Why Manners Don’t Matter

March 15, 2015 in Bible - NT - 1 Corinthians, Bible - OT - Proverbs, Human Condition, Justification, King Jesus, Meditations
1 Corinthians 6:9–11 (NKJV)
9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.
Once upon a time there were two pirates, Gordy and Plunk. Gordy was an uncouth, rude, and despicable character. He had stringy hair that he hadn’t washed in years; his teeth were yellow; his breath smelled like garlic and onions; and he had tatoos of skulls, ravens, and cutlasses on most of his body. He slobbered on himself when he ate and had food matted in his beard that he occasionally picked out and ate. He swore at friend and foe alike, was drunk most every evening, and regularly stole things from his fellow pirates. He leered at the women in the cove and couldn’t fathom why even the prostitutes shunned him and his money.
Then there was Plunk. Plunk was as cultured and debonair as Gordy was rude and uncouth. He prided himself on his cleanliness: his hair was well kempt, his teeth were brushed, and his breath smelled like mint. He ate with fork and knife, used a napkin to dab the occasional crumb from his face, was moderate in his consumption of alcohol, and never stole from his fellow pirates; he even had a reputation for sparing the lives of soldiers he took captive. He seldom lost his temper, was a smooth talker with the ladies, and rarely had to use his money to conquer them. It is said that he even bathed regularly and kept rose petals in his pockets to perfume his path.
But as different as Gordy and Plunk were they shared one thing in common: they had no interest in serving the king. They were happy to be pirates. They had even refused the king’s offers of amnesty for all who would give up their piracy. They preferred their life of rebellion – serving with Redbeard was the life for them, as different as their lives were.
It came to pass that the king, though he had been patient, grew tired of the pirates’ raids on his ships and settlements. He sent his most experienced captain to bring them to justice. Redbeard’s ship was captured and Gordy and Plunk found themselves facing the captain of the King’s ship. He examined the men carefully, being sure to pinch his nose as Gordy came closer, and gave orders to hang them both from the yardarm. The seargant at arms collected a length of rope, placed the nooses around their necks, and hung them without further ado. Beneath Gordy’s body were crumbs from the breakfast he’d eaten that day; beneath Plunk some of the rose petals that had been in his pockets.
Our story reminds us that whether our manners be uncouth or cultured, if we are found on the day of judgment refusing obedience to King Jesus, the Creator and Redeemer of all, then we shall be judged. Solomon exhorts his son in Proverbs 4:23, “Keep your heart with all diligence, for out of it spring the issues of life.” Our chief problem as human beings is not so much in what we dobut in who we are, in what we desire, in whom we serve. All men, Paul tells us, are born pirates in the world: we are rebels against the lawful King – God Himself. Some of us are uncouth; some are cultured; but by nature we all share this in common: we have no interest in serving the King. This King invites us to turn from our life of piracy, to seek His forgiveness, and to begin serving under His banner. But many refuse His offer – they prefer their life of rebellion to submission to Him. So what of you? One day the king will grow tired of your rebellion and call you before Him; will you end up with Gordy and Plunk hanging from the yardarm? Or will you turn now and seek the King’s amnesty before it’s too late?

This morning as we enter into His presence, let us acknowledge our piracy, seeking forgiveness through His Son Jesus. And let us kneel as we seek His mercy.

What does your body have to do with your spirituality?

March 8, 2015 in Bible - NT - 1 Corinthians, Bible - NT - Romans, Coeur d'Alene Issues, King Jesus, Monism, Politics, Sanctification
1 Corinthians 6:9–11 (NKJV)
9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.

How important is your body to your spirituality? Does what you do with your body reflect your relationship with God?

Many religious traditions say, “No.” The various forms of monism, the idea that there is no Creator but that the physical universe is all that is real; beliefs such as Hinduism, gnosticism, New Age thought, and Buddhism, declare that the body is really not that important. Spirituality has to do with the spirit not the body; it’s about becoming one with the universal all-soul. How? Sometimes drugs can help; sometimes illicit sex can help; sometimes severe asceticism can help; sometimes exercise can help. The means vary but the goal is the same: escape your body.

