Washington’s Thanksgiving Proclamation 1789

November 21, 2012 in Bible - OT - Daniel, Bible - OT - Proverbs, Confession, King Jesus, Meditations, Thankfulness

“Righteousness exalts a nation, but sin is a reproach to any people.”
         Proverbs 14:34
“Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all of whose works are truth, and His ways justice. And those who walk in pride He is able to put down.”
Daniel 4:37
By the President of the United States of America, a Proclamation.
Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor– and whereas both Houses of Congress have by their joint Committee requested me to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.
Now therefore I do recommend and assign [the 4th] Thursday … of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be—
That we may then all unite in rendering unto him our sincere and humble thanks
–for his kind care and protection of the People of this Country previous to their becoming a Nation
–for the signal and manifold mercies, and the favorable [interventions] of his Providence which we experienced in the course and conclusion of the late war
–for the great degree of tranquility, union, and plenty, which we have since enjoyed
–for the peaceable and [reasonable] manner, in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national One now lately [ratified]
–for the civil and religious liberty with which we are blessed; and the means we have of acquiring and diffusing useful knowledge;
–and in general for all the great and various favors which he has been pleased to confer upon us.
And also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech him to pardon our national and other transgressions
–to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually
–to render our national government a blessing to all the people, by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed
–to protect and guide all Sovereigns and Nations (especially such as have shown kindness unto us) and to bless them with good government, peace, and concord
–To promote the knowledge and practice of true religion and virtue, and the increase of science among them and us
–and generally to grant unto all Mankind such a degree of temporal prosperity as he alone knows to be best.
Given under my hand at the City of New York the third day of October in the year of our Lord 1789.
President George Washington
So reads the first Thanksgiving Proclamation of our great republic. Reminded that we as a people no longer think this way and have neglected our duty to our Creator and Preserver, let us kneel and confess our sins to Him.
Almighty God,
As a people we have fallen far. We have neglected our duty to give you thanks for your many kind providences to us. We have failed to petition you to grant us your forgiveness and your favor. We have imagined that we are the light of the world – but our light has become dim and is near to being put out. Forgive us, our Father; grant us grace to turn from our sinful self-importance, to turn from our pride and indifference to you, to seek your face and render true thanksgiving to your Name. We ask all this in the Name of our Lord and Savior Jesus Christ,
Amen.

All Nations Shall Serve Him

November 16, 2012 in Bible - OT - Psalms, Eschatology, Meditations, Postmillennialism, Worship

“Make a joyful shout to God, all the earth! Sing out the honor of His name; Make His praise glorious. Say to God, “How awesome are Your works! Through the greatness of Your power Your enemies shall submit themselves to You. All the earth shall worship You And sing praises to You; They shall sing praises to Your name.”  Selah  
Psalm 66:1-4
When we look toward the future, what do we expect? And how does our expectation shape the decisions and investments that we are making with our time today?
For the last 100 years, the predominant Christian view of the future has been pessimistic. It is believed that we are living in the last generation before Christ’s return, that the world is destined to get worse and worse prior to this momentous event, and that there is nothing Christians can, or even perhaps should do to reverse the trend. After all, to attempt to reverse the trend would be to postpone the imminent return of our Lord.
The impact of this particular vision of the future upon our nation has been catastrophic. America has become, in many respects, an increasingly ugly place – sexual licentiousness, covenantal unfaithfulness, and governmental intrusiveness have become the norm. And a large share of the blame belongs to the Church and to our erroneous view of the future.
So how does this pessimistic view of the future mesh with David’s view in the psalm before us today? It is the exact opposite. Notice that David’s describes his anticipation for the future like this:
Through the greatness of Your power Your enemies shall submit themselves to You. All the earth shall worship You And sing praises to You; They shall sing praises to Your name.
Did you catch David’s vision? In light of the power of God, David sees the future full of hope: all the earth shall worship the Lord, all shall sing praises to Him, even His enemies shall submit themselves to Him. Why? Because God is Almighty.
How does this vision of the future shape David’s exhortations in this passage? Notice that David is issuing an exhortation to the nations – “Make a joyful sound to God, all the earth!” David calls upon all creation, upon all the nations of the earth, to worship and serve the Lord; to join him as he praises God for His might and power. Jesus is Lord so throw down your weapons and surrender!
It is in response to David’s summons that we have gathered here today. And we in our turn now join David in calling the nations to join us: smell the fragrant aroma, behold the goodness of God, come see the glory of our King and join us in praising Him. And this praise, which starts here each Lord’s Day, is to eek out of here and make its way into our lives during the week so that folks can’t help but declare – how good and how pleasant it must be to know the Lord. And in this way the world will be transformed into a better place, a more beautiful place.
This morning, then, as we enter the presence of the Lord to sing let us consider how David exhorts us to enter. Note three things:
              i.         We are to sing joyfully – Make a joyful shout to the Lord
            ii.         We are to sing loudly – Make a joyful shout
          iii.         We are to sing beautifully – make His praise glorious
And so let us fill this building with the praise of God – but let us begin by seeking His forgiveness for failing to live now in light of the glorious future that He has promised – let us kneel and confess our pessimism and doubt to Him.
Our Father,
You promised Abraham that through him all the families of the earth would be blessed – and Abraham believed you and you credited it to him for righteousness. This promise to Abraham you have repeated again and again and have fulfilled in the Person of our Lord and Savior Jesus. But instead of embracing your promise in faith, anticipating the day when all the families of the earth shall be blessed, we have responded in disbelief. We have grown weary and despondent and failed to look to you in faith. Forgive us our sin and doubt; enable us to trust your promises and so to act that all nations might serve You and bow before You. Through Jesus Christ our Lord.
Amen.

