The Public Reading of Scripture

August 11, 2024 in Bible - OT - Nehemiah, Meditations, Tradition

Nehemiah 8:5, 8

“Ezra opened the book [of the law] in the sight of all the people for he was standing above all the people; and when he opened it, all the people stood up. . . . They read from the book, from the law of God, translating to give the sense so that they understood the reading.”

Every church has traditions. They are unavoidable. They span from the type of music used in worship, to the clothes the preacher wears, to the time the Lord’s Supper is celebrated. Every church has traditions.

This realization should cause us some concern. For when we read the Gospels we find that Jesus issues some severe admonitions about the dangers of tradition. He warns that our traditions can become subtle or not-so-subtle ways to disobey the commandments of God. 

It is refreshing, therefore, when we read the Word of God and behold faithful traditions which have been established by our fathers in the past–traditions which do not violate but rather uphold God’s commandments. Such are the traditions in our text today from Nehemiah. There are three.

First, Ezra read from the book of the law. The law or Word of God, we are told repeatedly, is our wisdom, understanding, and life. It is this Word that conveys to us the truth of God and that is used by the Spirit of God to enliven us spiritually. Therefore, what better way to testify to this life transforming power of God’s Word than to read the Scriptures publicly in our worship?

Second, notice that in reading the Law, Ezra read it in such a way that the word was “translated to give the sense.” Have you ever wondered why we don’t read the Old Testament in Hebrew and the New Testament in Greek during our Sunday worship? Have you ever wondered why the Reformers objected to the Roman Church’s practice of reading the word of God exclusively in Latin? Here is your answer. When the law is read aloud, it is to be read in a manner which the people of God can understand. We must not erect traditions of language which preclude the people of God from accessing His Word. And so, our tradition is that we read the Word of God in English translation.

Third, notice that when Ezra opened the book of the law, the people of Israel stood up. Standing communicates respect, attentiveness, eagerness, and determination. It is, after all, at the most intense moments of an athletic competition that the spectators stand on their feet, on their tiptoes, straining to see the action. And when we stand for the reading of the Word we are communicating that here is one of the most central moments of worship. God is speaking to us—not through the frail mouth of the preacher, not through the symbolism of the sacrament, but through the living words of the text. 

The tradition of reading the Word of God week in and week out, therefore, upholds the centrality of God’s Word in our worship and lives. The Word of God is that which gives us focus, meaning, and direction. Apart from it we are no more than a rudderless ship. So Paul commands Timothy, “Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching” (ESV, 1 Tim 4:13). 

What then is to be our response to the reading? First, we are told in Nehemiah 8:3 that “all the people were attentive to the book of the law.” And this is our first obligation. We should be straining our ears to hear the words of the living God. Our ears should be attentive; all our being should be focused on God’s revelation of Himself.

Second, we should determine to give heed to that which we hear. We are told in the 12th verse of this same chapter that “all the people went away to eat, to drink, to send portions and to celebrate a great festival, because they understood the words which had been made known to them.” Having read the law’s regulations on the Feast of Booths, the people immediately set out to obey it. The people understood the law and gave heed to it. So ought we.

This reminds us that we often fail to give heed God’s Word as we ought. Our attention is often distracted when it is read. Our own opinions often intrude. Our heart often refuses to obey when we have heard. So, as you are able, let us kneel as we confess.

The Public Reading of Scripture

December 19, 2021 in Bible - OT - Nehemiah, Meditations, Worship

Nehemiah 8:1–8 

1Now all the people gathered together as one man in the open square that was in front of the Water Gate; and they told Ezra the scribe to bring the Book of the Law of Moses, which the Lord had commanded Israel. 2So Ezra the priest brought the Law before the assembly of men and women and all who could hear with understanding on the first day of the seventh month. 3Then he read from it in the open square… before the men and women and those who could understand; and the ears of all the people were attentive to the Book of the Law… 5And Ezra opened the book in the sight of all the people, for he was standing above all the people; and when he opened it, all the people stood up… 7… and the Levites, helped the people to understand the Law… 8So they read distinctly from the book, in the Law of God; and they gave the sense, and helped them to understand the reading. 

