Standing Before God

April 27, 2014 in Bible - NT - 1 Corinthians, Bible - OT - Isaiah, Cross of Christ, Easter, Federal Vision, Justification, Meditations, Resurrection
1 Corinthians 15:1–2 (NKJV)
1 Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, 2 by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain.
Following Jesus’ resurrection on the first day of the week, he appeared to the disciples over a period of 40 days, manifesting Himself to them, convincing them of the reality of the resurrection, and enlightening their minds to understand the things that had been written about him in the law and the prophets. This 40 day period has historically been called Eastertide, a time to celebrate the way the resurrection of Jesus has transformed the world. The entire cosmos has been changed, shaken at its very core. And because the world has been changed, we can be changed. Hope has arrived; forgiveness has been achieved; new life has entered into the world; consequently, we can have hope, can receive forgiveness, and can experience new life.
So for Eastertide we begin a series of exhortations from the 15thchapter of Paul’s letter to the Corinthians. What is the significance of the resurrection? Why does it matter?
The first answer Paul gives, the introductory declaration, is that the resurrection matters because it enables us to stand before God unto salvation rather than damnation. The word Gospel means “good news” – and the good news of Jesus’ resurrection shines in its brilliance only when set in context of the bad news of our sin and rebellion.
Biblically heaven is for real as the recent book and movie by that name announce; but the tragic reality is that hell is for real too. And by nature we all are alienated from God, pursuing our own passions and desires and priorities rather than those of God Himself, and hence heading to judgment, heading to hell. We all like sheep have gone astray, each to his own way – some of us worship other gods, some of us think of no god but ourselves, some of us claim the Name of Jesus but live for our own lusts and pleasures – we all like sheep have gone astray, each to his own way. And the consequence of this straying is death and judgment. It is appointed unto men to die once and after this to face judgment. And shall not the judge of all the earth deal justly?
When we come before God, when we stand before Him to give an account for what we have done, when we rise from our graves and give an account to Him who without partiality judges according to each one’s work, the inevitable result – if we endeavor to stand before him on the basis of what we have done – the inevitable result will be condemnation.
But thanks be to God that though we all like sheep have gone astray, each to his own way, the Lord has laid on Jesus the iniquity of us all. The Good News is that God provides a substitute, someone to take our punishment, to stand in our place, to endure the judgment of God for us. Through faith in Him, through trust in His work on the cross, we can stand in the day of judgment, we can be saved.
And how do we know that this man’s sacrificial offering has been accepted by God? Because, on the third day, he rose again from the dead. He rose – and sin was conquered. He rose – and death was overthrown. He rose – and the gaping jaws of hell that opened before our feet, preparing to welcome us to the grave, were broken.
So let us believe, let us entrust ourselves to Christ, to this One who gave Himself for us that He might reconcile us to God. And let us not merely believe for a time, let us not be among those who believe in vain, but let us trust Him all the way to the end of our days and so have an entrance abundantly supplied to us into the everlasting kingdom of our Lord and Savior Jesus Christ.

And this morning, let us confess our sins to the Lord, rejoicing that in Christ he freely forgives us.

How Shall a Man be Set Right with God?