Caring for Widows and Orphans

November 8, 2012 in Adoption, Bible - NT - James, Meditations

James 1:27 (NKJV)
27 Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.
Today is National Orphan Sunday and so I thought it would be appropriate to read today from James’ exhortation to visit orphans and widows in their trouble. The word “visit” is connected to our English word “bishop” or “overseer.” It means to visit so as to care for and relieve suffering – not just to say, “Hi”, but to minister and assist them in their needs.
James insists that this type of care – serving the needs of those who are suffering and in trouble, those who are weakest and most vulnerable to exploitation – is an essential component of pure and undefiled religion. Pure – clean, holy, distinct, the real thing; and undefiled – not soiled or painted over to cover some impurity or fault; religion – worship, service of God – is this: to visit orphans and widows in their trouble – their oppression, affliction, hardship, burden.
In other words, James is insisting that an integral part of our faith must be caring for those less fortunate than ourselves, those who are suffering or hurting or who are being mistreated by those in power.
What this means is that we as individual Christians and as a church body need to consider how we can assist those in distress. How can we put James’ admonition into practice? Happily one of the ways some families have done this is through adoption. Praise God for these opportunities to extend the grace of God to these kids in need through adoption. And thank God that you all as members of the same body have assisted with the financial burdens of adoption and welcomed these adopted children into our congregation and made them to feel one with us. May God continue to shower us with such grace and multiply such opportunities.
But the duty of serving the poor is too central to be left to the impulse of individuals – and so God ordained deacons in the churches to facilitate the service of the poor. As Calvin writes, “the care of the poor and the distribution of alms were committed to the deacons.” Given the centrality of this duty, is it not worthy of our attention and a cause for some distress that we have still only one man serving as a deacon in our congregation? So this morning let us kneel and confess that we need yet more of God’s grace that we might be able to minister more effectively to orphans and widows in their distress.
Our Father,
You have been gracious and longsuffering toward us. You have rescued us from our sin and folly, delivered us through Your Son, our Lord and Savior Jesus. Yet we have often proved unmoved by the sufferings and hardships of others, particularly widows and orphans. God we ask you to have mercy on us and forgive us. Grant us grace to reach out in love and care to those who are suffering. Add to the number of our deacons so that we might more effectively coordinate such care. And grant that hereby your Name might be exalted in our congregation and in our community. Through Christ our Lord, Amen.

