Proverbs 13:9 (NKJV) 

⁹The light of the righteous rejoices, But the lamp of the wicked will be put out. 

Paul writes in Romans 8:29 that God has predestined His people to be conformed to the image of His Son, our Lord Jesus Christ. The Proverbs assist us in that process, directing us in the way of wisdom and teaching us what it is to imitate our Lord’s character. Today we are reminded that God’s law is a blessing not a burden.

When we are in sin and running away from God, His laws appear to us as limits on our freedom and self-expression. Why can’t I worship whomever I want, however I want? Why can’t I say whatever I want? Why must God restrict my work one day a week? Why must I honor my father and mother? A woman should have a right to choose what she does with her body. Sexual restrictions are passe. The oppressed have the right to steal from their oppressors. Greed is good. Who are you to tell me what to do?

But when God in His mercy grabs hold of us and reconciles us to Himself through faith in Jesus, He begins transforming our perspective on His law. We come to see His law as life and light – as the perfect law of liberty (James 1:25). God’s moral law is the operator’s manual for us individually and societally. We come to see that to cast off His law is to invite upon ourselves destruction. It is, like a fool, to put water in one’s gas tank, to flip pancakes with an icepick, or to dry one’s car with coarse sandpaper. None of those things – water, gas tanks, pancakes, icepicks, etc. – are bad in themselves – but they aren’t meant to go together and putting them together results in destruction not freedom.

So our Proverb reminds us, “The light of the righteous rejoices, But the lamp of the wicked will be put out.” The Reformation Study Bible notes explain, “The metaphor presents two kinds of houses: one brightly lit and happy, the other dark and deserted. These houses symbolize human lives: one person prospers and lives long while another is cut short” (948). So whose house is brightly lit and happy? The house of the righteous. Why? Because he knows the way that God designed him to live and endeavors to conform his life to that design. And whose house is dark and deserted? The house of the wicked. Why? Because he is in rebellion against God’s design, fighting against the way he was meant to live.

So what of you? Do you delight in God’s moral law? Do you see it as the pathway of life and light? As the way you were meant to live? Or has your heart been poisoned by unbelief? By the deceitfulness of the world? Do you see God’s law as repressive, thwarting your self-expression and cramping your style? Then beware, if you continue in that path, your lamp will go out and your home will be filled with darkness.

Reminded that we often view God’s moral law as a burden rather than a blessing, a drudgery rather than a delight, let us return to God, confess our sin, and pray that He would enable us to see His moral law for what it is: light and life. And as you are able, let us kneel together as we confess our sin.

Proverbs 13:8 (NKJV) 

⁸The ransom of a man’s life is his riches, But the poor does not hear rebuke. 

Paul writes in Romans 8:29 that God has predestined His people to be conformed to the image of His Son, our Lord Jesus Christ. The Proverbs assist us in that process, directing us in the way of wisdom and teaching us what it is to imitate our Lord’s character. Today we are reminded not to set our heart on uncertain riches.

Recall that the Proverbs of Solomon are given to instruct us in wisdom and inform us about the nature of the world in which we live. While we often wish that we lived in a perfect world, we are daily reminded that such is not the case. And while idealism would guide us to live in a utopia, wisdom prepares us to face the fallen world in which we actually live. And in the real world, riches and poverty both have their advantages. 

On the one hand, the ransom of a man’s life is his riches. In other words, riches often protect their owners from facing the consequences of their actions. Do we not see daily proof of Solomon’s observation? Whether it is Republican complaints about the favorable treatment of Hunter Biden or Democratic complaints about the evils of the 1% and the need to “tax the rich”, the reality is that every society has its rich folks who are able to use their riches to protect themselves from harm. And isn’t this what you would do if you were rich? Wouldn’t you use your wealth to try to protect yourself and your loved ones? So if the wicked become rich, don’t fret. Remember that God is the Lord, not the rich:

⁷Rest in the Lord, and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who brings wicked schemes to pass. ⁸Cease from anger, and forsake wrath; Do not fret—it only causes harm. (Ps 37:7-8)

But there is another sense in which riches are not a blessing – and it is this that the second half of our proverb addresses: the poor does not hear rebuke or threats. In other words, poverty protects the poor from the criticisms and threats that rich people face. It’s not so much that the poor doesn’t listen to rebuke but that he doesn’t even hear rebukes – no one bothers to threaten him because he doesn’t have much to take or give. You may think that riches are a blessing – but consider what happens to those who win the lottery or to those who are rich. If you’re poor, do you have to worry about heart wrenching pleas for financial help? Do you have to worry about poor relatives draining your substance? Do you have to worry about frivolous lawsuits? Do you have to worry about the paparazzi? In other words, while there are certainly blessings that accompany wealth, there are also blessings that accompany poverty. 

