The Fruit of Kindness

August 5, 2012 in Bible - NT - Galatians, Holy Spirit, Meditations

Galatians 5:22–23 (NKJV)
22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law.

As we continue our series of exhortation on the fruit of the Spirit we come to the virtue of kindness. What is kindness? Kindness is “the quality of being friendly, generous, and considerate.” It is, according to W. E. Vine, “goodness in action, goodness expressing itself in deeds…in grace and tenderness and compassion.” It is not so much a state of the heart as an action that expresses a state of heart. Compassion and mercy manifest themselves in kindness.

As with the other fruits of the Spirit, kindness is grounded in the character of God. Jesus commands us in Luke 6:35, “…love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.” God is kind. He causes His rain to fall on the just and unjust, he created our bodies to heal themselves, he placed minerals in the earth that we can use to heal diseases, he sent His Son to die for sinful and rebellious men and women and children. God is kind and as we are conformed into His image we will become increasingly kind ourselves. Like Jesus we will lift up those who are bowed down, strengthen the weak, heal the hurting, comfort the afflicted, pity the wayward.

And notice that, according to Jesus, this kindness is not selective, not to be given only to those we like. We are to be kind even to our enemies. Again listen to the words of Jesus, “…love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.” We are called to be kind to everyone, even to the wicked, even to those whose personal habits and choices annoy us and disturb us. We are called upon to practice kindness knowing that God in his grace and mercy extended kindness to us when we were sinners and in rebellion against him.

So why is it that we are often unkind, often harsh and judgmental rather than gracious and merciful? Because we have not reckoned adequately with our own sin; because we think that we’re really pretty good people; because we think that we deserve God’s kindness, we have earned it. But if this is so, then why did the Son of God suffer and die for you? While we were yet sinners Christ died for us, the just for the unjust that he might bring us to God. God showed kindness to us though we did not deserve it.
Luke 6:32–35 (NKJV)
32 “But if you love those who love you, what credit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back. 35 But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil.

The need of others – physically, emotionally, spiritually, ethically – should move us to pity and to kindness. So how have you been unkind this week? Have you spoken harshly to or about others rather than use your tongue to bring healing and a blessing? Have you scorned the struggles of another instead of sympathizing with them in their weakness? If so, then you have failed to live in light of the Gospel, the good news of Christ’s death on behalf of sinful, rebellious men. So repent, believe the Gospel, and seek the forgiveness of God for failing to be kind. Let us kneel and confess our sin to the Lord. We will have a time of private confession followed by the public confession found in your bulletin.

The Fruit of Patience

July 29, 2012 in Bible - NT - Galatians, Holy Spirit, Meditations

Galatians 5:22–23 (NKJV)
22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law.

Patience is not something at which we as humans particularly excel. No doubt like me you recall your parents reiterating to you time and again, “Patience is a virtue.” And indeed, patience is a virtue – just not one that we practice well.

The reason for our failure originates with our first parents. Rather than entrust themselves to their Creator, knowing that in time He would give them all they could ever need or desire, our first parents impatiently grabbed at joy and blessing. Believing that they knew best, they ate the fruit that God had restricted and brought upon themselves and all their posterity toil, hardship, misery – challenges that would demand even more of the virtue of patience.

Unfortunately, we have followed in their steps ever since. Like them we grab for things before their time; repeatedly pluck the fruit before it is ripe. As children, we are impatient: we scream and cry when things don’t go our way, we pout and fuss and whine. As youth, we are impatient: we grab for the privileges of adulthood while shunning its responsibilities. As singles, we are impatient: we lust for the intimacy of the marriage bed and fail to wait for God to provide us with a spouse. As parents, we are impatient: we expect our children to be perfect when we ourselves are far from the same. As churches, we are impatient: we endeavor to increase our attendance while failing to disciple our congregations. As a nation, we are impatient: we want economic prosperity by government decree rather than through dint of hard work, steady plodding, and genuine productivity.