The fruit of this type of thinking has become increasingly evident in our culture. For what are homosexuality and transgenderism but radical rebellion against the body? Male and female anatomy are perfectly complementary. But if you hate the body, if you hate that you are a male or if you hate that you are a female, then just do what you want: exchange the male for the female. Escape your body.

Even modern femininists have shown a great disdain for the body, including the female body. “Biology,” they say, “does not equal destiny.” As the feminist Shulamith Firestone declares, “The heart of a woman’s oppression is her childbearing and childrearing roles.” Escape your body.

How utterly different, how completely contrary, is the message of the Bible. According to the Bible, what we do with our body is an essential part of our relationship with God. Paul writes in Romans 12:1 that Christians are to offer your bodies as living sacrifices, holy and pleasing to God – this is your spiritual act of worship. Offering your body to Christ is your spiritual act of worship. Elsewhere he writes:

  • The body is… for the Lord, and the Lord for the body (1 C 6:13).
  • Just as you used to offer the parts of your body in slavery to impurity…so now offer them in slavery to righteousness leading to holiness (Ro 6:19).
  • Each of you should learn to control his own body in a way that is holy and honorable (1 Th 4:4).
  • You were bought with a price. Therefore honor God with your body (1 C 6:20).

    Notice, therefore, that the message of Christ is not “escape your body” but “honor God with your body.” The Christian faith is about what you do with your genitalia, what you do with your knees and hands and mouths and stomachs. This is why Christianity and monism are completely incompatible: why Idaho Senator Sheryl Nuxoll’s declaration that Hinduism is a false religion is right on; Christianity and monism have radically different visions of the body. They cannot both be true.

    So what of you? Men and boys, have you given thanks that God made you a male and have you endeavored to learn what it means to have a male body and to be a man? The Bible does not denigrate your body but rejoices in it: I have written to you young men because you are strong and the Word of God abides in you (1 Jn 2:14).

    Women and girls, have you given thanks that God made you a female and have you endeavored to learn what it means to have a female body and to be a woman? The Bible does not denigrate your body but rejoices in it. Women will be saved in childbearing if they continue in faith, love, and holiness, with self-control (1 Tim 2:15).


    Christ took on human flesh and dwelt among us; in this way, God broadcast to the world the glory, dignity, and wonder of the body. God created us, male and female, soul and body, after His own image, in His own likeness. So this morning let us confess that we have often despised the body. And let us use our bodies to kneel as we do so.

    What is your only comfort in life and in death?

    February 19, 2015 in Bible - NT - Revelation, Bible - NT - Romans, Bible - OT - Genesis, Bible - OT - Isaiah, Bible - OT - Psalms, Church History, King Jesus, Newsletter, Providence

    What is your only comfort in life and in death? Have you considered the answer to this question? Life is of course full of many comforts. I like my home, my car, my hot showers and plenteous food. I rest in the embrace of my wife, the laughter of my kids, and the affection of my parents. All these are comforts in life – but they are not comforts that carry over with us into death. They are comforts that leave when the blackness of death envelops us. So what is your only comfort in life and in death?
     
    Many think, vainly, that death itself is a comfort, a land of forgetfulness. But death is no comfort to the one who is not reconciled to God. Death brings no release from suffering for the one who hates or is indifferent to God; it brings only an instantaneous and blinding confrontation with perfect holiness and justice and love – a confrontation that will condemn any man or woman not forgiven through the shed blood of Jesus Christ. Death is not a comfort; it is an enemy.

    What is your only comfort in life and in death? If you know anything of the Reformed tradition, you perhaps know that this is the first question of the Heidelberg Catechism. The Heidelberg Catechism was written around AD 1563 for the instruction of German Reformed believers, especially children, in the basics of the faith. Its answer to this question is one of my favorites.

