Man as Male and Female – Repost

January 2, 2018 in Bible - OT - Genesis, Greek Gods, Homosexuality, Human Condition, Image of God, Truth

Genesis 1:27 (NKJV)
27 So God created man in His own image; in the image of God He created him; male and female He created them.

Some of you may recall studying Plato’s doctrine of the forms when you were a student. For Plato the world we see about us, the world that we can see, touch, taste, hear, and smell is only a dim reflection of the truly significant world, the world of the forms. For example, corresponding to the imperfect circles that we draw in this world is an ideal circle in the world of the forms. The closer our circles get to that form, the nearer perfection they also get.

The ways in which Plato’s idea of the forms impacted Greek civilization are myriad, some good and some bad. In the bad category is the way in which it impacted the Greek perception of humanity. For you see, there is only one perfect form for the myriad objects in the world. There is one perfect circle to which all our circles approximate. There is one perfect chair, one perfect triangle, one perfect human. And it is this latter observation that got things going the wrong way. For the Greeks almost uniformly insisted that the human form was male – and the closer one gets to the form, the closer one gets to perfection.

The implications of this for Greek practice were many. First, the Greek acceptance of the perversion of sodomy and homosexuality was born out of this mistaken notion. After all, if the perfect form is male then why shouldn’t one male be attracted to the perfect form of another?

Second, women were degraded and viewed as a lesser form of human since they were further from the form. And the more like men women became the more human they became. So the legends of the Amazonians were spread by men who wanted women to be more like men.

Notice the contrast between this ancient Greek fable, with its exaltation of perversion and denigration of women, and the revelation of God in Genesis. Here in Genesis we are told that God made man in His image, according to His likeness. But lest we start traveling down the Platonic sewer pipe, Moses informs us that by man he means male and female together. God created man, male and female, in His image after His likeness. It is not the male who is the image of God; nor is it the female who is the image of God; rather it is male and female together – unity and diversity in harmony – who bear the image of God.

So what does this mean? First, men, it means that the women whom God has placed in our lives – wives, mothers, daughters, sisters, friends, etc. – have been put there to teach us about Him. They, in company with us, bear the image of God and so are to be not simply tolerated, not simply endured, but treasured, respected, honored, and listened to as women. God created them to be women and He intends to teach us about Himself through the women in our lives. So are you listening to the lessons God is intending to teach?

Second, women, it means that the men whom God has placed in your lives – husbands, fathers, sons, brothers, friends, etc. – have been put there to teach you about Him. They, in company with you, bear the image of God and so are to be not simply tolerated, not simply endured, but treasured, respected, honored, and listened to as men. God created us to be men and He intends to teach you about Himself through the men in your lives. So are you listening to the lessons God is intending to teach?

Reminded that we often fail to learn the lessons that we are supposed to learn from the opposite sex, let us kneel and confess our sin to the Lord. We will have a time of silent confession followed by the corporate confession found in your bulletin.

