The Sin of Theft

May 10, 2015 in Bible - NT - 1 Corinthians, Creation, Meditations, Politics, Ten Commandments
1 Corinthians 6:9–11 (NKJV)
9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.
Jesus has risen from the dead; and because Jesus is the firstfruits of those who believe, we know that we too shall rise from the dead. This mortal shall put on immortality – death has lost its sting. But not only does the resurrection give us hope for the future, it also gives us hope in the present. Jesus’ resurrection has broken not only the power of death but also the power of sin. For those who look to Christ in faith, He grants us, by the Spirit, His resurrection power so that we can overcome the sins that enslave us.
Today we consider theft. Paul tells us that thieves will not inherit the kingdom of God. A thief is someone who takes as his own that which belongs to another – whether possessions or ideas or relationships or credit. God is the Sovereign Lord – He is the Owner of all things. Everything in heaven and earth belongs to Him. Consequently, we are all stewards of what we possess. This has a number of implications.
First, because we are stewards, we will all give account to our Creator for how we use our possessions. We are to use that which He gives us – whether great or small – to the honor of His Name and the advancement of His kingdom. And we are to imitate His generosity with our own – being open-handed and generous, freely sharing with others. One day we will give account of our stewardship.
Consequently, second, we are called to pay tribute to God with our possesions. God claims the tithe as that which is His own – and to withhold the tithe is to steal from God. It is to act the thief – to take as our own that which belongs to God.

Finally, because God is the Owner of all things, He has the right to give things to whom He chooses. And when someone has lawfully obtained something by God’s gift, it is absolutely his own. He may give it away; he may use it to purchase something else; but it may not be taken from him without his consent. God commands, “You shall not steal.”
With this command, God establishes the glory and integrity of private property. God has given you and your neighbor the things you possess. And God wants each of us to look at the things that our neighbor has and to rejoice with him. But thieves don’t rejoice; thieves envy. Thieves think that what their neighbor has managed to acquire just isn’t fair. “He shouldn’t have that car, I should. He shouldn’t have that house, I should. He shouldn’t have that job, I should. He shouldn’t have that fame, I should.” This envy then gives rise to the act of theft.
So what of you? Do you rejoice with those who rejoice? Kids, do you rejoice when your sibling or your friend get a really neat toy? Or are you envious? Adults, do you rejoice with those who through ingenuity or hard work or frugality or inheritance have come to have more than you or something better than you? Or are you envious?

Reminded of our propensity to envy others and to steal from them  rather than to rejoice and share with them, let us confess our sin to the Lord; and let us kneel as we confess our sins together.

The Sins of Homosexuality and Sodomy

May 3, 2015 in Bible - NT - 1 Corinthians, Coeur d'Alene Issues, Creation, Homosexuality, Meditations, Politics, Sexuality
1 Corinthians 6:9–11 (NKJV)
9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.
We find ourselves in Eastertide, the time of year that we celebrate the way the resurrection of Jesus has transformed the world and our individual lives. Hope has arrived: forgiveness has been achieved and new life has entered into the world. In our text, Paul catalogues a number of sins from which Jesus’ resurrection power frees His people.
Today we consider homosexuality and sodomy. These two terms express both the active and passive partners in homosexual liaisons. Unlike many of the other sins listed in Paul’s catalogue, homosexuality is being lauded and praised in our culture. While adultery and theft and drunkenness are still viewed as social ills, homosexuality is being celebrated as a social good. It is being used as the point of the spear in an attempt to refashion our societal norms. Even now the Supreme Court of the United States is considering whether homosexual unions should be considered a constitutional right.
But homosexuality is a perverse, unnatural and destructive practice that incurs the wrath of God both in this life and in the next. Today in our sermon text we enter the narrative of God’s judgment upon Sodom and Gomorrah for their perverse sexuality. A thorough analysis of homosexuality reveals that it is a deeply religious practice. It is a refusal to listen to God speaking both in His Word and in the natural order. It is a rejection of the most basic distinction between male and female, a vigorous attempt to silence the voice of God revealed in the image of God – man as male and female. Peter Jones writes in his book The God of Sex: How Spirituality Defines Your Sexuality:
The pagan gospel preaches that redemption is liberation from the Creator and repudiation of creation’s structures. It offers the “liberation” of sex from its heterosexual complementary essence. The Christian gospel proclaims that redemption is reconciliation with the Creator and the honoring of creation’s goodness. This gospel celebrates the goodness of sex within its rightful, heterosexual limits.
Jesus took on human flesh, suffered under Pontius Pilate, was crucified, dead, and buried; the third day he rose again bodily from the grave and ascended to the right hand of God so that we might learn to honor God with our sexuality. And the way we honor God with our sexuality is by remaining chaste until we, in God’s good Providence, find a spouse of the opposite gender with whom to enjoy sex.
Paul writes in 1 Corinthians 6 that “the body is not for sexual immorality” – sexual immorality, including homosexuality, is not in the design plan. It produces emotional, physical, and spiritual breakdowns. While a married couple can make love to one another for decades and never contract an STD, a single encounter outside the marriage bed can leave one suffering for life. “The body,” Paul continues, “is not for sexual immorality but for the Lord and the Lord is for the body.” The body, including our sexuality, is to be used to the glory and honor of God, in harmony with His design. And His design is for our good, not for our hurt.