April 20, 2014 in Bible - NT - Romans, Church Calendar, Church History, Cross of Christ, Easter, Federal Vision, Justification, Meditations, Resurrection
Romans 4:23–25 (NKJV)
23 Now it was not written for [Abraham’s] sake alone that [righteousness] was imputed to him, 24 but also for us. [Righteousness] shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, 25 who was [crucified] because of our offenses, and was raised because of our justification.
How shall a man be set right with God? Shall we love our neighbor and so please God? Shall we practice the ten commandments and so please God? Shall we beat our bodies into submission and so please God? Shall we live and let live and so please God? Shall we practice jihad and so please God? How shall a man be set right with God?
For nearly two millennia now our fathers and mothers have been celebrating the feast of Easter – the celebration of our Lord Jesus Christ’s resurrection from the dead. On this day, the first day of the week, our Lord Jesus rose bodily from the grave. Why?
Paul answers our question here in Romans. The resurrection presupposes the crucifixion, the death of Jesus. So why did Jesus die? He died, Paul tells us, because of our offenses. In other words, Paul reminds us that we all of us have sinned against God in thought, word, and deed. We have failed to live up to God’s standards, failed to love our Creator with all our heart, soul, and strength. Consequently, by nature we all stand guilty before God – estranged from God and in need of reconciliation with Him.
So how shall we be set right with Him? Only through the sacrifice of Christ on our behalf. Jesus gave His life, sacrificed Himself, that He might take away our guilt and set us right with God.
And how do we know that Jesus’ sacrifice was accepted by God? How do we know that trusting in Jesus to reconcile us to God isn’t just some pie in the sky hope; some degree of wishful thinking? We know because Jesus rose from the dead. In the resurrection, God has given proof to all men that the sacrifice of Christ has been accepted. Jesus was raised because of our justification. In other words, Jesus was raised to set us right with God.
So what of you? Where have you placed your hope for acceptance by God? Have you placed it in your good works? This hope shall fail. Have you placed it in your sorrow for your bad behavior? This hope shall fade away. Our only hope lies in Jesus, the Lamb of God who was crucified for us and then rose again from the grave that we might be set right with God. So put your trust in Jeus. On the last day, we shall all rise from our graves and stand before our Creator – and the only way we shall endure that interview is if Christ is our Advocate.

Reminded that we can only be reconciled to God through the sacrifice of Jesus, let us kneel and seek His forgiveness in Christ.

Palm Sunday 2014

April 13, 2014 in Bible - NT - Luke, Cross of Christ, Easter, Justification, King Jesus, Meditations
Luke 9:51–56 (NKJV)
51 Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem, 52 and sent messengers before His face. And as they went, they entered a village of the Samaritans, to prepare for Him. 53 But they did not receive Him, because His face was set for the journey to Jerusalem. 54 And when His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?” 55 But He turned and rebuked them, and said, “You do not know what manner of spirit you are of. 56 For the Son of Man did not come to destroy men’s lives but to save them.” And they went to another village.
When Jesus entered into Jerusalem on Palm Sunday, it was the culmination of intentional planning on his part. From the very beginning of his ministry, Jesus understood that one day He would be called upon to enter into Jerusalem only to be rejected and killed. And it is this fixed purpose of Jesus to die for His people which Luke highlights for us in our text today.
Luke tells us that when the time had come for Jesus to be received up – in other words, when the time had come for Jesus to be crucified, the time when He would be delivered over to the scribes and chief priests, and rejected, and put to death – when that time had arrived, Jesus steadfastly set His face to go to Jerusalem. He knew that it was impossible that a prophet should die outside Jerusalem – that it was there in that city that the final contest would be waged. And knowing this, He steadfastly set His face to go to Jerusalem.
As they are traveling to Jerusalem, they come into a Samaritan village, but the village rejects Him and refuses to grant him and his disciples shelter. Why? Listen to Luke’s words: But they did not receive Him, because His face was set for the journey to Jerusalem. Jesus is rejected in this village as a foretaste of the destiny that awaits him in Jerusalem. He goes to Jerusalem to suffer and be rejected.
Why? His rebuke of James’ and John’s vindictiveness gives the answer. For the Son of Man did not come to destroy men’s lives but to save them. Jesus is going to Jerusalem so that He might save men from sin and death, save men and women and children from the ravages of the Evil One.  He is going to Jerusalem to give His life a sacrifice for others, to give His life so that the just penalty of the law might be paid by Him so that we might become the righteousness of God in Him. Jesus set His face to go to Jerusalem to die.
It is fitting, therefore, on Palm Sunday – this day that we celebrate the entry of our Lord Jesus Christ into Jerusalem – that our color changes to red – for red is the color of blood and it was to shed His blood that Jesus entered into the city. While Jesus was acclaimed today, He knew that this acclamation would not continue and that the end of the story would be bloody. He had set His face to go to Jerusalem.

And so this morning we are reminded that Jesus set His face to go to Jerusalem for our sins – and so let us confess our sins in the Name of Christ and seek the Lord’s forgiveness through the shed blood of Jesus our Savior. As we do so, let us kneel.

