Bible - NT - Colossians Archives - Page 3 of 4

The Danger of Self-Righteousness

August 3, 2014 in Bible - NT - Colossians, Cross of Christ, Faith, Justification, Meditations, Sanctification

Colossians 2:6-8

6 As you therefore have received Christ Jesus the Lord, so walk in Him, 7 rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgiving. Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ.

It is common for those who have a passion for good works to degenerate into self-righteousness. The Pharisees, the Galatians, the Judaizers, and, at moments, even Peter and Barnabas fell into this trap. After all, nothing makes more sense to our carnal reason than to say that if we have achieved righteousness, then we must have earned it solely by our own merit and hard work.

It is to combat this notion that Paul exhorts us to walk in Christ, to conduct our lives, according to the same principle that united us with Christ in the first place. And what was that principle? Faith. Faith united us with Christ, was the appointed means by which God credited to our account the righteousness of Christ, was the gift that enabled us to emerge from darkness into the light of life.

So let us be absolutely clear what this means. Faith brings nothing of its own to the transaction; we did not receive Christ because we were wiser than our neighbor; we did not receive Christ because we were more intelligent than our neighbor; we did not receive Christ because of anything in us. For by nature we are all children of wrath, deserving of destruction, committed to waste and profligacy. What then does faith do? Looking to self and despairing of any self-deliverance, faith looks to Christ and rests upon Him for deliverance – save me O Lord, for I am helpless and needy; have mercy on me, for I am a sinner worthy of death.

And so Paul urges us to pursue our growth in holiness with this same mentality. Look not to your own worth, not to your own deserving, not to your own wisdom, but instead to the grace of God, the mercy of our Lord and Savior Jesus Christ who frees us from our self-absorption and enables us to pursue righteousness to the glory of God. God will not honor those who strive to achieve righteousness in their own strength. He looks to the one who is humble and who relies on His grace in Christ.

And so, reminded that God’s grace is the source of our strength and righteousness; that that which distinguishes us from our neighbor is not our commitment, not our determination, not anything of ours, but rather the completely free grace of God, let us confess that we often fall into the sin of self-righteousness.

Confessing Christ

September 12, 2011 in Bible - NT - Colossians, Creeds, Meditations

As a congregation, we at Trinity Church have been making our way through Paul’s letter to the Colossians. Here in Colossians 2 Paul begins to transition away from his opening greetings to the exhortations which he felt compelled to deliver to the Colossians. It seems that the Colossians were being tempted to move away from the message that their pastor Epaphras was preaching in favor of some new teaching that was tickling their ears.

Consequently, Paul urges them to continue in Christ even as they began in Him. Don’t be moved away from the Gospel that you originally heard: the good news that though we were dead in transgressions and sins, estranged from God because of our rebellion, God Himself took on human flesh and dwelt among us; He sent His only Son to rescue us from our sin and slavery and to restore us to fellowship with Himself; Jesus lived for us, suffered for us, died for us, was buried for us, rose again from the dead on the third day for us, ascended into heaven for us, and has sent His Spirit to give us faith, make us more holy, and assure us of our resurrection. This is the message you heard – now, Paul says, cling to it tenaciously.

Notice that Paul calls us to be faithful to the faith as it was handed down in the churches, to (in his words to Titus) hold firmly to the traditions which we have been taught. Like Jude, Paul wants us to contend earnestly for the faith which was once for all delivered to the saints.

This injunction which Paul gives the Colossians is one of the reasons that our churches, every Lord’s Day, recite one of the ecumenical creeds together – in a moment we will be singing a setting of the Apostles’ Creed. As these summaries of Scriptural teaching rest in our bones and become part of us through corporate confession, we are being rooted and built up in Him. For each Lord’s Day we grow in our knowledge of Him – where did He come from? He was eternally begotten of the Father before all worlds. Who is He? He is God of God, light of light, very God of very God. Is he a creature? No for he is begotten, not made, being of one substance with the Father. What has he done? Through Him all things were made, who for us men and our salvation came down from heaven and was incarnate by the Holy Ghost of the Virgin Mary and was made man; and was crucified for us under Pontius Pilate, suffered and was buried, the third day He rose again from the dead and ascended to the right hand of the Father from whence He shall come to judge the living and the dead.

