Truth and Love

August 5, 2013 in Bible - NT - 2 John, Ecclesiology, Meditations
2 John 1–3 (NKJV)
1 The Elder, To the elect lady and her children, whom I love in truth, and not only I, but also all those who have known the truth, 2 because of the truth which abides in us and will be with us forever: 3 Grace, mercy, and peace will be with you from God the Father and from the Lord Jesus Christ, the Son of the Father, in truth and love.
The Apostle John wrote his second epistle to a Christian congregation whom he poetically calls “the elect lady.” His words to the congregation are in many respects a summary of his first epistle and help us to identify the author of both letters as the same man. In these first few verses John highlights his two primary concerns for this congregation – truth and love.
He loves this congregation “in truth” together with all those who have known “the truth” – because “the truth” abides in us and will be with us forever. Doctrine, John insists, accurate teaching about the Person and Work of Christ, is essential to the Christian faith.
But so too is love. John “loves” the elect lady and her children and prays that God would pour out “grace, mercy, and peace” upon them. Love too is essential to the Christian faith.
Unfortunately many have attempted to pit these two virtues against one another. On the one hand we have churches that are so committed to “truth” that they treat others mercilessly and harshly, failing to love them as they have been loved. On the other hand, we have churches that are so committed to “love” that they refuse to stand for the truth, refuse to stand for what is good and right.
But truth and love are not competitors – together the two shape and mould biblical wisdom as we see them displayed in our Lord Jesus. Truth and love are like the twin components of bones and flesh. Truth by itself is like a skeleton without flesh – stark, frightening, lifeless. Love by itself is like flesh without a skeleton – a big blob of goo with no structure. But together the two unite to form the living body of Christ.

So this is the challenge for us as a body of believers – to unite love and truth so that we be a light to the world and embody in our congregation the life of our Lord Jesus Christ. But often we pit one against the other – and so let us confess our distortion and pray that God would enable us to experience His grace, mercy, and peace in truth and in love.

Destroying the Wisdom of the Wise

June 30, 2013 in Bible - OT - Obadiah, Coeur d'Alene Issues, Homosexuality, Marriage, Meditations, Sexuality, Wisdom
Obadiah 8 (NKJV)
8 “Will I not in that day,” says the LORD, “Even destroy the wise men from Edom, And understanding from the mountains of Esau?”
This week the Supreme Court of the United States overturned the Defense of Marriage Act and further advanced the perverse agenda of those who would obliterate all vestiges of Christianity from the laws and institutions of our once great nation.
If you, like me, find yourself scratching your head and wondering, “How in the world did we get here? How is it possible that otherwise intelligent men and women could argue that the Constitution protects the rights of men and women to do that which is perverse and unnatural? Particularly when the Constitution was written by those who would be shocked and appalled by the uses to which the document is being put?” If you find yourself asking these very reasonable questions, let me direct your attention to our text today.
Edom was a people descended from Esau and had shared, like their namesake, in covenantal unfaithfulness. When the Israelites were suffering at the hands of the Babylonians, the Edomites mocked Israel’s suffering and assisted the Babylonians in plundering the land despite the covenant oaths that had joined Edom and Israel together. So God sent the prophet Obadiah to prophesy against Edom and announce the judgment that would fall upon the Edomites. What was the judgment?
“Will I not in that day,” says the LORD, “Even destroy the wise men from Edom, And understanding from the mountains of Esau?
Brothers and sisters, God still rules and reigns in the affairs of men – and the proof of His reign is that we are witnessing this same judgment on our land. Our wise men are being destroyed and understanding is being removed from the ruling centers of the land. Washington D.C. is a den of fools and charlatans. It seems that our leaders can no longer tell a man from a woman – and yet we expect them to calculate our tax burdens and administer justice?

We stand in desperate need of the grace and mercy of God – and the only way that we can expect God to pour out His grace and mercy upon us is if we bow before Him and confess our sin and rebellion against Him. As the Church, our calling is to lead the way in this confession. So today, let us kneel and confess that we have as a people rebelled against God and let us ask Him to have mercy upon us and our nation.