God is the Creator of all and He has designed our sexuality to flourish in a monogamous heterosexual covenanted union. Reminded of this and that we as a culture are seeking to silence God’s voice, let us confess our sin to the Lord. And as you are able, let us kneel as we confess our sin.

The Sin of Adultery

April 26, 2015 in Bible - NT - 1 Corinthians, Bible - OT - Song of Solomon, Meditations, Sexuality, Ten Commandments
1 Corinthians 6:9–11 (NKJV)
9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.
We find ourselves in Eastertide, the time of year that we celebrate the way the resurrection of Jesus has transformed the world and our individual lives. Hope has arrived: forgiveness has been achieved and new life has entered into the world. And to everyone who turns from his sin and trusts in Jesus’ death and resurrection, God grants that forgiveness and new life.
In our text, Paul catalogues a number of sins from which Jesus’ resurrection power frees His people. Today we consider the sin of adultery. Marriage is a covenant of companionship, a covenant in which a man and woman swear to be exclusively loyal to one another until death. It is an oath of, among other things, sexual exclusivity. All people, therefore, whether married or single, are to assist married couples to fulfill their oaths by reminding them of their vows and refusing to tempt them to betray them.
God commands married men and women to turn from adultery to his or her spouse. The first motion is from adultery. The 7thcommandment clearly expresses God’s hatred of adultery. He commands in no uncertain terms, “You shall not commit adultery.” In its most basic sense, to commit adultery is to engage in sex with someone who is not one’s spouse. However, the law of God always points to the heart. The act of adultery is the consummation of perverse desires hatched in the heart. Consequently, spouses must watch over the heart with all diligence, for out of it spring the issues of life (Pr 4:23). To turn from adultery is, as married couples, to so control our sexual desires that we not pursue in fantasy or reality any person other than our spouse.
But not only are we to turn from adulterywe are to turn to our spouse. You husbands are commanded by Scripture to drink water from your own cistern and to rejoice in the wife of your youth. You are to be satisfied with her breasts and intoxicated with her love. You wives in turn are commanded by Scripture to welcome the advances of your husband. The Shulamite sings in the Song of Songs, “Let my beloved come to his garden and eat its pleasant fruits” (4:16). So Paul summarizes in 1 Corinthians 7:3-4, “Let the husband render to his wife the affection due her, and likewise also the wife to her husband. The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another…”
So husbands and wives, how are you doing? Husbands, have you been consistently turning sexually from others and to your wife? Are you watching your eyes, controlling your thoughts, governing your words, and monitoring your actions? Your wife is the woman God has given you – treasure her exclusively. Wives, have you been consistently turning sexually from others and to your husband? Are you welcoming your husband, controlling your thoughts, governing your words, and monitoring your attitudes and actions? Your husband is the man God has given you – treasure him exclusively.