This, brothers and sisters, is the Christ we worship. The very one who is worthy of all glory, laud, and honor. The very one who created all things and to whom it is right and fitting to give glory and dominion. And it is in this One that Paul tells us to be rooted and grounded and in whom we are to grow.

And note that Paul insists that it is not enough to recite this faith, not enough to know who Jesus is and what he has done; he commands us to be abounding in the faith with thanksgiving. To abound is to overflow, to know no limits. The words we recite or sing each Lord’s Day should come from hearts that are in the full flood of thanksgiving – thanks for rocks and trees and good friends and green grass and fresh honey and butter and flashlights and honorable men and lovely women and cheese and forgiveness and resurrection.

And so, coming into His presence, let us kneel and confess that we have failed to appreciate fully His glory and to honor His name accordingly by rejoicing in the faith as we have been taught.

Church Calendar

December 12, 2010 in Bible - NT - Colossians, Church History, Liturgy, Meditations, Tradition

Colossians 3:17 (NKJV)
17 And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.

Last week we insisted that as we enter into the Advent season, the beginning of the Christian calendar, it is imperative for us to remember the distinction between the Word of God and the traditions of men. But given that the observance of the Christian calendar is not a matter of necessity, why have our elders decided to emphasize it? Why have we decided, among the myriad of things that we could emphasize, to emphasize this? Aren’t there bigger fish to fry? Isn’t this perhaps putting an unnecessary stumbling block in front of God’s people? Aren’t we straining at gnats and swallowing camels?

As we consider these questions, I would like us to meditate on the meaning of calendars. What do calendars do? They measure time, they organize our lives, they shape us and mold us as creatures made in the image of God.

“Solomon reminds us that there is a season for all things. That is, that timing
is an important feature of wisdom. God tells us that the whole sky that we walk
under was created so that man could understand the season and timing of things.
Then God descended upon Sinai and gave Israel a calendar of holidays as part of
its heritage… which the gospel writer John shows pointed to Jesus. Even Jesus
himself tells us that he comes during an acceptable season. Seasons, timing,
memory. memorial, history, heritage, and holy days are all a central concern to
our God and concern for God’s people. For he divides times, and we are made in
that image.” (Troy Martin)

This centrality of time, the centrality of calendars, was made evident in the French Revolution. For one of the first things that the revolutionaries endeavored to accomplish was to change the calendar, to reorient it – not around the birth of Christ but around the beginning of the French Revolution since that was the most important thing in history.

So what does this all have to do with the Christian calendar? Consider for a moment what the Christian calendar does. First, it dates all things in history from the birth of Christ declaring in no uncertain terms that Jesus is the center of history. Second, it not only dates all things from Christ’s birth, it also orients the entire year around the life of Christ. Advent – awaiting his birth; Christmas – celebrating His birth; Epiphany – celebrating his revelation as Messiah to the Magi and in his baptism; Lent – remembering his suffering; Passion week – remembering his final week of challenge, betrayal, death, burial, and glorious resurrection; Ascension – celebrating his enthronement at God’s right hand as King of kings and Lord of lords; Pentecost – celebrating the outpouring of the Spirit by our Risen and Exalted Lord. Between Pentecost and Advent? Celebrating the work of Christ by the power of His Spirit throughout the course of history.

In other words, the Christian calendar is a reminder that “Christ marks our time, Christ marks our calendar. It is wisdom to know the season of things, and Christ is our wisdom, …” (TM)

Why is this important? Precisely this: our calendars always reflect the god we worship. In the ancient world, it was the lives and doings of the gods that structured time. In the Muslim world, it is the actions of Muhammed and the operations of the heavens that govern the world. In the Western world, a world that still clings to the vestiges of a Christian heritage but is now apostatizing, rejecting that heritage, what gods do we worship? We worship the god of self.

Our schedules are dominated by us. Our thoughts about time are filled with
thoughts about our own time, our own work, our own busy schedule. And should we ever have a holiday, we understand it only as a personal vacation. So today’s
exhortation is an invitation, to remember who marks your steps and determines
your times. You were bought with a price, you do not belong to yourself. Neither
does your time. (Troy Martin)

So whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him. Reminded that we have failed to do so, let us kneel and confess our sins to God.