Trinity Sunday – God Saves Sinners

May 27, 2013 in Bible - NT - 2 Thessalonians, Justification, Meditations, Sanctification, Trinity, Worship

2 Thessalonians 2:13–15 (NKJV)
13 But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth, 14 to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ. 15 Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle.
Today is Trinity Sunday, the Sunday the Church has set aside to remind the people of God that the God we worship is Triune – three Persons in one God. Later in worship we will recite the Athanasian Creed, one creedal attempt to give expression to the Scriptural teaching on the Trinity.
For the moment, I would like you to consider why the doctrine of the Trinity is important and would like to answer that question by reference to Paul’s words to the Thessalonians: for Paul’s words highlight that our salvation, our deliverance from sin and death, is wholly and completely in the hands of God. Notice his words to the Thessalonians: God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth, to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ. The Father chose us, the Spirit sets us apart, the Son is the One into whose image we are transformed by the Spirit because He is the One who gave His life in our place. Salvation is wholly and completely in the hands of God.
J.I. Packer explains the significance of Paul’s words this way. He writes, “For [in Scripture] there is really only one point to be made in the field of soteriology [salvation]: the point that God saves sinners.
·      God – the Triune Jehovah, Father, Son and Spirit; three Persons working together in sovereign wisdom, power and love to achieve the salvation of a chosen people, the Father electing, the Son fulfilling the Father’s will by redeeming, the Spirit executing the purpose of Father and Son by renewing.
·      Saves – does everything, first to last, that is involved in bringing man from death in sin to life in glory: plans, achieves and communicates redemption, calls and keeps, justifies, sanctifies, glorifies.
·      Sinners – men as God finds them, guilty, vile, helpless, powerless, unable to lift a finger to do God’s will or better their spiritual lot.
God saves sinners and the force of this confession may not be weakened by disrupting the unity of the work of the Trinity, or by dividing the achievement of salvation between God and man and making the decisive part man’s own, or by soft-pedalling the sinner’s inability so as to allow him to share the praise of his salvation with his Saviour… sinners do not save themselves in any sense at all, but…salvation, first and last, whole and entire, past, present and future, is of the Lord, to whom be glory for ever; amen.”
One value of observing Trinity Sunday is that it reminds us of this very fact – that all we were, all we are, and all we yet will be – comes as a result of God’s grace and mercy toward us. So let us confess that we have often failed to praise the Lord for saving us from our sin and helplessness.

Forgiveness is a Gift

October 21, 2010 in Bible - NT - Philippians, Justification, Meditations

“But whatever things were gain to me, those things I have counted as loss for the sake of Christ. More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, and may be found in Him, not having a righteousness of my own derived from the law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith.”
Philippians 3:7-9

Humans are goal driven, hope driven creatures. Apart from some inherent belief that the future has some meaning, some purpose, our lives reduce to despair. The text today gives us a glimpse of the hope that Paul had for the future.

His hunger and thirst was to be found, in the last day, standing before God not in his own righteousness but only in the righteousness of our Lord Jesus Christ. He counted all his labors rubbish – all the works of righteousness, all the prayers, all the kindnesses – he counted them all rubbish that he might gain Christ and be found in Him. He sold all that he had in order that he might buy the Pearl of Great Price.

Note that Paul’s hunger has both a negative and a positive dimension. On the negative side, when Paul appears before the judgment seat of God, he does not want to arrive there in his own strength or on the basis of his own performance. He does not want to appear before God and have God weigh his good and bad deeds. For were he to be weighed in the balance on the basis of his own deeds of righteousness, he knows that even like Belthashazzar he would be found wanting. He knew that were he to come before the throne of God on his own, he would perish. All our righteous acts are like filthy rags in the presence of the Lord.

But note that Paul did have hope, did have ambition. His hope, his burning desire, was to appear before the judgment seat on the last day, clothed not in his own righteousness but rather clothed in the righteousness of Christ. He wanted to come into the presence of God and say to His Sovereign Lord, “Lord, I know that I have failed to do all that which I ought to have done. I know that I have done that which I ought not. But receive me, O Lord, not for what I have done but for that which Your Son has done for me. I have trusted Him, believed Him, had faith in Him that He is the Lamb of God who takes away the sin of the world. So receive me for Christ’s sake.”