Reminded of the call on married men and women to turn from others and to their spouse let us confess that we have treated adultery lightly, we have courted sexual unfaithfulness, and we have failed to pursue our spouses faithfully. And, as you are able, let us kneel as we confess our sin to the Lord.

Homosexuality and the Christian

April 23, 2015 in Bible - NT - James, Book Reviews, Homosexuality, Sexuality, Temptation

I finished reading Homosexuality and the Christian: A Guide for Parents, Pastors, and Friends by Mark Yarhouse. Yarhouse is Professor of Psychology at Regent University. I appreciated his distinction between attraction, orientation, and identity. Attraction is a base level sexual temptation that certain folks experience more than others for members of the same sex. Orientation is attraction that seems to be persistent. Identity is when someone chooses to label themselves as homosexual. I think that these distinctions are helpful; he is articulating James 1:13-15 but in a way that is at times confusing. James would be willing to acknowledge that certain of our desires are sinful and that these desires move us to practice sin. So sin is more than mere behavior – it reaches to our desires. Yarhouse seems to want to say that our “attractions” are never sinful in themselves; he places the label of sin almost exclusively on our behavior and I’m not convinced that’s biblical. Nevertheless, it is true that being tempted is not the same as sinning – Jesus was tempted and yet without sin. So I’m not completely throwing out his distinctions because I think there is a kernel of truth there. Yarhouse is a psychologist and so speaks for that community; as a pastor I’m much more interested in what Scripture has to say and on that I find him less than fully satisfying. Sam Allberry’s Is God Anti-Gay? is more helpful and makes some of the same distinctions.

I appreciated his emphasis on reaching people who struggle with same-sex attraction – and reaching them as “our people.” I think that this is an area where I could certainly grow. At the same time, I simply don’t agree with his approach to some specific cases; for instance, if my child were to choose homosexuality, I would not “respect” that choice. I think that is the wrong framework within which to process the decision. I guess I’ll “respect” him to the extent of holding him accountable for his choice and urging the church to hold him accountable; but I won’t “respect” him in the sense of saying, “I recognize that’s a legitimate choice to make.” May it never be!

So while there were some good an helpful distinctions and the book was very charitable, there are times where I think his allegiance to psychology is more apparent than to Scripture. 

The Sin of Idolatry

April 19, 2015 in Bible - NT - 1 Corinthians, Easter, Meditations, Ten Commandments, Worship
1 Corinthians 6:9–11 (NKJV)
9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.
We find ourselves in Eastertide, the time of year that we celebrate the way the resurrection of Jesus has transformed the world. The entire cosmos has been changed, shaken at its very core. And because the world has been changed, we can be changed. Hope has arrived:  forgiveness has been achieved and new life has entered into the world. And God promises that forgiveness and new life to everyone who turns from his sin and trusts in Jesus’ death and resurrection.
In our text, Paul catalogues a number of sins from which God in Christ has determined to free His people. Today we consider the sin of idolatry. In Romans Chapter 1, the Apostle Paul declares that because of our fallen nature all human beings worship and serve the creature rather than the Creator. In other words, we are prone to idolatry, to the worship of false gods rather than the Living God. Though we all know the Living God deep in our hearts and consciences, we suppress that knowledge, refusing to glorify God as God.
In modern America we like to think that idolatry is a distant problem – it conjures up in our minds images of primitives bowing before graven images. But idolatry is far more pervasive than we like to think. Because human beings are religious creatures, we always worship something. As Bob Dylan sang, “You gotta serve somebody. It may be the devil or it may be the Lord but you gotta serve somebody.”
An idol, therefore, is anything that we place above the Living God in our affections. The first and second commandments demand that God be first in our affections. Idolatry is the inverting of our priorities and placing the Living God lower on the scale or repudiating Him altogether. Our idol may be something relatively good like our reputation or our family or our career or our country; it may also be something intrinsically evil like a false god or a perverse behavior. Regardless, any time the Living God is not first in our list of allegiances, then we are guilty of idolatry.
So how does idolatry manifest itself? Idolatry reveals itself in our desires and actions. Whose approval do you want most? Whom do you strive to please above all others? Whom do you most fear disappointing? Whose precepts and commandments are supreme for you? What makes you really upset? For whose honor are you most concerned? These questions help get to the heart of the issue: we are to fear the Lord and serve Him come what may. We are to seek His glory above all – more than our own, more than another’s, and exclusive of any other deity.

