Women and Wine

October 9, 2011 in Bible - NT - Titus, Ecclesiology, Meditations

But as for you, speak the things which are proper for sound doctrine: that … the older women … be reverent in behavior, not slanderers, not given to much wine, teachers of good things— that they admonish the young women to love their husbands, to love their children, to be discreet, chaste, homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed.(Tit 2:1-5)
In our text today, Paul continues his admonitions to older women and his admonition is that older women “not be given to much wine.” What does Paul’s admonition reveal to us?
It is a perennial tendency of sinful men to identify the cause of our problem as human beings as something outside ourselves, something external to our nature. Rather than correctly understand that our fundamental problem is a problem of the heart – that we are indeed corrupt and twisted, inclined to evil rather than to good – we begin to imagine that we are basically good people and that the problem is all these corrupting influences that surround us.
The fruit of this thinking is the moralistic crusade – in order to secure salvation we must abolish whatever it is that is corrupting us. And so some have insisted that that which corrupts us is sexual pleasure – the solution? Develop man made rules restricting sexual enjoyment. Others have insisted that that which corrupts us is certain foods – the solution? Develop a list of those foods which are acceptable and those which are forbidden. Still others have insisted that it is ignorance which corrupts us – the solution? Develop schools, pay teachers larger salaries, save our kids.
But among the items which have been said to be the source of our corruption, none has been more fiercely condemned in the last 100 years than the demon liquor. The prohibitionist movement in America and the continuing antipathy toward alcohol of any sort in many conservative Christian quarters is evidence of the hold this notion has had and continues to have upon the Christian conscience.
But here’s what I’d like you to notice in our text today – Paul does not say that older women are not to drink wine, he says that older women are not to be drunkards, not to be given to much wine. Despite much conservative Christian thought to the contrary, alcohol is not in itself sinful. What is sinful is the abuse of alcohol – drunkenness is a sin. And what this means is that the fundamental problem is not with the alcohol, the fundamental problem is with us. As sinners we continually abuse the good gifts that God has given us, using them not for the glory of God but in sinful ways.
You see the same Bible which condemns drunkenness in the most emphatic terms, also tells us that God gave wine to gladden the heart of men. The problem is not the wine – the problem is us. We take a gift from God and corrupt it. And so Paul insists that older women are not to be drunkards, not to be given to much wine. And if women aren’t to be drunkards then neither are the rest of us.
Reminded that the primary problem in the world is our sinfulness and not the objects in the world, let us kneel and confess our misuse and abuse of His gifts.

Women and Slander

October 2, 2011 in Bible - NT - Titus, Ecclesiology, Meditations, Tongue

But as for you, speak the things which are proper for sound doctrine: that … the older women … be reverent in behavior, not slanderers, not given to much wine, teachers of good things— that they admonish the young women to love their husbands, to love their children, to be discreet, chaste, homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed.(Tit 2:1-5)

Some weeks ago we began a series of exhortations for the women in the congregation. What would God teach us through them and what are the particular sins which women need beware of? Last time we considered Paul’s admonition that the older women are to be reverent in behavior; this week we consider his admonition that the older women are not to be slanderers.

Characteristically sins of the tongue seem to tempt women far more than they do men. Fittingly, therefore, the Word of God does not shy away from exhorting women in this specific area. One of the key signs of godliness is the way we use our tongue. Out of the overflow of the heart the mouth speaks – and therefore that which comes out of the mouth reveals that which is in the heart, reveals that which we treasure and love and esteem.

So what do you love? What do you treasure and esteem? Well answer me this – what is coming out of your mouth? For what is coming out reveals what is inside. We have this strange notion that the way someone acts and speaks doesn’t really reveal what they treasure. But Jesus insists that that’s just not true. So let me ask you – what is coming out of your mouth? Is it thanksgivings to God, the wisdom of God’s Word, words and remarks that refresh the soul and build up those with whom you are speaking, gracious words that always put the best interpretation on others’ actions? Or is it fretting and whining, complaints and grumblings, gossip and slander?