Solomon’s observation, therefore, reminds us to be content with what we have and to place our trust in the Lord, not in uncertain riches. As Paul wrote to Timothy:

¹⁷Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. ¹⁸Let them do good, that they be rich in good works, ready to give, willing to share, ¹⁹storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life. (1 Tim. 6:17-19)

So what of you? Where is your hope? Is your hope in uncertain riches or in the living God, who gives us richly all things to enjoy and to share? Reminded of the uncertainty of this world and the mixed blessing of both wealth and poverty, let us confess that we are often consumed with a lust for wealth. And as we confess our sins, let us kneel as we are able.

Proverbs 13:7 (NKJV) 

⁷There is one who makes himself rich, yet has nothing; And one who makes himself poor, yet has great riches. 

Paul writes in Romans 8:29 that God has predestined His people to be conformed to the image of His Son, our Lord Jesus Christ. The Proverbs assist us in that process, directing us in the way of wisdom and teaching us what it is to imitate our Lord’s character. Today we are instructed to beware judging by appearances.

Masterpiece Theatre’s retelling of Charles Dickens’ novel, Our Mutual Friend, opens with a wedding, the wedding of Mr. & Mrs. Lammle. Bride and groom were extolled by onlookers – he is rich, she is a woman of property, both of excellent reputation. But both Mr. & Mrs. Lammle were in for a shock on their wedding day. For while Mr. Lammle had believed the rumors circulating about his bride and though Mrs. Lammle had believed the rumors circulating about her groom, they soon discovered that they had both been deceived and married nameless paupers. They were deceived by appearances.

And it is this folly that our proverb identifies today: beware judging solely by appearances. There are those who pretend to be rich but yet who have nothing. They drive around in fancy cars, they have a large house, they wear expensive clothes – but it is all a façade. Everything is on loan and the payments are behind and soon it’s all going to collapse. Meanwhile, there are others who live simply and yet possess great wealth. They drive modest cars, they watch their budget, they shop at T.J. Maxx, but they’ve invested well and will retire quite comfortably.

Solomon’s observation reminds us to beware lest we judge merely by the seeing of our eyes. Often our eyes deceive us. This is certainly the case with riches – as the Lammle’s tragic marriage illustrates; but it is also the case in other areas. There are those couples who appear to have it all together, but behind closed doors their marriage is a disaster. There are those teens who appear obedient and respectful, but who give their parents grief when no one is watching. There are those who talk much about God and God’s work in their lives, but who haven’t cracked open their Bibles for years.

On the other hand, there are those couples who shun glory but who enjoy meaningful companionship. There are those teens who are rambunctious but who would do anything to bring honor to their parents’ name. There are those who have little of this world’s wealth but who are rich in things pertaining to God.

Thus we must be careful lest we judge by appearances; lest we, as the adage goes, judge a book by its cover. Often there is more to a situation or a person than first meets the eye. So Isaiah describes the character of our Lord Jesus Christ:

³His delight is in the fear of the Lord, And He shall not judge by the sight of His eyes, Nor decide by the hearing of His ears; ⁴But with righteousness He shall judge the poor, And decide with equity for the meek of the earth… (Is 11:3-4a)

So what of you? Do you rush to judgment about others? Are you hasty in your assessments of others? Do you jump on the latest social media craze? Join the latest lynch mob? Condemn others just because they are wearing a different jersey than your own or belong to a different political party? Or do you endeavor to look deeper than the surface to see what is below, what is truly the case? To weigh carefully before you judge?

Reminded that we often judge by appearances rather than judging with righteous judgment, let us confess our folly to the Lord. And as we confess, let us kneel as we are able.

Proverbs 13:5–6 (NKJV) 

⁵A righteous man hates lying, But a wicked man is loathsome and comes to shame. ⁶Righteousness guards him whose way is blameless, But wickedness overthrows the sinner. 

Paul writes in Romans 8:29 that God has predestined His people to be conformed to the image of His Son, our Lord Jesus Christ. The Proverbs assist us in that process, directing us in the way of wisdom and teaching us what it is to imitate our Lord’s character. Today we are instructed to hate lying.