Don’t Trust Your Strength

February 22, 2010 in Bible - NT - Colossians, Faith, Meditations

No sin is more common among those who have a passion for righteousness and purity than to imagine that these things are to be achieved by human striving rather than divine grace. The Pharisees fell into the trap, the Galatians fell into the trap, the Judaizers fell into the trap, Peter fell into the trap, and, according to our text today, the Colossians were in danger of falling into the trap. After all, nothing makes more sense than to say that if we want to pursue the righteousness of God, then we must earn it; we must strive for it; we must achieve it.

For the last several weeks we have been considering the strength that God has placed in young men, the particular gifts that He has given them. Our text today in Colossians reminds all of us, young men included, that native strength is not the key to victory over the evil one – the key is faith, trust in the promises of God.

Paul exhorts us to walk in Christ, to conduct our lives, according to the same principle that united us with Christ in the first place. And what was that principle? Faith. Faith united us with Christ, was the appointed means by which God credited to our account the righteousness of Christ, was the gift that enabled us to emerge from the shadow of darkness into the light of life.

So let us be absolutely clear that we understand what this means. Young men, do not trust in your strength – trust in the goodness of God who has given you strength. What do you have that you have not received? And if you have received it, why do you boast?

Paul urges us to pursue our growth in grace by looking not to our own worth, not to our own deserving, not to our own wisdom, but looking instead to the grace of God, the mercy of our Lord and Savior Jesus Christ who has given us all things. And precisely because He has given us all things, we should be the most grateful people on earth, we should be “abounding with thanksgiving.”

And so, reminded that God’s grace is the source of our strength and wisdom; that that which distinguishes us from our neighbor is not our commitment, not our determination, not anything of ours, but rather the completely free grace of God, let us kneel and confess that we often fall into the sin of imagining that it is by our own strength that we serve the Lord and not by the strength which He has supplied.

Disarming the Principalities and Powers

January 18, 2010 in Augustine, Bible - NT - Colossians, Bible - NT - Revelation

Colossians 2:13-15 (NKJV)
13 And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, 14 having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. 15 Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.

This Lord’s Day we explored the inauguration or beginning of the Kingdom of God through the life, death, resurrection, and ascension of Christ. One of the issues discussed was the conquest of the demonic forces, the principalities and powers, that at one time ruled men and nations. These minions of the devil were, according to Paul, disarmed when our Lord was crucified. Imagining themselves the victors, they were defeated. Augustine explains this winsomely. Below is a quotation I read in the sermon – rearranged by me to make the oral hearing of it easier to follow. I pulled the quotation from David Chilton’s The Days of Vengeance: A Commentary on the Book of Revelation:

The devil was conquered by his own trophy of victory. The devil jumped for joy, when he seduced the first man and cast him down to death…. [He] jumped for joy [again] when Christ died; [but] by the very death of Christ the devil was overcome: he took, as it were, the bait in the mousetrap. He rejoiced at the death, thinking himself death’s commander. But that which caused his joy dangled the bait before him. The Lord’s cross was the devil’s mousetrap: the bait which caught him was the death of the Lord… By seducing the first man, [the devil] slew him; by slaying the last man, he lost the first from his snare. The victory of our Lord Jesus Christ came when he rose and ascended into heaven; then was fulfilled what you have heard when the Apocalypse was being read, “The Lion of the tribe of Judah has won the day.”

The Gift of Good Manners

September 15, 2009 in Bible - NT - Colossians, Bible - OT - Proverbs, Meditations

“5 Walk in wisdom toward those who are outside, redeeming the time. 6 Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.” Colossians 4:5,6

In closing his letter to the Colossians, Paul urges a number of common graces upon the believers in Colossae. Knowing that they would be tempted in the cosmopolitan and corrupt city of Colossae to retreat into a holy huddle and be cranky and uptight, Paul imparts to them some closing words of counsel about their actions and their speech.

In regard to our actions, Paul commands us to “walk in wisdom” and to “redeem the time.” Paul urges us to follow the exhortations to wisdom found in Proverbs and other books, particularly in light of the brevity of our lives and the time that the Lord has allotted to each of us on earth. We are to use the gifts and talents that the Lord has afforded us to the best of our ability and for the benefit of others.

This other oriented focus continues in Paul’s exhortation regarding our speech. “Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.” Elsewhere he gives the same basic command urging us to speak in such a way that it “gives grace to those who hear.” Our speech, Paul tells us, is not primarily to serve ourselves but to serve others.

