Wise People Store Up Knowledge

March 11, 2018 in Bible - OT - Proverbs, Education, Meditations, Tongue

Proverbs 10:14 (NKJV)
14 Wise people store up knowledge, But the mouth of the foolish is near destruction.

Our proverb today once again contrasts the wise and the foolish – a common theme in Proverbs and so a thought that should never be far from our own minds. We should daily, hourly be asking ourselves, “Am I being wise or foolish? Am I exhibiting the characteristics of the wise man as he is described in the Word of God?” If you aren’t asking that question regularly, then might I suggest that you are most likely a fool? The fool is the one who fails to consider his life, fails to reflect on his own character, and constantly justifies himself whenever he gets into trouble.

So let us note this contrast in our text. Wise people store up knowledge, But the mouth of the foolish is near destruction. On the one hand is the character of the wise. The wise store up knowledge. They are careful to listen, eager to learn, and thirsty to imbibe as much knowledge as possible. While wisdom and knowledge are distinct, the wise man knows that the more knowledge he possesses the better able he will be to make wise decisions and to give counsel that honors the Lord and reflects the way that He has made the world. Wise people store up knowledge.

In contrast, the mouth of the foolish is near destruction. Whereas the wise are eager to open their ears and learn, fools are eager to open their mouths and pontificate. They already know all there is to know and there is very little that others can teach them. And so, because fools refuse to listen so as to understand how the world works, they are always near destruction. Financial disaster courts them, spiritual disaster pursues them, and relational disaster follows them. The mouth of the foolish is near destruction.

Solomon’s contrast reminds us that the wise man is the one who listens well, learns well, understands well, and does all these things before he speaks. James admonishes us, “Be quick to hear, slow to speak, slow to anger.” Consequently, Proverbs frequently urges us to restrain our lips. Solomon will comment in verse 19 of this same chapter in Proverbs: “In the multitude of words sin is not lacking, But he who restrains his lips is wise.” Again Proverbs 17:27 exhorts us, “He who has knowledge spares his words, And a man of understanding is of a calm spirit.” The wise man learns far more than he teaches.

So what of you? Are you storing up knowledge? Christian, do you regularly study the Word of God and sound theology so that you are prepared to weather the storms of life and to offer solid counsel to others? One reason so many Christians founder under trial is because they lack a robust and solid grasp of the Word of God and so do not know the character of God. What about you?

Husbands and fathers, do you regularly study the Word of God and sound books on the family so that you are equipped to lead your families in the fear of the Lord? As a husband, your calling is, like Christ, to wash your wife with the pure water of the Word that she may be pure and spotless. It is to live with your wife according to understanding (1 Pet 3:7). How are you doing? As a father, your calling is, like Joshua, to teach your children the fear of the Lord. How are you doing?

Children, are you storing up knowledge? Are you taking your studies seriously? Are you learning to read well so that you can read the Word of God more faithfully? The things you learn now are equipping you to lead your families, your churches, and your communities in the future. So what kind of leader will you be? Are you storing up knowledge or are you despising knowledge? The wise child does the former, the foolish child does the latter.

And so reminded this morning of our calling to be wise and not foolish, to store up knowledge and not to despise it, let us confess that we are often lazy, often disinterested, often rebellious, often foolish. And as we confess our sin to the Lord, let us kneel as we are able. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Do People Just Want to Hit You?

March 4, 2018 in Bible - OT - Proverbs, Meditations, Tongue

Proverbs 10:13 (NKJV)
13 Wisdom is found on the lips of him who has understanding, But a rod is for the back of him who is devoid of understanding.

As our Creator, God did all things well. The creation that spun forth from His hand was good. And man, the pinnacle of that creation, was glorious. As we consider what it means to be created by God, therefore, it is important to note that God fashioned us with tongues. God fashioned us with tongues in order that we might speak words – words that reflect the eternal Word of God, our Lord Jesus Christ. God fashioned us with tongues in order that the words we breathe forth might give life to others – life-giving breath that reflects the life-giving and eternal Spirit of God. Our tongues, in other words, are a chief part of our glory as human beings.