Worship and Posture

June 2, 2013 in Bible - OT - Psalms, Meditations, Worship

Psalm 95:6–7 (NKJV)
6 Oh come, let us worship and bow down; Let us kneel before the LORD our Maker. 7 For He is our God, And we are the people of His pasture, And the sheep of His hand.
One of the most frequent questions visitors have about our service of worship, one of the questions that you may also have, is this: What’s the deal with all the different postures? We sit, we stand, we kneel, we bow heads, we lift hands – why all the variety?
The answer to these questions is threefold: first, God did not create us as ethereal beings but as creatures with body and soul. As those who have bodies, God expects us to use our bodies in self-conscious service of him. Paul concludes his warning against sexual sin this way, “For you were bought at a price; therefore, glorify God in your body and in your spirit, which are God’s.” As human beings and as Christians we belong to God and so what we do with our bodies is not irrelevant. What we do with our bodies should reflect our relationship with Him.
So this leads us to the second answer to our question: why all the variety? The answer is that in worship there are a variety of things we do. We praise and thank the Lord; we confess our sins; we hear the assurance of pardon; we listen to the reading of the Word of God; we confess our joint faith; we present our tithes and offerings; we petition the Lord for mercy; we learn from the Scriptures; we feast with the Lord at His Table. This wonderful variety demands a variety of responses – both verbally and bodily. There is no “one size fits all” way to express ourselves to God.
 And this is why, third, the Scriptures invite and command us to worship God with a variety of postures – including standing, kneeling, sitting, lifting hands, etc. So notice our text today from Psalm 95 – Oh come, let us worship and bow down; Let us kneel before the LORD our Maker. This is simply one example of the types of commands given to us in the context of worship.
Would it not be alarming, therefore, if we failed to respond to God with such variety? For all this variety is an attempt to embody what is going on in our hearts and souls when we appear in the presence of God each Lord’s Day. God has no interest in mere ceremony; no interest in a people that gather before Him to kneel and scrape and stand and sit but who have no heart for Him; who do all such things as a mere show or parade.
So what of you? Why do you stand? Why do you kneel? Why do you sit? Do you do it just because that’s what you’re being told to do? Do you kneel so you won’t appear out of place? Do you sit so you can take a nap? Or do you do all these things because you recognize with awe and wonder the glory of the One in whose presence we appear every Lord’s Day?
For this is the ultimate reason that our posture changes – we worship in the presence of God. He is here with us. So have you come here today recognizing this – that the Lord of glory is here and we dare not treat Him lightly? He calls us to worship; we respond by standing to praise Him. He thunders at our sin; we respond by kneeling to confess it. He assures us of pardon; we stand to listen and enter boldly into His presence through the blood of Christ. He instructs us from His Word; we stand to give our attention to its reading. This is the drama of the Divine Service – but it’s a drama that is meaningful only when accompanied by hearts that love and cherish Him.
So today God has thundered at our sin – let us kneel and confess that we have often just gone through the motions.

Trinity Sunday – God Saves Sinners

May 27, 2013 in Bible - NT - 2 Thessalonians, Justification, Meditations, Sanctification, Trinity, Worship