The root cause of all this impatience – ours and our first parents’ – is idolatry – we do not trust God and so we grasp for what He has not yet given in fear that He won’t give it. And our impatience brings upon ourselves and our children toil, hardship, misery – challenges that God puts in our way to teach us even more to be patient.

Contrast our impatience with the character of our Creator: He has shown Himself longsuffering and patient again and again and again. When our first parents transgressed against Him, He covered them in clothing and promised to provide a Redeemer. When our fathers sold their brother Joseph into prison, God used Joseph to rescue them from destruction. When our fathers were enslaved in Egypt, God raised up Moses and delivered them from the hand of Pharaoh. When our fathers rebelled against God in the wilderness and tempted Him at the waters of Meribah, God forgave the guilt of their sin and continued to lead them. When our fathers constructed a golden calf and bowed down to worship it, God forgave them, gave them His law, and led them to the Promised Land. And though all of us have sinned repeatedly against our Creator, shunning His law, despising His image in our fellow man, He sent His Son Jesus to die for us and cover our sin. God is patient. And it is His patience that enables Him not only to rescue us from our sinful impatience but to teach us, by the power of the Spirit, to grow in the virtue of patience.

And so reminded of our impatience and the way in which it contrasts so forcibly with the patience of our Creator and Redeemer, let us kneel and confess our sin to Him.
Our God and Father,
You have been and continue to be patient with us. Your patience is shown most in the Person of Your Son, our Lord and Savior Jesus, who gave Himself for us – sinful, impatient sinners – in order that He might make us into a new people by the power of the Spirit. Forgive us our impatience and renew us by Your Spirit.
Amen.

The Fruit of Peace

July 1, 2012 in Bible - NT - Galatians, Holy Spirit, Meditations

Galatians 5:22–23 (NKJV)
22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law.

Today we consider that the fruit of the Spirit is peace. Peace is more than the absence of war – it is the presence of harmony, understanding, fellowship, and camaraderie. The Spirit of God gives the gift of peace.

First, the Spirit of God establishes peace with God. Though by nature we are enemies of God, estranged from God and rebels against Him, the Spirit reconciles us with God through the sacrifice of Christ. He gives us faith so that we might believe in Christ and appropriate the benefits of the crucifixion, so that we might be justified, set right with God, by faith in Christ. “Therefore having been justified by faith we have peace with God through our Lord Jesus Christ.”

Second, the Spirit of God then enables us to live at peace with one another. This is to be particularly evident in the relationships that we have with fellow believers but also evident generally. “Live at peace with all men,” Paul commands, “especially with those who are of the household of faith.” We are as far as it depends upon us, to live at peace with all men. We do not have the option of holding grudges, nursing bitterness, destroying fellowship. Such actions are sinful and not the fruit of the Spirit. They are actions which the Lord hates.

So how are we able to live at peace with one another? What is the logic the Spirit uses to enable us to live at peace? First, we are able to live at peace with our neighbor because we understand the cause of warfare and its solution. The cause of quarrels and conflicts is sin, lust, selfish desire. The solution, therefore, is grace and a forgiving spirit. How is it that we are reconciled with God? Because God in His grace and mercy forgives us through the death of Christ on our behalf. So how are we reconciled with one another? Because we grant the same grace and mercy to others that was extended to us. Having been forgiven we are empowered by the grace of God to forgive.
Second, we are able to live at peace with our neighbor because we know that whatever trials have come our way as a result of our neighbor’s sins against us, God is ultimately in control and has orchestrated even this very difficult time for our good. God promises to use all things – even the sins of our neighbor – for our good. And so we are not mere victims of our circumstance but enabled, by the grace of God, to learn and grow from these and so to live at peace with our neighbors.

