1 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God 2 which He promised before through His prophets in the Holy Scriptures, 3 concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, 4 and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.
Romans 1:1-4 (NKJV)
1 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God 2 which He promised before through His prophets in the Holy Scriptures, 3 concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, 4 and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.
Today is Easter – the most significant of the various holy days in the Church calendar. More pivotal than Christmas, more central than Pentecost, more crucial than Epiphany – Easter celebrates the single most world transforming event in all human history. Because of the resurrection, we have the Gospel. Because of the resurrection, we have cathedrals. Because of the resurrection, we have computers. All because of the resurrection.
It is this world transformation that Paul points out to us in the introduction to his letter to the Romans. After assuring us that Christ’s advent was proclaimed beforehand by the prophets and that he came as was foretold a son of David, Paul goes on to declare that Jesus was declared to be the Son of God with power by the resurrection of the dead. What does he mean by this turn of phrase?
While many have supposed that Paul is here outlining the two natures of Christ – according to his human nature he was of the seed of David but he was also the Son of God – the text does not support this notion. For how could Jesus’ status as the eternal Son of God undergo a transformation as a result of the resurrection? He has and ever will be the only Begotten of the Father, full of grace and truth. This is not what Paul is addressing.
What is Paul saying then? He is telling us about the transformation that has occurred in the ministry of our Lord and Savior Jesus Christ as a result of the resurrection. He was born of the seed of David – had indeed the natural right to rule as King. But simply having the natural right to rule does not establish that one does in fact rule. Bonnie Prince Charlie may have had a rightful claim to the throne of England; but a mere claim means little if one does not actually have the throne. And it is this that Paul addresses with the next phrase. Not only was Jesus born to be King – not only did he have a legitimate claim to the throne – by the resurrection from the dead He was declared to be the Son of God, the King of Israel, with power – that is, the resurrection was Jesus’ coronation as King. God, as Peter says elsewhere, made Him to be both Lord and Christ by the resurrection from the dead.
What is the significance of Easter then? On this day we celebrate the coronation of our King. Nearly two thousand years ago he was crowned King of the Universe, the blessed and only Potentate, the King of kings and Lord of lords. All authority in heaven and on earth has been given to Him and this includes, because He conquered death, authority over death itself. He has the keys of death and hell. He opens and no one shuts. So death is conquered; death is destroyed. Christ is risen and those in Him shall arise as well. Death is no more the final word.
So give heed to the exhortation of the psalmist in Psalm 2, the coronoation psalm of our King:
Now therefore, be wise, O kings; Be instructed, you judges of the earth. Serve the LORD with fear, And rejoice with trembling. 12 Kiss the Son, lest He be angry, And you perish in the way, When His wrath is kindled but a little. Blessed are all those who put their trust in Him.
Let us kneel therefore and acknowledge our rightful King, asking His forgiveness for our sins against Him.
Romans 1:1-4 (NKJV)
1 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God 2 which He promised before through His prophets in the Holy Scriptures, 3 concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, 4 and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.
Today is Easter – the most significant of the various holy days in the Church calendar. More pivotal than Christmas, more central than Pentecost, more crucial than Epiphany – Easter celebrates the single most world transforming event in all human history. Because of the resurrection, we have the Gospel. Because of the resurrection, we have cathedrals. Because of the resurrection, we have computers. All because of the resurrection.
It is this world transformation that Paul points out to us in the introduction to his letter to the Romans. After assuring us that Christ’s advent was proclaimed beforehand by the prophets and that he came as was foretold a son of David, Paul goes on to declare that Jesus was declared to be the Son of God with power by the resurrection of the dead. What does he mean by this turn of phrase?
While many have supposed that Paul is here outlining the two natures of Christ – according to his human nature he was of the seed of David but he was also the Son of God – the text does not support this notion. For how could Jesus’ status as the eternal Son of God undergo a transformation as a result of the resurrection? He has and ever will be the only Begotten of the Father, full of grace and truth. This is not what Paul is addressing.
What is Paul saying then? He is telling us about the transformation that has occurred in the ministry of our Lord and Savior Jesus Christ as a result of the resurrection. He was born of the seed of David – had indeed the natural right to rule as King. But simply having the natural right to rule does not establish that one does in fact rule. Bonnie Prince Charlie may have had a rightful claim to the throne of England; but a mere claim means little if one does not actually have the throne. And it is this that Paul addresses with the next phrase. Not only was Jesus born to be King – not only did he have a legitimate claim to the throne – by the resurrection from the dead He was declared to be the Son of God, the King of Israel, with power – that is, the resurrection was Jesus’ coronation as King. God, as Peter says elsewhere, made Him to be both Lord and Christ by the resurrection from the dead.