Christ and the Upcoming Election

October 30, 2012 in Bible - OT - Psalms, King Jesus, Meditations, Politics

Psalm 146:3–5 (NKJV)
3 Do not put your trust in princes, Nor in a son of man, in whom there is no help. 4 His spirit departs, he returns to his earth; In that very day his plans perish. 5 Happy is he who has the God of Jacob for his help, Whose hope is in the Lordhis God,
Recently my friend and fellow pastor Brian Nolder wrote a piece on the intersection of Christianity and the upcoming election. This morning I’d like to read sections of it for us in light of Psalm 146 that we’ve just read. He writes:
There is a lot of “doomsday” talk in this election.  “If candidate X is elected, this awful thing will happen.”  “If candidate Y is elected, America will not survive.”  And we frequently hear what we seem to hear every four years: “This election is the most important election of (my/our/your) lifetime!”

Now, I am not saying that the upcoming election is unimportant, insignificant, or inconsequential.  I’m not saying that Christians should retreat from politics or the public square.  Indeed, I think we should be far more active than we have been.

But for now, let us engage in a little thought experiment: what if all the doomsday predictions come true?  What if candidate X is elected (insert the name of your choice), and “America as we know it” ends?

Christian, remember that Jesus made a promise: “on this rock, I will build my Church, and the gates of hell will not prevail against it.” (Mt. 16:18)  Read it again: “I will build my Church.”  Jesus was keeping that promise long before July 4th, 1776.  He is still keeping that promise today.  He will still be keeping that promise, even if there is no longer a spot on the map that says, “the United States of America.”

Will I be “happy” if America does not survive?  Not necessarily.  I consider myself patriotic; I count myself very blessed to have been born and raised in this country.  But I must always remember, as a Christian, that the kingdom of God is much bigger than America–indeed, that most Christians in the world today have dark skin, not light; most do not necessarily speak English–and that the kingdom of God does not, in the final analysis, depend on America.

If we take a long-range perspective, we realize that nations come and go–as do kingdoms and empires.  But while kingdoms come and go, and so do their kings, Jesus will still be building his Church.

Another reality check: go to persecution.com sometime and read about what Christian believers face in places like Saudi Arabia (a so-called “ally” of the US), North Korea, China, and even a seemingly “friendly” nation like India.  Do we think that these Christians, who are suffering, in prison, and even dying for the name of Christ, really care who will be the occupant in the White House next January?  What matters to them is that Jesus occupies the throne of heaven at God’s right hand.

I close with a portion of Psalm 146, 3000 year old words that remind us where our ultimate trust and confidence always needs to be:

Do not put your trust in princes, Nor in a son of man, in whom there is no help. His spirit departs, he returns to his earth; In that very day his plans perish. Happy is he who has the God of Jacob for his help, Whose hope is in the Lordhis God,
So reminded this morning that our great King Jesus is exalted to the right hand of God, let us kneel and confess that we have often put our trust in other kings.
Our Father,
We have put our trust in princes as a people. We have turned to government as the solution to our problems rather than turning to Christ. And so we have become subject to inreasing levels of intrusive government. We have thrown off self-restraint and so have brought upon ourselves shackles. Forgive us our sin – teach us to trust in you, to labor for your kingdom, and to look to the future in faith knowing that our Lord Jesus has conquered and will yet conquer again. All praise and thanks to you O Lord, Amen.