It is this last sin that Paul particularly focuses upon in our text – the sin of slander. Slander is closely related to gossip. Gossip becomes slander when the rumors we circulate are clearly false and intended to destroy. Slander has a much clearer sinister element to it – intending as it does to harm the one about whom the tale is told. While those who gossip sometimes delude themselves into thinking that they are really helping the other person or at least not harming anyone, the slanderer intentionally sets out to harm another by spreading falsehoods. She is using her tongue to destroy.

So whom have you slandered? Whom have you maligned and mistreated with your speech? Your husband? Your father? Other women? Your elders? Beware the sin of slander.

Warnings against this sin are replete in the Scriptures. David complained, “For I hear the slander of many; Fear is on every side; While they take counsel together against me, They scheme to take away my life.” His son Solomon notes in Proverbs 10:18, “Whoever hides hatred has lying lips, And whoever spreads slander is a fool.” And Paul, in the other testament, notes that in the latter days men will be “unloving, unforgiving, slanderers.”

Because of the insidious nature of slander, severe curses are called down upon the one who practices the same. The psalmist prays in Psalm 140:11, “Let not a slanderer be established in the earth; Let evil hunt the violent man to overthrow him.” And God Himself announces in Psalm 101:5, “Whoever secretly slanders his neighbor, Him I will destroy.” God takes slander seriously.


And so reminded that the words we speak reveal what we treasure and love, let us turn to God and confess that we have loved wickedness and deceit. Let us kneel as we confess together.

Calamity is from the Lord

September 12, 2011 in Bible - OT - Amos, Meditations, Sovereignty of God

Amos 3:6 (NKJV)
6 If a trumpet is blown in a city, will not the people be afraid? If there is calamity in a city, will not the Lord have done it?

Today is the 10th anniversary of the bombing of the World Trade Towers. Numerous remembrances and analyses of the tragedy are being held today and so it is fitting to reflect on this event in the light of Scripture so that we are training ourselves to think rightly about it.

As we see in our text today, the wicked action perpetrated by Islamic terrorists on September 11, 2001 was planned and orchestrated by God Himself. “If there is calamity in a city,” Amos asks rhetorically, “will not the Lord have done it?” Amos expects us to answer yes. The Lord will have done it.

For many, even many Christians, such an answer is hard to swallow. How can we believe that the Lord has done this? But if we are to allow the Word of God to be our guide then we must certainly insist that He did it. God declares through Isaiah, “I form the light and create darkness, I make peace and create calamity, I the Lord do all these things.”

But knowing that the Lord has done it, that the Lord orchestrated the event, does not answer the question, “Why?” We know from the story of Job that not all calamity comes as a judgment, comes as a result of our sin. Sometimes God visits calamity upon us for His own mysterious reasons. However, we also know from Scripture that there are times when God does send calamity as a judgment, sends calamity because we have rebelled against Him and embraced darkness and death. God is not mocked – what a man sows that he also reaps. And when we reap judgment God sends it to call us back from our sin and urge us to worship Him anew.

So what are we to think of the World Trade Center disaster? Why did this happen? I don’t presume to know all the reasons. However, I do know that we Americans are a guilty people fully deserving of such a calamity. While we imagine ourselves upright, we are corrupt. We are fornicators. We congratulate others when they make a “score.” And when the orgasm is over and a child is conceived through our folly, we slaughter the child and have the gall to declare, “God bless America.” Not only are we fornicators, we are covenant breakers. We scorn faithfulness to the marriage bed and then express shock when our spouse commits adultery. Divorce is rampant; lawsuits have multiplied more than frogs in ancient Egypt. We swear to our own hurt and then hire an attorney to make sure that we never have to fulfill our vows. But not only are we fornicators and covenant breakers, we embrace death. Men have turned from the God-given desire for women and burned in their lust for one another, taking that which should give life and putting it in the canal of death; women have forsaken sexual satisfaction with a man and pursued fruitlessness with one another. And the hands of both men and women are dripping with the blood of our children and sometimes our infirm. Brothers and sisters, we are guilty, deserving of judgment.

