Washington’s Thanksgiving Proclamation 1789
November 21, 2012 in Bible - OT - Daniel, Bible - OT - Proverbs, Confession, King Jesus, Meditations, Thankfulness
Fear an Instrument in God’s Hands
December 12, 2010 in Bible - OT - Deuteronomy, Confession, Faith, MeditationsDeuteronomy 11:25 (NKJV)
25 No man shall be able to stand against you; the Lord your God will put the dread of you and the fear of you upon all the land where you tread, just as He has said to you.
The book of Deuteronomy has a lot to say about fear – fear of God, fear of men, fear of enemies, and even, as we see in our text today, fear of God’s people. God promises Israel as they are on the cusp of entering the promised land – trust in me, believe in Me, serve Me, fear Me, and I will cause your enemies to fear you and to fall before you.
We witness the fulfillment of this promise in the words of Rahab to the spies that Joshua sent to Jericho. Rahab informed the men that the terror of them had fallen upon the city and that the inhabitants were fainthearted because of them. We see God using fear to bless His people again in the book of Judges. Gideon, for example, sneaks into the enemy camp at night and there hears two soldiers speaking in fear of the way God had raised up Gideon as a deliverer. When we as God’s people fear Him, He grants success to our labors by causing dread to fall upon our enemies.
However, fear is not only an instrument that God uses to bless His people, it is also an instrument he uses to judge us. For if we fail to fear Him, fail to honor Him, to serve Him, to glorify Him, then He causes us to grow fearful of our enemies.
‘And as for those of you who are left, I will send faintness into their hearts in the lands of their enemies; the sound of a shaken leaf shall cause them to flee; they shall flee as though fleeing from a sword, and they shall fall when no one pursues. They shall stumble over one another, as it were before a sword, when no one pursues; and you shall have no power to stand before your enemies. (Lev 26:36-37)
What we see, therefore, is that fear is a tool God uses – He is the one who instills the dread of others. Sometimes He uses it to bless His people – making others fear them to the advance of the Kingdom of God. Sometimes, however, God uses fear to judge His people – making them fearful of others that they might be purified and learn to fear Him once again. Both types of fear come from the hand of God – one in blessing, the other in judgment.
So here’s the question: which are we experiencing? By and large, the people of God in America are afraid and our enemies are not. Unrighteousness is on the increase. The attacks on God’s rule are more and more strident. Why? Because the Living God, the One who rules and governs the affairs of men, is chastising His Church for her unfaithfulness. The problem, in other words, is not out there but in here. We haven’t feared God as we ought, we haven’t served the Lord as we ought, and so He has delivered us over to our fears. There is sin in the camp and so God is judging His people so that we will remember to fear Him, to honor Him, to serve Him.
So what is the solution? Confession, repentance, and faith. We must confess our fear, turn from our sins, and put our trust in the Lord, standing firm against our enemies knowing that the Lord is on our side and so we need not be afraid. So let us begin this morning by confessing our sins to the Lord together.
“Then Saul said to Samuel, ‘I have sinned, for I have transgressed the commandment of the Lord and your words, because I feared the people and obeyed their voice.’”
1 Samuel 15:24
Our vision of kings is of men who held absolute power—men like Henry VIII in England or Louis XIV in France—men whose word was law. But most kings have been far less powerful; their thrones have been far more precarious. In England during the late Middle Ages, for instance, Henry of Huntingdon tells us that of a total of 36 kings, four died natural deaths.
This is important for us to understand when we come to the text before us today. We are accustomed to discount Saul’s excuse of “fearing the people” as special pleading. “Feared the people,” we cry in disbelief. But he was the king! He could do what he wanted!
But here we betray our misunderstanding. Saul’s excuse was very likely legitimate. After all in destroying the cattle, sheep, and oxen of the Amalekites, Saul was in effect piling up treasury notes and setting them aflame. Not the sort of activity most people will sit around and watch—“Here,” they cried, “is wealth right before our eyes; who is this man to get in the way? Give us the animals or we’ll soon remove you from kingship just as fast as we raised you to it.” Saul was afraid.