Looking Back, Looking Forward

October 25, 2012 in Bible - OT - Ecclesiastes, Church History, Meditations

Ecclesiastes 7:13–14 (NKJV)
13 Consider the work of God; For who can make straight what He has made crooked? 14 In the day of prosperity be joyful, But in the day of adversity consider: Surely God has appointed the one as well as the other, So that man can find out nothing that will come after him.
For the last couple weeks we have meditated on the nature of time and the way in which we as Christians are called to be a people anchored in the past and expectant of the future. We are a people whose history stretches all the way back to Adam, centers in the Second Adam Christ, and will culminate when that same Lord Jesus returns in glory to judge the living and the dead. We look back and we look forward.
The wisdom of looking back and looking forward at one and the same time is a discipline that we must cultivate. The folly of constantly looking back is that we imagine the past holds all the solutions to our present problems. If only we still wore prairie dresses and could go out and live the doors unlocked. We become ensnared by sentimentality. But Solomon warns us, “Do not say, “Why is it that the former days were better than these?” For it is not from wisdom that you ask about this.” A perusal of history reveals that many of the frustrations and struggles which we face in our own day have been faced many times before by our fathers. They were not ideal days – they were days of successes and failures, days from which we can learn but days to which we are not called by God to return. He has placed us where we are so that we might labor for the future.
The folly of constantly looking forward is that we naively expect that things will just work out. Of course the future will be better than the past – aren’t we Americans, isn’t this the land of opportunity, won’t the peace we enjoy now remain indefinitely? Well a quick glance at the history of humanity would reveal the absurdity of those questions. God rules in human history and allots times of prosperity and adversity in accordance with his will. He exalts one and brings another down. He kills and He makes alive. He prospers and He curses. He is the Lord; He does all these things.
What then is our calling at this point in our history? Listen to Solomon: In the day of prosperity be joyful, but in the day of adversity consider: surely God has appointed the one as well as the other, so that man can find out nothing that will come after him.Currently, we are in a time of prosperity – so what is Solomon’s word? Rejoice! Be joyful and thankful, praising God for His mercy. Does this mean that the future will go on indefinitely this way? No – for He is the Sovereign Lord and orders all things in accordance with his will. So what are we to do? Worship Him, honor Him, seek refuge in Him and know that He does all things well and shall protect His people in both prosperity and adversity. He wants to keep us humble.
So let us this morning humble ourselves in the sight of God and confess that we are often ignorant of the past and naïve in our expectations for the future. Let us entrust ourselves to Him and pray that come prosperity or adversity we would honor His Name. Let us kneel as we confess our sins to the Lord.
Our Father,
We have forgotten that you are the Sovereign Lord and that both prosperity and adversity come from your hand. In times of prosperity we praise our own labor and become puffed up and forget you. In times of adversity we blame you and grumble at your providences ignoring our own sins and your many mercies toward us. Forgive us our pride and folly. Grant us grace to serve you in times of prosperity and adversity – to rejoice in the Lord always, knowing that in Christ you are for us. All praise and thanks to you O Lord, Father, Son, and Holy Spirit. AMEN.

Anticipate the Future

October 18, 2012 in Bible - NT - 1 Corinthians, Eschatology, Meditations, Resurrection

1 Corinthians 15:20–26 (NKJV)
20 But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. 21 For since by man came death, by Man also came the resurrection of the dead. 22 For as in Adam all die, even so in Christ all shall be made alive. 23 But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming. 24 Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power. 25 For He must reign till He has put all enemies under His feet. 26 The last enemy that will be destroyed is death.

Last week we remarked that as Christians we are called to be a people anchored and rooted in the past. Today we learn that we are not only to be anchored in the past, we are to anticipate the future. Christianity does not proclaim that what we see now is all that ever shall be. Rather, we are called in faith to look to the future, the day when Christ shall return in glory and triumph over the last of His enemies – death. And when He triumphs over death this shall be glorious news for us – for we shall rise from the dead. Even as Christ rose from the grave bodily ever to live and reign as King, so we shall rise from the dead to rule beside Him, vice-regents over all creation. Christ is the firstfruits of the resurrection of the dead.

It is Jesus Himself who has taught us to live – not only anchored in the past but eager for the future. After all, for the joy set before Him He endured the cross despising the shame. Jesus lived, sacrificed, bled, and died in hope. He died anticipating God’s faithfulness to Him and that the grave would not be victorious over Him. And He held out this same promise to us – now verified by his own resurrection. Jesus declared, “…the hour is coming in which all who are in the graves will hear [the Son of Man’s] voice and come forth – those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation” (Jn 5:28-29).

So what does the hope of the resurrection mean for us? It means that no matter the trials we endure now, no matter the suffering and hardship that we may be called to endure as Christ’s disciples or as humans living in a fallen world, we live in hope. These sufferings, as Paul explains in Romans 8, “are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption in to the glorious liberty of the children of God. For we know that the whole creation groans and labors with birth pangs together until now. Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body. For we were saved in this hope…” (8:18-24a). In which hope? In hope of the resurrection.