The Glory of Male and Female

May 21, 2017 in Bible - OT - Genesis, Homosexuality, Marriage, Meditations, Politics, Sexuality
Genesis 1:27 (NKJV)
27
So God created man in His own image; in the image of God He created him; male and female He created them.
Some of you may recall studying Plato’s doctrine of the forms when you were a student. For Plato the world we see about us, the world that we can see, touch, taste, hear, and smell is a world of shadows that only dimly reflects the real world, the immaterial world of the forms. For example, corresponding to the imperfect circles that we draw in this world is an ideal circle in the world of the forms. The closer our circles get to that form, the nearer perfection they also get.
The ways in which Plato’s idea of the forms impacted Greek civilization are myriad, some good and some bad. In the bad category is the way in which it impacted the Greek perception of humanity. For the Greeks almost uniformly insisted that the ideal human form was male – and, remember, the closer one gets to the form, the closer one gets to perfection.
Consider two implications of this myth for Greek culture. First, the Greeks openly tolerated and even praised the perversions of sodomy, homosexuality, and pederasty. After all, if the perfect form is male then why shouldn’t one male be attracted to the perfect form of another, whether adult or child?
Second, the Greeks degraded women and viewed them as a lesser form of human since they were further from the ideal. Consequently, the more like men women became the more “human” they became. So the legends of the Amazonians were spread by men who wanted women to be more like, you guessed it, men.
Notice the contrast between this ancient Greek fable, with its exaltation of perversion and denigration of women, and the revelation of God in Genesis. Here in Genesis we are told that God made man in His image, according to His likeness. But lest we travel down the Platonic sewer pipe, God informs us that by man He means male and female together. God created man, male and female, in His image after His likeness. It is not the male who is the image of God; nor is it the female who is the image of God; rather it is male and female together – unity and diversity in harmony – who bear the image of God and reveal the character of God.
So what does this mean? First, it means that God created men and women distinct so that they might join together in the covenant of marriage and enjoy sexual satisfaction. Our complementary sexuality was God’s idea – it was not a random mutation, not a fortuitous accident, not a meaningless roll of the dice. God created us male and female; God created our biology; consequently, God delights when a man pursues a woman with honor, commits himself to her alone, and directs his passions to pleasing her and enabling her to have children. God loves that type of romance; do you?
Second, it means that those of the opposite sex whom God has placed in our lives – whether wives or husbands, mothers or fathers, daughters or sons, sisters or brothers, or just friends – have been put there to teach us about Him. They, in company with us, bear the image of God and so are to be not simply tolerated, not simply endured, but treasured, respected, honored, and listened to as women or as men. God created them as women and as men and He intends to teach us about Himself through them. So are you listening to the lessons God is intending to teach?

Reminded that sin has distorted our perception of the opposite sex and that we can tend to despise those who are different from us rather than receiving them in the fear of God, let us kneel and confess our sin to the Lord. We will have a time of silent confession followed by the corporate confession found in your bulletin.

Lying Words that cannot Profit

June 27, 2016 in Bible - OT - Jeremiah, Coeur d'Alene Issues, Homosexuality, Judgment, Meditations, Politics, Sexuality
Jeremiah 7:8–11 (NKJV)
8 “Behold, you trust in lying words that cannot profit. 9 Will you steal, murder, commit adultery, swear falsely, burn incense to Baal, and walk after other gods whom you do not know, 10 and then come and stand before Me in this house which is called by My name, and say, ‘We are delivered to do all these abominations’? 11 Has this house, which is called by My name, become a den of thieves in your eyes? Behold, I, even I, have seen it,” says the LORD.
Last week we remarked that the only two options before us as individuals are to repent or perish. Because we have all sinned and are therefore guilty in God’s sight, deserving of judgment, there are only two options: repent or perish. Repent: turn from your sin, confess your need of Jesus to cover your guilt, and ask God’s forgiveness; or perish: cling to your sin, ignore your guilt, and face God’s judgment. These are our only options.
As sinners, however, we don’t like it that there are only two options. We would much rather hold on to our sin and avoid judgment. We want to have our cake and eat it too. So we tell ourselves lies – and these lies come in two forms.
First, we lie about the nature of our behavior. We begin to call good evil and evil good. We redefine justice in accordance with our own thoughts and desires rather than defining it according to God’s moral law. We say to ourselves, “This is the way we are supposed to act!” Or, in the words of our text, “We are delivered to do all these abominations!”
So, locally, some of our city officials, in the wake of the Orlando shooting, held a vigil. This vigil didn’t bow before God and confess that we are sinners deserving of judgment and in need of mercy. This vigil didn’t acknowledge the many ways that we as a people have violated the law of God – stealing, murdering, committing adultery, swearing falsely, worshiping false gods – and become justly subject to His wrath; instead this vigil stood in defense of our perverse sexuality and censured any condemnation of the behavior. We are lying about the nature of our behavior.
But not only do we lie about the nature of our behavior, we also begin to lie about the character of God. “God is soft and cuddly; God doesn’t care; God takes no notice; God just wants me to be happy; God believes in me; or, perhaps, God doesn’t even exist.” But it is these gods that do not exist – they are figments of our own imagination, not the God of creation and revelation. They are, in Jeremiah’s words, gods that we do not know – gods that we use to placate our conscience rather than the God who speaks in our conscience.
Repent or perish is not only a summons for us as individuals; it is also a summons for us as communities. When we lie about the nature of our behavior or lie about the character of God or both, these lies do not profit us. In the end, we shall come up against the solid wall of God’s reality. Gravity eventually catches up with us. For God declares, “Behold I, even I have seen it.”