The Word of God is our wisdom, our understanding, and our life. It is this Word that conveys to us the truth of God and that is used by the Spirit of God to enliven us spiritually. Hence, Scripture commends to us its public reading in the assembly of God’s people. When we gather as God’s people to worship the Lord, the public reading of Scripture should be prioritized. For example, Paul instructed Timothy, “Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching” (ESV, 1 Tim 4:13). And the Apostle John pronounced a blessing upon “he who reads and those who hear” the revelation that Christ gave him for the churches (Rev 1:3). And, in our text today, Ezra “read from the book of the law in the sight of all the people.” Public reading of Scripture reminds us of the centrality of God’s Word in our worship and in our lives.

So how ought we to approach this reading? Well notice a few things from our text. First, Ezra read the Scriptures in such a way that the word was “translated to give the sense.” Have you ever wondered why we don’t read the Old Testament in Hebrew and the New Testament in Greek during our Sunday worship? Have you ever wondered why our Reformational fathers objected to the Roman Church’s practice of reading the Scriptures exclusively in Latin? Here in our text is your answer: when God’s law is read aloud, it is to be read in a manner which the people of God at large can understand. And so, we read the Scriptures in English translation not in Hebrew, Greek, or Latin.

Second, notice that when Ezra opened the book of the law, the people of Israel “stood up” (5). Standing communicates respect, attentiveness, eagerness, and determination. It is, after all, at the most intense moments of an athletic competition that the spectators stand on their feet, on their tiptoes, straining to see the action. And when we stand for the reading of the Word we are communicating that here is one of the most important moments in our service of worship. God is speaking to us – not through the frail mouth of the preacher, not through the symbolism of the sacrament, but through the living words of the text. 

Finally, we are told that “all the people were attentive to the book of the law.” It is not enough to hear the Word. In Jesus’ parable of the foolish man and the wise man each of whom built their houses on different foundations, the foolish man who built his house on sand is he who hears Jesus’ words but fails to practice them. The wise man, however, who builds his house on the rock, is he who hears Jesus’ words and obeys them. We are to listen to the Scriptures so we can obey them.

One of the dangers of regular traditions is that we begin to take them for granted and simply go through the motions. The Word of God is read and we chat with our neighbor or daydream about butterflies or nod off. So what about you? Why do you stand for the reading of God’s Word? Do you stand because you want to hear better? To learn more? Or do you just want to stretch or not stand out in the crowd? When the Word of God is read, are you attentive, straining your ears to hear and your heart to embrace the words of the living God? Or are you inattentive just doing one more meaningless thing in a meaningless service?

Reminded that we often fail to give heed to God’s Word as we ought, that we are often distracted from hearing and that, when we do hear, our heart often refuses to obey what we have heard, let us draw near to God and ask Him to cleanse us of our sins. And as you are able, let us kneel together as we confess our sins to the Lord. We will have a time of silent confession followed by the corporate confession found in your bulletin.

For the Life of the World

November 7, 2021 in Bible - OT - Nehemiah, Meditations

Nehemiah 4:14

14And I looked, and arose and said to the nobles, to the leaders, and to the rest of the people, “Do not be afraid of them. Remember the Lord, great and awesome, and fight for your brethren, your sons, your daughters, your wives, and your houses.” 

Last week our exhortation was derived from a talk I gave at the CREC Council in Monroe, Louisiana. The Presiding Minister of Council Virgil Hurt asked various men to speak on the theme Fight the Good Fight from Paul’s command to Timothy, “Fight the good fight of faith…” (1 Tim 6:12). As God’s people we are called to fight against the enemies of God and of His people – the world, the flesh, and the devil – throughout our lives. 

I was asked to speak on the topic, “Why to fight?” I derived the heart of my answer from Nehemiah’s exhortation to the people of Israel in our text today. Nehemiah declared, “Do not be afraid of them. Remember the Lord, great and awesome, and fight for your brethren, your sons, your daughters, your wives, and your houses.” Nehemiah’s exhortation helps us answer the question, “Why to fight?” by directing us to the greatest commandment in the law. And what is the greatest commandment? It is to love the Lord our God with all our heart, soul, mind, and strength; and the second is like it, to love our neighbor as ourselves. Nehemiah exhorts us to fight the good fight for  love of God and love of neighbor.

So today let us consider what it means to fight for love of neighbor. Nehemiah urged our fathers to “fight for your brethren, your sons, your daughters, your wives, and your houses.” We fight because those around us are worth defending – they are ours – our brethren, our sons, our daughters, our wives, our houses. But in fighting for ours, we also ultimately fight for others. 