It is the part of the wise man, therefore, to recognize that his tongue is a gift from God and to learn to use that tongue well. Wisdom is found on the lips of him who has understanding. The one who understands the world rightly will use his tongue to convey wisdom to others. He will use his tongue to speak truth, to worship his Creator, to bind up the broken hearted, to oppose injustice, to expose wickedness, to honor authority, to express thankfulness, etc.

However, because we humans rebelled against God, that which was a chief part of our glory has now become a chief part of our shame. James, the brother of our Lord, reminds us that the tongue is a fire, a very world of iniquity. Among the various members of our body, it is the tongue that often gets us into trouble – with God and with others. With our tongue we slander, we boast, we gossip, we berate, we lie, we corrupt, we complain, we grumble, we destroy and so we bring upon ourselves dire consequences: a rod is for the back of him who is devoid of understanding.

I once had an acquaintance who served as a police officer. Though he loved police work, his mouth routinely got him into trouble. He repeatedly spoke ill of his superiors to his fellow officers. He was convinced that he knew better how to run the department and how to make police work effective. But despite his appreciation for his own wisdom, no one else seemed to appreciate it. He was passed over for promotions and urged to seek a position in another department which he eventually did – and then another and then another. For no matter where he went it seemed that no one appreciated how much he understood about police work.

So what of you? Does your mouth keep getting you in trouble? Do employers keep encouraging you to seek other positions? Do your parents wonder if your ears operate as well as your mouth? Do people hang on your lips, treasuring the flow of wisdom, or do people just want to hit you when you start talking? Wisdom is found on the lips of him who has understanding, But a rod is for the back of him who is devoid of understanding.

Reminded that we are called to be men and women of understanding who convey wisdom to others, let us confess that we often need to be corrected instead. And as we confess, let us kneel before the Lord as we are able. We will have a time of silent confession followed by the corporate confession found in your bulletin.

The Mouth as a Well

February 12, 2018 in Bible - OT - Proverbs, Meditations, Tongue

Proverbs 10:11 (NKJV)
11 The mouth of the righteous is a well of life, But violence covers the mouth of the wicked.

After Ishmael mocked the young child Isaac, he and his mother Hagar were cast out of Abraham’s tent and wandered for a time in the wilderness. Soon their skin of water was used up and the two were dying of thirst. So Hagar placed Ishmael under a shrub and went away from him a short distance lest she see him die. Then she lifted up her voice and wept.

The Angel of the Lord heard their cry. He spoke to Hagar. “What ails you, Hagar? Fear not, for God has heard the voice of the lad where he is. Arise, lift up the lad and hold him with your hand, for I will make him a great nation.” Then God opened her eyes, and she saw a well of water. She filled her waterskin with water, and gave the lad a drink and they lived. This well in the wilderness was a well of life.

As that well in the wilderness was to Hagar – preserving her life, rejuvenating her strength, and restoring her hope – so is the mouth of the righteous to those who hear him. The mouth of the righteous is a well of life. As those who live in a fallen world, the paths we travel are often dry and thirsty. We face doubts, discouragements, disappointments, and even death. Scattered throughout the world are wells, put there by God to refresh our souls. As a follower of Christ, you are to be one of those wells. Paul commands you, “Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers” (Eph 4:29). Be a well of life.

Because wells are so precious in the wilderness, because they are the only places where one can obtain water, they were often chosen as a place of ambush. Thieves and marauders would prey upon unsuspecting travelers, pillaging their property and often taking their lives. Wells were often places of violence.

So too are the mouths of many. Violence covers the mouth of the wicked. Travelers come seeking water, seeking refreshment on the journey. But what they find instead is violence. They are confronted by bitterness, wrath, anger, clamor, evil speaking, filthiness, foolish talking, and coarse jesting. Their souls are ravaged, their hope diminished, their dignity destroyed.

So what are you? Are you a well of life? Or are you a bandit? Do your words bring refreshment, strength, and hope? Or do they rob others of dignity and hope? How do you speak to your spouse, your children, your parents, your siblings, your neighbors, and your friends? Do you build up or do you destroy? The mouth of the righteous is a well of life, but violence covers the mouth of the wicked.