    Question #1: What is your only comfort in life and in death?

    A: That I, with body and soul, both in life and in death, am not my own, but belong to my faithful Savior Jesus Christ, who with his precious blood has fully satisfied for all my sins, and redeemed me from all the power of the devil; and so preserves me that without the will of my Father in heaven not a hair can fall from my head; yea, that all things must work together for my salvation. Wherefore, by his Holy Spirit, he also assures me of eternal life, and makes me heartily willing and ready henceforth to live unto him.


    Now that, brothers and sisters, is comfort for life and death. I am not my own but belong to my faithful Savior Jesus Christ. He has given Himself for me and, what’s more, so rules over all things that nothing happens in my life that is not for my ultimate good, for my salvation. And this “all things” includes the false accusations of my enemies (Is 50:7-9), the wounds of my friends (Gen 50:20), the failings of my physical and mental health (Ps 73:25-26), etc. All things come to me from my loving Father in heaven who has designed and crafted each event just for me – including the time of my death (Rom 8:28; Rev 1:17-18). Thanks be to God for such comfort.

    Questions on Eschatology

    February 13, 2015 in Bible - NT - Revelation, Eschatology, King Jesus

    My daughter has written a thesis on eschatology for her persuasive speech this year. In the midst of her research she had a number of questions – here are a few and my answers.

    1. When looking at the 1000 years in Revelation 20, it isn’t literal so is it “prophetic” or something else?

    The 1000 years is symbolic of a very extensive number. The factor 1000 has already been used in Scripture and in Revelation in this way. For example, Scripture notes that God owns the cattle on a 1000 hills. This doesn’t mean that he doesn’t own the cattle on the 1001 hill but that he owns all of them. Similarly, Revelation identifies 12×1000 from each tribe of Israel who are saved by God as a remnant within unbelieving Israel. This is again symbolic of a perfect number from each tribe – not that there were exactly 12000 from each tribe. (Rev 7:4ff).

    2. Can you explain Revelation 20 about what it means by Satan being chained and being sealed away for awhile?
    Yep, would you like me to? 🙂 Assuming yes – this refers to the current age. Notice that the chaining of Satan is in a particular regard. He is chained that “he not deceive the nations any longer.” In other words, the time of Satan’s control of the nations (the old covenant era) has come to an end. Jesus has broken the power of Satan, the nations are now His, and He is in the process of bringing them into submission to His rule through the preaching of the Word and administration of the sacraments. Jesus clearly teaches this in Mark 3 when he is accused of casting out demons by the ruler of the demons. Jesus says, “How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house cannot stand. And if Satan has risen up against himself, and is divided, he cannot stand, but has an end.” Note that Jesus essentially says – your accusation is absurd! But then he goes on to explain what he is doing: “No one can enter a strong man’s house [Satan’s house] and plunder his goods, unless he first binds the strong man. And then he will plunder his house.” During his ministry Jesus was in the process of binding Satan so that he might plunder Satan’s house – the nations of the earth. So that’s what Jesus is doing now. He conquered Satan throughout His ministry (Lk 10:17-19) but definitively at the cross (Col 2:15). So Satan is now “bound.” Remember the image in Pilgrim’s Progress of the two lions on either side of Christian’s path? So long as he kept to the path they could not harm him – for they were chained.

    3. Does the 1000 years in revelation 20:4-6 mean that he reigns among us today?
    Absolutely – Jesus reigns today. He is the Lord of all (Mt 28:18-20; Acts 2:29-36 especially 36; Rev 1:4-5; 11:15-19; 17:12-14;  19:11-16). When Satan is called the “lord of this world” it does not mean he is the lord of the earth but the lord of those forces that wage war against Jesus and His lawful rule. God is the King; Jesus is King; Satan is not.