Is there hope? Yes there is hope. God strikes – but when he strikes in judgment, He does so to remind us to turn from our sin and rebellion and to find shelter in the sacrifice of Jesus Christ. Through Jesus there is forgiveness – forgiveness for fornicators, covenant breakers, homosexuals, and murderers. Through Jesus there is forgiveness – forgiveness for nations that rebel against His law. And so we are reminded to confess our sin and to ask Him to show mercy to us and to not treat us as our sins so richly deserve. Let us kneel together as we do so.

Confessing Christ

September 12, 2011 in Bible - NT - Colossians, Creeds, Meditations

6 As you therefore have received Christ Jesus the Lord, so walk in Him, 7 rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgiving. Colossians 2:6-7


As a congregation, we at Trinity Church have been making our way through Paul’s letter to the Colossians. Here in Colossians 2 Paul begins to transition away from his opening greetings to the exhortations which he felt compelled to deliver to the Colossians. It seems that the Colossians were being tempted to move away from the message that their pastor Epaphras was preaching in favor of some new teaching that was tickling their ears.

Consequently, Paul urges them to continue in Christ even as they began in Him. Don’t be moved away from the Gospel that you originally heard: the good news that though we were dead in transgressions and sins, estranged from God because of our rebellion, God Himself took on human flesh and dwelt among us; He sent His only Son to rescue us from our sin and slavery and to restore us to fellowship with Himself; Jesus lived for us, suffered for us, died for us, was buried for us, rose again from the dead on the third day for us, ascended into heaven for us, and has sent His Spirit to give us faith, make us more holy, and assure us of our resurrection. This is the message you heard – now, Paul says, cling to it tenaciously.

Notice that Paul calls us to be faithful to the faith as it was handed down in the churches, to (in his words to Titus) hold firmly to the traditions which we have been taught. Like Jude, Paul wants us to contend earnestly for the faith which was once for all delivered to the saints.

This injunction which Paul gives the Colossians is one of the reasons that our churches, every Lord’s Day, recite one of the ecumenical creeds together – in a moment we will be singing a setting of the Apostles’ Creed. As these summaries of Scriptural teaching rest in our bones and become part of us through corporate confession, we are being rooted and built up in Him. For each Lord’s Day we grow in our knowledge of Him – where did He come from? He was eternally begotten of the Father before all worlds. Who is He? He is God of God, light of light, very God of very God. Is he a creature? No for he is begotten, not made, being of one substance with the Father. What has he done? Through Him all things were made, who for us men and our salvation came down from heaven and was incarnate by the Holy Ghost of the Virgin Mary and was made man; and was crucified for us under Pontius Pilate, suffered and was buried, the third day He rose again from the dead and ascended to the right hand of the Father from whence He shall come to judge the living and the dead.

This, brothers and sisters, is the Christ we worship. The very one who is worthy of all glory, laud, and honor. The very one who created all things and to whom it is right and fitting to give glory and dominion. And it is in this One that Paul tells us to be rooted and grounded and in whom we are to grow.

And note that Paul insists that it is not enough to recite this faith, not enough to know who Jesus is and what he has done; he commands us to be abounding in the faith with thanksgiving. To abound is to overflow, to know no limits. The words we recite or sing each Lord’s Day should come from hearts that are in the full flood of thanksgiving – thanks for rocks and trees and good friends and green grass and fresh honey and butter and flashlights and honorable men and lovely women and cheese and forgiveness and resurrection.

And so, coming into His presence, let us kneel and confess that we have failed to appreciate fully His glory and to honor His name accordingly by rejoicing in the faith as we have been taught.