But note—Saul was also the king. He had been appointed by God as the leader not the follower. He was to do what God had told him to do—regardless what others might think or do. Saul was given a task—he was to complete it or die trying. But Saul didn’t. He caved in to the people and preserved the best of the spoil. And when confronted about his sin Saul made excuses. He did not come forth in true manliness and take complete reponsibility for his sin. Rather, he tried to make his sin appear less heinous than it was. “I know I sinned,” he said, “but the people made me do it.” It wasn’t really my fault. Forgive me please.
And how does God respond to Saul’s method of repentance? With pity and forgiveness? No, with scorn and judgment. Saul loses the kingdom and falls into madness.
And so let me ask you, what excuses have you been making to God this week for failing to do your duty—for failing to do what God has so clearly called you to do?
Christian, what excuses have you offered for failing to feed yourselves on the Word of the Lord and seek Him in prayer? I don’t have enough time; God knows I love him. Remember Saul.
Husbands and fathers, what excuses have you offered for being unloving and short tempered? For snapping at your children and failing to lead your families? I had a long day at work; my head hurts; my boss treated me unfairly; my children don’t want to have family worship. Remember Saul.
Wives and mothers, what excuses have you offered this week for failing to submit to your husbands? For criticizing them and gossiping to your neighbor? He just isn’t like Sally’s husband; I have a right to vent; I just need to ask for prayer. Remember Saul.
Young men, what excuses have you made for disobeying your parents? For speaking back to them? For letting your eyes linger too long on lovely young ladies? My parents just don’t understand me; I have a right to express my feelings; I was just admiring her beauty. Remember Saul.
Young women, what excuses have you made this week for manipulating your friends and family? For whining and complaining? For flaunting your charms and seducing young men? I’m simply letting my family know what I need; I’m not complaining just persuading; I may never be married if I don’t advertise myself. Remember Saul.
When we come to God all excuses are vain. God sees beyond our shallow repentance; He knows why we do what we do and when we are truly sorry. This was the difference between Saul and David. Both sinned grievously. The difference is that Saul made excuses to Samuel—I have sinned but the people made me do it—while David stopped with the first three words—I have sinned. David made no excuses and God forgave the guilt of his sin. As we come before the Lord today let us confess to him our sin—and put aside all temptations to make excuses. Let us kneel together as we do so.
James 5:16 (NKJV)16 Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much.
Last week we learned that sickness is always a result of sin. As a result of our rebellion against God in the garden all evil things, including sin, sickness, and death, entered into human experience. As a result, when we are ill we are to look to God for healing, seeking his blessing and forgiveness through the voice of the Church.
Today James continues that exhortation and broadens it. He urges us, as the people of God, to confess our trespasses one to another. Why is this? Here’s the reason. Sins against our brothers and sisters are the most destructive to our personal health. While we can sometimes cover over our private sins for an extended period of time, living hypocritically, cherishing idols, etc. But when we sin against Sally, the consequences of my sin are right in front of me.
So I yell at my children – and what happens? I have to live not only with my own guilty conscience, I have to live with the estrangement that my yelling has created between me and my children. Sin destroys relationships. First and foremost it destroys our relationship with God. But sin also destroys our relationships with one another. And when relationships are destroyed, our health suffers as a result.
But notice that James holds out a great promise. Our ill health need not remain a fact of our existence. We can be healed. We can be made well. What is the cure? The cure is honest confession to one another and intercession for one another.
When you sin, go to the person against whom you sinned and ask their forgiveness. Reconcile the relationship. Do not permit the broken relationship to break your health as well. In Christ the broken relationship can be restored; and because the broken relationship is restored, our health need not suffer as a result.
But not only should we be confessing our sins to one another – we should be praying for those who have sinned against us. When our brother or sister comes and confesses a sin which they have committed against us, James exhorts us to pray for them. Pray for them that God would not only restore the relationship but preserve the health of our brother or sister. And the promise is that the effective, fervent prayer of the righteous man accomplishes much.
Reminded of our calling to confess our sins to one another, to deal with sin as it occurs rather than sitting on it and letting it destroy our health, let us confess our sins to the Lord and restore our relationship with Him.
A helpful portrayal of the good that can come from confessing our sins one to another. Enjoy.