Reminded of our calling to use our mouths to bring life to others, let us confess that we often use them to bite and devour and destroy. And as we confess our sin to the Lord, let us kneel as we are able. We will have a time of silent confession followed by the corporate confession found in your bulletin.

The Prating Fool Will Fall

January 14, 2018 in Authority, Bible - OT - Proverbs, Children, Meditations, Parents, Tongue

Proverbs 10:8 (NKJV)
8 The wise in heart will receive commands, But a prating fool will fall.

Wisdom is a commodity that has often been in short supply. Praise God, therefore, that the Spirit whom the Father poured out upon Jesus and whom Jesus pours out upon His people is, according to the prophet Isaiah, “the Spirit of wisdom…” (Is 11:2). Hence, Paul prays for the Ephesians that “Father of glory may give to you the Spirit of wisdom…” (Eph 1:17). God pours out His Spirit upon the Church in order that we might become more wise.

So how does the Spirit grow us in wisdom, how does He impart His wisdom to us? One of the chief ways He does so is through instruction in the Word of God including the Proverbs of Solomon. The Proverbs guide and teach us that we might be full of wisdom; that we might govern our lives in a way that glorifies and honors our Creator and Redeemer, the Lord of hosts. So today Solomon gives us one of the evidences of wisdom: The wise in heart will receive commands, but a prating fool will fall.

There are two parts to Solomon’s exhortation. First, Solomon tells us that the Spirit of wisdom teaches the wise to receive commands. In the words of James, the brother of our Lord, the wise in heart is”quick to hear” (Jas 1:19). The wise in heart recognizes that God has created a world in which there are proper authorities – parents, elders, employers, bosses, governors, kings, etc. Hence, the wise in heart receives commands, he listens to what these authorities tell him and, so far as he is able, he honors and obeys them in the fear of God.

Solomon contrasts the wise in heart with the prating fool. Who is a prating fool? To “prate” is “to talk much and without substance”; it is to “talk tediously about something.” The prating fool, therefore, is one who is so fond of his own opinions and desires that he refuses to listen to others. He goes on and on and on and on, sure that he is the fount of wisdom, knowledge, and instruction. He is not, in James’ words, quick to hear and slow to speak. No, the prating fool is so fond of his own opinions that he refuses to listen to instruction and he will fall. Why? Because the prating fool is proud and God is opposed to the proud.

The wise in heart will receive commands, But a prating fool will fall. Solomon’s words have particular relevance for the young. One of the great temptations of youth – listen up you teens – is to refuse to listen to your parents and instead to blather on about your own opinions. “Mom, I shouldn’t have to walk the dog because it is Susie’s turn to walk the dog and it isn’t fair that I’m always walking the dog and sometime last week Georgie stole my pencil and I think that I sprained my ankle last night and…” That is an example of a prating fool. But the wise in heart knows that when mom gives a command, it is time to be quiet and obey.

But Solomon’s words apply not only to the young; they apply to all. Solomon tells us that the wise in heart is humble, the wise in heart knows how to submit. So, wives, do you receive the commands of your husband? He is your lawful authority, do you listen to him? Men, do you receive the commands of your employers, bosses, and elders? They are your lawful authorities, do you listen to them? You see the same temptations that confront teens, also confront you. Do you too make excuses for your pride, are you too a prating fool, or are you wise in heart, humble, and inclined to receive commands?

And so reminded that God is opposed to the proud but gives grace to the humble, gives grace to those who receive commands, let us confess that we have often been proud and refused to receive commands. And as you are able, let us kneel before the Lord as we confess our sins. We will have a time of silent confession followed by the corporate confession found in your bulletin.