So we can count it all joy, my brethren, when we encounter various trials; we can rejoice to the extent that we share Christ’s sufferings; for we know that if we suffer with Him, we shall also reign with Him. Praise God for the hope of the resurrection.

But often we fail to live in hope, fail to live in anticipation of the future, in anticipation of the resurrection. Instead we focus on the suffering in the here and now. We forget the goal. So let us kneel and confess our need for His grace. We’ll have a time of silent confession following which I’ll pray on behalf of the congregation.

Our Father,

Not only do we forget the past, we also forget the future that you have promised. We get overwhelmed by the pressures of life, stunned by the sufferings we face. And so we doubt your goodness, we doubt your faithfulness, we doubt your Word. Forgive us, O Lord, for our sin is ever before us. We know that we are weak. But we praise you that you are strong! And that you have given us the firstruits of the Spirit. We pray that by Your Spirit you would continue to work within us and empower us to live in hope. Empower us both to remember the past and to ancitipate the future – through Christ our Lord. AMEN.

Remember!

October 12, 2012 in Bible - OT - Ecclesiastes, Church History, Meditations, Sanctification

Ecclesiastes 12:1 (NKJV)
1 Remember now your Creator in the days of your youth, Before the difficult days come, And the years draw near when you say, “I have no pleasure in them”:

We Christians are called to be a people anchored and rooted in the past. We are not to be consumed by the present, by the worries of today, the fears or luxuries before us, but are to call to mind the promises that God has made to our fathers and the deeds and wonderful works that He has done. We are to be saturated with a sense of history, of tradition. After all the book in which God has chosen to reveal Himself is a book stuffed with history, with stories of men, women, and children who feared and served God.

So listen to the words of the book, the commands to remember:

“Remember this day in which you went out of Egypt, out of the house of bondage; for by strength of hand the Lord brought you out of this place.” (Ex 13:3)

“Remember the Sabbath day, to keep it holy.” (Exodus 20:8)

“And remember that you were a slave in the land of Egypt, and the Lordyour God brought you out from there by a mighty hand and by an outstretched arm…” (Deut 5:15)

“And you shall remember that the Lord your God led you all the way these forty years in the wilderness…” (Deut 8:2)

““And you shall remember the Lord your God, for it is He who gives you power to get wealth….” (Deut 8:18)

“Remember! Do not forget how you provoked the Lord your God to wrath in the wilderness…” (Deut 9:7a)

“Remember what the Lord your God did to Miriam on the way when you came out of Egypt!” (Deut 24:9)

“Remember Lot’s wife.” (Luke 17:32)

Remember, remember, remember! We are to be a people of remembrance. For remember (!) that when our Lord Jesus instituted the Eucharist, he commanded us, “Do this in remembrance of Me.”

Our worship and our lives need to reflect this sense of grounding in the past. As James Smith writes in his book Desiring the Kingdom, “there is a deep sense in which the church is a people called to resist the presentism embedded in the tyranny of the contemporary. We are called to be a people of memory, who are shaped by a tradition that is millennia older than the last Billboard chart.”

But often we forget. Like our fathers we wander astray; we forget God’s goodness. We forget God’s promises. We forget the ways in which He has delivered in the past and so we are incapable of trusting him in the present.

“Thus the children of Israel did not remember the Lordtheir God, who had delivered them from the hands of all their enemies on every side;” (Judges 8:34)

“They did not rememberHis power: The day when He redeemed them from the enemy,” (Psalm 78:42)

“… you have forgotten the God of your salvation, And have not been mindful of the Rock of your stronghold…” (Isaiah 17:10)

And this is where we are as a nation. We have forgotten God, failed to remember the wonders that God has wrought in the earth. We are consumed with the present; overwhelmed with the hip; distracted by the contemporary. And what of you? Have you been captured by the spirit of the age or are you remembering God? Let us kneel and confess that we have often forgotten God.

Frank and Deuce

October 1, 2012 in Bible - OT - Proverbs, Meditations, Sanctification

Proverbs 18:13, 17
13 He who answers a matter before he hears it, It is folly and shame to him.
17 The first one to plead his cause seems right, Until his neighbor comes and examines him.