Reminded, therefore, of our calling to place the Living God first in our affections, to turn from the worship of idols to the Living God, let us confess that we have often placed other things before Him. And as you are able, let us kneel as we confess our sins to the Lord.

The Sin of Fornication

April 12, 2015 in Bible - NT - 1 Corinthians, Bible - OT - Song of Solomon, Easter, Meditations, Sexuality
1 Corinthians 6:9–11 (NKJV)
9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.
Following Jesus’ resurrection, he appeared to the disciples over a period of 40 days and manifested Himself to them, convincing them of the reality of the resurrection and enlightening their minds to understand the things that had been written about him in the law and the prophets. This 40 day period has historically been called Eastertide, a time to celebrate the way the resurrection of Jesus has transformed the world. The entire cosmos has been changed, shaken at its very core. And because the world has been changed, we can be changed. Hope has arrived; forgiveness has been achieved; new life has entered into the world; consequently, we can have hope, we can receive forgiveness, and we can experience new life.
So this morning we begin examining the identities we used to have from which God in His power has delivered us as His people. Such were some of you, Paul writes – these works of darkness at one time defined us; but now God has claimed us as His own, He has forgiven us through the sacrifice of His Son, and He has sent His Spirit to empower us to change.
The first group of people who will not inherit the kingdom of God are fornicators. The word is pornos and is sometimes translated the sexually immoral. It is a broad term that refers to those who corrupt and defile God’s good gift of sexuality. Sex enjoyed within the context of a marriage covenant is good, holy, and right; the marriage bed is, Paul informs us in Hebrebs, undefiled. It is pleasing to God and can even be sung about as the Song of Songs reveals.
However, when we seize this good gift outside the marriage bed, we defile it and ourselves. The “fornicator” or “sexually immoral” person sins against his own body, tarnishing the image of God and incurring the wrath of God. The problem in the world is not unprotected sex – as many of our political and cultural pundits would declare – the problem is defiled sex. Any pursuit of sex outside the marriage bed – in pornography, prostitution, casual sex, masturbation, petting, sexual fantasies, etc. – defiles God’s gift of sexuality and incurs His wrath.
The man or woman who pursues sex outside the marriage bed is like a madman who decides that the fireplace is just too confining and so builds a fire in the midst of his house. He wants that orange glow in his bedroom or in the kitchen or in his entry way. But the soot and smoke will most certainly tarnish the house and the flames will most likely catch the whole thing on fire. Beware. Our sexuality is a gift from God; the sexually immoral person defiles it.
And such were some of you; but you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.God has given you a new identity. He has united you with Himself in the waters of baptism. So flee sexual immorality and pursue holiness without which no one will see the Lord.

Reminded that we often defile and distort the good gifts that God our Creator has given us, let us seek His forgiveness this morning and pray that by His transforming grace He would empower us to live new lives that honor and glorify Him. And as you are able, let us kneel as we confess our sins to the Lord.

40% of the Gospels to .1% of Jesus’ Life?