2 Thessalonians 2:13–15 (NKJV)
13 But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth, 14 to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ. 15 Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle.
Today is Trinity Sunday, the Sunday the Church has set aside to remind the people of God that the God we worship is Triune – three Persons in one God. Later in worship we will recite the Athanasian Creed, one creedal attempt to give expression to the Scriptural teaching on the Trinity.
For the moment, I would like you to consider why the doctrine of the Trinity is important and would like to answer that question by reference to Paul’s words to the Thessalonians: for Paul’s words highlight that our salvation, our deliverance from sin and death, is wholly and completely in the hands of God. Notice his words to the Thessalonians: God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth, to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ. The Father chose us, the Spirit sets us apart, the Son is the One into whose image we are transformed by the Spirit because He is the One who gave His life in our place. Salvation is wholly and completely in the hands of God.
J.I. Packer explains the significance of Paul’s words this way. He writes, “For [in Scripture] there is really only one point to be made in the field of soteriology [salvation]: the point that God saves sinners.
·      God – the Triune Jehovah, Father, Son and Spirit; three Persons working together in sovereign wisdom, power and love to achieve the salvation of a chosen people, the Father electing, the Son fulfilling the Father’s will by redeeming, the Spirit executing the purpose of Father and Son by renewing.
·      Saves – does everything, first to last, that is involved in bringing man from death in sin to life in glory: plans, achieves and communicates redemption, calls and keeps, justifies, sanctifies, glorifies.
·      Sinners – men as God finds them, guilty, vile, helpless, powerless, unable to lift a finger to do God’s will or better their spiritual lot.
God saves sinners and the force of this confession may not be weakened by disrupting the unity of the work of the Trinity, or by dividing the achievement of salvation between God and man and making the decisive part man’s own, or by soft-pedalling the sinner’s inability so as to allow him to share the praise of his salvation with his Saviour… sinners do not save themselves in any sense at all, but…salvation, first and last, whole and entire, past, present and future, is of the Lord, to whom be glory for ever; amen.”
One value of observing Trinity Sunday is that it reminds us of this very fact – that all we were, all we are, and all we yet will be – comes as a result of God’s grace and mercy toward us. So let us confess that we have often failed to praise the Lord for saving us from our sin and helplessness.

Pentecost Sunday Liturgy

May 20, 2013 in Confession, Meditations, Pentecost, Ten Commandments, Worship

One of the ancient associations of Pentecost is with the giving of God’s Law on Mt. Sinai. While the feast of Passover was associated with the deliverance from Egypt, Pentecost 50 days later came to be associated with the giving of the Law. It is important as we approach Pentecost and celebrate the giving of the Spirit, that we not drive a wedge between God’s Law and His Spirit – for it was the very Spirit who was poured out upon our fathers on Pentecost that had given Moses the Law on Mt. Sinai. So this morning we open our celebration of Pentecost with a responsive reading of God’s law – I will be reading each of the Ten Commandments and you will respond with passages from the New Testament that parallel these commandments.
Responsive Reading of the Law of God (Exodus 20:1-17)
Minister: Then God spoke all these words, saying, “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me.”
People: For us there is but one God, the Father, from whom are all things, and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him. (1 Corinthians 8:6)
M: “You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth. You shall not worship them or serve them; for I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me, but showing lovingkindness to thousands, to those who love Me and keep My commandments.”
P: Little children, guard yourselves from idols. (1 John 5:21)
M: “You shall not take the name of the Lord your God in vain, for the Lord will not leave him unpunished who takes His name in vain.”
P: “Pray, then, in this way: ‘Our Father who art in heaven, Hallowed be Thy name.’” (Matthew 6:9)
M: “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the Sabbath day and made it holy.”
P: And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.(Hebrews 10:24-25)

M: “Honor your father and your mother, that your days may be prolonged in the land which the Lord your God gives you.”
P: Children, be obedient to your parents in all things, for this is well-pleasing to the Lord. (Colossians 3:20)
M: “You shall not murder.”
P: Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law. For this, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and if there is any other commandment, it is summed up in this saying, “You shall love your neighbor as yourself.” (Romans 13:8, 9)
M: “You shall not commit adultery.”
P: Let marriage be held in honor among all, and let the marriage bed be undefiled; for fornicators and adulterers God will judge. (Hebrews 13:4)
M: “You shall not steal.”
P: Let him who steals steal no longer; but rather let him labor, performing with his own hands what is good, in order that he may have something to share with him who has need. (Ephesians 4:28)
M: “You shall not bear false witness against your neighbor.”
P: Therefore, laying aside falsehood, speak truth, each one of you, with his neighbor, for we are members of one another. (Ephesians 4:25)
M: “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”
P: Do not let immorality or any impurity or greed even be named among you, as is proper among saints. (Ephesians 5:3)
All: Amen!