That the Women be Reverent

September 12, 2011 in Bible - NT - Titus, Ecclesiology, Meditations, Sexuality

But as for you, speak the things which are proper for sound doctrine: that … the older women … be reverent in behavior, not slanderers, not given to much wine, teachers of good things— that they admonish the young women to love their husbands, to love their children, to be discreet, chaste, homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed.(Tit 2:1-5)

The women of Crete did not have a sterling reputation in the ancient world. Part of this was no doubt a consequence of the topless attire that they wore. But part of it was also a consequence of the conduct of some of Crete’s leading women.

One of the ancient legends associated with Crete that most people know is that of the Minotaur. What fewer now know is that the Minotaur was the offspring of the Minoan Queen Pasiphae who had mated with a bull. Pasiphae’s sexual perversions weren’t lost on her daughters – one of whom, seduced by the Greek hero Theseus, paved the way for the destruction of the Minotaur and the decline of Cretan power and the other of whom later married Theseus and then tried to seduce Theseus’ son, precipitating the son’s death when he refused her advances. Not to be outdone, another of the royal Cretan women was banished from Crete for her illicit behavior, rose through skillful use of her beauty in the court of the King of Mycenae, married the king’s son, and then assisted the king in murdering his own son so that she could become the king’s wife. These perversions led to the disgrace of Cretan women generally – their conduct became the example by which all were judged; even the upright were viewed with suspicion.

Paul is very concerned that Christian women cause no such shame for the Gospel of Christ. He states the motivation of all his exhortations quite plainly in v. 5 – “that the word of God may not be blasphemed.” In so doing, Paul indicates that the operative concern for our lives as professing Christians is not our happiness, not our ease or comfort, but preserving the Word of God and hence God Himself from being blasphemed.

And so Paul’s first command to the older women is that they be “reverent in behavior.” Literally his exhortation means that they conduct themselves in such a way as would be fitting in the temple of God; that they act as they would if they were in the presence of God Himself all the time – for this is, in fact, how we live. We all live coram Deo – before the face of God. And so we are to live reverently.

So women – how are you doing? What are you using as the measure of your actions? What determines the sacrifices you make? The way you spend your time? The way you speak to your children? The way you respond to your husband? The way you speak about your husband to your friends? Paul urges you to measure your life by the Word of God – don’t do anything that would bring shame on Jesus’ Name, that would give the enemies of God cause to blaspheme God’s Name. Suffer anything rather than shame your Savior.

And this is the same message that Paul gives to you men as well. We are all to live such that we adorn the doctrine of God our Savior in every respect. So how are you doing? Has your attitude at work adorned the Gospel? Has your thankfulness at home adorned the Gospel? Has your care for your children adorned the Gospel? Or have you brought shame on Jesus’ Name?

Reminded that our conduct as Christians inevitably reflects on the Name of our Savior Christ, let us kneel and confess that we have given occasion for the enemies of God to blaspheme.

The Battle of the Sexes

July 27, 2011 in Bible - OT - Genesis, Ecclesiology, Meditations

Genesis 3:16 (NKJV)
16 To the woman He said: “I will greatly multiply your sorrow and your conception; In pain you shall bring forth children; Your desire shall be for your husband, And he shall rule over you.”

For the last several weeks we have emphasized that God is the One who designed man as male and female. He created Adam, He announced that it was not good for man to be alone, He paraded the animals before Adam so that Adam would sense his incompleteness, He put the man to sleep and fashioned the woman from his rib, He presented the woman to the man as his helper. All this was God’s doing, God’s design.