The 3rd Commandment – Taking the Lord’s Name in Vain

September 30, 2013 in Baptism, Bible - OT - Exodus, Covenantal Living, Law and Gospel, Meditations, Mosaic Law, Ten Commandments, Tongue
Exodus 20:7 (NKJV)
7 “You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes His name in vain.
Commonly the third commandment is taken as a restriction on profane speech – and while it does have implications for our speech, the commandment is much broader. The third commandment is a stirring warning against hypocrisy.
The word translated “take” in the commandment can also mean to bear or bear up. Shortly after its use in the third commandment, the same word is used to describe the high priest “bearing” the names of the sons of Israel upon his shoulders. In other words, he stood as the representative for the tribes of Israel, taking their sins upon himself in the Day of Atonement and lifting up their prayers on the altar of incense.
To “bear the name” is, therefore, to represent another. So when God warns Israel about “taking” or “bearing” the name of the Lord your God in vain, he is warning them against representing him to the world in a way that is unfaithful and slanderous. Even as a wife takes the name of her husband and can no longer act as though unmarried, so those who take the Name of God are to live in light of that identity. This, of course, has application for one’s speech; but it actually addresses everything – starting from the heart and working its way out to the tongue.
When God chose Abraham and gave him the covenant of circumcision, he marked out Abraham and his descendants as His representatives on earth. It was through Abraham and his offspring that all the families of the earth would be blessed. God chose Abraham, then Isaac, then Jacob and his twelve sons to be His special possession, a people called by His Name and who bore His Name. Israel was the people of God.
In the New Covenant, it is we who have been baptized into Christ who bear the Name of God and whom God now calls to bear His Name in truth. For how are we baptized? We are baptized “into the Name of the Father, and of the Son, and of the Holy Spirit.” And having been baptized into the Triune Name, having had the Name of God placed upon us, we are to live lives that represent that God to the world. When we fail to represent Him faithfully – either through the worship of other gods, or through unrighteous living, or through the practice of injustice, or through the misuse of our tongues – then we bear His Name in vain.
We also see in our text that God takes this hypocrisy and deceitful bearing of His Name very seriously – He will not hold Him guiltless that takes His Name in vain. Repeatedly in the history of Israel and in the history of the Church, we see God vindicating His Name in the face of the unfaithfulness of those who bear it. And so this is a reminder to us, an admonition to us to fear the Lord and to serve Him sincerely, free from hypocrisy and double-mindedness. We are to represent God faithfully to the world.

One of the ways we do this is by acknowledging that He alone is holy and exalted and free from sin. The way we demonstrate this, publicly and privately, is by routinely confessing our sins and seeking His forgiveness in the Name of Christ. So this morning let us confess our sins – and in particular, the way in which we are tempted to bear the Name of God in vain and fail to represent Him faithfully to the world. Let us kneel together as we confess.

Know When Not to Listen

March 3, 2013 in Bible - NT - 1 Thessalonians, Meditations, Politics, Sexuality, Tongue