Reminded of God’s law, let us kneel together and confess that we often fail to implement it in our lives.
M:     Almighty God, we confess our divided loyalties
and that we have worshiped other gods;
P:      Lord, have mercy!
M:     We have made gods in our own likeness
and are enslaved by self-centredness;
P:      Lord, have mercy!
M:     We have used your Name trivially
and claimed you for our prejudices;
P:      Lord, have mercy!
M:     We have neglected the Lord’s Day,
and been obsessed with busyness;
P:      Lord, have mercy!
M:     We have ignored and despised authorities,
and over-indulged the new generation;
P:      Lord, have mercy!
M:     We have glorified armaments and war
and have cursed others made in your image;
P:      Good Lord, deliver us!
M:     We have distorted love and marriage
and twisted your gift of sexuality;
P:      Good Lord, deliver us!
M:     We have exploited the poor and needy,
and cunningly stolen by force of law;
P:      Good Lord, deliver us!
M:     We have twisted the truth in word and deed
and violated our oaths and pledges;
P:      Good Lord, deliver us!
M:     We have preached greed as a virtue
and have coveted our neighbours’ possessions;
P:      Good Lord, deliver us!
M:     Almighty God, Father, Son, and Holy Spirit,
P:      Forgive us and deliver us by your grace.
All:    Amen.

The Ascended Lord and His Mother

May 12, 2013 in Ascension Sunday, Bible - NT - John, Meditations, Parents, Ten Commandments

John 2:5 (NKJV)
His mother said to the servants, “Whatever He says to you, do it.”
Today is Ascension Sunday. While Ascension Day was actually last Thursday, 40 days from the celebration of Easter, in our congregation we have yet to celebrate on Thursday and delay our celebration until today. On Ascension Sunday we remember the momentous event in the life of our Lord when he ascended up into heaven and took his seat at the right hand of the Father, as the exalted Ruler over all creation. On Easter Sunday Jesus was crowned King of All; on Ascension Sunday he entered into his rule. And the fruit of his reign was shortly seen – for next Sunday is Pentecost Sunday, the day we celebrate that the ascended Christ poured out His Spirit to empower the Church for witness.
Providentially today is also Mothers’ Day and so I though it would be fitting to remember that our Lord Jesus, the very one who is seated at the right hand of the Father, the ruler over all the Kings of the earth, had a mother and honored his mother.
One of the greatest tests of Jesus’ honor for his mother came at the very beginning of his earthly ministry, at the wedding in Cana of Galilee. We can imagine the temptation that Jesus faced when Mary urged him to assist the bridegroom in supplying wine for his wedding guests. We know that her request was presumptuous – for Jesus felt compelled to correct her. And yet; and yet, Mary is confident that her son will honor her request and so she speaks the words in our text today, “Whatever He says to you, do it.”Mary knew the character of her son and knew that he would do this for her. And Jesus doesn’t disappoint. He turns the water into wine and so begins his public ministry.
There is an important lesson here for children, especially sons, and that principle is this – even when Jesus’ mother asked something that was inappropriate given the circumstances, Jesus honored her and did what she requested. And if our Lord Jesus, He who is the exalted Lord of all, honored his mother by granting her request even when it was untimely, then how much more ought we children to honor our mothers when they make requests of us? In so far as we are able, let us fulfill the requests of our mothers – for Jesus has gone before us.
Too often, however, we are too full of ourselves to sacrifice and die to our own desires on behalf of our mothers. We think of what our mothers are to do for us rather than what we are to do for them. And certainly in this we mimic much of our broader culture. Motherhood, despite the tradition of Mother’s Day, has fallen on hard times. Mothers are despised and neglected, often disrespected. But God calls us to something different.
So today let us confess to God that we have not treasured motherhood and our own mother as we ought. Let us kneel as we confess our sin to the Lord.

Why does praise precede confession?