And so, what do these exhortations mean for us? First, they remind us that Paul saw no contrast between the Gospel of our Lord and Savior Jesus Christ and the wisdom literature, like the Proverbs, in the Old Testament. After all, these words that Paul entrusts to the Colossians were nothing new. Solomon had given the same basic exhortation years before.

“24 Put away from you”, Solomon counsels, “a deceitful mouth,
And put perverse lips far from you.
25 Let your eyes look straight ahead,
And your eyelids look right before you.
26 Ponder the path of your feet,
And let all your ways be established.
27 Do not turn to the right or the left;
Remove your foot from evil.”

Notice then that when Paul urges us to walk in wisdom, he is commanding us to have these proverbs dwell in our hearts and minds. Let us teach them to our children and grandchildren that they might learn what it means to walk in wisdom and redeem the time.

Second, in this passage Paul is endorsing the old-fashioned concept of good manners. For what are manners but simple patterns of behavior that attempt to put others at ease and consider their well-being as more important than our own? Opening the doors for ladies, saying hello and goodbye, saying thank you and you’re welcome – we should view all these trifles as attempts to incarnate Paul’s admonition to let our conduct be characterized by wisdom and our speech seasoned with salt.

There is one particular way in which we can be practicing Paul’s wisdom every week as we gather together. We worship in a facility that is not our own but which we are being permitted to use. As guests in this facility, we need to demonstrate good manners. And so, children, you shouldn’t be climbing over the furniture, playing with things that aren’t ours, or carrying your donuts outside the eating area.

And you, parents, take responsibility for your children. Watch over them with all diligence and teach them the importance of manifesting good manners in their treatment of this facility. But let us not do this in such a way that we too violate the command to have our speech seasoned with grace. We mustn’t yell and scream at our children because we have failed to train them in good manners. Instilling manners into our children is not done on Sunday morning – it must be happening all week so that Sunday morning is nothing new. So the exhortation comes to us: we must impart the grace of manners to our children.

Walk in wisdom, redeem the time, speak with grace – these are the reminders that Paul gives to the Colossians and to us. Reminded how we as a people have failed to fulfill these things, let us kneel and confess this to our Father seeking His forgiveness.

Complete in Christ

March 23, 2009 in Bible - NT - Colossians, Meditations

8 Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ. 9 For in Him dwells all the fullness of the Godhead bodily; 10 and you are complete in Him, who is the head of all principality and power.
Colossians 2:6-10

For some weeks now we have considered the significance of this passage from Colossians for our faith in the Lord Jesus Christ. We have discovered that the Christian faith proclaims not the virtue of faith in general but the virtue of faith in a specific person, namely, the Lord Jesus Christ. Not only this, we have also found that it is not sufficient to profess faith in someone with the simple name “Jesus”; the Jesus whom we trust must be the Jesus revealed in the Word of God – for false Christs and false prophets have abounded and have sought to mislead the people of God with cleverly devised tales. Because Jesus is God Himself clothed in human flesh it is imperative that we listen as He speaks – for He speaks to us the very words of God and, therefore, His words have authority unlike the words of the Beatles, Hank Williams Jr., or Rush Limbaugh.

Today Paul declares to us that in Christ we are complete. What does Paul mean and what implication does his statement have for us? The word complete means to be filled to the full, saturated, needful of nothing else. When Paul was in physical want and the Philippians sent money to relieve his need, he wrote back to them saying that their gift had caused him to be filled to the full – needing nothing more than the gift that they themselves had provided. And now Paul uses this same word to describe us as the people of God – we are complete, filled up in Christ. We need nothing more.

What implications does this have for us? Note first of all that Paul is not urging his audience to be filled up in Christ. He is describing what they are in Christ not what they should be. The is an indicative not an imperative; a statement of fact not a command. You are complete in Christ. You are filled to overflowing. And so, Paul calls upon the Colossians in the next chapter, act out what you in fact are. You are complete in Christ – demonstrate it in your life.

If this is the case, if we really are complete in Christ, then why is it we so often seek out other activities or people to “make us complete.” Pop psychology, possessions, drugs, alcohol, sex, physical fitness, work. We wander around seeking someone or something else to fill us up. Why?