We live in a morally confused age in which we are told that we must “reject hate.” But “hate” is not intrinsically evil as we see in our text today. Hate is a transitive verb. Hence, we can only determine if it is virtuous or vicious depending on the direct object. To hate God, to hate virtue, to hate righteousness – all these are vices. But to hate arrogance, to hate cruelty, and to hate wickedness – all these are virtues. As Proverbs 6 reminds us:

¹⁶These six things the Lord hates, Yes, seven are an abomination to Him: ¹⁷A proud look, A lying tongue, Hands that shed innocent blood, ¹⁸A heart that devises wicked plans, Feet that are swift in running to evil, ¹⁹A false witness who speaks lies, And one who sows discord among brethren. (Prov 6:16-19)

If these are things that our Lord hates, then they are things that we should likewise hate. We should embrace hate – and note that the tongue is mentioned twice in this list. The Lord hates “a lying tongue” and “a false witness who speaks lies.” Thus, He groups liars amid a notorious collection of sinners in Revelation 21:

⁶… “It is done! I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts. ⁷He who overcomes shall inherit all things, and I will be his God and he shall be My son. ⁸But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.” (21:6-8)

Liars are grouped among the cowardly, unbelieving, abominable, etc. Hence, according to our text, the man who hates lying is righteous – pleasing to God and reflecting the character of our Lord Jesus. Jesus died and rose again because we are a fallen people, “deceiving and being deceived” (2 Tim 3:13). We lie to others and are lied to in turn. And this deceitfulness makes us loathsome and shameful, our text declares – a people who lie and deceive one another are a people never at peace. Hence, such wickedness overthrows the sinner – his life falls apart, he has no friends, because there is none upon whom he can rely nor who can rely upon him. Lies beget more lies and destruction comes in their wake. Thus, the one who loves lies hates his neighbor.

But the one who hates lying loves his neighbor. So Paul commands the Ephesians, “Therefore, putting away lying, ‘Let each one of you speak truth with his neighbor,’ for we are members of one another” (Eph 4:25). Why should we put away lying? Because we are members of one another and thus called to love one another. The one who loves his neighbor speaks truth to him. And this truthfulness begets more truthfulness. Such truthfulness proves to be a guard to him who practices it.

So what of you? Do you hate lying? Do you abhor all manner of deceit and treachery? Do you strive to speak truth always, to be careful with your words? Or do you regularly lie and deceive others? Do you boast of your accomplishments or do you assess yourself honestly? Do you say one thing and do another or do you shun hypocrisy of all sorts? Children, teens – do you hate lies and love the truth? When you are caught in sin, do you openly confess it or do you try to lie and deceive to escape the consequences of your actions? 

Though we ought to be a people who hate lying, we often are tempted to lie and deceive. And God is speaking to us today and summoning us to repent – to love honesty and integrity. And the good news is that He is gracious and gives freely to those who thirst, who acknowledge their sin and thirst for righteousness. So today let us not hide our sin but let us confess it freely to the Lord. And as we confess, let us kneel together as we are able.

Proverbs 12:28 (NKJV) 

²⁸In the way of righteousness is life, And in its pathway there is no death. 

Paul writes in Romans 8:29 that God has predestined His people to be conformed to the image of His Son, our Lord Jesus Christ. The Proverbs assist us in that process, directing us in the way of wisdom and teaching us what it is to imitate our Lord’s character. Today we are instructed to walk in the way of righteousness.

What is the good life? And who has the capacity to define it? Is it a can of Michelob beer on a camping trip? Is it a good cigar? Is it fast cars and fast women? Massive biceps? A full head of hair? Smoking dope? The cheer of the crowd? What is the good life?

Among no class of men are these questions more urgently and ardently asked than among those who are young. Children and young adults are gifted by God with an appetite to have their questions answered, a desire to find and secure the good life. As they gaze out over the future, they want to know, “What will bring me joy and pleasure in the course of my life? What is the pathway to life?”

Unfortunately, at no time in history have the brokers of the good life been more prolific and skilled in their marketing, leading generations of men and women in the way of death. Professing to be wise, we have become fools, exchanging the glory of God for idols made in the likeness of men. Hence, though we go on one craze after another, we finite creatures are unable to identify what is genuinely good for us. How do we know, infallibly, that some trend we have jumped on today will bring joy and happiness tomorrow? As Solomon reminds us elsewhere,“There is a way which seems right to a man, but in the end it is the way of death.” We are not omniscient and so we are unable, as humans, to identify the good life. 