Jeremiah’s words remind us that we have much to confess – individually and corporately. Let us cry out to God on behalf of our city, that God would have mercy upon us for our rebellion, that He would open our eyes to see the evil of our ways, and that we would together cry out to Him for mercy. And as we confess our sins to the Lord, let us kneel in His presence.

Repent or Perish

June 19, 2016 in Bible - NT - Luke, Hell, Homosexuality, Judgment, Justification, Law and Gospel, Meditations, Politics
Luke 13:1–5 (NKJV)
1 There were present at that season some who told [Jesus] about the Galileans whose blood Pilate had mingled with their sacrifices. 2 And Jesus answered and said to them, “Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? 3 I tell you, no; but unless you repent you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? 5 I tell you, no; but unless you repent you will all likewise perish.”
Last Sunday morning a deeply disturbed Islamic man attacked a gay and lesbian night club in Orlando, killing 49 people and wounding 53 more. Many have wondered how to respond to this tragedy. Does this indicate that those who were slain were worse sinners than others?
Jesus answers this question in our text today in the negative. No – they were not worse sinners. Their sin deserved the wrath and judgment of God and our sin deserves the wrath and judgment of God. Tragic events of this sort are intended by God as a shot across our bow, a warning of the judgment to come on all who spurn His lawful authority and pretend as though there is no higher law over them. The warning from our Lord Jesus Christ is simple, “Repent or perish.”
The reason that these are the only two options is that God is just. He has faithfully revealed His moral law in the human conscience and in His Word. When we violate His law – in minor or major ways – He cannot just wink at our sin and pretend it’s no big deal. Sin is an attack on His honor and an attack on the very foundations of the world. The one who sins becomes objectively guilty in the sight of God. And we have all sinned – we are all guilty.
And because God is just, there are only two ways to deal with our guilt – repent or perish. The first way is to repent: turn from your sin, acknowledge your guilt, and seek the forgiveness of God through the shed blood of His Son Jesus. Jesus is the only fully righteous Man who has ever lived. And He lived and then died and rose again from the dead in order that He might bear the guilt of our sin, that He might take away our guilt. For those who repent and trust in Christ, God’s justice is satisfied, judgment has fallen on Christ, and we can rejoice even in death knowing that God is on our side. Repent.
The second way to deal with guilt is to perish. Stand in the presence of God day by day declaring that the sacrifice of His Son is unnecessary. Tell Him hour by hour that you don’t need the blood of Christ to cover Your guilt. Announce minute by minute that your hands are clean; wash them with water like Pilate and say, “I am innocent of this Man’s blood.” And day by day, hour by hour, minute by minute fill up the full measure of your sin knowing that God will judge you and you will perish. Repent or perish – those are your options.
Do you suppose that those men and women in Orlando were worse sinners than you? I tell you, no, but unless you repent you shall all likewise perish – without hope, without God, and without Christ.

And so reminded of Jesus’ call to repent, to turn from our sin and acknowledge our need of the cleansing blood of Jesus Christ, let us confess our sin to the Lord and cry out for His mercy. And as we confess, let us kneel.

Shouldn’t you have more compassion?

December 8, 2015 in Coeur d'Alene Issues, Homosexuality, Politics, Resurrection, Sanctification, Sexuality, Ten Commandments

I’ve received diverse feedback on my recent My Turn piece in the Coeur d’Alene Press (here). On the negative side, the most frequent critique is that I need to have more compassion, need to be more loving, and need to consider what Jesus would say or do. Below is a response I wrote to this critique.