But we often miss the logic of peace. Though God in His grace and mercy has forgiven us, we hold grudges against our neighbors, we become embittered, we nurse hatred and warfare in our hearts. Though God has assured us that He cares for us and that we can cast all our anxieties upon Him, we fester and blame others for our position, imaging that God is not really sovereign and in control.
So reminded of these tendencies – to fail to forgive, to fail to trust God’s Sovereign control of all – let us kneel and confess our sins to the Lord.
Our God and Father,
You have been and continue to be gracious and longsuffering. You have forgiven us in Christ, not holding our sins against us. You rule over all things, transforming even the sins of our neighbor into blessings for us. Forgive us for responding to your grace with warfare and strife rather than with peace. Grant O Lord that we might first and foremost be at peace with you through Jesus Christ. And then grant that we might live at peace with our neighbors. Through Jesus Christ our Lord and by the power of Your Spirit,
Amen.

The Fruit of Joy

June 24, 2012 in Bible - NT - Galatians, Holy Spirit, John Calvin, Meditations

Galatians 5:22–23 (NKJV)
22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law.

One of our distinctives as a congregation is what we have labeled Sunny Calvinism. What do we mean by the label? Just this – Calvinism, rightly understood, is nothing but the declaration, as Spurgeon once said, that salvation is of the Lord.

Salvation – the glorious glad tidings that though we rebelled against our Creator and brought upon ourselves and all creation ruin and destruction, God acted to deliver us from our folly and rescue all creation from the darkness of death. He sent His Son to bear the punishment for our sin; He raised up His Son victorious over the grave; He gave His Son, as the Exalted Ruler over all creation, the right to pour out the Spirit and renew the face of the earth. What we could not do, weak as we were, God did.

But there’s more. After all, for all these glorious things to apply to us individually something more must happen. God doesn’t just set up some mechanism of salvation and then say to us – OK, put the coin in the slot and pull the lever and make it work. No! Salvation – the renewal of all creation and the renewal of each of us individually – is of the Lord. Each of us by nature is a child of wrath, devoted to the service of other gods, selfish, self-centered, worshiping the creature rather than the Creator. We are, as Paul announces, dead in our trespasses and sins – unable to rescue ourselves from our folly, unwilling to turn from our sin and embrace Christ. Christ’s death on the cross, His resurrection to the right hand of God – neither would benefit us if not for the illumination of the Spirit. God must make us willing to turn from our sin and turn to Jesus. So if you are in Jesus, if you believe in Him and rest on Him for forgiveness and newness of life, then God has done this for you. Though you were stubbornly set against God by nature, by grace He has given you new life.

So what ought to be our response? Joy! Rejoicing! Delight! Sunny Calvinism. The fruit of the Spirit is joy. God has rescued us; God has done that which we were not able to do for ourselves; so how can we be anything but joyful?

And not only this – not only has God rescued and redeemed us – we know that our Sovereign Lo rd governs all things and holds us and all things in His hands. Whatever the Lord pleases he does – in heaven and on earth, in the seas and in all deeps. He is sovereign. Salvation is of the Lord – the One who holds us in His hand and whose purposes none can thwart. God is on our side, not one hair falls from our head apart from our Father determination – so ought we not to be joyful?

But often rather than reflecting such joy – joy that we have been redeemed, joy that God has us right where He has us for some good purpose – we grumble, complain, grow sour, live anxiously. So let us kneel and confess our sin to the Lord.
Our God and Father,
You have been good and kind. Not only did you Create us in your own image but you Redeemed us through sending Your Son as the propitiation for our sins. You give us Your Spirit that we might believe in you, love you, cherish you, worship you. Yet we have responded to your grace with fear, anxiety, worry, grumbling, complaint rather than with joy and thankfulness. Forgive us and bring forth the fruit of joy in our lives. Through Christ our Lord,
Amen.

The Fruit of Love

June 17, 2012 in Bible - NT - Galatians, Holy Spirit, Meditations

Galatians 5:22–23 (NKJV)
22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law.