So what went wrong? Why is it that we have strife and competition between men and women? Our text today answers the question clearly: strife between men and women is a judgment from God visited upon our rebellion. “Your desire,” God announces to Eve, “shall be for your husband, and he shall rule over you.” Though God had created Adam and Eve to live in harmony, now there would be strife. No longer would she willingly and joyfully submit to her husband but would desire to subdue him, to subvert his God-ordained position of authority. No longer would he lovingly guard and protect and nourish his wife but would oppress her. This relational strife was a direct result of our rebellion and explains a large swath of human behavior.

Why is it that a man oftentimes uses his strength to batter and abuse a woman rather than to protect her? Why is it that a man is willing to exploit a woman sexually? Why is it that he is willing to terrorize a woman? To treat her with benign neglect? Deem her his inferior intellectually, morally, spiritually, emotionally? Because of our rebellion against God.

Why is it that a woman oftentimes uses her beauty to seduce a man rather than to glorify him? That rather than submit to her husband’s authority she will seize that authority for herself, either by intimidation and threats or by whining and manipulating her way into power? Why is it that a woman will mock and scorn a man who is willing to lead and protect his family or will give a nasty look to a man who opens the door for her? Because of our rebellion against God.

The strife between male and female is a consequence of our sin, a judgment visited upon us by God Himself. But here is the good news. Because God visited this judgment upon us, He can also take it away. And when we seek His forgiveness through Christ, when we acknowledge that we have rebelled against Him and brought all this disaster upon ourselves and that our only solution lies in the Lamb of God who died for our sins, He will forgive us. And what’s more, He promises to enable us by His Spirit to recover the harmony that was lost in our rebellion. We can, through the renewal of the inner man, live in harmony one with another – as husband and wife, as brother and sister, as father and daughter, as mother and son, as brother in Christ to sister in Christ. We can, by the grace of God, learn to live in harmony as male and female once more. We can be a new humanity.

And so in order to achieve this, we must begin by acknowledging that it is our own sin that has gotten us into this mess. It is our own folly that has introduced tension where there ought to have been peace and concord. So reminded of our sin, let us kneel and let us confess our sins to the Lord. There will be a time of silent confession followed by a public prayer of confession.

Thank God for Women

July 3, 2011 in Bible - OT - Genesis, Creation, Meditations

Genesis 2:18-24 (NKJV)
18 And the Lord God said, “It is not good that man should be alone; I will make him a helper comparable to him.” 19 Out of the ground the Lord God formed every beast of the field and every bird of the air, and brought them to Adam to see what he would call them. And whatever Adam called each living creature, that was its name. 20 So Adam gave names to all cattle, to the birds of the air, and to every beast of the field. But for Adam there was not found a helper comparable to him. 21 And the Lord God caused a deep sleep to fall on Adam, and he slept; and He took one of his ribs, and closed up the flesh in its place. 22 Then the rib which the Lord God had taken from man He made into a woman, and He brought her to the man. 23 And Adam said: “This is now bone of my bones And flesh of my flesh; She shall be called Woman, Because she was taken out of Man.” 24 Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.

It was God’s design that man as male and female image Him, be a representation of His own glory and splendor. But this design of God wasn’t something offensive, something that the man and the woman themselves recoiled against. Rather it was something that the man himself discovered in the course of creation and that the woman was divinely crafted to fulfill.

For the story tells us that God first made judgment that the creation of the solitary male was not good. Following God’s repeated pronouncement that each part of the creation was “good”, the declaration that the solitary male was “not good” should awaken us from our literary slumber. There was something in the creation that was not good – and this was a world filled with males only.

But note God’s wisdom. God wants the man to sense this, wants him to realize existentially his own lack of a helper suitable to him. And so God parades the animals before him pair by pair and Adam realizes, comes to sense himself, something is just not right here. Where is my helper? Only then, only when the man realizes that it is not good for him to be alone, does God put the man to sleep and craft for him the perfect compliment – a woman, Eve.

The creation account here in Genesis reminds us that God created men and women to live together in harmony. Men are not supposed to be women nor are women supposed to be men. Men and women are not interchangeable – no matter how hard our culture may try to make them so. God has created us different – and this difference both in marriage and in broader society is a gift from Him, a gift to teach us more about himself.