April 5, 2015 in Bible - NT - Romans, Cross of Christ, Easter, Justification, Meditations, Resurrection
Romans 4:24–25 (NKJV)
[Righteousness] shall be imputed to us who believe in [the Living God] who raised up Jesus our Lord from the dead, 25 who was [crucified] because of our offenses, and was raised because of our justification.
For nearly two millennia our fathers and mothers have been celebrating Holy Week – beginning last Sunday with Palm Sunday and culminating today in the feast of Easter. Part of the rationale for this celebration is the unbalanced record of Jesus’ life found in our four Gospels. What do I mean by that? What I mean is that each Gospel devotes about forty percent of its narrative to the last week of Jesus’ life. Let that sink in for a moment. Jesus lived for about 33 years – or approximately 1,716 weeks. One week of those 1700 weeks amounts to less than 1/10 of 1% of Jesus’ total life – yet the Gospels devote 40% of their narrative to that one week.
In so doing they announce – as does the rest of the NT – that Jesus’ ministry reaches its dramatic climax in this week. Jesus’ birth was not the climax; His childhood in Joseph and Mary’s home was not the climax; not even His interaction with John the Baptizer nor His teaching nor His miracles were the climax. Though all these events were important in their way, they were mere preludes to this one week in Jesus’ life.
So why is this week so important? Paul answers that question here in Romans. It is in this week that Jesus “was crucified because of our offenses, and was raised because of our justification.” First, Jesus was crucified because of our offenses. In other words, all of us have sinned against God in thought, word, and deed. We have failed to love our Creator with all our heart, soul, mind, and strength. Consequently, by nature we all stand guilty before God – estranged from God and in need of reconciliation with Him. We are, Paul says, “children of wrath.”
So how shall we be set right with Him? How shall we be reconciled to God? Only through the sacrifice of Jesus Christ on our behalf. Jesus gave His life that He might take away our guilt and set us right with God. He was crucified because of our offenses.
But how do we know that Jesus’ sacrifice was accepted by God? How do we know that trusting in Jesus to reconcile us to God isn’t just some pie in the sky hope; just wishful thinking? We know because Jesus rose from the dead. In the resurrection, God has given proof to all men that the sacrifice of Christ has been accepted. Jesus was raised because of our justification. In other words, Jesus was raised to set us right with God.
So what of you? Where have you placed your hope for acceptance by God? Have you placed it in your good works? This hope shall fail. Have you placed it in your sorrow for your bad behavior? This hope shall fade away. Have you just hoped that God won’t care? That He is a benign and easy-going deity? That hope is vain. Our only hope lies in Jesus, the Lamb of God who was crucified for us and then rose again from the grave that we might be set right with God. So put your trust in Jeus. On the last day, we shall all rise from our graves and stand before our Creator – and the only way we shall endure that interview is if the crucified and risen Christ is our Defender.

Reminded that we can only be reconciled to God through the sacrifice of Jesus, let us kneel and seek His forgiveness in Christ.

It is the Spirit Who Gives Life

March 22, 2015 in Bible - NT - 1 Corinthians, Bible - NT - 1 Thessalonians, Holy Spirit, Meditations, Regeneration, Ten Commandments
1 Corinthians 6:9–11 (NKJV)
9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.
Who is it that brings us from death to life? Last week we emphasized that our problem as human beings is not primarily our manners but our heart. There is many a man who has done “righteous acts” for all the wrong reasons.
Our problem as human beings is that we worship and serve gods other than the Living God of Scripture. These gods are idols of our own creation rather than the Living God who has created us. By nature it is to these false gods that we offer our service. Sometimes our service is crude; sometimes it is cultured; but when it is offered to one of these idols rather than to the Living God, it is despicable in the eyes of our Creator. Whether our service be given to the self-made-god of Mormonism or the world force of Hinduism or the mother nature of paganism or the narcissistic self of humanism, all such service is displeasing to the Creator.
So God is in the business not first and foremost of changing our behavior – many people who worship false gods change their behavior – but of altering our fundamental loyalty; He is in the business of changing hearts. He moves us from the worship of false gods to the worship of the Living God. As Paul writes to the Thessalonians, you turned to God from idols to serve the living and true God… (1 Thes 1:9b). Christianity, as a familiar saying goes, is not first about putting a new set of clothes on the man but a new man in the set of clothes. When the man inside the clothes changes, he begins to change the clothes he wears.
So how do we change? Can we change ourselves? No – this is the true tragedy of our situation. We often sense something is wrong; we stumble through life like a man in a dark room; we bang into furniture and wound ourselves and others. And though the light comes into the world, we love the darkness rather than the light. Unless – unless – God in His mercy send forth His Spirit and give us new life, eyes to see, ears to hear, and a heart to understand what is true. Remember Paul’s words – such were some of you, but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God. It is the Spirit who gives us new life.