1 Thessalonians 5:21 (NKJV)
21 Test all things; hold fast what is good.
If you’ve lived long you no doubt have come to learn that effective communication is difficult. Not only is it challenging to explain things to others, we frequently find that the one to whom we’re speaking just isn’t willing to listen. This is especially true in times of conflict. We speak to the best of our ability and it seems that our words just bounce off our hearer.
It is this dullness of hearing among his audience that Paul will rebuke in our text today. They were in danger of not understanding him – not because the subject matter was overly challenging but because they were unwilling to listen to what he was saying.
When we come to the text we will highlight the problem with this attitude when faced with the biblical text. As human beings made by our Creator, we are to listen to the Word of God and pay heed to the voice of wisdom.
But as Paul indicates in 1 Thessalonians, there are times when we should close our ears. “Test all things,” he writes. “Hold fast what is good.” We are called upon to listen carefully, understand honestly, and then test what is said, clinging only to that which is good. This implies, of course, that we are to reject that which is evil. So how do we distinguish? We assess what we hear in light of the Word of God. God has revealed that which is good in His Word and as we feast upon His Word we will be enabled to recognize falsehood when it rears its head, no matter how alluring it may appear.
Solomon describes this benefit of gaining wisdom in Proverbs 2. “When wisdom enters your heart, And knowledge is pleasant to your soul, Discretion will preserve you; Understanding will keep you, To deliver you … From the man who speaks perverse things… [and] From the seductress who flatters with her words,” (Prov 2:10-12, 16). Gaining wisdom protects us from folly, from giving heed to that which we ought not. It protects us from the man who speaks perverse things and from the seductress who flatters with her words. It teaches us when it is appropriate to close our ears and refuse to listen.
I was reminded of these things while attending a debate this week between Doug Wilson and Andrew Sullivan over the resolution Is Civil Marriage for Gay Couples good for Society? Mr. Sullivan professed to believe in Jesus and serve him while simultaneously living as a homosexual in union with another man. He was very winsome, very passionate, very articulate. But if we know the Word of God; if we know what God has to say about the abomination of homosexuality; if wisdom has entered our soul, then it delivers us from the man who speaks perverse things, it enables us to recognize the folly of the position.
Our calling as God’s people, therefore, is twofold. It is both to listen and not to listen. Our calling is to listen to God, give heed to what He says, believe it and embrace it for the good of ourselves and our children after us. Simultaneously our calling is not to listen – not to listen to the subtle or not so subtle temptations of those who would turn us from Christ and teach us to listen to some other god.
This reminds us that as human beings we frequently fail to listen to the right voices and instead listen to the wrong, And this is certainly becoming increasingly true of America. We are shutting our ears to the voice of God and listening to the voices of others. Reminded of this, let us kneel and confess that we have become dull of hearing.

Epiphany and Miscommunication

January 9, 2012 in Bible - OT - Isaiah, King Jesus, Meditations, Tongue

Isaiah 60:1–3 (NKJV)
1 Arise, shine; For your light has come! And the glory of the Lord is risen upon you. 2 For behold, the darkness shall cover the earth, And deep darkness the people; But the Lord will arise over you, And His glory will be seen upon you. 3 The Gentiles shall come to your light, And kings to the brightness of your rising.
Communication is a good thing. As creatures made in the image of God, spoken into existence by the Word of God, one of our most god-like capabilities is the ability to communicate – to articulate with words our thoughts, feelings, desires, longings, ideas, fears, etc. Words make us human.
Ideally when we communicate both parties get the same message. But sometimes – either because we forget to speak with one another or because the person speaking communicates something other than that which the other hears – our messages just don’t get across. And this is what happened last week with our service of worship.
You see Epiphany in the church calendar, the day that celebrates the revelation of Christ to the Magi and, many years later, His baptism and His first miracle at the wedding in Cana, is celebrated on a fixed day, January 6th. Churches in the west that don’t celebrate Epiphany itself but who celebrate Epiphany on a Sunday instead have to decide which Sunday on which to celebrate. And while Carrie and I were treating last Sunday as Epiphany, Jim and Cassandra assumed we would celebrate this Sunday. Miscommunication.
So what do we do when we have a miscommunication? First, of course, the one responsible for the miscommunication should take responsibility for it. So, mea culpa – I should have communicated better. Second, knowing that our God is sovereign over all and that He intended this miscommunication for our good, our next calling is to be thankful. One of the glorious things about miscommunications is that they frequently result in multiplied blessings: we got to sing additional Christmas hymns last week and we get to sing Epiphany hymns this week and what’s wrong with that? Praise the Lord! After all, the church calendar is just a tool, a means to enable us to focus our lives on the life of our Great King Jesus. The church calendar declares that his life is the pattern for our own – and Jesus was routinely misunderstood and yet continued to give thanks to God.
And it is the centrality and magnetism of Christ which we find celebrated in Isaiah’s vision today. What happens when the light of the world comes? When the glory of the Lord rises and shines upon His people? The Gentiles shall come to your light, and kings to the brightness of your rising.Men are drawn to that light, to the character of Christ, like moths to a flame.
Today throughout the world, millions of people will gather to worship Him and to pay Him tribute. Why? Did he march forth into battle with sword and shield, scimitar and daggar, battle axe and hammer? No; he did something far more fearsome. He faced the wrath of the thrice-holy God in order that he might pay the penalty for our sin. He went through the fiery furnace of judgment in order to bring us to safety and peace. He loved us and gave His life for us – upholding justice by causing justice and mercy to kiss in peace. He has conquered millions by His love.
And it is into this image that we are being transformed. So should we strive to communicate well? Yes for Jesus is the Word of God and faithfully communicated all that the Father had given him to say. But when we fail to communicate well, what should be our response? To acknowledge that we are yet fallen creatures in need of the grace of God and to give thanks that despite our miscommunications God has taught us to love one another and is enabling us, by His Spirit, to become more like Jesus.
So what miscommunications have dogged you this week? Have you and your spouse failed to understand one another? Have you and your children been like ships passing in the fog? Has your boss failed to hear your suggestions or your employee failed to implement what you thought you communicated so clearly? Whatever the miscommunication, God sends it as a reminder of our frailty, a reminder of our need for the sacrifice of Christ, and so let us kneel and seek His forgiveness for failing to respond to these miscommunications in a godly fashion.