And so, women, have you given thanks that God created the men in this world to be men; have you given thanks that God created your fathers to be men, your husbands to be men, your brothers to be men, your sons to be men. Have you not simply taken mental note of the fact but actually thanked God for it; thanked God that He had the wisdom to put male and female into the world that we might learn to love and respect and honor Him more fully?

Men, have you given thanks that God created the women in this world to be women; have you given thanks that God created your mothers to be women, your wives to be women, your sisters to be women, your daughters to be women. Have you not simply taken mental notes of the fact but actually thanked God for it; thanked God that He had the wisdom to put male and female into the world that we might learn to love and respect and honor Him more fully?

These are the challenges that God’s creation of Adam and Eve place before us. Reminded that we often grumble about our differences as male and female rather than thanking God for them, let us confess our sins together.

Male and Female in God’s Image

June 26, 2011 in Bible - OT - Genesis, Creation, Meditations

Genesis 1:27 (NKJV)
27 So God created man in His own image; in the image of God He created him; male and female He created them.

Some of you may recall studying Plato’s doctrine of the forms when you were a student. For Plato the world we see about us, the world that we can see, touch, taste, hear, and smell is only a dim reflection of the truly significant world, the world of the forms. Corresponding to the actual pews in which you are now sitting is, in the abstract world of the forms, the ideal pew – the pew of which all our earthly pews are only dim reflections. The closer tangible objects get to their form, the nearer perfection they also get.

The ways in which Plato’s idea of the forms impacted Greek civilization are myriad, some good and some bad. In the latter category, by far one of the worst impact of Plato’s notion was on the way in which it impacted the Greek perception of humanity. For you see, there is only one perfect form for the myriad objects that have certain traits in common. There is one perfect circle to which all our circles approximate. There is one perfect chair, one perfect triangle, one perfect human. And it is this latter observation that got things going the wrong way. For the Greeks almost uniformly insisted that the human form was male – and the closer one gets to the form, the closer one gets to perfection.

The implications of this for Greek practice were many. First, the Greek acceptance of the perversion of sodomy and homosexuality was born out of this mistaken notion. After all, if the perfect form is male then why shouldn’t one male be attracted to the perfect form of another?

Second, women were degraded and viewed as a lesser form of human since they were further from the form. And the more like men women became the more human they became. So the legends of the Amazonians were spread by men who wanted women to be male. The ancient version of Angelina Jolie.

Notice the contrast between this ancient Greek fable, with its exaltation of perversion and denigration of women, and the revelation of God in Genesis. Here in Genesis we are told that God made man in His image, according to His likeness. But lest we start traveling down the Platonic sewer pipe, Moses informs us that by man he means male and female together. God created man, male and female, in His image after His likeness. It is not the male who is the image of God; nor is it the female who is the image of God; rather it is male and female together – unity and diversity in harmony – who bear the image of God.

So what does this mean? First, men, it means that the women whom God has placed in our lives – wives, mothers, daughters, sisters, etc. – have been put there to teach us about Him. They, in company with us, bear the image of God and so are to be not simply tolerated, not simply endured, but treasured, respected, honored, and listened to as women. God created them to be women and He intends to teach us about Himself through the women in our lives. So are you listening to the lessons God is intending to teach?

Second, women, it means that God has placed you here to teach men something about God. You have lessons to share, truths to embody, principles to articulate. You bear the image of God in a way that no man ever can or will. So have you considered if you’re teaching what you’re supposed to be teaching?

Reminded that as men we often fail to learn the lessons that we are supposed to learn from the women in our midst and that as women we forget that God has put us here on earth to teach some very specific things, let us kneel and confess our sins to the Lord. We will have a time of private confession after which I will lead us in a public confession.