In listing the various fruits of the Spirit, Paul begins appropriately with love. When Jesus was asked which was the greatest of the commandments, he replied, “You shall love the Lord your God with all your heart, all your soul, all your mind, and all your strength. And the second is like it: You shall love your neighbor as yourself.” Love is the greatest virtue, the virtue which gives to other actions their worth.

Paul writes in 1 Cor 13:
“Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing.” (1 Corinthians 13:1–3, NKJV)

Paul reminds us that neither remarkable spiritual experiences, nor religious achievements, nor doctrinal exactitude, nor intellectual brilliance, nor even great faith are of any value absent love. Love gives to these actions and experiences their worth; absent love they are absent virtue.

So what does it mean to love? Paul explains:
“Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails.” (1 Corinthians 13:4–7, NKJV)

Paul looked to Christ and in the face of Christ beheld love on display –  a love that considered not its own interest but gave itself in the interest of others. And it is this love that Paul describes; this love that He holds out for us. The fruit of the Spirit is love – a love for God and love for neighbor.
The Apostle John warned the Church in Ephesus that she had lost her first love, had become cold and indifferent to the Lord and Master whom she claimed to serve. So what of us? Are we driven by love? Consumed by love? Overcome with love for God and for neighbor? If not then we, like the Ephesians, need to remember from whence we have fallen and do the first works. So let us kneel and confess that we are often loveless people.
Our God and Father,
You have loved us with an everlasting love and underneath are the everlasting arms. You have cared for us and cherished us; you have watched over and protected us. You have provided food for our sustenance; clothes for our covering; homes for our shelter; family for our warmth; church for our growth. Yet too often we respond to your love with indifference and coldness. Forgive us, O Lord, and renew within us a right spirit: grant us a passionate love for you and for our neighbor, through Christ our Lord,
Amen.

Calvin on the Necessity of Corporate Worship

June 15, 2012 in Ecclesiology, John Calvin, Worship

“Many are led either by pride, dislike, or rivalry to the conviction that they can profit enough from private reading and meditation; hence they despise public assemblies and deem preaching superfluous. But, since they do their utmost to sever or break the sacred bond of unity, no one escapes the just penalty of this unholy separation without bewitching himself with pestilent errors and foulest delusions. In order, then, that pure simplicity of faith may flourish among us, let us not be reluctant to use this exercise of religion which God, by ordaining it, has shown us to be necessary and highly approved.” John Calvin, Institues of the Christian Religion, IV.1.v.

The Fruit of the Spirit

June 15, 2012 in Bible - NT - Galatians, Holy Spirit, Meditations


Galatians 5:22–23 (NKJV)
22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law.

This morning we begin a series of exhortations on the fruit of the Spirit. And today Paul reminds us that the virtues that we long to possess as the people of God and that, even as fallen human beings, we often admire and treasure are the fruit of God’s Spirit. He is the One who must grow these virtues in our midst. Because of our rebellion against God in our father Adam, we all are disposed to twist and corrupt the good gifts which God has freely given to us. We twist craftsmanship and artistry and we make an idol to worship; we twist sexuality and passion and we indulge in lust and fornication; we twist wisdom and ability and we become proud and arrogant.

It was precisely because of this rebellion against God, this inability on our own to produce the virtues that please God and that create true community, that Christ came and gave His life for us. He came to rescue us from our sinfulness by His death and to empower us to live righteously by His resurrection. By the resurrection He received authority to pour out the Spirit of God on the people of God. And it is this very Spirit who delivers us from the works of the flesh: hatred, sorrow, strife, impatience, meanness, evil, unfaithfulness, harshness, and impulsiveness. And what do these things look like fleshed out? Paul tells us:

“Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.” (Galatians 5:19–21, NKJV)

This is where we are as fallen human beings; this is the rut in which our sinful nature falls again and again; this is where Satan would delight to lead us. And this is a condition from which we cannot rescue ourselves. We are sinners and sin is what we do. But thanks be to God that Jesus gave His life to accomplish our forgiveness and rose from the dead so that He might pour out His Spirit upon us, the Spirit who redeems us from our fallen nature and enables us to live lives that are pleasing to God. That which we could not do, weak as we were in the flesh, God did by sending His own Son.