May 5, 2013 in Bible - OT - Psalms, Confession, Meditations, Thankfulness, Worship

Psalm 95:1–7 (NKJV)
1 Oh come, let us sing to the LORD! Let us shout joyfully to the Rock of our salvation. 2 Let us come before His presence with thanksgiving; Let us shout joyfully to Him with psalms. 3 For the LORD is the great God, And the great King above all gods. 4 In His hand are the deep places of the earth; The heights of the hills are His also. 5 The sea is His, for He made it; And His hands formed the dry land. 6 Oh come, let us worship and bow down; Let us kneel before the LORD our Maker. 7 For He is our God, And we are the people of His pasture, And the sheep of His hand.
In the Reformed tradition of which we are a part, the service of worship has begun with a psalm or hymn of adoration and praise. We are summoned to worship by the minister and then we begin with worship. Why?
The answer, quite simply, is that God is worthy of all the praise we can give Him. And it is this that the psalmist reminds us:
Oh come, let us sing to the LORD! Let us shout joyfully to the Rock of our salvation. Let us come before His presence with thanksgiving; Let us shout joyfully to Him with psalms.
Why should we do this? Why worship and praise Him and enter into His presence with thanksgiving?
For the LORD is the great God, And the great King above all gods. In His hand are the deep places of the earth; The heights of the hills are His also. The sea is His, for He made it; And His hands formed the dry land.
Beloved, we enter here today not just into any place; rather today we enter through the blood of Jesus into the very presence of God Himself, into the Holy of Holies; not into the copy and shadow of the heavenly realities but into heaven itself now to appear before our Great God, the Creator of the ends of the earth. Ought we not to worship Him? Is He not worthy of our praise, worthy of our love and adoration?
And so this is why the Ten Commandments begin with worship, with loyalty to the Creator of all. “You shall have no other gods before me.” God is the One whom we have come here to meet.
So is he the One whom you came here to meet? Were you thinking this morning: Oh that I may enter into the courts of the Lord and proclaim his praise? That I may worship my Creator and Redeemer, that I may hear Him speak to me, that I may feast with Him at his table? Or did you awake just going through the motions?
Beware, brothers and sisters, we are here to worship the Lord, to acknowledge that He is the Lord of glory. Let us not enter into his presence lightly – and as we enter, let us confess our sins. Oh come, let us worship and bow down; Let us kneel before the LORD our Maker. For He is our God, And we are the people of His pasture, And the sheep of His hand.

The Bombing in Boston and God’s Justice

April 21, 2013 in Bible - OT - Deuteronomy, Bible - OT - Proverbs, Hell, Islam, Judgment, Meditations