Perhaps some of you are aware of the Acton Institute, a think-tank devoted to mere Christianity and to the free market. You may recall that some years ago we went through a video series they published entitled, For the Life of the World, which answers the question, “What is our salvation for?” And the answer is, of course, for the life of the world. We fight for the love of neighbor; hence, we fight for the life of the world. The world is lost, enslaved to sin, blinded by Satan. And so, apart from Christ, the world is a dark and doleful place. And “we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another” (Tit 3:3). But God, in His kindness, saved us from our lost estate. When we were His enemies, Christ died for us and gave Himself for us so that He might reconcile us to God. And so “we are now ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God” (2 Cor 5:20). 

Why do we fight? We fight that our neighbors may escape the snare of the devil having been held captive by him to do his will. We fight that we may demonstrate to our neighbors the beauty of the Gospel and the glory of self-sacrifice, the glory of our God who sent His only begotten Son into the world to destroy the works of the devil in order that He might rescue all the nations from sin and death and fear. And we fight because we know that we shall ultimately win. God has promised Jesus the nations as His inheritance and the ends of the earth as His possession. 

So what of you? When you speak truthfully, live uprightly, give generously, pray openly, weep compassionately, work thankfully are you remembering to do it all for love of neighbor and not promotion of self or love of self? Have you remembered what your salvation is for – that God has saved you that you might shine like stars in the world, displaying the glory of our God even as our Lord Jesus did? Reminded of our call to fight the good fight of faith for love of our neighbors, let us confess that we have often failed to love them and have loved ourselves instead. And as you are able, let us kneel as we confess our sins to the Lord. We will have a time of silent confession followed by the corporate confession found in your bulletin.

For Love of God

October 31, 2021 in Bible - OT - Nehemiah, Meditations

Nehemiah 4:14 

14And I looked, and arose and said to the nobles, to the leaders, and to the rest of the people, “Do not be afraid of them. Remember the Lord, great and awesome, and fight for your brethren, your sons, your daughters, your wives, and your houses.” 

This past week Chase and I had the privilege of attending the stated meetings for Knox Presbytery and for the CREC Council in Monroe, Louisiana. It was a joy to see old friends and to make new ones. Among the other business, the Presiding Minister of Council Virgil Hurt asked various men to speak on the theme Fight the Good Fight from Paul’s command to Timothy, “Fight the good fight of faith…” (1 Tim 6:12). As God’s people we are called to fight against the enemies of God and of His people – the world, the flesh, and the devil – throughout our lives. All the talks are available online for those interested. 

I was asked to speak on the topic, “Why to fight?” I derived the heart of my answer from Nehemiah’s exhortation to the people of Israel in our text today. Nehemiah declared, “Do not be afraid of them. Remember the Lord, great and awesome, and fight for your brethren, your sons, your daughters, your wives, and your houses.” Nehemiah’s exhortation helps us answer the question, “Why to fight?” by directing us to the greatest commandment in the law. What is the greatest commandment? It is to love the Lord our God with all our heart, soul, mind, and strength; and the second is like it, to love our neighbor as ourselves. And Nehemiah exhorts us to fight the good fight for love of God and love of neighbor.

So today let us consider what it means to fight for love of God. “Remember the Lord,” Nehemiah urges us, “great and awesome.” Biblical fighting glories in God, not in self; serves God, not self; extols the greatness of God, not self.

23Thus says the Lord: “Let not the wise man glory in his wisdom, Let not the mighty man glory in his might, Nor let the rich man glory in his riches; 24But let him who glories glory in this, That he understands and knows Me, That I am the Lord, exercising lovingkindness, judgment, and righteousness in the earth. For in these I delight,” says the Lord. (Jer 9:23-24)

So why fight? Well, we do not fight to show how great and awesome we are; how brave we are; we do not fight to extol our own greatness. No! We fight to extol the greatness of our God; a God who created heaven and earth by the Word of His mouth in the space of six days and all very good; a God who gave His Son for us to rescue us from sin and death when we were yet His enemies. We fight to extol the greatness of our Savior, who went to the Cross, despising the shame, for us. He is worthy and so we fight. As Paul reminded the Corinthians:

14For the love of Christ compels us, because we judge thus: that if One died for all, then all died; 15and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again. (2 Cor 5:14–15)

We do not live for ourselves but for the Lord who died for us and rose again; and we do not fight for ourselves, but for the Lord who died for us and rose again. Why should we be willing to stand for truth in an age of compromise? To defend the innocent from being murdered in their mothers’ wombs? To protect the guiltless from the cancel culture mob? To speak against government overreach and intrusion into our historic rights and liberties? To preach Christ and the necessity of faith in Him for peace with God? To walk in the light of sexual faithfulness when our broader culture wallows in filth? To be generous and open-handed with all that which God has given us? To be examples of loyalty in an age of betrayal? Patterns of kindness in the face of cruelty? Why fight in these ways and others? Because we are such good people? No! Because the Lord is such a great God.