Thank you for responding to my letter and for taking an interest in these matters. Like you I think that these issues are very important and I do consider the difficulties faced by individuals who identify as transgender as tragic. I often look in the mirror and ask what Jesus would do and am often convicted of my own lack of courage, conviction, and compassion. I am thankful that He is my Savior even as He is the Savior of all those who turn from their sin and turn in faith to God the Father, our Creator and Redeemer. I daily thank God for His mercy in sending Jesus to rescue and redeem me. Apart from His grace I would be as lost and adrift as anyone.
 
You take issue with my parallels of bestiality and I certainly understand that comparison is uncomfortable. However, what you seem to be articulating does, it seems to me, leave you open to these types of comparisons. One of my professors used to refer it as the “hobgoblin of consistency.” You say that the transgendered individual is “no different than someone born with a genetic abnormality” but your only foundation for that claim is the assertion by the transgendered person that they feel like they should have been born a different gender. There are no genetic markers otherwise; just psychological ones. So how can you avoid giving credence to the person who says that they feel that they shouldn’t have been born as a human; that they really self-identify as a dog or cat and that they want to associate with those of their own self-identified kind? Then, once technology develops how will you escape supporting the surgeon who offers to begin a transspecies transformation? I do think that this is where your position inevitably leads.
 
I would fully agree with you that a person struggling with gender identity needs help, counsel, prayer, and compassion. They need those who are willing to help them see that biology trumps psychology; to help them know that God has created them male or female for a reason and that that reason is good. The basic types of struggles and temptations that they are facing are no different from the struggles and temptations that others face: e.g., the child who feels she has been born into the wrong home, the man who believes he should have been born into a more wealthy family, the woman who thinks she should have been born with more physical beauty, etc. These are all struggles that people deal with in varying degrees of intensity and each needs true compassion.
 
The parallel I typically draw is with drug abuse. The one who truly loves the addict won’t celebrate their addiction but help them to fight it and, Lord willing, escape it. True compassion, compassion that is informed by God’s commandments, will endeavor to help a “gender confused” person give thanks that God has created him or her as He has, to rest in that identity, and to look forward to the renewal of all creation when they will not be so conflicted. It is false compassion to fuel their confusion in the name of being loving. The one who truly loves them will endeavor to help them embrace God’s biological design. And, glory be to God, Jesus has risen from the dead to empower us to do that very thing. Through faith in Christ we can find peace – peace with God, peace with our gender.

Again, thank you for writing. This is probably a longer response than you wanted or expected. My apologies if so. I do sincerely hope that you will continue to think about these issues carefully.

A Bestial Vigil

December 1, 2015 in Coeur d'Alene Issues, Homosexuality, Politics, Thankfulness, Tradition

I recently wrote another Letter to the Editor which the Coeur d’Alene Press was kind enough to publish on page C2 of Tuesday’s paper. For those who don’t get the paper, here it is in pixels:

Well it’s Thanksgiving season and that always makes me more than usually happy and grateful to live here in America. We have a glorious heritage. President George Washington remarked in his first Thanksgiving Proclamation:

Whereas it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor… therefore, I do recommend and assign [a day] to be devoted by the people of these States to the service of that great and glorious Being who is the beneficent author of all the good that was, that is, or that will be; that we may then all unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people of this country…

Washington recognized our dependence as a people on the Creator of all and called upon us as Americans “to promote the knowledge and practice of true religion and virtue…” Virtue, Washington believed, is essential for our survival as a people and for securing the continued blessings of Almighty God.

It is for this reason that I read with much concern the article in the Coeur d’Alene Press reporting that our mayor and at least one member of our City Council attended a candlelight vigil to remember and honor transgendered people who have been murdered. While these murders are certainly tragic, the action by our city officials, by the Human Rights Educations Institute, and by Heather Seman, the leader of Community United Methodist Church, to glorify and laud the supposed “courage” of those in the transgendered community is appalling. They would like us to believe that the transgendered are the new martyrs, the heroes whom we are to extol and whose virtues we are to imitate.