Proverbs 20:26 (NKJV)
26 A wise king sifts out the wicked, And brings the threshing wheel over them.
Deuteronomy 19:11–13 (NKJV)
11 “But if anyone hates his neighbor, lies in wait for him, rises against him and strikes him mortally, so that he dies, and he flees to [a city of refuge], 12 then the elders of his city shall send and bring him from there, and deliver him over to the hand of the avenger of blood, that he may die. 13 Your eye shall not pity him, but you shall put away the guilt of innocent blood from Israel, that it may go well with you.
This past week national attention has been focused upon the tragic bombing in Boston during the marathon. Three killed and hundreds wounded. Two men sought in a city wide manhunt – one killed in a shoot out with the police and the other apprehended later. At such times it is fitting to consider what the Word of God has to say about justice and the punishment of crime.
Shortly after the second bomber was arrested the Boston police tweeted, “CAPTURED!!! The hunt is over. The search is done. The terror is over. And justice has won. Suspect in custody.” This was indeed good news – and worthy of celebration. But the police department should have known better than to call their arrest the triumph of justice. For as we all are often reminded, the mere arrest of a suspect is far from the accomplishment of justice.
In ancient Israel accused criminals would flee to cities of refuge – the equivalent of our jails – in order to await a fair trial and avoid the blood lust common in such tense times. But confinement to the city of refuge was not justice.  In order for justice to be served the individual must not only be arrested but tried swiftly and, if found guilty, punished in accordance with the severity of his crime. And it is this execution of justice that God declared would “put away the guilt of innocent blood in Israel that it may go well with you.” God’s blessing follows societies that practice justice.
But it is this that proves so difficult in our current legal system. As anyone who has found himself embroiled in our current legal system knows, justice is rarely served. Our legal system is in many respects broken and victims frequently suffer much while criminals escape justice. This is a blight on our national character and a sin for which the Lord on High will hold us accountable as a people.
It is the frustration of dealing with our defunct legal system that has led Senator Lindsey Graham to suggest that the Boston bomber be tried by a special court. Graham knows how frequently justice is foiled in our legal system and so has suggested some alternative. But is this not to confess that the whole system is broken and that we must, as a people, repent of the injustice of our legal system and begin to hold criminals accountable for their actions?
Solomon reminds us today, A wise king sifts out the wicked, And brings the threshing wheel over them. The reason that we are witnessing increasing crime in our streets is because of the failure of our legal system to administer justice. Justice administered quickly deters crime. But our judges have failed us – and, here’s the critical part, they have failed us because we ouselves have failed. We have sought to avoid justice; we have sought and are seeking to avoid accountability for our transgressions.
How often do we and our countrymen complain about God’s justice? We dispute the righteousness of His law; we grumble at his judgments; we take him to task for the judgment of hell; we demand why bad things happen to good people; we fancy ourselves upright and just and that God is the one who must answer for the problems in the world. In all these ways we adjudge ourselves unworthy to receive just decrees from our courts. We don’t want justice and so God has handed us over to unjust courts. And this reminds us that as a people we need to confess our sin to the Lord and seek His forgiveness in Christ petitioning him to restore justice to the land.

The Call to Worship

April 14, 2013 in Bible - OT - Psalms, Meditations, Worship

Psalm 95:1–3 (NKJV)
1 Oh come, let us sing to the LORD! Let us shout joyfully to the Rock of our salvation. 2 Let us come before His presence with thanksgiving; Let us shout joyfully to Him with psalms. 3 For the LORD is the great God, And the great King above all gods.
Each week as we begin the Lord’s Service, I summon us to stand and worship the Lord. This section of our weekly liturgy is called the Call to Worship. Why begin each week this way?
The Call to Worship reminds us of two things. First, it reminds us that we are part of one body. Listen to the words of the psalmist: Oh come, let us sing to the Lord! Let us shout joyfully to the Rock of our salvation. Let us come before his presence with thanksgiving; Let us shout joyfully to him with psalms. As one body, we all are joining our voices together. And even as a body has many members and yet is one body – so also is the Church. We are each integral parts of the body, given to one another to join our various voices together as one voice.
So why do we join our voices together? To worship. We are here to praise and honor and exalt God Most High. Oh come, let us singto the Lord! Let us shout joyfully to the Rock of our salvation. Let us come before his presence with thanksgiving; Let us shout joyfullyto him with psalms. We are here to sing joyfully, to utter thanks, and to shout joyfully to Him with the psalms. Jesus told the Samaritan woman that the Lord was seeking out men and women and children to worshiop Him. Every week the call to worship summons us to fulfill this calling.
So why are we here to worship? Because God is worthy of our praise. The psalmist reminds us, after calling us to join him in worship, For the Lord is the great God, and the great King above all gods. To worship God is to acribe worth to God – it is not to add something to God that he lacks but to praise Him because He does not lack anything. God is the Lord and greatly to be praised.
So how ought we to worship? Remember the words of the psalmist – we ought to shout joyfully, we ought to enter into his presence with thanksgiving, we ought to shout joyfully with psalms. So where is your heart today? Are you prepared to worship with joy and thanksgiving? Or are you filled to the full with other things, with other worries and concerns? As we enter worship this day, let us confess our sin to the Lord and beseech him to empower us to worship with joy and thanksgiving. Let us kneel together as we do so.