The most that we can identify on our own is what brings momentary happiness or pleasure. But we can never be sure that these momentary pleasures won’t bring devastating consequences in the future. One thinks of the radical reversal that has come in the last century over smoking cigarretes. Once admired as the mark of the debutant, the rich and famous, the discovery of its ill effects has relegated it to the down and out. So how do you know that that microwave popcorn you’ve been sneaking after the kids go to bed won’t prove your undoing? 

Do we then have no hope in the world? Must we live our lives in constant uncertainty, blown about by every scheme for the good life? Are you youth unable to answer the questions which you most hunger to know? Are we left without a sure foundation? May it never be! For God has defined the good life for us: “In the way of righteousness is life, and in its pathway there is no death.” And because our Lord is omniscient, He knows all the end roads, all the results of various actions. He knows that homosexuality is destructive; knows that sexual immorality saps one of character and strength; knows that life is more than the multitude of one’s possessions; knows that humans can have no greater pleasure than when we find our satisfaction in Him. And the glorious thing is that He has revealed all of this to us in His Word. We can know what the good life is – for the Creator of all has revealed it to us and makes life understandable and meaningful as a result.

Despite the clarity of God’s revelation, however, we often spurn His revelation. Attempting to run our lives on our own sense of what is good and right, we find ourselves repeating the sin of our First Mother who, judging for herself, saw that the tree of the knowledge of good and evil was pleasant to the eyes and desireable to make one wise. She spurned God’s Word in favor of her own judgment. So what of you? Are you walking in the way of righteousness and reveling in the abundant life that Jesus gives? Or are you walking in your own way and careening toward death or perhaps tasting it even now?

Reminded of our failure to walk in the way of righteousness and our tendency to trust in our own wisdom and wit rather than God’s Word, let us confess our sins together. And as we confess, let us kneel before the Lord.

Proverbs 10:15 (NKJV)

15 The rich man’s wealth is his strong city; The destruction of the poor is their poverty.

In the text before us today, Solomon highlights the blessing of wealth and the danger of poverty. On the one hand, we have the blessing of wealth. The rich man’s wealth is his strong city… In the ancient world, a strong city was a place of refuge and protection from the ravages of war. Walled cities, or strong cities as Solomon calls them, were havens of security in an insecure world. Like the walls of these strong cities is the wealth of the rich man. His wealth enables him to hide himself, his family, and his friends in times of hardship or difficulty. His wealth is a source of security and protection. It is a blessing from God.

On the other hand, we have the danger of poverty. The destruction of the poor is their poverty. Whereas marauders, thieves, and foreign armies often left strong cities alone, they frequently laid waste small villages and unwalled cities, plundering property, slaying the populace, and devastating the surrounding countryside. These unwalled cities were constantly exposed to danger and oppression. Likewise, the poor man. When hardship arrives, the poor man has no resources to protect himself or his family. His poverty is his destruction.

Solomon’s words remind us, first, of the blessings of material wealth. Living hand to mouth is sometimes necessary but rarely wise. It is always better to save for a rainy day and to build one’s wealth so that in times of hardship you have a strong city to which you can flee. In Scripture, it is commendable to acquire wealth. While it is sinful to have a lust for wealth, or to use your wealth to promote wickedness, or to steal from others to gain wealth, it is not sinful to acquire wealth. The rich man’s wealth is his strong city… and is, therefore, a blessing from God.

Solomon’s words also remind us, second, of the blessings of spiritual wealth. It is the man or woman who knows the character and promises of God who will be able to endure times of hardship and suffering in faith. And this type of wealth, spiritual wealth, is a wealth that any child of God can acquire whether he be materially rich or poor. So Paul writes of the rich: “Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. Let them do good, that they may be rich in good works, ready to give, willing to share, storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life” (1 Tim 6:17-19). And James writes of the poor, “Listen, my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?” (2:5) Spiritual wealth is a strong city which any child of God may acquire by the grace of God.

So what of you? On the one hand, are you endeavoring to store up material wealth in order that you may have a strong city in times of trouble? Are you avoiding debt and endeavoring to save or are you perpetually living hand to mouth? On the other hand, are you endeavoring to store up spiritual wealth? Are you growing in your knowledge of God’s character and promises so that you may be able to weather the tribulations that will come your way in this life? Remember the words of Solomon: “The rich man’s wealth is his strong city; The destruction of the poor is their poverty.”

Reminded of our calling to think of tomorrow and to store up wealth for times of trouble, let us acknowledge that we often fail to do so. And as we confess, let us kneel before the Lord.