“The existence of the Church as the congregation of the New Covenant marks an entirely new epoch in the history of redemption. God was not now merely taking Gentile believers into the Old Covenant (as He had often done under the Old Testament economy). Rather, He was bringing in ‘the age to come’ (Heb. 2:5; 6:5), the age of fulfillment, during these Last Days. Pentecost was the inception of a New Covenant. With the final divorce and destruction of the unfaithful wife in A.D. 70, the marriage of the Church to her Lord was firmly established; the Eucharistic celebration of the Church was fully revealed in its true nature as ‘the Marriage Supper of the Lamb’ (v. 9).” Chilton, p. 473.
Just finished preaching a series on eschatology which is available online via our website or for purchase via email info_at_trinitycda.org. I wanted to put up a number of quotations from David Chilton’s Days of Vengeance which I found particularly helpful in the course of study.
“With the rise of divergent eschatologies over the last two centuries, the traditional evangelical optimism of the Churchwas tagged with teh term ‘postmillennialism,’ whether the so-called ‘postmillennialists’ liked it or not. This has had positive and negative results. On the plus side, it is (as we have seen) a technically accurate description of orthodoxy; and it carries the connotation of optimism. On the minus side, it can too often be confused with heretical millenarianism. And, while ‘amillennialism’ rightly expresses the orthodox abhorrence of apocalyptic revolution, it carries (both by name and by historic association) a strong connotation of defeatism. The present writer therefore calls himself a ‘postmillennialist,’ but also seeks to be sensitive to the inadequacies of current theological terminology.
“This ‘generic’ postmillennialism holds that Jesus Christ established His mediatorial Kingdom by His death, resurrection, and ascension to the heavenly Throne, and as the Second Adam rules over all creation until the end of the world, when He shall come again to judge the living and the dead; that He is conquering all nations by the Gospel, extending the fruits of His victory throughout the world, thereby fulfilling the dominion mandate originally given by God to Adam; that eventually, through the outpouring of the Holy Spirit, ‘the earth will be ful of the knowledge of the Lord, as the waters cover the sea’ (Isa. 11:9); and that the Biblical promises of abundant blessing, in every area of life, will be poured out by God upon the whole world, in covenantal response to the faithfulness of His people.” Chilton, pp. 497-498
Disarming the Principalities and PowersJanuary 18, 2010 in Augustine, Bible - NT - Colossians, Bible - NT - Revelation
Colossians 2:13-15 (NKJV)
13 And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, 14 having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. 15 Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.
This Lord’s Day we explored the inauguration or beginning of the Kingdom of God through the life, death, resurrection, and ascension of Christ. One of the issues discussed was the conquest of the demonic forces, the principalities and powers, that at one time ruled men and nations. These minions of the devil were, according to Paul, disarmed when our Lord was crucified. Imagining themselves the victors, they were defeated. Augustine explains this winsomely. Below is a quotation I read in the sermon – rearranged by me to make the oral hearing of it easier to follow. I pulled the quotation from David Chilton’s The Days of Vengeance: A Commentary on the Book of Revelation:
The devil was conquered by his own trophy of victory. The devil jumped for joy, when he seduced the first man and cast him down to death…. [He] jumped for joy [again] when Christ died; [but] by the very death of Christ the devil was overcome: he took, as it were, the bait in the mousetrap. He rejoiced at the death, thinking himself death’s commander. But that which caused his joy dangled the bait before him. The Lord’s cross was the devil’s mousetrap: the bait which caught him was the death of the Lord… By seducing the first man, [the devil] slew him; by slaying the last man, he lost the first from his snare. The victory of our Lord Jesus Christ came when he rose and ascended into heaven; then was fulfilled what you have heard when the Apocalypse was being read, “The Lion of the tribe of Judah has won the day.”