So what of you? Have you remembered the Lord, great and awesome? Meditated on the greatness of His love for us and so fought the good fight of faith? Or have you been afraid of God’s enemies, cowered in the face of persecution or death or shame or humiliation or defeat? To ask these questions is to answer them. Many a time we have failed to fight the good fight of faith. So let us turn to the Lord, seek His forgiveness, and ask of Him strength and power to fight the good fight of faith that we may display His glory in the world. And as you are able, let us kneel as we confess our sins to the Lord. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Raising Hands in Worship?

February 13, 2017 in Bible - NT - 1 Timothy, Bible - NT - Luke, Bible - OT - Exodus, Bible - OT - Leviticus, Bible - OT - Nehemiah, Bible - OT - Psalms, Ecclesiology, Liturgy, Meditations, Worship
1 Timothy 2:8 (NKJV)
8 I desire therefore that the men pray everywhere, lifting up holy hands, without wrath and doubting;
In the last few weeks we have explored various traditions that our elders have established to guide our corporate worship – singing the psalms, publicly reading Scripture, reciting the creeds, kneeling for confession, etc. Every church has such traditions and it is important that we regularly evaluate them to make sure that they reflect, not undermine, biblical principles.
Today I want us to consider the practice of raising hands in worship. I raise my hands to assure the congregation of forgiveness and to pronounce the blessing of the Lord; we all raise our hands to sing at the end of the service. Why do such things? Why raise hands at all?
The answer to this question is supplied by the Apostle Paul in our text today: Paul wants us to raise hands. Paul writes to Timothy, I desire therefore that the men pray everywhere, lifting up holy hands… (1 Tim 2:8). If Paul wants holy hands to be lifted up in prayer, then we need to come up with ways to obey him.
So what are the circumstances in which Scripture records the raising of hands by the people of God? First, God’s leaders often raise their hands to bless the people of God. In Leviticus 9:22, Aaron “lifted his hand toward the people [and] blessed them….” Aaron’s action was later imitated by the priests as they blessed Israel. Most significantly, Luke records that after the resurrection of our Lord Jesus, Jesus “led the [disciples] out as far as Bethany, and He lifted up His hands and blessed them” (24:50). The lifting of hands in blessing communicates visibly to God’s people the reality of the blessing that is being pronounced. In our service of worship, this action corresponds to the assurance of forgiveness following confession and to the benediction at the end of service.
Second, God’s people often raise hands to worship or bless God. The psalmist declares, “Because Your lovingkindness is better than life, My lips shall praise You. Thus I will bless You while I live; I will lift up my hands in Your name” (Ps 63:3-4). In Nehemiah 8:6 we are told that “Ezra blessed the Lord, the great God. Then all the people answered, “Amen, Amen!” while lifting up their hands.” So as we prepare to leave the sanctuary each week, having renewed covenant with God, the entire congregation lifts up holy hands to praise the Lord. Indeed, at certain times of the year, we summon one another to raise hands as we sing in Psalm 134:2, “Lift up your hands in the sanctuary, And bless the Lord.”
Finally, God’s people, especially the men, often raise hands to lift their prayers into God’s presence. David prays in Psalm 28:2, “Hear the voice of my supplications When I cry to You, When I lift up my hands toward Your holy sanctuary.”Similarly, the psalmist prays in 141:2, “Let my prayer be set before You as incense, The lifting up of my hands as the evening sacrifice.” One of the most memorable stories associated with the raising of hands and prayer is Israel’s battle against the Amalekites. So long as Moses’ hands were lifted in prayer the Israelites had success; but whenever his hands wavered, Israel began to be defeated. So Aaron and Hur got on either side of Moses and held up his hands until Israel achieved a complete victory (Ex 17:8-16).
It would appear, therefore, that lifting hands in worship is pleasing to God. However, while it is a good and lawful action, it is possible to do it wrongly; we can perform a faithful action unfaithfully. For example, our elders would argue that raising hands haphazardly in corporate worship rather than decently and in good order is problematic. And Paul, in our text today, wants men to lift up holyhands without wrath and doubting… He wants us to raise our hands in a particular way. So what does this mean? Consider that by lifting our hands to God we declare two things: first, we declare that our hands are clean, that they are holy, free from wrath; second, we declare that we trust Him, without doubting. “Who may ascend into the hill of the Lord? Or who may stand in His holy place? He who has clean hands and a pure heart…” (Ps 24:3-4a). If we lift up hands that are covered with filth, then this is not pleasing to God; likewise, if we lift up our hands but our hearts are far from the Lord, then this is not pleasing to God. We are to lift up holy hands without wrath or doubting.