What is the significance of Easter then? On this day we celebrate the coronation of our King. Nearly two thousand years ago he was crowned King of the Universe, the blessed and only Potentate, the King of kings and Lord of lords. All authority in heaven and on earth has been given to Him and this includes, because He conquered death, authority over death itself. He has the keys of death and hell. He opens and no one shuts. So death is conquered; death is destroyed. Christ is risen and those in Him shall arise as well. Death is no more the final word.
So give heed to the exhortation of the psalmist in Psalm 2, the coronoation psalm of our King:
10 Now therefore, be wise, O kings; Be instructed, you judges of the earth. 11 Serve the LORD with fear, And rejoice with trembling. 12 Kiss the Son, lest He be angry, And you perish in the way, When His wrath is kindled but a little. Blessed are all those who put their trust in Him.
Let us kneel therefore and acknowledge our rightful King, asking His forgiveness for our sins against Him.
The Son of God with Power
May 5, 2009 in Bible - NT - Romans, Easter, King Jesus, Meditations, ResurrectionRomans 1:1-4
1 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God 2 which He promised before through His prophets in the Holy Scriptures, 3 concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, 4 and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.
Today is Easter – the most significant of the various holy days in the Church calendar. More pivotal than Christmas, more central than Pentecost, more crucial than Epiphany – Easter celebrates the single most world transforming event in all human history. Because of the resurrection, we have the Gospel. Because of the resurrection, we have cathedrals. Because of the resurrection, we have computers. All because of the resurrection.
It is this world transformation that Paul points out to us in the introduction to his letter to the Romans. After assuring us that Christ’s advent was proclaimed beforehand by the prophets and that he came as was foretold a son of David, Paul goes on to declare that Jesus was declared to be the Son of God with power by the resurrection of the dead. What does he mean by this turn of phrase?
While many have supposed that Paul is here outlining the two natures of Christ – according to his human nature he was of the seed of David but he was also the Son of God – the text does not support this notion. For how could Jesus’ status as the eternal Son of God undergo a transformation as a result of the resurrection? He has and ever will be the only Begotten of the Father, full of grace and truth. This is not what Paul is addressing.
What is Paul saying then? He is telling us about the transformation that has occurred in the ministry of our Lord and Savior Jesus Christ as a result of the resurrection. He was born of the seed of David – had indeed the natural right to rule as King. But simply having the natural right to rule does not establish that one does in fact rule. Bonnie Prince Charlie may have had a rightful claim to the throne of England; but a mere claim means little if one does not actually have the throne. And it is this that Paul addresses with the next phrase. Not only was Jesus born to be King – not only did he have a legitimate claim to the throne – by the resurrection from the dead He was declared to be the Son of God, the King of Israel, with power – that is, the resurrection was Jesus’ coronation as King. God, as Peter says elsewhere, made Him to be both Lord and Christ by the resurrection from the dead.
What is the significance of Easter then? On this day we celebrate the coronation of our King. Nearly two thousand years ago he was crowned King of the Universe, the blessed and only Potentate, the King of kings and Lord of lords. And in His coronation psalm the lesson of His Kingship is driven home:
10 Now therefore, be wise, O kings; Be instructed, you judges of the earth. 11 Serve the LORD with fear, And rejoice with trembling. 12 Kiss the Son, lest He be angry, And you perish in the way, When His wrath is kindled but a little. Blessed are all those who put their trust in Him.
Let us kneel therefore and acknowledge our rightful King, asking His forgiveness for our sins against Him.
Surprised by Hope by N.T. Wright
December 18, 2008 in Book Reviews, Easter, Postmillennialism, ResurrectionSurprised by Hope, written by the Bishop of Durham, N.T. Wright, is a superb analysis of the New Testament doctrine of the Christian hope. Not only does Wright discuss the biblical analysis of the future hope but also discusses how this hope should shape Christian thinking and conduct in the here and now. Few analyses of the future are as fresh, invigorating, and stimulating as Wright’s book.