Trinity Sunday Meditation

June 19, 2011 in Bible - NT - John, Meditations, Trinity, Worship

John 4:21-24 (NKJV)
21 Jesus said to her, “Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. 22 You worship what you do not know; we know what we worship, for salvation is of the Jews. 23 But the hour is coming, and now is, when the true worshipers will worship the Father in Spirit and Truth; for the Father is seeking such to worship Him. 24 God is Spirit, and those who worship Him must worship in Spirit and Truth.”

On Trinity Sunday for the last couple years we have considered the words that Jesus speaks in this text and the way that they help us understand the Trinity. Unfortunately, this text is frequently misinterpreted. It is imagined that Jesus is contrasting the external, formal worship of the OT period with the heartfelt, internal worship of the New. At one time people worshiped externally, now all worship is “in spirit and truth” – that is, heartfelt and genuine.

The difficulty faced by this approach is not the insistence that worship must be heartfelt and genuine. That is most certainly true. The difficulty is that this was no less true in the OT than in the New. David declares in the psalter, “Sacrifice and burnt offering you did not desire, a broken and contrite heart, O God, you will not despise.” Heartfelt, genuine worship was to characterize the OT no less than the New.

What then is the change Jesus is anticipating in His words to the Samaritan woman? There are actually two changes. First, Jesus insists that the corporate worship of the people of God would be decentralized. Remember that in the OT God’s people had a central sanctuary located at Jerusalem. Three times a year every male had to make a pilgrimage to Jerusalem, to Mount Zion, and worship at the central sanctuary, offering sacrifices, feasting with God’s people, honoring the Lord. The Samaritans, for their part, refused to acknowledge the centrality of Jerusalem but likewise had a central sanctuary at Mount Gerizim. Here the Samaritans had their collective feasts. The woman asks Jesus – You’re a prophet; so which is it? Mount Zion or Mount Gerizim? Jesus responds, “Neither! In the Christian era, during My reign, God’s people are not required to gather for corporate worship at a central sanctuary – whether in Gerizim or Jerusalem or Rome. Rather, wherever the people of God gather together in My Name and lift My Name on high, there is Mount Zion, there is the City of God, there is the central sanctuary.” In other words, Jerusalem in Israel is no longer the center of God’s dealings with man; the heavenly Jerusalem, Mount Zion, the Church is the center.

Second, Jesus informs us that not only would corporate worship be decentralized, it would be explicitly Trinitarian. When Jesus rose from the dead and sent forth His Spirit, the worship of God’s people was forever transformed. It became explicitly Trinitarian – worshiping the Father in Spirit – the very Spirit whom Jesus promised would come and lead His people into all righteousness – and in Truth – the very Truth who took on human flesh and declared to His disciples, “I am the way, the truth, and the life, no one comes to the Father except through Me.”

Today is Trinity Sunday, the Sunday the Church has historically emphasized the Triune nature of God. It is this that Jesus does in our text. Worshiping the Father in Spirit and Truth is not an exhortation to heartfelt, genuine worship – that exhortation had been given throughout the OT. Worshiping the Father in Spirit and Truth is to worship the Triune God: Father, Son, and Holy Spirit. And it was this transformation that Jesus anticipated and announced to the Samaritan woman. “The time is coming, and now is, when the true worshipers shall worship the Father in Spirit and in Truth.”

So what does this mean for us? It means that this morning as we gather together to worship the Father in Spirit and in Truth, as we gather to worship the Triune God, we are approaching the central sanctuary of God, the place where God dwells. Mount Zion is His dwelling place and it is this place to which we draw near every time we gather to worship the Lord together. Hebrews tells us, “But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, to the general assembly and church of the first born who are registered in heaven…” (Heb 12:22-23) And, like Isaiah, who entered into the presence of God in the Temple, the first thing that should strike us is our own unworthiness – in ourselves, we are not worthy to be here. And so let us kneel and seek His forgiveness through Christ.