    4. Can you explain again what the iron and clay feet represent in Daniel 2? And what verses 41-44 mean?
    The kingdom of iron and iron/clay is one kingdom – Rome. The mixture of iron and clay in the feet represents the inherent instability of Rome but also of all the kingdoms built on human power and might. These kingdoms are doomed to fail. So notice v. 41 – “Whereas you saw the feet and toes, partly of potter’s clay and partly of iron, the kingdom shall be divided…” Which kingdom? The kingdom that Daniel has just mentioned – he connects the legs of iron with the mixed feet. They are one kingdom. This is confirmed by Daniel’s later vision in chapter 7 – again there are four pagan kingdoms replaced by the kingdom of the Son of Man. There is no “extra” kingdom in there. Lion – Babylon; Bear – Persia; Leopard – Macedon; Monster – Rome; Son of Man – Jesus! The animal kingdoms are replaced by the human kingdom. Praise God!

    5. What is the mountain/God’s kingdom in Daniel, referring to? The kingdom of God in the Church or the heavenly kingdom or none of those?
    The rock cut out without hands is the kingdom of God (2:44), the rule of God established through the life, death, and resurrection of our Lord Jesus. Jesus announced that the kingdom of God was at hand (Mk 1:15) – he came announcing that the time to fulfill Daniel’s prophecy had arrived. The kingdom is not identical with the church. The kingdom of God is the rule of God through His Messiah Jesus. The kingdom, therefore, is more extensive than the Church. Because Jesus rules, because He has established His kingdom, there is a people of God on earth – the Church. The Church is one of the manifestations of Christ’s rule but not to be equated with His rule. After all, there are other evidences of Christ’s rule – the spread of peace, the establishment of civil justice, the protection of the poor and needy, liberty, etc. Christ’s kingdom is more extensive than the church.

    6. What do Revelation 20:7-10 mean?

    They imply that near the end of Christ’s triumphant rule there will be a brief rebellion by Satan and his hosts which will be overcome by Christ’s return in glory.
    You might listen to my sermon here for a description of Revelation 20. You can download the pdf notes for the sermon there as well.

    What is our only hope?

    February 12, 2015 in Bible - NT - Ephesians, Bible - OT - Isaiah, Bible - OT - Psalms, Cross of Christ, Election, King Jesus, Newsletter

    This last week our catechism questions centered on the universal sinfulness of humanity. As David declares, “God looks down from heaven upon the children of men, to see if there are any who understand, who seek God. Every one of them has turned aside; they have together become corrupt; there is none who does good, no, not one” (Ps 53:2-3). David’s assessment is sobering, is it not? But his assessment agrees with that of Paul – by nature we are children of wrath (Eph 2:3). So is there no hope?
     
    Well no – at least there is no hope from the human level. If salvation depends upon us as human beings, then we are lost. There is no way that we can be acceptable in the sight of God – for we have sinned against God and, what’s more,we want to sin against God. There are none who understand or seek God.

    So what then? What is our only hope? Our only hope is if God Himself should come and rescue us. And this God promised to do: “I looked, but there was no one to help, and I wondered that there was no one to uphold; therefore My own arm brought salvation for Me; and My own fury, it sustained Me” (Is 63:5). This, my friends, is the message of the Gospel: what we could not do because of our sinful nature, God did in sending His own Son to rescue and redeem us. Praise to the Lord!

    And what our catechism question this week reminds us is this: this action was the fulfillment of God’s plan in all eternity. God chose us in Christ before the foundation of the world; love us while we were yet sinners; saved us apart from any merit on our own part – for we had and have none. So all glory goes to God alone.

    Q. 20. Did God leave all mankind to perish in the estate of sin and misery?

    A. God, having out of his mere good pleasure, from all eternity, elected some to everlasting life, did enter into a covenant of grace to deliver them out of the estate of sin and misery, and to bring them into an estate of salvation by a Redeemer.

    Are you listening?