Might I suggest that one of the reasons we fail to appreciate our completeness in Christ is because we are so busy seeking what we do not have that we do not meditate sufficiently on what we do have. How often do we read the Word of God and ponder, “What wondrous things God has done for us! He has created us with life and breath. He has redeemed us from our sin and rebellion. He has granted us fellowship with Him by His Spirit.” Have we stopped to consider that “we are complete in Christ”? I fear not.

And so this morning as we enter into the presence of our Creator let us kneel together and confess that we have failed to perceive all that He has done for us in Christ.

Faith in Christ

March 9, 2009 in Bible - NT - Colossians, King Jesus, Meditations

Paul informs us today that the reason these various unbelieving worldviews are vanity is because they are not connected to Christ in whom dwells all the fullness of the Godhead bodily. The reason it is folly to reject Christ is because when He spoke, God spoke; when He acted, God acted; when He wept, God wept; when He thundered, God thundered. Our Lord Jesus Christ was the full embodiment of the deity and so we can know that the things he spoke, thought, and did were infallible revelations of God’s person and will. No clearer revelation was possible.

Note what folly it is, then, to mess with the Scripture’s presentation of Jesus as God Himself clothed in human flesh. If Jesus is not God then the things he revealed are no more solid and sure than the teachings of Plato. If Jesus is not God, then we are left with the mere opinions and traditions of men. No wonder then that Paul’s most stern denunciations fall on those who preach “false Christs” – for if our faith is in any Christ other than the one Paul preached then our faith is in vain.

But glory be to God, the Scriptures clearly declare, both here in Colossians and in other places, that Jesus is fully God and fully man. He is fully capable of revealing the Father to us and fully capable of identifying with us – because He bears in His one person the two natures – divine and human.

It is no coincidence that of all the differences between the non-Christian religions of the world and pseudo-Christian cults, the one thing they hold tenaciously in common is a rejection of the fully deity of our Lord and Savior Jesus Christ. Pseudo-Christian cults not infrequently accuse Christians of twisting the Scriptures to develop the so-called “monstrosity” of the Trinity. But Paul tells us quite plainly today – in Him all the fullness of the deity dwells in bodily form.

And so, knowing that our Lord Jesus Christ was indeed God Himself clothed in human flesh, let us confess before Him that rather than pay attention to His Word as we ought, we frequently resort to the opinions and traditions of men who can bring only vanity and emptiness. Let us kneel and confess our failure to listen to our Lord.

March 2, 2009 in Bible - NT - Colossians, Meditations

The number of different religious beliefs in the world is truly staggering. Varieties of spiritual expression have existed from the earliest days of human history (witness the Tower of Babel) and have continued down to the present day.

As we consider these various religious movements, Paul warns us in our text today that we need to beware falling prey to these systems – these systems that have the appearance of wisdom in the traditions of men but which truly rob us of wisdom and knowledge when carefully considered. Paul characterizes all non-Christian worldviews as empty deceit or vanity – emptiness. False religions promise various things to lure unsuspecting men and women into their pale – peace with god, peace with your neighbor, enlightenment, reabsorption into the One, freedom from the body, indulgence of bodily lusts. And while these promises frequently look solid they are really empty and hollow. Why? Because all these philosophies are based on the traditions and speculations of men – men like you and me. Men who wet their beds when they’re little and start going senile when they’re old. Men who bow down and worship sticks and stones. Men who get sick and die. Men who have headaches and have a hard time thinking. Men who are prejudiced and make unwarranted assumptions. Men who are anything but omniscient and accurate describers of the world around them. Men who fall under the injunction of Solomon, Vanity of Vanities, all is vanity.

And so what makes Christianity different from all these systems? Aren’t Christians subject to the same limitations? Yes and were we dependent upon our ability to search out and discover the truth we too would be lost. But thanks be to God through Jesus Christ our Lord! The Father considered our lost estate and sent His only Son to become flesh and dwell among us that He might seek out and save us – revealing to us His person and paying the penalty for our folly that we might not be left in futility.

And so Paul warns us – beware lest anyone take you captive through such empty deceit – deceit which is based not on God’s revelation of Himself in His Word and in our Lord Jesus Christ but which is based rather on the opinions and traditions of men.

Reminded of our propensity as sinners to turn away from God’s revelation and substitute in its place our own fancies and imaginations, let us kneel before the Triune God and confess our sin to Him.