Descriptions and Commissions

December 19, 2008 in Bible - OT - Isaiah, Meditations

Acts 13:46-48 (NKJV)Then Paul and Barnabas grew bold and said, “It was necessary that the word of God should be spoken to you [Jews] first; but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles. 47 For so the Lord has commanded us: ‘I have set you as a light to the Gentiles, That you should be for salvation to the ends of the earth.’” 48 Now when the Gentiles heard this, they were glad and glorified the word of the Lord. And as many as had been appointed to eternal life believed.

In the passage before us today, we find Paul making use of the Servant Songs of Isaiah, the very texts that we are studying in this season of Advent. Paul vindicates his ministry to the Gentiles by applying the statement of the Servant Song to himself and to Barnabas. “I have set you as a light to the Gentiles, that you should be for salvation to the ends of the earth.” The question we should be asking is, “How can Paul do that?”

After all, these Servant Songs, as we saw last week, speak clearly of the ministry of our Lord and Savior Jesus. He is the Servant of the Lord. But Paul doesn’t apply the words of the Song to Jesus; rather, he applies the words to Barnabas and to himself. He declares that the Servant Song is being fulfilled in his ministry, in the life of the Church. The Church is called to be a light to the Gentiles, to be for salvation to the ends of the earth. How can this be?

What Paul reveals is that in the Servant Songs we have not only descriptions of what our Lord and Savior Jesus was like but also commissions of what we as the people of God are to be. The Church, after all, is the body of Christ. And so the descriptions of what our Lord was like are simultaneously descriptions of what we are to be like.

So what did we learn last week in our survey of the first Servant Song, in our study of Isaiah 42? We learned that Jesus was humble, gracious, and patient. He does not raise His voice in the street, He does not break the bruised reed, and he will not fail nor grow discouraged until he has established justice in the earth. This is who our Savior was.

If what Paul says is true, then alongside these descriptions of our Lord come commissions for us as the people of God. We are to be humble. We are to be gracious. We are to be patient. Yet I fear that frequently it is not so. Frequently we draw attention to ourselves; frequently we wound those in need of healing; frequently we grow discouraged in our tasks.

Consider the calling to be gracious. Our Lord does not quench the smoking flax, he does not break the bruised reed. What of us? How do we treat those in need of encouragement around us? Siblings, brothers and sisters, how do you use your words with one another? Do you use your words to build up or to tear down? To plant or to uproot? The Lord calls us to the former and in the life of our Lord exhibits how it is done – have we done it? Whether we are speaking with our spouses, our parents, our children, or our siblings – are we gracious? Are we encouraging those around us or are we breaking them down? Are we breaking the bruised reed, quenching the smoking flax? “Let no corrupt word,” Paul exhorts us in Ephesians 4:29, “proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers.”

Reminded of our calling to imitate that Great Servant, the Lord Jesus Christ, let us kneel and let us confess our failure to do so to the Lord.

Singing for the Kingdom

December 8, 2008 in Bible - OT - Isaiah, Meditations, Prayer, Singing Psalms

Isaiah 51:9-11 (NKJV)9 Awake, awake, put on strength, O arm of the Lord! Awake as in the ancient days, In the generations of old. Are You not the arm that cut Rahab apart, And wounded the serpent? 10 Are You not the One who dried up the sea, The waters of the great deep; That made the depths of the sea a road For the redeemed to cross over? 11 So the ransomed of the Lord shall return, And come to Zion with singing, With everlasting joy on their heads. They shall obtain joy and gladness; Sorrow and sighing shall flee away.

In our passage today Isaiah calls upon the Lord to fulfill the promises that He is making through Isaiah himself. The Lord has promised through the prophet Isaiah to rescue His people from exile; indeed, not only to rescue His people from exile but to rescue the entire earth. And so Isaiah, seeing the promise, longing for its fulfillment calls out to the Lord in the midst of writing these promises – Awake, awake, put on strength, O arm of the Lord!

Isaiah calls to the Lord’s mind His previous acts of deliverance and implores Him to act again. Was it not You, Lord, who acted to destroy Egypt, was it not You who dried up the Red Sea, who made the depths of the sea a road for Israel to cross upon? Yes it was You, Lord, who did this.

And so Isaiah calls upon this same Lord, the Lord who delivered Israel from Egypt and who was presently revealing His purposes to Isaiah – Awake! Awake, put on strength, O arm of the Lord!

And this brothers is the heart of true prayer. The heart of true prayer is to consider the promises of God and then ask Him, plead with Him, urge Him to do the very things that He has promised to do. Lord, act! Lord, save!

Today is the second Sunday of Advent – the beginning of the Church calendar. In this time we have the immense privilege of recalling the cries of our fathers – Lord awake! Lord act! Do that which you have promised.

But we too find ourselves in this position. For the Lord has yet to fulfill all His promises. The Lord has yet to fill the earth with the knowledge of His name, yet to spread justice to all the ends of the earth. And so we are instructed by our Lord Jesus to cry out, Lord awake! Lord act! Thy Kingdom come! Thy will be done on earth as it is in heaven! Vindicate your Name, O Lord! Rescue your people!