Knowing, therefore, that we could not save ourselves and that it is Christ who saved us and who continues to empower us, by His Spirit, to live lives that please the Father, how foolish is it of us to begin thinking and acting as though it is by our own strength that we will please God? By reminding us that these virtues are the fruit of the Spirit, Paul insists that the only way we will be transformed as human beings from sinners into saints is by trusting in Christ and relying upon Him to transform us by the power of His Spirit. It is through Christ that we were forgiven of our sins against God; through Christ that we were set right with God; even so it is through Christ working in us by His Spirit that we will be sanctified, made new creatures who love and practice virtue. The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

So listen brethren to the Word of God: rest on Christ; receive His grace; rely on His mercy; be filled with His Spirit; be renewed by His resurrection power; be blessed by His grace. And only having first received then give in turn. Reminded that this is the only way we can please God, let us kneel and confess that we often try to reverse the order. We will have a time of silent confession after which I will pray on behalf of the congregation.

Trinity Sunday

June 4, 2012 in Bible - NT - John, Ecclesiology, Meditations, Trinity, Worship


John 4:21-24 (NKJV)
21 Jesus said to her, “Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. 22 You worship what you do not know; we know what we worship, for salvation is of the Jews. 23 But the hour is coming, and now is, when the true worshipers will worship the Father in Spirit and Truth; for the Father is seeking such to worship Him. 24 God is Spirit, and those who worship Him must worship in Spirit and Truth.”

On Trinity Sunday for the last few years we have considered the words that Jesus speaks in this text and the way that they help us understand the Trinity. Unfortunately, this text is frequently misinterpreted. It is imagined that Jesus is contrasting the external, formal worship of the OT period with the heartfelt, internal worship of the New. At one time people worshiped externally, now all worship is “in spirit and truth” – that is, heartfelt and genuine.

The difficulty faced by this approach is not the insistence that worship must be heartfelt and genuine. That is most certainly true. The difficulty is that this was no less true in the OT than in the New. David declares in the psalter, “Sacrifice and burnt offering you did not desire, a broken and contrite heart, O God, you will not despise.”Heartfelt, genuine worship was to characterize the OT no less than the New.

What then is the change Jesus is anticipating in His words to the Samaritan woman? There are actually two changes. First, Jesus insists that the corporate worship of the people of God would be decentralized. Remember that in the OT God’s people had a central sanctuary located at Jerusalem. Three times a year every male had to make a pilgrimage to Jerusalem, to Mount Zion, and worship at the central sanctuary, offering sacrifices, feasting with God’s people, honoring the Lord. The Samaritans, for their part, refused to acknowledge the centrality of Jerusalem but likewise had a central sanctuary at Mount Gerizim. Here the Samaritans had their collective feasts. The woman asks Jesus – You’re a prophet; so which is it? Mount Zion or Mount Gerizim? Jesus responds, “Neither! In the Christian era, during My reign, God’s people are not required to gather for corporate worship at a central sanctuary – whether in Gerizim or Jerusalem or Rome. Rather, wherever the people of God gather together in My Name and lift My Name on high, there is Mount Zion, there is the City of God, there is the central sanctuary.” In other words, Jerusalem in Israel is no longer the center of God’s dealings with man; the heavenly Jerusalem, Mount Zion, the Church is the center.

Second, Jesus informs us that not only would corporate worship be decentralized, it would be explicitly Trinitarian. When Jesus rose from the dead and sent forth His Spirit, the worship of God’s people was forever transformed. It became explicitly Trinitarian – worshiping the Father in Spirit – the very Spirit whom Jesus promised would come and lead His people into all righteousness – and in Truth – the very Truth who took on human flesh and declared to His disciples, “I am the way, the truth, and the life, no one comes to the Father except through Me.”