But are they really? Is transgressing sexual mores really a display of courage? Or is it not rather a display of profound confusion, weakness, and sin? After all, if it is a sign of courage then why limit ourselves to the transgendered community? Why doesn’t the HREI sponsor a vigil honoring all those who’ve been killed for practicing bestiality? The bestial man killed by a local farmer because he just couldn’t suppress his longing for the farmer’s lambs. The bestial woman trampled to death by the bull with which she was attempting to mate. Are such people worthy of remembrance; are we to praise their virtue and courage?

In his Farewell Address, President Washington reminded us that “religion and morality are indispensable” to a free republic. A people who do not treasure virtue, self-control, and the moral law of God are a people doomed to destruction. Transgressing sexual mores is no more an expression of courage than murdering those who do is. We do not praise the “courage” of the thief, the “courage” of the adulterer, or the “courage” of the child abuser. Instead we condemn their violation of the moral law and their lack of virtue. Candlelight vigils should be reserved for those who truly deserve them – those who embrace virtue despite others’ opposition, those who give their lives to keep others safe, and those who restrain their passions and desires in order to honor their Creator.

The Wicked and the Good

September 18, 2015 in Coeur d'Alene Issues, Election, Homosexuality, Martyrdom, Politics, Postmillennialism, Quotations

Proverbs 16:4
4 The LORD has made all for Himself, Yes, even the wicked for the day of doom.

“How then do the wicked serve the good? As persecutors serve the martyrs; as a file or hammer, gold; as a mill, wheat; as ovens, the baking of bread: those are consumed, so that these may be baked. How, I say, do the wicked serve the good? As chaff in the furnace of the goldsmith serves gold…. Therefore the wicked should not boast or extol themselves when they send tribulations to the good. For while they are persecuting the good in their bodies, they are killing themselves in their hearts.”
Caesarius of Arles (c. 468-542)
In Ancient Christian Commentary on Scripture, Vol II: Genesis 12-50, p. 148.

Responding to Obergefell

June 28, 2015 in Bible - NT - James, Bible - OT - Isaiah, Bible - OT - Psalms, Homosexuality, Law and Gospel, Meditations, Politics, Ten Commandments
James 4:12a (NKJV)
12 There is one Lawgiver, who is able to save and to destroy.
Isaiah 5:20–21 (NKJV)
20 Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness; Who put bitter for sweet, and sweet for bitter! 21 Woe to those who are wise in their own eyes, And prudent in their own sight!
Psalm 94:20–23 (NKJV)
20 Shall the throne of iniquity, which devises evil by law, Have fellowship with You? 21 They gather together against the life of the righteous, And condemn innocent blood. 22 But the LORD has been my defense, And my God the rock of my refuge. 23 He has brought on them their own iniquity, And shall cut them off in their own wickedness; The LORD our God shall cut them off.
God is the Lord. He is Himself the embodiment of all that is good and beautiful and true. As human beings, however, we often go astray, seeking to define these things for ourselves. This inevitably results in evil, ugliness, and lies. The brutality and wickedness of the Egyptians, the Assyrians, the Romans, the Huns, the Vandals, the Mongols, the Turks, the Japanese Empire, the Nazis, the Soviets, the Saudis, and, increasingly, the United States of America are well known and grievous. Woe, says Isaiah, to those who call evil good.
This past week the Supreme Court of the United States continued to exalt itself against the Most High God and pretend that it can make laws contrary to the moral law of God. It declared that same sex unions are a constitutional right. Such a declaration is an abomination to God, an affront to our forefathers, a violation of our Constitutional Republic, and a further invitation of divine judgment. God will destroy the throne that devises wickedness by law.
CREC Response to the Obergefell Decision
In light of the Obergefell decision by the United States Supreme Court on June 26th, [our denomination] the Communion of Reformed Evangelical Churches makes the following declaration.
All the varied expressions of transgressive sexuality currently being celebrated in our culture, and now by the highest court in the land, are out of accord with God’s creational design for human sexuality, and are therefore sinful in the eyes of God. Whenever men set themselves up arrogantly to challenge God’s holy standards for sexuality, seeking to teach contrary to what God has taught us in His Word, they are vainly attempting something that is not within their authority to accomplish. We cannot bestow dignity where God has withheld it, and we cannot join together what God has determined shall remain forever separated.
Because we in the CREC submit to the full and complete authority of Scripture, we accept our responsibility to reach out in true compassion to those caught in the snare of such sexual sin. At the same time, we refuse to accept that false compassion which leaves men and women alone with their sin, and so we declare that Jesus Christ died and rose, and we plead with all such to turn to the Lord Jesus Christ so that they might be forgiven, just as we have been forgiven.
In light of this decision, the CREC calls upon the leaders of these United States, whether elected or appointed, whether legislative, judicial, or executive, whether local or national, to repent of this egregious and arrogant sin of attempting to define reality contrary to how God has defined it. In the name of the Father, Son, and Holy Spirit, amen.