So reminded of why we lift hands in worship, let us confess that our hands are often not holy but polluted with guilt and in need of the cleansing blood of Jesus Christ. And as we are able let us kneel as we do so. We will have a time of silent confession followed by the 

The Public Reading of Scripture

January 16, 2017 in Bible - NT - 1 Timothy, Bible - OT - Nehemiah, Ecclesiology, Meditations, Tradition, Word of God
Nehemiah 8:5, 8
“Ezra opened the book [of the law] in the sight of all the people for he was standing above all the people; and when he opened it, all the people stood up. . . . They read from the book, from the law of God, translating to give the sense so that they understood the reading.”
Every church has traditions. They are unavoidable. They span from the type of music used in worship, to the clothes the preacher wears, to the time the Lord’s Supper is celebrated. Every church has traditions.
This realization should cause us some concern. For when we read the Gospels we know that Jesus issues some severe admonitions about the dangers of tradition. He warns that our traditions can become subtle or not-so-subtle ways to disobey the commandments of God.
It is refreshing, therefore, when we read the Word of God and behold faithful traditions which have been established by the people of God in the past–traditions which do not violate but rather uphold the commandments of God. Such are the traditions in our text today from Nehemiah. There are three.
First, Ezra read from the book of the law. The law or Word of God, we are told repeatedly, is our wisdom, understanding, and life. It is this Word that conveys to us the truth of God and that is used by the Spirit of God to enliven us spiritually. Therefore, what better way to testify to this life transforming power of God’s Word than to read the Scriptures publicly in our worship?
Second, notice that in reading the Law, Ezra read it is such a way that the word was “translated to give the sense.” Have you ever wondered why we don’t read the Old Testament in Hebrew and the New Testament in Greek during our Sunday worship? Have you ever wondered why the Reformers objected to the Roman Church’s practice of reading the word of God exclusively in Latin? Here is your answer. When the law is read aloud, it is to be read in a manner which the people of God can understand. We must not erect traditions of language which preclude the people of God from accessing His Word. And so, our tradition is that we read the Word of God in English translation.
Third, notice that when Ezra opened the book of the law, the people of Israel stood up. Standing communicates respect, attentiveness, eagerness, and determination. It is, after all, at the most intense moments of an athletic competition that the spectators stand on their feet, on their tiptoes, straining to see the action. And when we stand for the reading of the Word we are communicating that here is one of the most central moments of worship. God is speaking to us—not through the frail mouth of the preacher, not through the symbolism of the sacrament, but through the living words of the text directly.
The tradition of reading the Word of God week in and week out, therefore, upholds the centrality of God’s Word in our worship and lives. The Word of God is that which gives us focus, meaning, and direction. Apart from it we are no more than a rudderless ship. So Paul commands Timothy, “Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching” (ESV, 1 Tim 4:13).
What then is to be our response to the reading? First, we are told in Nehemiah 8:3 that “all the people were attentive to the book of the law.” And this is our first obligation. We should be straining our ears to hear the words of the living God. Our ears should be attentive; all our being should be focused on God’s revelation of Himself.
Second, we should determine to give heed to that which we hear. We are told in the 12th verse of this same chapter that “all the people went away to eat, to drink, to send portions and to celebrate a great festival, because they understood the words which had been made known to them.” Having read the law’s regulations on the Feast of Booths, the people immediately set out to obey it. The people understood the law and gave heed to it.

This reminds us that we often fail to give heed God’s Word as we ought. Our attention is often distracted when it is read. Our own opinions often intrude. Our heart often refuses to obey when we have heard. So let us draw near to God and ask Him to cleanse us of our faults.