So this morning, as we enter into the presence of the Living God, let us beware lest we come here serving other gods, gods of our own creation rather than the Creator of all; and let us, if we are here to worship the Living God, give thanks to the Spirit of God who has placed such a desire in our hearts. It is He who enlightens our minds in the knowledge of Christ and renews our wills and makes us ready and willing to obey God – including by confessing our sins. So let us confess our sin to the Lord; and let us kneel as we do so.

Why Manners Don’t Matter

March 15, 2015 in Bible - NT - 1 Corinthians, Bible - OT - Proverbs, Human Condition, Justification, King Jesus, Meditations
1 Corinthians 6:9–11 (NKJV)
9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.
Once upon a time there were two pirates, Gordy and Plunk. Gordy was an uncouth, rude, and despicable character. He had stringy hair that he hadn’t washed in years; his teeth were yellow; his breath smelled like garlic and onions; and he had tatoos of skulls, ravens, and cutlasses on most of his body. He slobbered on himself when he ate and had food matted in his beard that he occasionally picked out and ate. He swore at friend and foe alike, was drunk most every evening, and regularly stole things from his fellow pirates. He leered at the women in the cove and couldn’t fathom why even the prostitutes shunned him and his money.
Then there was Plunk. Plunk was as cultured and debonair as Gordy was rude and uncouth. He prided himself on his cleanliness: his hair was well kempt, his teeth were brushed, and his breath smelled like mint. He ate with fork and knife, used a napkin to dab the occasional crumb from his face, was moderate in his consumption of alcohol, and never stole from his fellow pirates; he even had a reputation for sparing the lives of soldiers he took captive. He seldom lost his temper, was a smooth talker with the ladies, and rarely had to use his money to conquer them. It is said that he even bathed regularly and kept rose petals in his pockets to perfume his path.
But as different as Gordy and Plunk were they shared one thing in common: they had no interest in serving the king. They were happy to be pirates. They had even refused the king’s offers of amnesty for all who would give up their piracy. They preferred their life of rebellion – serving with Redbeard was the life for them, as different as their lives were.
It came to pass that the king, though he had been patient, grew tired of the pirates’ raids on his ships and settlements. He sent his most experienced captain to bring them to justice. Redbeard’s ship was captured and Gordy and Plunk found themselves facing the captain of the King’s ship. He examined the men carefully, being sure to pinch his nose as Gordy came closer, and gave orders to hang them both from the yardarm. The seargant at arms collected a length of rope, placed the nooses around their necks, and hung them without further ado. Beneath Gordy’s body were crumbs from the breakfast he’d eaten that day; beneath Plunk some of the rose petals that had been in his pockets.
Our story reminds us that whether our manners be uncouth or cultured, if we are found on the day of judgment refusing obedience to King Jesus, the Creator and Redeemer of all, then we shall be judged. Solomon exhorts his son in Proverbs 4:23, “Keep your heart with all diligence, for out of it spring the issues of life.” Our chief problem as human beings is not so much in what we dobut in who we are, in what we desire, in whom we serve. All men, Paul tells us, are born pirates in the world: we are rebels against the lawful King – God Himself. Some of us are uncouth; some are cultured; but by nature we all share this in common: we have no interest in serving the King. This King invites us to turn from our life of piracy, to seek His forgiveness, and to begin serving under His banner. But many refuse His offer – they prefer their life of rebellion to submission to Him. So what of you? One day the king will grow tired of your rebellion and call you before Him; will you end up with Gordy and Plunk hanging from the yardarm? Or will you turn now and seek the King’s amnesty before it’s too late?

This morning as we enter into His presence, let us acknowledge our piracy, seeking forgiveness through His Son Jesus. And let us kneel as we seek His mercy.