    February 8, 2015 in Bible - NT - Luke, Judgment, King Jesus, Meditations, Word of God, Worship
    Luke 8:18 (NKJV)
    18 Therefore take heed how you hear. For whoever has, to him more will be given; and whoever does not have, even what he seems to have will be taken from him.”
    Did you bring your ears with you to worship today? I know, of course, that unless you have a physical abnormality, you did of course show up with those two floppy things on the side of your head. But did you bring your ears with you to worship today?
    Jesus consistently ends his parables with these words: He who has ears to hear, let him hear.One of the things that characterizes us as human beings – characterizes our interactions with one another and even with God – is that we can “hear” and yet “not hear.” We hear the words of our spouse; we hear the criticism of our employer; we hear the corrections of our parents; we hear the very words of God – but when that crucial question comes our way, “Are you listening to me?” we often have to confess, “No, I’m not.”
    In our passage today, Jesus warns us to take heed how we hear, how we listen to His Word. If we hear the right way, increased blessings will come our way; if we hear the wrong way, even what we seem to have will be taken away. Hence, it is not enough simply to walk our ears into the sanctuary; we must take heed how we hear.
    So how are you listening? How have you been listening? Are you taking heed how you hear? Are you coming to worship week by week expecting to hear the very voice of God? Expecting God to correct you? To comfort you? To challenge you? To sanctify you? Do you petition God to help you understand more of Him, more of His word, more of His world?
    Or are you coming to worship just because? Just because your parents make you? Just because that’s what good people do? Just because it’s beneficial for your kids? Do you find yourself bored, disinterested, expecting only to hear the voice of a man and not the very words of God? “And when will that guy stop preaching,” you say to yourself, “so that I can start talking to my friends? So that I can get home and rest? So that I can listen to my music, watch my movie, play my game?” Therefore take heed how you hear. For whoever has, to him more will be given; and whoever does not have, even what he seems to have will be taken from him.

    Reminded of our need to bring our ears with us to worship and that we often leave them behind, let us confess our sin to the Lord and petition Him to pour out His Spirit upon us, that He might give us ears to hear. And, since we are confessing our sins, as you are able, let us kneel in humility before our Lord.

    Shouldn’t We All Just Get Along?

    February 4, 2015 in Church History, Coeur d'Alene Issues, Homosexuality, King Jesus, Mosaic Law, Politics, Sexuality, Ten Commandments

    A couple weeks ago, the Coeur d’Alene Press ran an article I wrote in response to the “Add the words” campaign being pushed by the LGBT group. It generated a bit of controversy and I wanted to follow up on a few comments that were made. I have submitted this response to the editor of the paper but he decided not to print it.

    It seems my recent My Turn piece has caused a bit of turmoil in some circles. How dare I condemn the LGBT community? How dare I create the acronym PIGLET to criticize their behavior? That’s so judgmental! Shouldn’t we all just get along? Shouldn’t we just be tolerant? So in the interests of genuine peace, permit me to respond.
    Don’t I think we should all just be tolerant? Well, frankly, no. But then again neither do you. The person who asks the question doesn’t really mean it. No one wants absolute tolerance. We want limits; we demand limits. Which of you will say, when your home is burglarized, “Well, that’s OK. We’ve got to be tolerant and big hearted”? No – we don’t want such behavior tolerated. We want it prohibited. Why? Because we know that if we tolerate such behavior we’ll get more of it.
    There’s an old adage – “You get more of what you subsidize and less of what you penalize.” Any teacher knows this. Start the school year as the permissive teacher and what happens come November? Pandemonium; frustration; chaos. In 1969 the state of California, that great bastion of societal wisdom, led the way in legislating no-fault divorce. “We’ve got to be tolerant.” And the result? Divorce has skyrocketed. So begin publicly tolerating perverse behavior and what’s going to happen? Well I think you can do the math.
    Regarding the issue of tolerance there are two questions to ask; and both are deeply religious questions – sorry, but I’m a pastor, and it’s my duty to point out such things. Just because certain people want to deny that the Creator exists doesn’t mean that He doesn’t; anymore than my dislike of chicken means that chickens aren’t real.
    So what are our two questions? First, what are the limits of tolerance? What types of things should be publicly tolerated and what should be prohibited? Some suggest that we should tolerate anything as long as it doesn’t harm others. But in the area of human behavior, how can we know what actually causes harm? Scientists can’t even agree which foods we ought to eat! Left to ourselves we simply cannot identify the proper limits of tolerance. The only One who truly knows what causes harm is the One who has created us, who knows how we’re intended to operate. And His moral law, revealed in the Bible, is the instruction manual and has been the framework within which our laws and rights have historically been applied. As President John Adams remarked, “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” God’s moral law sets the limits of tolerance.
    Second, how should we define tolerance? Many are confused here. I think that what many mean by “tolerance” is simply compassion. And I have profound compassion for those who are caught in degrading sexual sins – both heterosexual and homosexual. I trust you do to. I have counseled numerous men enslaved to pornography and, thanks be to God, some have been freed from its shackles. But let us be clear – they are shackles. And how compassionate is it to tolerate behavior that will enslave yet more people? Does the father of the drug-addict say, “It’s okay son; let me help you with that needle”? Is that compassion? Should that father really tolerate his son’s behavior? Or should he not, in true compassion, urge his son to change?

