as attempts to apply Paul’s admonition to let our conduct be characterized by wisdom and our speech be seasoned with salt.

So consider some practical implications of Paul’s admonitions. Today we find ourselves in a new facility that, Lord willing, we will be able to enjoy for a couple months. As guests in this facility, we need to demonstrate good manners. And so, children, you shouldn’t be climbing on the furniture, snooping in spaces that are off limits, or running wild around the hallways. Don’t touch things that aren’t yours and be careful to treat everything as though it were quite precious. We are being given the privilege of meeting here and need to exercise good manners in the way we use the facility.

And you, parents, take responsibility for your children. Watch over them with all diligence and teach them the importance of manifesting good manners in their treatment of this place. Fathers, in particular, be engaged with your children. But don’t do this in such a way that you too violate the stricture to have your speech seasoned with grace. Don’t yell and scream at your children because you have failed to train them in good manners. Instilling manners into our children is not done primarily on Sunday morning – it must be happening all week. And so the exhortation to you parents is to impart the grace of good manners to your children – don’t rob them. “He also who is slack in his work,” Solomon writes, “Is brother to him who destroys” (Prov 18:9). So take the time to impart these courtesies to your kids.

Walk in wisdom, redeem the time, speak with grace – these are the reminders that Paul gives to the Colossians and to us. So reminded how we as a people have failed to fulfill these things, let us kneel and confess our sin and weakness to our Father seeking His forgiveness.

You Shall Call His Name JESUS

December 25, 2022 in Bible - NT - Matthew, Christmas, Meditations

Matthew 1:20–21 (NKJV)

20 But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. 21 And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins.”

Today is not just Sunday; it is Christmas Sunday – a glorious high feast day in which we celebrate the incarnation of our Lord and Savior Jesus Christ. Only rarely does Christmas fall on a Sunday – so today is doubly blessed. I hope and pray that your day will be filled with celebration.

As we consider the birth of our Christ, it is fitting that we read the angel’s words to Joseph. The angel explains the mystery of Christ’s incarnation – He has been conceived by the Holy Ghost – and instructs Joseph to name this Child “Jesus.” The name “Jesus” means “Savior” and so the angel explains the significance of the name: you shall call His name JESUS, for He will save His people from their sins. He saves us from our stubborn refusal to do what is pleasing to God and to instead follow our own path. The Child born to Mary not only reveals the wonder of infancy and the glory of children – He does of course do those things – but this Child reveals God’s determination to deliver us from our sin. He was born to rescue us for we were lost and estranged from God. And so He came to offer Himself in our place so that we might be forgiven and restored to fellowship with our Creator.

As we enter into the presence of our Lord on this Day, therefore, it is fitting that we bow before Him to confess our sins. So let us confess our sin to the Lord, seeking His forgiveness through the death of Christ, rejoicing in God’s salvation. We will have a time of silent confession, followed by the corporate confession found in your bulletin. As you are able, let us kneel together as we confess.

The Eternal Appetite of Infancy

December 18, 2022 in Bible - OT - Proverbs, Meditations

Proverbs 8:30–32 (NKJV)

30 Then I [Wisdom] was beside [the Creator] as a master craftsman; And I was daily His delight, Rejoicing always before Him, 31 Rejoicing in His inhabited world, And my delight was with the sons of men. 32 “Now therefore, listen to me, my children, For blessed are those who keep my ways.”

As we anticipate the arrival of Christmas, I doubt that I have to remind you that children love these times of festivity. While we adults often grow tired, kids never tire; they long for the celebration. “When are we going to get the tree? When are we going to put up the lights? When are we going to open stockings and presents? When is everyone coming over?”

We see in our text from Proverbs today that the delight and energy and joy of children reveals God’s own delight in all His work. Wisdom was daily God’s delight and rejoiced in His presence, rejoicing in God’s creative genius, and delighting in the sons of men. So who is the blessed one? What does Wisdom speak to you children? “Now therefore, listen to me, my children, For blessed are those who keep my ways.” The blessed one is the one who keeps and observes the way of wisdom – and the chief of wisdom’s ways is to delight in God and to rejoice in His works. The blessed man or woman or child is he who looks upon the world with wide-eyed wonder at God’s creativity and genius and generosity; who marvels at the intricacy of the human cell; who laughs at the gangliness of a giraffe; who delights in the companionship of a friend. The cursed man is the one who has grown too dull to perceive the wonder of the world and those who dwell therein.

Just a few weeks ago Pastor Chase quoted G.K. Chesterton who explains all this in his inimitable way in his book Orthodoxy. He writes:

Now, to put the matter in a popular phrase, it might be true that the sun rises regularly because he never gets tired of rising. His routine might be due, not to a lifelessness, but to a rush of life. The thing I mean can be seen, for instance, in children, when they find some game or joke that they specially enjoy. A child kicks his legs rhythmically through excess, not absence, of life. Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged. They always say, “Do it again”; and the grown-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony. But perhaps God is strong enough to exult in monotony. It is possible that God says every morning, “Do it again” to the sun; and every evening, “Do it again” to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we.

So what of you? Have you sinned and grown old? Have you ceased to look in wide-eyed wonder at the world? You teens, have you become too insecure, too self-important, or too distant to rejoice with joy? You young adults, have you become too self-absorbed or too ambitious to slow down and enjoy family and friends? You adults, have you become too tired or too lazy to celebrate with joy? Or perhaps too greedy to enjoy the simple delights of friendship? Or too distracted.

Reminded that we often sin in various ways and that our sin causes us to “grow old”, that we become bored and complacent with God our Creator and Redeemer and with the world in which He has placed us, that we complain and mutter rather than overflow with thanksgiving, let us kneel as we are able and confess our sin to the Lord.