Women and Slander

October 2, 2011 in Bible - NT - Titus, Ecclesiology, Meditations, Tongue

But as for you, speak the things which are proper for sound doctrine: that … the older women … be reverent in behavior, not slanderers, not given to much wine, teachers of good things— that they admonish the young women to love their husbands, to love their children, to be discreet, chaste, homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed.(Tit 2:1-5)

Some weeks ago we began a series of exhortations for the women in the congregation. What would God teach us through them and what are the particular sins which women need beware of? Last time we considered Paul’s admonition that the older women are to be reverent in behavior; this week we consider his admonition that the older women are not to be slanderers.

Characteristically sins of the tongue seem to tempt women far more than they do men. Fittingly, therefore, the Word of God does not shy away from exhorting women in this specific area. One of the key signs of godliness is the way we use our tongue. Out of the overflow of the heart the mouth speaks – and therefore that which comes out of the mouth reveals that which is in the heart, reveals that which we treasure and love and esteem.

So what do you love? What do you treasure and esteem? Well answer me this – what is coming out of your mouth? For what is coming out reveals what is inside. We have this strange notion that the way someone acts and speaks doesn’t really reveal what they treasure. But Jesus insists that that’s just not true. So let me ask you – what is coming out of your mouth? Is it thanksgivings to God, the wisdom of God’s Word, words and remarks that refresh the soul and build up those with whom you are speaking, gracious words that always put the best interpretation on others’ actions? Or is it fretting and whining, complaints and grumblings, gossip and slander?

It is this last sin that Paul particularly focuses upon in our text – the sin of slander. Slander is closely related to gossip. Gossip becomes slander when the rumors we circulate are clearly false and intended to destroy. Slander has a much clearer sinister element to it – intending as it does to harm the one about whom the tale is told. While those who gossip sometimes delude themselves into thinking that they are really helping the other person or at least not harming anyone, the slanderer intentionally sets out to harm another by spreading falsehoods. She is using her tongue to destroy.

So whom have you slandered? Whom have you maligned and mistreated with your speech? Your husband? Your father? Other women? Your elders? Beware the sin of slander.

Warnings against this sin are replete in the Scriptures. David complained, “For I hear the slander of many; Fear is on every side; While they take counsel together against me, They scheme to take away my life.” His son Solomon notes in Proverbs 10:18, “Whoever hides hatred has lying lips, And whoever spreads slander is a fool.” And Paul, in the other testament, notes that in the latter days men will be “unloving, unforgiving, slanderers.”

Because of the insidious nature of slander, severe curses are called down upon the one who practices the same. The psalmist prays in Psalm 140:11, “Let not a slanderer be established in the earth; Let evil hunt the violent man to overthrow him.” And God Himself announces in Psalm 101:5, “Whoever secretly slanders his neighbor, Him I will destroy.” God takes slander seriously.


And so reminded that the words we speak reveal what we treasure and love, let us turn to God and confess that we have loved wickedness and deceit. Let us kneel as we confess together.

Who is Lord over us?