    So let us indeed be compassionate as a people – let us publicly condemn all sexual perversion, let us rid it from our homes and object to it in our communities, while helping those ensnared by sexual sin to recognize what it truly means to be a man or a woman created in the very image and likeness of God.

    Christ, the Center of Time

    December 14, 2014 in Ascension Sunday, Bible - NT - Colossians, Christmas, Church Calendar, Easter, Ecclesiology, Good Friday, King Jesus, Liturgy, Meditations, Pentecost
    Colossians 3:17 (NKJV)
    17
    And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.
    If you’ve been at Trinity long, you’ve no doubt discovered that we utilize the Church calendar to organize our year. Our songs, our Scripture readings, our confessions, our meditation, and even sometimes our sermons are geared to the Church Calendar. Given that following the Church Calendar is not a matter of necessity, why have our elders decided to do so? What’s the point?
    As we consider that question, consider what each phase of the church year does: it places Christ and His life and work at the center of all reality. It orients the entire year around the life of Christ: Advent – awaiting His birth; Christmas – celebrating His birth; Epiphany – celebrating His revelation as Messiah to the Magi and in his baptism; Lent – remembering His suffering on our behalf; Passion week – remembering His final week of challenge, betrayal, death, burial, and glorious resurrection; Ascension – celebrating His enthronement at God’s right hand as King of kings and Lord of lords; Pentecost – celebrating the outpouring of the Spirit by our Risen and Exalted Lord. Between Pentecost and Advent? Celebrating the work of Christ by the power of His Spirit throughout the course of history. The Church Calendar put Jesus at the center of our lives.
    So why is this valuable? Well note Paul’s command today: So whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him. Whatever you do – whether eating or drinking or sleeping or waking; whether living in the winter or summer; in the fall or the spring. Do all in the Name of the Lord Jesus. The Church Calendar helps us fulfill this command by putting Jesus exactly where He belongs – at the center of our Church life. And this, of course, reminds each of us to put Jesus at the center of our own life.
    But often we are consumed with other things. We want to push Jesus to the margins of our lives; oh, we’ll give Him a bit of attention on Sunday but the rest of the week? That’s ours. But Jesus demands all our time – each day, each hour, each minute, each second. He is the Sovereign Lord and all we are and do is to be offered up in praise to Him.
    So what of you? Has Christ been at the center of your life this week? Fathers, have you led your family to Christ this week, worshiping and praying and speaking together of Christ’s work in your home? Christians, have you displayed Christ this week, manifesting His character in your life and speaking His praises with your lips? Or have you put your own self at the center of your calendar?

    Reminded this morning that whatever we do, in word or in deed, is to be done in the Name of Christ to the glory and praise of God, let us confess that we often do things and speak things in our own name. And as we confess, let us kneel before the Lord.