Wright hammers again and again at the Gnostic tendency in modern Christendom which identifies heaven as our final dwelling. As a junior high school teacher, I often found it humorous and humbling while teaching early church history to query my students on various points of Christian doctrine. One of the issues most misunderstood was the resurrection of the body. Our churches simply are not teaching it! Whenever I would endeavor to convince the students that heaven is not our final destination, that in point of fact these bodies would be raised from the dead, one would think I was from the moon. Our children are simply not getting the message – and if our children are not getting the message it means that we are not teaching it.
As Wright argues so forcefully in this book, the New Testament has far less to say about life after death than about life after life after death. While acknowledging the blessedness of those who die in the Lord, the New Testament is much more concerned with the consummation of all things when our bodies shall be raised and we shall be transformed into the image of our Lord and Savior Jesus Christ – not only in terms of our character but also in our bodies. These bodies will be raised immortal.
Further, Wright does a phenomenal job discussing the new heavens and the new earth. He insists that in Christ the power of the age to come, the power of the renewed creation, is present in the here and now. Through the Spirit, the resurrection life of Christ is alive in the Church. And so we are called as the people of God to live in light of what God has promised ultimately to do. We are to live in light of the promises of God to renew all things.
This entails both moral reformation and societal transformation. While I have problems with some of Wright’s analyses of how this societal transformation should flesh itself out, his insistence that the coming of the Kingdom of God produces a certain type of culture is a much needed corrective to the shallowness of Christian thinking on these matters. When Isaiah envisions the work of the Servant of God, he talks about the culture that the Kingdom of God creates (cf. Is 61). These are the types of things that Jesus is in the business of doing through His people.
While avoiding traditional millennial terminology, Wright’s book is very earthy and postmillennial. It does a great job emphasizing the meaning and implication of the Lord’s Prayer. If we really do pray, “Thy Kingdom come, Thy will be done on earth as it is in heaven“, then we need to expect that God will answer! We are praying for the growth of the Kingdom of God and the expanding impact of the will of God on earth. And these are the things which we as the people of God are to exhibit and incarnate.
Read and enjoy!
Romans 1:1-4 (NKJV)1 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God 2 which He promised before through His prophets in the Holy Scriptures, 3 concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, 4 and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.
Today is Easter – the most significant of the various holy days in the Church calendar. More pivotal than Christmas, more central than Pentecost, more crucial than Epiphany – Easter celebrates the single most world transforming event in all human history. Because of the resurrection, we have the Gospel. Because of the resurrection, we have cathedrals. Because of the resurrection, we have computers. All because of the resurrection.
It is this world transformation that Paul points out to us in the introduction to his letter to the Romans. After assuring us that Christ’s advent was proclaimed beforehand by the prophets and that he came as was foretold a son of David, Paul goes on to declare that Jesus was declared to be the Son of God with power by the resurrection of the dead. What does he mean by this turn of phrase?
While many have supposed that Paul is here outlining the two natures of Christ – according to his human nature he was of the seed of David but he was also the Son of God – the text does not support this notion. For how could Jesus’ status as the eternal Son of God undergo a transformation as a result of the resurrection? He has and ever will be the only Begotten of the Father, full of grace and truth. This is not what Paul is addressing.
What is Paul saying then? He is telling us about the transformation that has occurred in the ministry of our Lord and Savior Jesus Christ as a result of the resurrection. He was born of the seed of David – had indeed the natural right to rule as King. But simply having the natural right to rule does not establish that one does in fact rule. Bonnie Prince Charlie may have had a rightful claim to the throne of England; but a mere claim means little if one does not actually have the throne. And it is this that Paul addresses with the next phrase. Not only was Jesus born to be King – not only did he have a legitimate claim to the throne – by the resurrection from the dead He was declared to be the Son of God, the King of Israel, with power – that is, the resurrection was Jesus’ coronation as King. God, as Peter says elsewhere, made Him to be both Lord and Christ by the resurrection from the dead.
What is the significance of Easter then? On this day we celebrate the coronation of our King. Nearly two thousand years ago he was crowned King of the Universe, the blessed and only Potentate, the King of kings and Lord of lords. And in His coronation psalm the lesson of His Kingship is driven home:
10 Now therefore, be wise, O kings; Be instructed, you judges of the earth. 11 Serve the Lord with fear, And rejoice with trembling. 12 Kiss the Son, lest He be angry, And you perish in the way, When His wrath is kindled but a little. Blessed are all those who put their trust in Him.
Let us kneel therefore and acknowledge our rightful King, asking His forgiveness for our sins against Him.