Paul’s goal throughout his life was to avoid the folly of coming to rely upon his own righteousness, his own deeds. His goal was to rely wholly and completely on the righteousness of Christ. So even when Paul began striving, laboring, pressing ahead for the upward call of God in Christ Jesus; even when he had it as his ambition to glorify God through Jesus Christ, He was doing this in faith – knowing that none of his striving, none of his laboring, none of his pressing ahead or ambition to glorify the Lord could ever earn forgiveness with God. Forgiveness was and ever would be a gift – and Paul’s ambition, Paul’s goal for his life, was never to forget that.

So what of us? Have we remembered that forgiveness is a gift, a free gift of God offered through Christ? Have we lived in the freedom and joy that this produces? There is therefore no condemnation for those who are in Christ Jesus! Or have we instead begun to act as though our acceptance with God is conditional on our own performance, our own righteousness? Having begun by faith, are we striving, like the Galatians, to be completed by works? Then let us confess our folly to our Lord, asking Him to forgive us for despising the sacrifice of Christ and imagining that we could somehow earn His favor. Let us kneel and confess our sins to the Lord.

Define Your Terms

April 27, 2008 in Bible - NT - James, Justification, Meditations

James 2:20-24 (NKJV)20 But do you want to know, O foolish man, that faith without works is dead? 21 Was not Abraham our father justified by works when he offered Isaac his son on the altar? 22 Do you see that faith was working together with his works, and by works faith was made perfect? 23 And the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him for righteousness.” And he was called the friend of God. 24 You see then that a man is justified by works, and not by faith only.

The passage before us today has been the center of much controversy since the time of the Protestant Reformation. How can we possibly reconcile Paul’s statement that a man is justified by faith apart from the works of the law with this assertion by James that a man is justified by works, and not by faith alone? Roman Catholics have consistently pointed to this text to prove Luther wrong. See, Luther, this text proves that our salvation is dependent upon our works. Indeed, Luther was himself so perturbed by this text that he called the epistle of James an “epistle of straw” and at times even recommended that it be excluded from the canon. Let us be thankful that cooler heads prevailed.

We know, of course, that there can never be any ultimate contradiction between different portions of the word of God. All works in harmony. So how do we reconcile Paul and James? Must we, with Rome, assert that our works are part of the basis for our standing with God – that God will save us because we live in a certain way? To answer with a Paulism, “May it never be!”

Whenever we are confronted with an apparent disagreement between two positions it is always good to make sure that the two are defining their terms in the same way. If George claims, “½ of all high school graduates are illiterate,” and Fred insists, “No, only 1/3 are illiterate,” then we have the makings of a great debate. However, once we discover that George defines illiterate as unable to read above a 3rd grade level and Fred defines it as unable to read at all, the debate is over – because the two statements are easy to harmonize.

Likewise with Paul and James – we appear to have the makings of a nasty argument until we realize that they use the term “justification” differently. Paul defines justification as “set right with God” and insists that a man is not set right with God on the basis of his works but solely on the basis of Christ’s righteousness – which is grasped by faith. We do not, we cannot, we dare not try to earn our salvation. Any such attempts are doomed to failure – those who attempt to do so prove themselves ignorant of God’s righteousness, seeking in vain to establish a righteousness of their own.

James defines justification differently. James defines it as “vindicated in the eyes of men” and insists that a man’s profession of faith is only shown to be genuine if his claim manifests itself in a change of behavior. The claim to believe in God means nothing if one continues to conduct himself as though God didn’t exist. Faith must show itself in works.

And so both Paul and James would put the questions to us – do you trust in the Lord? Have you been set right with Him by faith? Have you believed Him like Abraham did, such that he was declared righteous only through Christ? And, if so, have you begun demonstrating in your life that this trust is real? That you really do trust Him even as Abraham offered up his son Isaac in full reliance on the trustworthiness of God?

Reminded that we frequently mishandle the word of God and that we stand in desperate need of the righteousness of Christ, let us kneel and confess our sin to our Heavenly Father.