Frank and Deuce were neighbors and as they were both fairly young men just setting out in life neither had a family. But being ranchers they worked hard – sunup to sundown on their respective properties. And they often helped one another – sometimes one pair of hands just wasn’t enough.

One day another neighbor, Dolosus by name, who owned a large spread immediately south of Frank and Deuce paid Frank a visit.

“Howdy, Frank,” Dolosus greeted and then asked with a hint of concern in his voice, “Is everything ok down here on your ranch?”

“Why yes, thank you, everything seems to be just fine. Why do you ask?”

“Oh it’s probably nothing,” Dolosus assured him good-naturedly.

“What’s probably nothing?” asked Frank getting a bit concerned.

“Well Deuce mentioned to me today at the store that he was tired of sharing the creek with you and was planning to stop it up with a dam and make a pond.”

“What?!” Frank demanded. “He’d never do such a thing!”

“Well,” said Dolosus with a sympathetic look, “I’m sorry to say that I saw him purchasing the supplies today – posts, supports,… Go see for yourself – I think you’ll see him putting the posts in now.”

And sure enough, when Frank climbed the bank to where he could see Deuce’s ranch there was Deuce putting posts in the ground right near the creek. Frank got so mad, steaming and stewing on Deuce’s audacity, that he grabbed his shotgun out of the house and marched out across the field, making a beeline for Deuce.

Deuce was so busy working on the fence that he never noticed Frank’s approach. Imagine the way he jumped when Frank yelled at him from just a few feet away, “You lousy neighbor!” Deuce had just enough time to whirl around and see the shotgun aimed his way before Frank pulled the trigger and shot him dead.

With grim satisfaction Frank looked at Deuce’s dead body sprawled on the ground. And it was then that he noticed the barbed wire that lay beside Deuce’s corpse – and then that he became aware of the awful truth: Deuce wasn’t making a dam but building the barbed wire fence the two of them had discussed only last week.

At that moment the Sheriff happened to arrive – it seems Dolosus had notified him there might be some trouble. The Sheriff clapped Frank in irons and led him off to be hanged. Dolosus smiled grimly as Frank passed by and couldn’t wait for the auctioneer to put the two men’s farms up for sale – he had always thought they’d make a nice addition to his own spread.

Solomon tells us that he who listens to only one side of the story rarely gets the whole story. And the problem arises when we make conclusions based on only one side of the story. Satan delights to stir up trouble – for his own advantage, of course. And one of the ways he succeeds is by convincing us to act on inadequate information. So let us kneel and confess that we have often proven as foolish as Frank.

Rampaging Bulls

September 24, 2012 in Bible - NT - James, Meditations, Sanctification

James 1:19-21 (NKJV)
19 So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; 20 for the wrath of man does not produce the righteousness of God. 21 Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls.

Excuses, as they say, are a dime a dozen. At no time do excuses range more freely than when we are angry. Like cattle freed from the stockade, when we are angry excuses start pouring out the open doorway of our lips and become a stampede trampling down any hapless victim who happens to confront us for our sin. But as the stampede makes its way precipitously forward the excuses confront the granite wall of James’ declaration – the anger of man does not produce the righteousness of God. And when the bovine excuse finds itself charging the wall it has two choices – veer out of the way and continue its rowdy course into the distance or hurl itself against the wall and die.

And so what of us? Are we pouring out excuses for our anger? That kid just won’t listen. My boss is too damn hard on me. My wife won’t have sex when I want to. My husband didn’t lead family devotions yesterday. My mom and dad spoke harshly to me. And so our anger rises, the blood boils, the face becomes red. And then our Lord places before us the granite wall – the anger of man does not achieve the righteousness of God – now what do we do? Do we veer out of the way, avoid the word of God, and continue in our rampage? Or do we instead crash headlong into the text and let it kill us? Let it kill our anger? Jesus declared, “He who desires to be my disciple, let him take up his cross and follow after me.” Let him die.

Have you been a disciple of Christ this week? Have you killed yourself on the Word of God? Slain your excuses for getting angry and sought forgiveness for your sin? Or have you avoided the Word of God instead and offered up your litany of reasons why it is just for you to get angry? Let us kneel and let us confess that we are often quick to anger and more foolish than a rampaging bull.