Today is Trinity Sunday, the Sunday the Church has historically emphasized the Triune nature of God. It is this that Jesus does in our text. Worshiping the Father in Spirit and Truth is not an exhortation to heartfelt, genuine worship – that exhortation had been given throughout the OT. Worshiping the Father in Spirit and Truth is to worship the Triune God: Father, Son, and Holy Spirit. And it was this transformation that Jesus anticipated and announced to the Samaritan woman. “The time is coming, and now is, when the true worshipers shall worship the Father in Spirit and in Truth.”

So what does this mean for us? It means that this morning as we gather together to worship the Father in Spirit and in Truth, as we gather to worship the Triune God, we are approaching the central sanctuary of God, the place where God dwells. Mount Zion is His dwelling place and it is this place to which we draw near every time we gather to worship the Lord together. Hebrews tells us, “But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, to the general assembly and church of the first born who are registered in heaven…” (Heb 12:22-23) And, like Isaiah, who entered into the presence of God in the Temple, the first thing that should strike us is our own unworthiness – in ourselves, we are not worthy to be here. And so let us kneel and seek His forgiveness through Christ.

Responsive Reading of the Law – Pentecost

May 28, 2012 in Bible - OT - Exodus, Law and Gospel, Meditations, Mosaic Law, Pentecost

One of the ancient associations of Pentecost is with the giving of God’s Law on Mt. Sinai. While the feast of Passover was associated with the deliverance from Egypt, Pentecost 50 days later came to be associated with the giving of the Law. It is important as we approach Pentecost and celebrate the giving of the Spirit, that we not drive a wedge between God’s Law and His Spirit – for it was the very Spirit who was poured out upon our fathers on Pentecost that had given Moses the Law on Mt. Sinai. So this morning we open our celebration of Pentecost with a responsive reading of God’s law – I will be reading each of the Ten Commandments and you will respond with passages from the New Testament that parallel these commandments.
Responsive Reading of the Law of God (Exodus 20:1-17)
Minister: Then God spoke all these words, saying, “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me.”
People: For us there is but one God, the Father, from whom are all things, and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him. (1 Corinthians 8:6)
M: “You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth. You shall not worship them or serve them; for I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me, but showing lovingkindness to thousands, to those who love Me and keep My commandments.”
P: Little children, guard yourselves from idols. (1 John 5:21)
M: “You shall not take the name of the Lord your God in vain, for the Lord will not leave him unpunished who takes His name in vain.”
P: “Pray, then, in this way: ‘Our Father who art in heaven, Hallowed be Thy name.’” (Matthew 6:9)
M: “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the Sabbath day and made it holy.”
P: And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.(Hebrews 10:24-25)

M: “Honor your father and your mother, that your days may be prolonged in the land which the Lord your God gives you.”
P: Children, be obedient to your parents in all things, for this is well-pleasing to the Lord. (Colossians 3:20)
M: “You shall not murder.”
P: Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law. For this, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and if there is any other commandment, it is summed up in this saying, “You shall love your neighbor as yourself.” (Romans 13:8, 9)
M: “You shall not commit adultery.”
P: Let marriage be held in honor among all, and let the marriage bed be undefiled; for fornicators and adulterers God will judge. (Hebrews 13:4)
M: “You shall not steal.”
P: Let him who steals steal no longer; but rather let him labor, performing with his own hands what is good, in order that he may have something to share with him who has need. (Ephesians 4:28)
M: “You shall not bear false witness against your neighbor.”
P: Therefore, laying aside falsehood, speak truth, each one of you, with his neighbor, for we are members of one another. (Ephesians 4:25)
M: “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”
P: Do not let immorality or any impurity or greed even be named among you, as is proper among saints. (Ephesians 5:3)
All: Amen!

Reminded of God’s law, let us kneel together and confess that we often fail to implement it in our lives.