Reminded that the Sovereign Lord is the Lawgiver and Judge, let us confess our own sins and the sins of our nation this morning. We’ll have a time of silent confession followed by the corporate confession in your bulletin.

The Sins of Homosexuality and Sodomy

May 3, 2015 in Bible - NT - 1 Corinthians, Coeur d'Alene Issues, Creation, Homosexuality, Meditations, Politics, Sexuality
1 Corinthians 6:9–11 (NKJV)
9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.
We find ourselves in Eastertide, the time of year that we celebrate the way the resurrection of Jesus has transformed the world and our individual lives. Hope has arrived: forgiveness has been achieved and new life has entered into the world. In our text, Paul catalogues a number of sins from which Jesus’ resurrection power frees His people.
Today we consider homosexuality and sodomy. These two terms express both the active and passive partners in homosexual liaisons. Unlike many of the other sins listed in Paul’s catalogue, homosexuality is being lauded and praised in our culture. While adultery and theft and drunkenness are still viewed as social ills, homosexuality is being celebrated as a social good. It is being used as the point of the spear in an attempt to refashion our societal norms. Even now the Supreme Court of the United States is considering whether homosexual unions should be considered a constitutional right.
But homosexuality is a perverse, unnatural and destructive practice that incurs the wrath of God both in this life and in the next. Today in our sermon text we enter the narrative of God’s judgment upon Sodom and Gomorrah for their perverse sexuality. A thorough analysis of homosexuality reveals that it is a deeply religious practice. It is a refusal to listen to God speaking both in His Word and in the natural order. It is a rejection of the most basic distinction between male and female, a vigorous attempt to silence the voice of God revealed in the image of God – man as male and female. Peter Jones writes in his book The God of Sex: How Spirituality Defines Your Sexuality:
The pagan gospel preaches that redemption is liberation from the Creator and repudiation of creation’s structures. It offers the “liberation” of sex from its heterosexual complementary essence. The Christian gospel proclaims that redemption is reconciliation with the Creator and the honoring of creation’s goodness. This gospel celebrates the goodness of sex within its rightful, heterosexual limits.
Jesus took on human flesh, suffered under Pontius Pilate, was crucified, dead, and buried; the third day he rose again bodily from the grave and ascended to the right hand of God so that we might learn to honor God with our sexuality. And the way we honor God with our sexuality is by remaining chaste until we, in God’s good Providence, find a spouse of the opposite gender with whom to enjoy sex.
Paul writes in 1 Corinthians 6 that “the body is not for sexual immorality” – sexual immorality, including homosexuality, is not in the design plan. It produces emotional, physical, and spiritual breakdowns. While a married couple can make love to one another for decades and never contract an STD, a single encounter outside the marriage bed can leave one suffering for life. “The body,” Paul continues, “is not for sexual immorality but for the Lord and the Lord is for the body.” The body, including our sexuality, is to be used to the glory and honor of God, in harmony with His design. And His design is for our good, not for our hurt.

God is the Creator of all and He has designed our sexuality to flourish in a monogamous heterosexual covenanted union. Reminded of this and that we as a culture are seeking to silence God’s voice, let us confess our sin to the Lord. And as you are able, let us kneel as we confess our sin.