One of the chief ways that we as the people of God issue these cries is in our singing – we praise the Lord who has acted and beseech Him yet to act! And this is what Isaiah tells us. “So the ransomed of the Lord shall return, And come to Zion with singing.” For what was the response of Israel following the Exodus? Miriam and the daughters of Israel composed a song and praised the Lord for his deliverance. But now Isaiah is asking for more – deliver us yet again. Israel praised the Lord for His deliverance and looked forward to deliverances yet to come. And we, brothers and sisters, are in a similar position. Christ has come – Hallelujah! Christ has yet to extend His rule throughout the earth – Maranatha!

You’ll notice that the hymns and psalms we have chosen for Advent are endeavoring to give expression to this reality. We are endeavoring to be consistent with the thrust of the season. And so as you sing – consider. Why are we singing what we are singing? Is the song a song of praise for deliverance accomplished or is it one of deliverance desired or is it one of both? For we as the people of God have the immense privilege of celebrating the incarnation of our Lord and Savior Jesus Christ and of praying that His Kingdom would reach its full fruition. We are praying as we sing, Thy Kingdom come! Thy will be done on earth as it is in heaven.

And so how ought we to sing? Well, what is the tone of Isaiah’s call? Awake! Awake, put on strength O arm of the Lord! Is it not one of passion, conviction, entreaty, hunger, robustness?

Reminded that we are yet in need of the Lord’s mercy, that the Lord has exhorted us to sing and pray for the full arrival of His Kingdom, let us kneel and confess our complacency to the Lord.

Political Conspiracies

November 10, 2008 in Bible - OT - Isaiah, King Jesus, Meditations, Politics

Isaiah 8:12-14 (NKJV)12 “Do not say, ‘A conspiracy,’ Concerning all that this people call a conspiracy, Nor be afraid of their threats, nor be troubled. 13 The Lord of hosts, Him you shall hallow; Let Him be your fear, And let Him be your dread. 14 He will be as a sanctuary, But a stone of stumbling and a rock of offense To both the houses of Israel, As a trap and a snare to the inhabitants of Jerusalem.

Isaiah lived at a very tumultuous time in Judah’s history, in many respects a frightening time in Judah’s history. For about two hundred years the separate kingdoms of Judah in the south and Israel in the north had squared off against one another in an ancient cold war. Occasionally the ice would break and outright fighting would take place; but even when outright fighting wasn’t occurring, tensions were high.

In Isaiah’s day, the ice had broken and the northern kingdom of Israel was preparing to invade and conquer her smaller sister of Judah. Israel joined forces with the land of Syria and together they planned to conquer Judah and place a puppet king upon the throne in Jerusalem.

Many in Judah were understandably afraid. How could Judah possibly withstand the combined might of Israel and Syria? Destruction seemed inevitable. The conspiracy among the kings of Israel and Syria would certainly undo them.

And so the great temptation among the people of Judah was to look around for a Savior. Who will deliver us from our dire circumstances? Shall we call upon Egypt? Shall we call upon Assyria? Perhaps, some suggested, we should seek counsel on the course to take from the dead – we should consult the mediums and spiritists.

In the midst of this situation, this angst, God spoke His word through the prophet Isaiah. “Do not regard as a conspiracy everything that these people regard as a conspiracy.” You see the people of Judah were tempted to look about them and conclude that the attack upon them by Israel and Syria was a result of a conspiracy between Israel and Syria. Well, wasn’t it? Yes and no. Certainly it was in the sense that Israel and Syria had joined forces to overthrow Judah.

However, in our text today, Isaiah reminds his hearers that in another sense the answer was no – there was no conspiracy. How’s that? Because God Himself had planned and orchestrated this event for this very time in Judah’s history. Israel and Syria weren’t the real players on the scene – God was. And God calls His people in the midst of political turmoil to look to Him as their Savior. Do not look to Egypt; don’t look to Assyria; look to me and be saved all you ends of the earth. The Lord Him shall you fear and of Him shall you be in dread. He is the one who has orchestrated this to instruct and chastise to the end that all the ends of the earth might know that there is a God in Judah who rules and reigns over the sons of men.

Events this week have been the cause of much consternation and hand wringing among many Christians. Barack Obama has been elected as the 44th President of the United States of America and the Democratic Party has achieved majority control of the legislative branch of government. If you are disturbed by this turn of events then the message from Isaiah is very relevant – “Do not say, ‘A conspiracy,’ in relation to all this people says, ‘A conspiracy.’” The Lord of Hosts – Him you shall fear, Him you shall dread. This turn of events is first and foremost from the hand of God and is a call upon us as the people of God to seek His face and ask Him to show mercy to our nation and to teach us to fear Him.

Reminded that we so often in the midst of political changes look to the proximate causes rather than the ultimate cause – namely, the hand of God – let us kneel and confess that we miss the point of these events and fail to grow in our fear of the Lord.