August 31, 2009 in Bible - OT - Psalms, Meditations, Tongue

“Help, Lord, for the godly man ceases to be,
For the faithful disappear from among the sons of men.
They speak falsehood to one another;
With flattering lips and with a double heart they speak.
May the Lord cut off all flattering lips,
The tongue that speaks great things;
Who have said, ‘With our tongue we will prevail;
Our lips are own own; who is lord over us?’
‘Because of the devastation of the afflicted, because of the groaning of the needy,
Now I will arise,’ says the Lord; ‘I will set him in the safety for which he longs.’”
Psalm 12:1-5

In our fallen nature we frequently think of ourselves as independent, free from all restraint. We consider ourselves autonomous, a rule unto ourselves. We want to define our own reality, to say what is good and right, what is fitting, what is just, what is lovely. This rebellious spirit is reflected in David’s words today. [Quote] “[The wicked say] With our tongue we will prevail; Our lips are our own; who is lord over us?” [End Quote]

Because we imagine ourselves independent, we use our tongue to achieve our own ends – to serve ourselves rather than to serve God and others. The psalm today identifies three ways we abuse the tongue for our own ends. First, we speak falsehood to one another. In other words, we lie to one another. We fail to honor God and our neighbor by giving the gift of truth. Instead we speak falsehood. Why would we do such a thing? Perhaps we have spoken a falsehood to our brother to get something we want, “Mom says you have to give the lollipop to me.” Perhaps we have lied to our parents to avoid punishment, “No, Mom, I didn’t hit junior with this bloody stick – he’s just whining.” Perhaps we have made excuses to our employer to retain our job, “Really, sir, that wasn’t my fault, Ralph is the one who passed the bad information along to me.” Perhaps we have pretended innocence for hurting our spouse to avoid sexual sanctions. “Honey, I didn’t know that you thought our 25th anniversary dinner was important.” Whatever our situation, whatever our justification, when we lie we are not numbered among the faithful of the land, among the godly who fill the earth. “Lying lips,” Solomon says, “are an abomination to the Lord, but those who deal faithfully are His delight.” [Proverbs 12:19]

Not only do we speak falsehood to one another, we also flatter one another. Flattery is, of course, another type of lying. But whereas falsehoods are like vinegar, flattering lies are like sugar water. They are sweet and syrruppy and tasty to those who hear them – until they discover the bitter poison at the end of them. “A man who flatters his neighbor,” Solomon tells us, “Spreads a net for his neighbor’s feet.” [Prov 29:5] The flatterer is he who speaks to his neighbor not for the truth’s sake, not to secure his neighbor’s well-being, but simply to advance his own selfish agenda. When asked for counsel, the flatterer does not consider, “What is true? What is the right thing to do?” but rather, “What does this person want to hear so that I can get what I want from them? “A lying tongue,” Proverbs 26:28 tells us, “hates those who are crushed by it, And a flattering mouth works ruin.”

The culmination of falsehoods and flatteries is deceitfulness. There is, David tells us, a man who speaks with a double heart – who pretends to be your most earnest and heartfelt friend but who is really reserving his heart for another. He speaks out of both sides of his mouth – his heart is not with you. He is like Judas who betrays His Master with a kiss. Solomon warns us to beware such a man:

“Do not eat the bread of a selfish man,
Or desire his delicacies;
For as he thinks within himself, so he is.
He says to you, “Eat and drink!”
But his heart is not with you.
You will vomit up the morsel you have eaten,
And waste your compliments.”
Proverbs 23:6-8

But as we consider the charge of being double-hearted, is this not manifest in our own lives. How often do we betray those to whom we are supposed to be loyal in order to avoid embarrasment? “No, that snivelling little kid isn’t my brother.” Are we not all prone to deceit? Prone to seek our own advantage at the expense of others?

In the psalm today, David warns us and reminds us that fallen men are selfish creatures. Rather than submit our tongues to the Lord, we use them to gratify ourselves. But in the paradox of fallen man, what we think will gratify us in the end destroys us.

Reminded of our failure to submit our tongues to the Lordship of the incarnate Word of God, let us kneel and confess our sins in His name, seeking the forgiveness of our Heavenly Father.